ODU IFA ODI IRETE COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
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Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Irete ,also known as Odu Ifa Idi Ileke / Edirete . This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Irete either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi – Irete during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Irete meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Irete? What are the taboos of Odu Ifa Odi Irete? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Irete during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Irete during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Irete for those born by Odu Ifa Odi Irete during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irete and Babalawo Obanifa divine commentaries on them. All these aforementioned wills be the major focus of this work. The work extensively examine Odu Ifa Odu Irete in nine different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Irete meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irete -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irete-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi – Irete. Though this Odu Ifa have other alias known as Idi Ileke/Edi Irete , This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi -Irete ?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Irete during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable Orisa and Irunmole that are affiliated with Odu Ifa Odi Irete are :Ori,Ifa, Ile (mother earth) Orisa nla , Odo (river ).
1. Ifa – for guidance, direction, protection, success, elevation
and overall well being
2. Ori – for prosperity, protection, success, elevation, accomplishment and self actualization
3. Ile Mother earth – For success ,prosperity and peace of mind
4. Odo (river )- Function for healing from diseases and overcoming any form of frustration .
What are the taboos Odu Ifa Odi Irete?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Irete must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
1. They must never argue with Babalawo as to the result of the prescription of Ifa to avoid unconsummated fortune.
2. They must not argue or fight with Awo to avoid been victim of Self-inflicted injury
3. The female must avoid using waist beads to avoid suffering from fertility problem
4. They must avoid not place other people’s matter as priority above their self to avoid unconsummated fortune
What are the names that can be given to those born under the Odu Ifa Odi Irete during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Irete during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Irete.
Kugbamilola
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Irete during their Itelodu or Ikosedaye
By this we are referring to area of vocation and profession that people born under the star of Odu Ifa Odi Irete can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are:
Ifa/Orisa Priest/Priestess. Musician, drummer, singer, chorister, orchestra manager, Natural and spiritual healer, Optician,nurse,medical doctors, etc.
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irete as document By Babalawo Obanifa
1.
In the day of the old .There is couple living in the city of Enpe . The husband name is Lisa while name of that of the wife is Kugbamilola . The couple have been marry and remain childless for many years. This is what make Kugbamilola to go to Awo for Ifa consultation on way forward on how to overcome her infertility. In the course of the consultation. The Awo told her that she will need to offer her waist beads as items for ebo. And that her husband equally need to offer his machete. When kugbamilola got home. He explained the prediction of the Awo to her husband and how the awo equally advise her to offer the machete in his hand. His husband get angry. He retort, how will the Awo advise you to offer your waist bead as Ebo. Definitely the Awo want to have affairs with you.
Efufu ko gun igi aja
Awo katasi
Dia fun Orunmila
Won ni o rubo loke aja
Ki Ajogun ma ba ka monle
Baba gbo ebo n be
O rubo
Translation:
The wind cannot climb the attic
The Awo of Katasi
This was Ifa’s message for Orunmila
He was advised to offer ebo at the top of the attic
So that he will not be suddenly engulf by Ajogun ibi(Malevolence forces)
Baba heard of the ebo and complied
Orunmila sleep that night after the consultation. He heard a strange dream. In the end he went for Ifa consultation during which Ifa advise him to climb the top of the attic to offer ebo the following morning. In the morning he offer ebo. Meanwhile Lisa the husband of Kugbamilola have already arrive at the house of Orunmila to hack him to death because of the his prescription that his wife should offer her waist bead for ebo. He alleged that Orunmila want to use that medium to make love to his wife. Orumila trying to explain to him ,that he misconstrue and misinterprets the whole situation . Lisa refuse to listen. In his violent attempt to climb the attic and attack Orunmila with machete , the Attic tree got broken. He fell on his machete and the machete cut his legs . Orumila was happy. He said that is exactly what his Awo have predicted .
2.
Ifa advise this person to venerate Orisa nla . Ifa says that the person to whom this Odu should offer ebo for his/her spouse no to run away from him/her. Ifa says that the person to whom this Odu is reveal should be a devotee of Orisa Nla . It is Orisa nla that own his head. Ifa says that if the husband or wife of the person to whom this Odu is reveal have been estrange ifa says that this person should offer ebo with Oje(lead) Igba Aworan (two hundred Image of carving wooding figure) . The two hundred wooden figure and the leads should be insert inside a calabash. You will insert the two hundred wooden figure into it. You will then . You will make the ebo with it. The person will need to venerate the Ile (mother earth) and Esu Odara with he-goat. On this Ifa says:
Ati Oje ati Orisa ni won n jo n rin
Dia fun Orisa
Nijo ti Oje ti n se aya Orisa ko sile lo silu Okere lo joko
Ebo ni won ni ko se
Translations:
It is Oje and Orisa that are always in good company
This is Ifa’s message for Orisa
When Oje his wife will desert him to a distant land to sit
He was advised to offer ebo.
