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ODU IFA ODI OSA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Osa ,also known as Odu Ifa Edisa/Idin saa. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Osa either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi –Osa during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Osa meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Osa? What are the taboos of Odu Ifa Odi Osa? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Osa during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Osa during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Osa for those born by Odu Ifa Odi Osa during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Osa and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine Odu Ifa Odu Osa in seven different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Osa meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Osa -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Osa-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi –Osa. Though this Odu Ifa have other alias known as Edi-sa/Idin saa, This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Osa?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Osa during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable orisa and Irunmole that are affiliated with Odu Ifa Odi Ogunda are :Ifa, sango, Ori, Iyami, Ile (mother earth), Esu Odara , Ogun lakaye , and Odu
1. Ifa – for guidance, direction, protection, success, elevation
and overall well being
2. Ori – for prosperity, protection, success, elevation,
accomplishment and self actualization
3. Sango – for victory over enemies
4. Iyami – For victory of all Ajogun (malevolence forces)
5. Ile – Mother earth is for success and blessing
6. Esu Odara – To overcome adversity and not fall victims of misbehavior
7. Odu – To avoid been victim of diseases and overcome financial frustration.
What are the taboos Odu Ifa Odi Osa?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Osa must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
1.
They must avoid treating elders with disdain and disrespect to avoid falling victims of unconsummated fortune in term of diseases.
2. They must not eat food or drink items use for Ifa initiation unless they have been initiated theirself.
3. The must be generous with foods to avoid ending up been victims of enemies
What are the names that can be given to those born under the Odu Ifa Odi Osa during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi osa during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Osa.
No names was find in this stanza
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Osa during their Itelodu or Ikosedaye
By this we are referring to area of vocation and profession that people born under the star of Odu Ifa Odi Osa, can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are:
. Ifa/Orisa Priest/Priestess
2. black smith, hunter , military and paramilitary forces.
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Osa as Document by Babalawo Obanifa
1.
Ifa says that there is Ire of blessing for the person to whom this Odu Ifa is reveal. Ifa says that the person to whom this odu Ifa is reveal is about to embark on certain project or business venture. Ifa says that this person should offer ebo so that he/she can be able to attain great level of success and make profit from such business. Ifa says that the person to whom this Odu is reveal must offer ebo with two hundred unit of money . Ifa says that this person should also venerate Ile (the mother earth). Ifa say the essence of the prescribe sacrifice is for the person to able not to come out empty handed from his project . Ifa says that blessing will not slip away from the hand of the person to whom this Odu is reveal . On this Ifa says:
Idisa
Idiso
Lo dia fun Asa
Lojo ti n lo si oko Iwaje
Won ni ko rubo
Won ni ko ni sanwo aje
Igba Oko ni won ni ko ru
O si gbo ebo n be o rubo
Asa ki bale ko sanwo
Ero Ipo
Ero Ofa
Eni gbo ebo nbe
E wipe ko rubo
Translations
Idisa
Idiso
This is Ifa’s message for Asa (The Hawk)
When is going on mission to catch its prey
He was advised to offer ebo
They predicted he will never lack the blessing of wealth
He was advised to offer twenty unit ofmoney as ebo
He heard of the ebo and complied
The hawk will not land and go up empty handed
People of Ipo
People Of Ofa
Let those who are advised to offer ebo
Complied with it
2.
Ifa says that the person to whom this Odu Ifa is reveal should be very generous . Ifa say he /she should help the needy especially those who are in need of food around him or her. Ifa says that the person should as matter of urgency supply the needy around him or her with foods and other material items . Ifa said if this person can do so his/her blessing will come to him. Ifa says that if this person to whom this Odu is reveal is not getting the help he/she need in life . It is because he/she have not been giving help to those around him. If say that this person should feed Esu Odara with he -goat. The goat should be killed and all other items necessary in term of food should be prepare along and be use to entertain Babalawo and other people . Ifa says that this person should feed Ifa with two rats,two fishes,two hen, and money . On this Ifa says :
Bi o ba jeku , ma fun mi je
Bi mo ba jeku n ko ni fun yin
Dia fun Olomon Abokele Ikoko
Ti o wipe nigba tohun Gbato tow enikan
Won sele wipe ti ohun da
Translations
If you eat and have excess , give me out of it to eat
If I eat eat and have excess , I will not give you out of it
This is Ifa”s message for Olomon Amonkoko
Who said when no one give me out of what they have
How do they expect me in turn to give them out of mine
3.
