ODU IFA ODI OGUNDA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world with pen name Babalawo Obanifa.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.
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Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Ogunda ,also known as Odu Ifa Idinguda/Edigunda. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Ogunda either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi –Ogunda during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Ogunda meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Ogunda? What are the taboos of Odu Ifa Odi Ogunda? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Ogunda for those born by Odu Ifa Odi Ogunda during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ogunda and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine Odu Ifa Odu Ogunda in eight different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Ogunda meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ogunda -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ogunda-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi –Ogunda. Though this Odu Ifa have other alias known as Idi-gunda/Edigunda, This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Ogunda?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Ogunda during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable orisa and Irunmole that are affiliated with Odu Ifa Odi Ogunda are :Ori,Ifa, Ayan.
1. Ifa – for guidance, direction, protection, success, elevation
and overall well being
2. Ori – for prosperity, protection, success, elevation,
accomplishment and self actualization
3. Ayan – for prosperity, support, and accomplishment
What are the taboos Odu Ifa Ogunda?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Ogunda must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
1. Must never travel outside it normal domicile on trading – to
avoid failure and loss
2. Must never marry someone who is not initiated into Ifa – to
avoid failure in relationship, separation or divorce
What are the names that can be given to those born under the Odu Ifa Odi Ogunda during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Ogunda during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Ogunda.
MALE
1. Ifasegun – Ifa is victorious
2. Iwa-pele –meekness
FEMALE
1. Ire – all goodness in life
2. Are – Celebration
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye
By this we are referring to area of vocation and profession that people born under the star of Odu Ifa Odi Ogunda can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are:
. Ifa/Orisa Priest/Priestess
2. Musician, drummer, singer, chorister, orchestra manager
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ogunda
1.
Ifa says that there is a woman here who is an Apetebi. It is in her best interest to be married to someone who is initiated into Ifa. Ifa advises her to offer ebo with four guinea-fowls, four pigeons, four roosters and money. She also needs to feed Ifa with four rats and four fish. There is equally the need for her to throw a party where many people will attend to come and dance, dine, and wine with her. On this, Ifa says:
Idin ni o lorun akeregbe
Dia fun Are, tii somo Olubojo
O nsogbogbo arun
O nnaju ati dide o
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Nje abi o s’Are o
Nmaa lo o
Abi o s’Are nmaa lo o
being incarcerated. When this ebo is being offered the Osu
staff will be hit against the ground many times in this
person’s house.
Asero, nnii fojuu gbina
Alubata nii soju aran dele
Ata o si mo
Ti ile di egbe
Dia fun okankan lenirinwo Irunmole
Won nsawo rode Igbon-an
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
A kii duro ki Oba lode Igbon-an
A kii bere ki Oba lode Ibon-an
Ti a o ba duro ki Oba lode Ibon-an
A o gbodo lo
Ti a o ba bere ki Oba lode Ibon-an
A o gbodo lo
Dia fun Orunmila
Ifa nlo da Okankanlenirinwo Irunmole sile lode Ibon-an
Ebo ni won ni ko waa se
Seyin pada wa
Are nbe o
Seyin pada wa, Are nbe o
Translation
Idin, maggot has no neck like the bottle calabash
Ifa’s message for Are, the child of Olubojo
When she was suffering from ailment
And was longing to recover her health
She was advised to offer ebo
Is there no more Are, Celebration
For me to go back
Please come back
There is Are, Celebration
2.
Ifa says that the door of many good things of life had being locked against this person. There is the need for him/her to offer ebo so that the door of all ire of life will be opened. Ifa advises this person to offer ebo with two matured rams, two roosters, and money. One of the rams and one of roosters will be used to feed Sango, another rooster will be used to feed Osu. Ifa also warns this person to offer ebo against being incarcerated. When this ebo is being offered the Osu staff will be hit against the ground many times in this person’s house.
Asero, nnii fojuu gbina
Alubata nii soju aran dele
Ata o si mo
Ti ile di egbe
Dia fun okankan lenirinwo Irunmole
Won nsawo rode Igbon-an
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
A kii duro ki Oba lode Igbon-an
A kii bere ki Oba lode Ibon-an
Ti a o ba duro ki Oba lode Ibon-an
A o gbodo lo
Ti a o ba bere ki Oba lode Ibon-an
A o gbodo lo
Dia fun Orunmila
Ifa nlo da Okankanlenirinwo Irunmole sile lode Ibon-an
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Nje e ki Onibon-an nmi o
Arandede, e ki Onibon-an nmi, Arandede
Ko pe, ko jinna
E wa ba ni ni wowo Ire
Translation
The palm kernel oil producer is she who faces the fire
The Bata drummer is he who turns the face of Aran drum
upside down
The roof is no more
The house loses all
Ifa’s message for the 401 Irunmole
When going on Ifa mission to Igbon-an land
We cannot stand to greet them at Igbon-an land
We cannot bend down to greet them at Igbon-an land
And if we do not greet them at Igbon-an land
We must not go
Ifa’s message for Orunmila
When going to lease the 401 Irunmole from captivity in
Igbon-an land
He was advised to offer ebo
He complied
Please extend my greetings to Onigbon-an
Arandede
Extend my greetings to Onigbon-an
Arandede
Before long, not too far
Join us in the midst of all Ire
3.