Oje is the wife of Orisa . It come at a point in time in their living together that Oje desert Orisa to live in distant land. Orisa make Ifa consultation on how to secure Oje back. The Awo advise Orisa to Offer a calabash and 200 wooden figure and lead. He complied. When he got them distant city where he heard Orisa was living . He then drop that calabash and allow it to hit against the ground. The wooden figure turn to human being and they went straight to where Oje is and they bring her and deliver by turn to ring and insert it in the hand of Orisa .Since then Oje did not get separated from Orisa .whenever you see Orisa , you will see Oje. Orisa was very happy .He begin to sing :
Oje ma laya Orisa ------Awinrin
Yinwinrin,Yinwinrin,Yinwinrin- Aluwinrin
Translation
Oje is the wife of Orisa ------ Awinrin
Yinwinrin,Yinwinrin,Yinwinrin- Aluwinrin
3.
Ifa advise the person to whom this Odu is reveal to listen to his wife. Ifa says that the person to whom this Odu is reveal should avoid eating or drinking any how outside. Ifa says that the person to whom this Odu is reveal should offer ebo and avoid eating food from diseases of stomach. Ifa says that if the wife of the person to whom this Odu is reveal warn him not to be in company of some people or eat with some people . Ifa says that he should listen to his wife. On this Ifa says:
Okan firi-firi
Dia fun Aya
A bu fun oko
Nijo ti oko n je aheje kiri
Ti aya re kilo fun ti ko gbo
Igba to di ojo kan
Inu le mu
Aaya re dalohun wipe nje n ko wi fun o
Nigba to n je aheje kiri
Translation:
Okan firi-firi
This is Ifa’s message for a wife
Same Ifa’s message was revealed for an husband
The day the husband is eating any how around
His wife warn him but he refuse to listen
Until one day
He begin to suffer from stomach problem
His wife rebuke him ,that don’t I warn you not to eat any how around
4.
Ifa says there is ire of all blessing of life for the person to whom this Odu Ifa is reveal. Ifa says that this person must offer ebo. Ifa says that the person to whom this Odu is reveal must venerate Odo (River body) .Ifa says that the person to whom this should offer ebo against suffering from blindness or eyes problems. Ifa says that if this person offer the require ebo life will please him. Ifa sees two different person suffering from diseases of eye and other is suffering from hernia. Ifa says they should offer ebo with 600 units of money and a dog, and a stick. Ifa says after the ebo the person suffering from diseases should go to the river to have his /her bath. Ifa says he/she will get healed through the process. Ifa says that if this person to whom is suffering from certain diseases or problems that make him /her depress to the extent of thinking of committing suicide. Ifa says that the person to whom odu is reveal should offer the ebo as prescribe above . Life will please him. On this Ifa’s says :
Idileke
Dia fun Afoju
A bun fun Agbugba
Ti won jumon waye ilera
Ebo ni won ni ko se
Won sigbo ebo nbe o rubo
Translations:
Idileke
This was Ifa’s message for Afoju(the blind)
Same Ifa’s message was revealed for Agbugba
They were both in search for the recovery of their health
They were advised to offer ebo
They complied
The blind man and a man suffering from hernia went in search for spiritual solution for recovery from their diseases . The Awo advise each of them to offer the ebo as I prescribe above . But despite the facts that they offer ebo. They did not get healed of their disease . The blind did not see . The man with hernia did not get heled as well . One day tired of their depressive life . They come together and think that suicide is the solution to their problems. They decided and reach conclusion to go and drown their self in the river . When they get to the river . The man suffer from hernia tie stone around his arm and he trying to crawl into the deep side of the river. On the other hand the blind since he cannot see . he is using the staff in his hand to hit the path toe by Afoju. The staff accidentally hit the scrotal sack of the the man suffering from hernia . The sack broke and disease content pour into the river. In process of groaning in pain . The water spills on the eye of the blind man .He too regain his sight immediately . They were happy .They says that is exactly what Ifa has predicted .
5.
