FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.
SUN AND PLANETS TEMPLE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.
ODU IFA ODI OWONRIN COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Owonrin ,also known as Odu Ifa Idiwonrin. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Owonrin either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi –Owonrin during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Owonrin meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Owonrin? What are the taboos Odu Ifa Odi Owonrin? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Owonrin during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Owonrin during their Itelodu Or Ikosedaye? Basic summary of information of Odu Ifa Odi Owonrin for those born by Odu Ifa Odi Owonrin during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Owonrin and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine Odu Ifa Odu Okanran in eighteen three different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Owonrin meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Owonrin -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Owonrin-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi –Owonrin. Though this Odu Ifa have other alias known as Idi-Wonrin, This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Owonrin?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Owonrin during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable orisa and irunmole that are affiliated with Odu Ifa Odi Owonrin are :Ori,Ifa,Egungun,Esu odara,Egbe,Yoemoja and Osun. Each of this Orisa have their individual function to the clients.
Ori- Ori function for compliance with the destiny, elevation, victory, protection and success
Ifa –Ifa function for guidance, peace of mind and successes well as achievement.
Egungun- Egungun function for protection against spiritual attack,war,kidnaping as well as
Esu Odara-- Esu Odara function well for f success, t joy, elevation and progress
Egbe – Egbe function for good child upbringing,peace of mind and attainment of position of leadership
Iyemoja- to facilitate procreation, attainment of[position of leadership,succees and honor
Osun – Osun perform same function as Yemoja explain above..
What are the taboos Odu Ifa Owonrin
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Owonrin must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
They should not be stingy to avoid been suffer from public opprobrium
They should not serve or work as house maid or auxiliary staff to avoid living in poverty for the rest of their life
What are the names that can be given to those born under the Odu Ifa Odi Owonrin during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Owonrin during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Owonrin.
NB: During analysis no names was pick from this Odu .
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Okanran during their Itelodu or Ikosedaye
By this we are referring area of vocation and profession that people born under the star of Odu ifa Odi Okanran can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are :Politican,stateman,administrator,sales and marketing,lawyer,wefare officer,hoteliaer,Spiritualist,Business person,
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Owonrin as document by Babalawo Obanifa
1.
1.
Ifa is telling the person to whom this Odu Ifa Odi Owonrin is reveal. Ifa says that this person should offer ebo with One pigeon and two guinea fowl and money . Ifa says that the person to whom this Odu is reveal is undergoing public disgrace, disdain and humiliation. Ifa said that he /should offer ebo as prescribe that her disgrace shall turn to felicitation and success. Ifa Equally advice this person to venerate Egungun with cooked foods and Entertain People with foods. On this Ifa says:
Idi a n rin
Idi a n bu
Idi ti n sa
Dia fun Orunmila Nijo ti n be ninu Igbatemon Omo araye
Ebo ni won ni Ko se
O si gbo ebon be
O rubo
O de wa dolokun
O de wa di Onide
Translation:
Idi that you are laughing at
Idi that you are humiliating
Idi that you are harassing
This was Ifa’s message for Orunmila when he was in the midst of Rebelion
He was advised to offer ebo
He heard of the ebo and complied
He consequently become rich
He consequently become wealthy
In this stanza. Orunmila the ancient prophet was the one in the midst of humiliation and disgrace of the people of this world . He went to Awo for Ifa consultation to ascertain what he need to do to overcome his problem. He was advise to offer ebo as prescribe . He complied . His humiliation eventually pave way to wealth and great success.
2.
Ifa says that there is Ire (blessing ) of victory over the person to whom this Odu is reveal. Ifa says that the person to whom this Odu is reveal must offer ebo. Ifa says the offering of the ebo will liberate him/her from captivity of servitude and Slavery.Ifa says that if this person to whom this Odu is reveal is under the oppression of anybody . Ifa says that he/she should offer ebo with a lot of bitter Kola and Money. Ifa equally advise the person to whom this Odu is reveal to venerate Sango . He /she should venerate Sango with a Ram ,bitter kola and money. On this Ifa say:
Idi a n rin
Idi a n sa
Afinju Erun ko jofe
Otosi Oba ko singba
Iwofa ko dagba ko pe ohun ko sin Olowo mon
Dia Fun Mo subu -O n rin mi
O ko whenin wo
Iwa leere
Won ni ko ru Ewe Ibo
Ki olorun le bo lehin
O si gbo ebo nbe
O rubo
Ko pee
Ko jina
E wa bani ni wowo Ire gbogbo
Translation:
Idi a n rin( Idi that you are abusing)
Idi a n sa(Idi that you are harassing)
No matter how favorite the slave ,He is not eating free foods
No matter how poor a King is e can not be made to serve as a slave
This is Ifa’s message for Mo subu -O n rin mi(When I fall-you are laughing at me)
You don’t think of the consequences
Good character have it own reward
He was advised to offer Ibo leaves as Ebo
So that Olodumare (God) can have his back
He heard of the ebo and complied
Not too long
Not too far
Come and meet us in the midst of all blessing of life
3.
Ifa says there is Ire of victory for the person to whom this Odu is reveal . Ifa says that this person will overcome untimely death of any sorts. Ifa says that the person to whom this Odu Is reveal will overcome any form of Ajogun (malevolence forces) . Ifa says little out of the Iyerosun (Ifa consultation powder) that is use to make for the ebo should be sprinkle in front and the back door of the house. On this Ifa says :
Idi e n rin
Idi e n sa
Won rin-rin o ku paali
Dia Fun Orunmila
Ifa yoo lo gbe Iku de lagabala
Won ni ko ru erankun lebo
O si gbo ebo nbe
O rubo
Igba Awon elenini de
Won ni Orunmila ti rubo
Won ni Iku o gbodo pa mon
Elasode a ti mu Iku so
Orunmila ti mu Iku so Sagabala
Elasode
A ti mu Iku so
Translations:
Idi that you are laughing at
Idi that you are mocking
They laugh and laugh and they dies completely
This was Ifa ‘s message for Orunmila
Who was going to tether and bind death at his back yard
He was advised to offer ebo with entwine rope
He heard of the ebo and complied
When the detractor arrived
They were told that Orunmila have offer the required ebo
Death cannot Kill him again
Elasode
We have bind death
Elasode
We have bind death
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state NigeriaIMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.