Odu ODU IFA ODI IROSUN COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Irosun ,also known as Odu Ifa Idi Irosun. Idi Osun-Idi Owo. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Irosun either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi – Irosun during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece of information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Irosun meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Irosun? What are the taboos Odu Ifa Odi Irosun? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Irosun during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Irosun during their Itelodu Or Ikosedaye? Basic summary of information of Odu Ifa Odi Irosun for those born by Odu Ifa Odi Irosun during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irosun and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine Odu Ifa Odi Irosun in seven different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is odu ifa Odi Odi Irosun meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irosun -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irosun-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi –Irosun. Though this Odu Ifa have other alias known as Idi- O sun , This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Irosun?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Irosun during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable Orisa and Irunmole that are affiliated with Odu Ifa Odi Irosun are : Orisa Aje Ori,Ifa,Egungun,Esu odara,Egbe,Yemoja and Osun. Each of this Orisa have their individual function to the clients.
Orisa Aje _ Orisa Aje function for wealth creation
Ori- Ori function for compliance with the destiny, elevation, victory, protection and success
Ifa –Ifa function for guidance, peace of mind and successes well as achievement.
Egungun- Egungun function for protection against spiritual attack,war,kidnaping as well as
Esu Odara-- Esu Odara function well for f success, t joy, elevation and progress
Egbe – Egbe function for good child upribringing,peace of mind and attainment of position of leadership
What are the taboos Odu Ifa Odi Irosun?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Irosun must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
They must avoid eating Agbon coconut to avoid unconsummated fortune
They must not be stingy with food so that people can help to conquer their enemies
They must not eat or use Oka (cobra) so they can have victory over enemies.
The must not use Scorpion so that they can have victory over enemies.
They must not use or eat Cobra so that they can have victory over enemies
What are the names that can be given to those born under the Odu Ifa Odi Irosun during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Irosun during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Irosun.
1. Monsulade – for female
2. Olofin-For Male
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Irosun during their Itelodu or Ikosedaye
By this we are referring area of vocation and profession that people born under the star of Odu ifa Odi Irosun can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are : Ifa and Orisa priestess, Musician, poet, Master of ceremony ,Recording artiste, Public entertainer of any sort, Politician or state man .
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irosun as document by Babalawo Obanifa
1.
Ifa says that he sees Ire for the person to whom this Odu is reveal. Ifa says that there is success for the person to whom this Odu is reveal. Ifa says that the person to whom this Odu is reveal have astral mates which is known as Egbe . Ifa says that this person need to venerate Egbe for him or her to secure the blessing of life and for him or her to be able to attain good leadership role in life . Ifa says that the person to whom this Odu is reveal must also form association and head the association. Ifa says that this person must venerate Ifa and equally feed Esu. Ifa says that it is important that this person venerate Orisa Aje and Egbe for door of wealth to be open to him . On this Ifa says :
Idin ko sun
Idin ko wo
Dia Fun Monsunlade ti se Olori Egbe lode Orun
Lojo ti se ohun gbogbo ti okan ko yori
Ebo ni won ni ko se
O si gbo ebo
O si rubo
Ko pe ko jina
O di onire gbogbo
Translation:
Idin ko sun( Idin did not sleep)
Idin ko wo(Idin did not rest)
This is Ifa’s message for Monsulade who is the head of Egbe (astral Mates ) in Heaven
When he was doing everything without success
He was advise to offer ebo
He heard of the ebo
And he complied
Not too long
Not to far
He have all the blessings of Life
Monsulande was Olori Egbe (head of astral mates) in heavens. When she come to this world . She lose connection with her Egbe and her Egbe is disturbing her progress. He was unable to get marry, have children, have children or get money .She went to the Awo for consultation. The Awo advise her to venerate her Egbe , she complies . She venerate her Egbe with a lot of cooked foods , new clothes and money . Life pleases her . And she get all the blessing of life .
2.
Ifa say that the person to whom this Odu is reveal should venerate Ori. Ifa says that it is Ori of this person that will bring him /her blessing. Ifa says this person should use fresh cat fish and Obi to venerate his Ori . Ifa says this person should venerate Orisa Aje (goddess of wealth). Ifa says that If this person is having any financial difficulties at the time he have this issue .Ifa says that if the person can offer ebo with two pigeons., two Guinea fowls and money . Ifa says that it will pave way for success. On this Ifa says :
Idin ko sun
Idin ko wo
Agba lo sun lo fi onde de Ori
Dia fun Ori
Nijo ti n ti Orun bo wale aye
Ebo Aje ni won ni ko se
O si gbo ebo nbe o rubo
Ko pe ko jina
E wa bani ni wowo Ire gbogbo
Translation:
Idin ko sun
Idin ko wo
An elder sleep and uses belt to tie his head
This was Ifa’s message for Ori
On the day he was coming from heaven to earth
He was advise to offer ebo for wealth
He heard of ebo and perform
Not too long
Not too far
Join us in the midst of blessing
3.