Ifa says that there is Ire of blessing for the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer ebo with Igere(fishing net ) and money. Ifa says the person should also venerate Odo(River). Ifa says that the person will become bless with a lot of money. On this Ifa says :
Igere ki de odo ko majere
Dia fun Orunmila
Lojo ti baba yo fi gbogbo ire ile aye se ofe je
Ebo ni won ni ko se
O si gbo ebon be
O rubo
Ko pe
Ko jina
E wa bani wowo Ire gbogbo
Translation
The fishing net will not go to the stream without profit
This is Ifa’s message for Orunmila
When he will gain profits of goodness around the globe
He was advised to offer ebo
He complied
Not too long
Not too far
Come and meet us in the midst of blessings
7.
Ifa says this person has been carrying other people’s affair on his head too much. Ifa says it is high time that the person to whom this Odu is reveal begin to prioritize himself /herself. Ifa says that he need to offer ebo with she -goat. She should feed Ifa with an hen, two fishes ,two rat. . They should cook food. The people should first eat. After they have eating . They will then feed and eat . On this Ifa says
Ara eni ni a n ko bo
Ki a to bo Agboniregun
Dia fun Aworo osa
Ti yoo ma bu Okele fun Oba
Ebo ni won ni ko se
O si gbo ebon be o rubo
Ko pe
Ko jina
E wa bani ni wowo Ire gbogbo
Translations:
It is oneself that one feed
Before feeding Agboniregun
This is Ifa’s message for
Aworo Oosa (Oosa priest)
Who will be making Morsel for the priest
He was advise to offer ebo
He heard of the ebo and comply
Not too long
Not too far
Come and meet us in the midst of blessing
8.
Ifa says that this person should offer ebo so that his /her life will be full of felicitation activities . Ifa says that the person to whom this Odu is reveal will be very successful in entertainment and industry . Ifa says that life will please this person. He should prepare a fist and make people to dance with him. On this Ifa says :
Idi mileke
Dia fun Agbe
Ti won yo ma lu fun Oba jo
Ebo ni won ni ko se
O si gbo ebo nbe
O rubo
Ko pe
Ko jina
E wa bani ni jebutu Ire
Ero Ipo
Ero Ofa
Eni gbo ebon be
E wipe ko rubo
Sekere ni Oba n jo
Translations:
Idi mileke
This was Ifa’s message for Agbe
Who they will be using to produce dancing beat to the king
He was advise to offer ebo
He heard of the ebo and comply
Not too long
Not too far
Come and meet us in the midst of blessing
It is the sound of Sekere that King dance to
8.
Ifa says this person should offer ebo. Life will pleases him or her. Ifa says that the person to him this Odu is reveal will become a king. Ifa says that this person should offer ebo with plenty of money. Ifa says that it is with the plenty of money that this person will become great . Ifa says that this person should offer ebo with plenty of money that all his/her frustration will give way to success. Ifa says that the person to whom this Odu is reveal if he/she is strange . Ifa says that the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer require ebo and feed Ifa , Ori (Destiney) and mother earth. On this Ifa says :
Idi wa te kia ra o roo
Dia fun Ajoji godogbo
Ti yoo lo joba Tapa lenpe
Ebo ni won ni ko se
Ko si bo Ope
O si gbo ebo nbe
O rubo
Koo pe
Ko jinna
E wa bani ni wowo Ire gbogbo
Translations:
Idi wa te kia ra o roo
This is Ifa’s message for Ajoji godogbo( a complete stranger)
Who will become a king in Tapa lenpe
He was advise to offer ebo
And venerate Ope (sacred palm tree)
He heard of the ebo
And complied
Not too long
Not too far
Come and meet us in the midst of blessing
9.
Ifa says that there is Ire of blessing for the person to whom this Odu is reveal. Ifa says that this person should offer ebo that life will pleases him. Ifa says that the person to whom this Odu is reveal should offer ebo with all the necessary food items he /she can access. Ifa says that there is Ire of blessing and victory , good spouse and children for the the person to whom his Odu is reveal. On this Ifa says :
Agogo Igun ye Igun
Bobo Awodi ye Awodi
Owo ye mi loni Ifa fi fun mi
Aya ye mi loni, Ifa fi fun mi
Omo yemi loni , Ifa fi fun mi
Ire gbogbo yemi loni
Ifa fi fun mi
Translations
Agogo Igun befit Igun
Bobo Awodi Befit Awodi
Money befit me today , Ifa Bestow it on me
Spouse befit me today , Ifa bestow it on me
Children befit me today , Ifa bestow it on me
All the blessing befit me today ,Ifa bestow it on me
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage orN retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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