Ifa says that this person should venerate Odu . He should Equally be generous with foods. Ifa says that if this person can offer the require ebo .He/she will overcome any kind of difficulties that any enemies may want to put on his /her part. Ifa says that this person should not eat food from Ifa initiation ceremony .If he/she have not been initiated to Ifa . Ifa advise this person to offer ebo with with cooked food and morsel of the cooked food should be place on Esu Odara. Ifa says that it is mandatory for this person to feed Ifa and get initiated to Ifa. Ifa says that is very important that if this person is a woman, she must get marry to a Babalawo.She must be having Ifa beads (Ide Ifa ) on him all the time . On this Ifa says:
Olomo abokele gbangba ni oruko ti a n pe Odu
Iye ti Ole ba ji ko ni yo san pada
Olomo Ikoko ni ohun ko mu ohunje ohun sere
Olomo Ikoko
Eniti ti Iku moriti jehun dopin ahun sise
Dia fun Ahun Oke Apa
Ti yoo jehun Itelodu la tefa
Ebo ni won ni ko se
O koti Ogboin si ebo
Igba airu
Igba aitu
E o ri bi Ifa se n se loro gangan
Translation:
Olomo abokele gbangba is the name of Odu
The thief will pay double of what he /she stole
Olomo Ikoko said he did not play with his foods
Olomo Ikoko
A person who is at the verge of death have reach the end of been stingy
This is Ifa message for stingy man of Oke Apa
Who will be eating the foods of initiation ceremony without been initiated himself
He was advise to offer ebo
He refused to heed the advise
Failure to comply with the term of ebo
Failure to comply with the term of Etutu
Don’t you see how Ifa prediction come to instant manifestation.
Explanatory note on this stanza
Ahun Oke Apa ( A stingy man of Oke Apa ) is born to Ifa family. But he has never been initiated by undergoing Itelodu /Itefa . He has the money but he was very stingy. he did not see any reason why he/she should spend so much on Ifa initiation. He will go to anywhere Ifa initiation is been conducted. He will eat and take every thing there as a fully -fledged Awo. The elders have warn him on many occasion and they admonished him as to the consequences of eating food from Itelodu when he has not been imitated. But he refuses to heed all the warnings. In the end Odu afflicted him with diseases of the stomach. All the medicine applies to treat him were of no avail. In the end he went for Ifa consultation to know what to do to attain sound health back. He was advise to pay seven times and double-double of what he would have use for a single initiation. He complied .In the end he recovered..
4.
Ifa says that the person to whom this Odu is reveal is the midst of Ajogun (malevolence forces). Ifa says that the Ajogun of Arun (diseases) ,Ajogun of Iku(death), Ajogun Ejo (legal matters) Ajogun Ofo (loss) and Ajogun Aje ( The Iyaami /the witches ) were afflicting this person. This person must as a matter of facts offer ebo and venerate the Iyaami with a bush rats and red palm oil. On this Ifa says “
Ogbuuru
Ogbaara
Dia fun Oniloyo
Omo Agbe gbungbun sinu bi Owu
Nijo ti n be ninu Ajogun ibi
Ebo ni won ni ko se
O si gbo ebo nbe
O rubo
Ko pe , ko jinna
E w aba ni laruseogun
Aruse Ogun ni a n bani lese Obarisa
Translation:
Ogbuuru
Ogbaara
This was Ifa’s message for them in the city of Oniloyo
Omo Agbe gbungbun sinu bi Owu
When they are in the midst of Malevolence forces
They were advised to offer ebo
He heard of the ebo and complied
Not too long
Not too far
Come and meet us in the midst of resounding victory over adversaries
It is in the midst of resounding victory that you will meet us at the base of Obarisa
5.