Ifa advises this person to offer ebo so that the anger of the heavenly beings will be removed from his/her head. Ifa advises this person to offer ebo with one matured he-goat, three roosters, this person’s cap or headgear, three clubs, one molded head made in form of Sigidi and money. on this, Ifa says:
Ota pete inu omi
Ko mo wipe oorun npa eyi tode
Dia fun Oluwo omo Agbofo
Omo ebi npeye loko
Ki gbori-gbori ma le wa gborii re
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni laruuse ogun
Translation
The stone inside the stream
Is unaware that sun is beating the one’s on the land surface
Ifa’s message for Oluwo
The offspring of Agbofo
The offspring of the hunger that affect the birds in the forest
He was advised to offer ebo so that head snatchers will not
snatch his head
He complied
Before long not too far
Join us in the midst of victory
4.
Ifa advises this person to offer ebo against the wrath of the elders of the night. There is a woman where this Odu is revealed who needs to offer ebo so that she will beget children and for this children not to be Abiku. The ebo to beget children are two hens, four rats, four fish and money. And the ebo for the children not to become Abiku are one sharp knife, one matured he-goat and money. on this, Ifa says:
Idin dinndinn gunda
Idin dinndin ngunda
Awo Igba lo dia fun Igba
O nlo soko alero lodun
O nloo kanrile omo ni bibi
Won ni ko rubo tomo
Ko si rubo taye
Ebo omo nikan lo ru
Obe ojo, kini ni n fi npa omo re
Translation
Idin dinndinn gunda
Idin dinndin ngunda
Ifa’s message for Igba, the Calabash
When going on annual farm cultivation
And was going to beget many children
She was advised to offer ebo
And also to offer ebo against the wrath of the elders
She only offered ebo to beget children
The knife that was included in her ebo that she refused
to offer was what people use to dissect her children
5.
Ifa advises a woman to offer ebo in order to receive the blessing of the fruit of the womb. Ifa says that this person needs to feed the elders of the night and she also need to be close to her husband more than ever before in order for them to make love as frequently as practicable. Ifa advises this person to provide two large broad calabashes (Pakata) containers. One of the containers will contain two hens, four rats, four fish, one bottle of liquor. The other container will be filled with Obi, Orogbo and palm-oil. When this woman eventually becomes pregnant she needs to offer ebo regularly and to feed the elders of the night regularly. She also needs to be careful with what she says because speeches may end up becoming her problem. On this, Ifa says:
Ojo oganjo nii mule rin gbingbingbin
Dia fun Tagbateru
Ti nsunkun omo rode Oba
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Omo Tagbata omo ile gbele ru loba
Pele omo Oloba a magbon
Omo ebo kitipa lona Oba
Ebo kitipa o ma déjÃ
Komode Oba o ma de deyo o
Translation
The rainfall of the dead of the night is it that wets the
ground
Ifa’s message for Tagbateru
When lamenting her inability to beget her own baby to
Oba land
She was advised to offer ebo
She complied
The child of Tagbata
The child of Ile-gbele-ru of Oba land
The offspring of Ebun Kitipa on the way to Oba town
Ebun Kitipa please do not entertain any doubt
So that the children of Oba will not reduce
6.
Ifa says that this person will be invited to come and display his/her skill in another town. This person can go and he/she will become successful. It is different from if the person is going on trade or business trip. If it is to display one expertise it is good for one to go. Ifa advises this person to offer ebo with three pigeons and money. on this, Ifa says:
Dinndinngunda
Dinndinngunda
Dia fun Dundun
Ti nsawo rode Oyo
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni wowo ire
Translation
Dinndinngunda
Dinndinngunda
Ifa’s message for Dundun drum
When going on skill mission to Oyo town
He was advised to offer ebo
He complied
Before long, not too far
Join us in the midst of all Ire
7.
Ifa advises this person to offer ebo in order for his/her business to progress and for there to be profit. Ebo materials: three pigeons and money.
Mo taa taa ko ta
Dia fun Dundun
Ti yoo maa sowo Kanhun
Ebo ni won ni ko waa se
O koti ogbonyin sebo
Gbogbo isowo ope
Eni gbebo nibe ko waa sebo
Translation
I tried to sell my ware but there was no sale
Ifa’s message for the Dundun drum
When he was trading in potash business
He was advised to offer ebo
He refused to comply
Travelers to Ipo and Ofa towns
Let those advised to offer ebo do so accordingly
8.
Ifa advises this person to offer ebo against terrible disgrace in his/her in-laws house. It is advisable for this person not to go yet. It is also advisable for this person not to dance in the crowd in order to avoid straining his/her back bones or dislocation altogether. Ifa advises this person to offer ebo with three roosters and money. He/she also need to feed Esu with one rooster. On this, Ifa says:
Eegun jojoojo, idi re da
Dia fun Paraka
Ti nrele ana loo te
Ebo ni won ni ko waa se
O koti ogbonyin sebo
Gbogbo isowo ope
Eni gbebo nibe ko waa sebo
Translation
The Egungun danced and danced until he broke his
waist
Ifa’s message for Paraka
When going to his in-laws house to face disgrace
He was advised to offer ebo
He refused to comply
All followers of Ifa
Let those advised to offer ebo comply accordingly
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
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