Ifa advise the person to whom this Odu is reveal not to underate or underestimate or underate the elders or those who are superior to him. Ifa says that the person to whom this Odu is reveal must offer ebo and feed Ifa with two rats ,two fishes and money. Ifa says if this person has treat his/her elders with contempt or disrespects. Ifa says that he needs to offer necessary apology to overcome the disrespect. On this Ifa says. He or she need to venerate Esu Odara to avoid be a victim of misbehaviors. On this Ifa says:
Elagbara ni Ojo burku ni Oogun araye
Opolopo Ogun ni mu omode se Afojudi
Omoode logun o foju di egbon re
Egbon re ni ma tun gba mi lori mon
Aburo tun gba lori
Egbon ni ki lo dee
Ori yi ni mon n fi ru Igi fun o wale
Otun gba Egbon re lori
Owo re sir o
Elegbara ni se ohun wibe pe ojo buruku ni Oogun araye
Translations:
Elagbara ni Ojo burku ni Oogun araye
Having plenty oy charms in possession is what make children exhibit overconfidence
A child have charms in his possessions, he underate his elder
His elders say don’t slap my head again
He continues to slap its headers
His elders said what happen
It is this head I used to bring fire-wood for you from the farm
He continue to slap his elders
His hand become handicap
Elegbara said Have I not tell you that , Ojo burku ni Oogun araye.
6.
Ifa says that the person to whom this Odu is reveal should venerate Ogun . Ifa the blessing of having children and getting great of this person is in the hand of Ogun. On this Ifa says:
Orunmila ni Olomobimon
Emi na ni Olomonbimon
Isoju mi ni won se mu irin sina
To bi omo repete
Dia fun Ogun Onija Oole
Nijo ti won ni ko lokun omo ninu mon
Ebo ni won ni ko se
O si gbo ebon be
O rubo
Ko pe ,ko jina
E wa bani ni wowo Ire gbogbo
Translation:
Orunmila said Olomobimon
I retort Olomonbimon
It is in my presence that Iron is place inside fire
He give birth to many children
This was Ifa message for Oogun Onija oole
When people of this world say he can not have children again in life
He was advise to offer ebo
He heard of the ebo and comply
Not too long
Not too far
Come and meet us in the midst of all the blessings of life
7.
Ifa says that the person to whom this Odu is reveal should offer ebo with a lot of razor blade . Ifa says that the person to whom this Odu is reveal is in the midst of enemies. Ifa says that the person if he can afford it should venerate Sango with a ram, bitter kola and gin. On this Ifa says that :
Idi saa
Idi soo
Sara-sara ni eb Ifari
Dia fun Eerinlojo Eranko
Nijo ti ekun n ba se ota
Gbogbo Eranko lo doju ija ko Ekun
Won ni ko ru Ogun abe lebo
O gbo ebon be o rubo
Abere re ni on fi n ya gbogbo eranko ti n ba se ota
E o ri pe riru ebo ni gbeni
Airu ebo ki gbe eniyan
Ko pee
Ko jina
E wa bani larusegun
Arusegun la n bani lese Obarisa
Translation:
Idi saa
Idi soo
Sara-sara ni eb Ifari
Dia fun Eerinlojo Eranko
Nijo ti ekun n ba se ota
Gbogbo Eranko lo doju ija ko Ekun
Won ni ko ru Ogun abe lebo
O gbo ebon be o rubo
Abere re ni on fi n ya gbogbo eranko ti n ba se ota
E o ri pe riru ebo ni gbeni
Airu ebo ki gbe eniyan
Ko pee
Ko jina
E wa bani larusegun
Arusegun la n bani lese Obarisa
Translation:
Idisa
Idiso
The sharp blade shave head in quick strokes
This was Ifa’s message for Myriads of animals
When they are making Ekun(Tiger) their common enemies
He was advised to offer ebo
He was advised to offer twenty blades as Ebo
He complied
Not too long
Not too far
Come and meet us in the midst of victory
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage orN retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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