Ifa says this person should offer ebo that there is a lot of Ire for him in life . Ifa says that this person should Ifa says if this person chose music, theater art and any form of entertainment as a career. Ifa says that this going to bring him/her a lot of blessings. Ifa advise this person to feed Orisa Ayan . Ifa says there is to be a great success and blessing of wealth for the person to whom this Odu is reveal . On this Ifa says:
Idin rusu -rusu
Awo ni
Dia fun Elediro
Omo Asagbe lowo
Ebo ola ni won ni ko se
O si gbo ebon be o rubo
Ko pe
Ko jina
E wa bani ni wowo Ire gbogbo
Translation:
Idin rusu-rusu
Is an Awo
This is Ifa’s message for Elediro
One who will beg for alms and become rich
He was advise to offer ebo for wealth
He complied
Not too long
Not too far
Come and meet us in the ,isd of blessing
4.
Ifa says that there is a blessing for the person to whom this Odu is reveal. Ifa says that there is blessing of becoming pregnant for a sterile woman where this Odu is reveal. Ifa says that the sterile couple should feed Ifa with two rats.two fishes,one hen , and money . On this Ifa says:
Ogede Igbo Abeso Korowu
Dia fun Eda Igbo
Ti n fi omi Oju sogbere omo
Ebo ni won ni ko se
O si gbo ebon be
O rubo
Ko pe
Ko jina
E wa bani ni jebutu omo
Translation
The banana of the forest with plump fruit
This is the Ifa’s message for Eda Igbo
Who was lamenting the lack of children
He was advise to offer ebo
He complied
Not too long
Not far
Come and meet us in the midst of blessings
5
Ifa says that where this Odu is reveal, A person is sick. Ifa says that there is Ire of recovery from sickness from the person to whom this Odu is reveal . Ifa says that this person should offer ebo with Obi ,Red palm oil and money. On this Ifa says :
Idi ko sun
Idi ko wo
Eru a si ma ba agbalagba
Dia fun Agidigbi
Ti ro ogbogbo arun
Ebo Ajinde ara ni won ni ko se
O si gbo ebon be
O rubo
Ko pe ko jina
E wa bani ni aiku kangiri
Translations:
Idi did not sleep
Idi did not rest
This was Ifa’s message for Agidigbi
Who was advise to offer ebo for recovery from business
He was advise to offer ebo
He heard of the ebo and complied
Not too long
Not too far
Come and meet us in the midst of longevity of life
6.
Ifa say that the person to whom this Odu is reveal should offer ebo with Igbaja ( tie that woman do us to strap baby at their back). Ifa says that the Oja should be tie to the effigy of Esu Odara at Esu shrine after the Ebo. Ifa says that the essence of this Ebo is to make sure that the person don’t suffer from stomach ache . It same ebo that will be offer for the person to get relieve from the stomach ache. Ifa is equally saying where this Odu is reveal that enemies and witches are trying to use spiritual belt to tie his intestine . Ifa said that if ebo is offer to Esu and Ipese is offer to Iyaami . On this Ifa says:
Okin rigindi
Dia fun Agbon
Ti won ni ko rubo
Ko ma ba ma raraun inu
Ki won ba fi oja fun ninu
O koti ogboni si ebo
O pe Ifa leke
O pe Esu lole
Esua airu
Igba aitu
E o ri bi inu Olofin ti da regede
Translation:
Okin rigindi
This is Ifa’s message for Agbon
Who was advise to offer ebo
For him not to suffer from the diseases of the stomach
So that the people of this world will not spiritually tie his stomach
He refuse to heed the warning of Ifa
He called Ifa a liar
He called Esu a theif
Failure to comply with the term of Ebo
Failure to comply with the term of Etutu
Don’t you see how Olofin begin to suffer from diseases of the stomach
7.
Ifa say that there is Ire of victory for the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer ebo and make feast and cook a lot of foods and drinks and he should make feast with people and even conduct night party . Ifa says that it is by doing this that he /she will overcome the enemies and the enemies will suffer untimely death. On this Ifa says;
Ojembeliku dia fun Olofin
To ji ni kutu-kutu owuro
Ti n be nirogun Ota omo araye
Oka
Ere
Ati Akeeke ni ba n se ota
Ebo ni won ni ko se
O si gbo ebon be o rubo
Ibi omo araye gbe n je apeje
Ni oka ba won
Won pa Oka
Ibe ni Ere ba won won pa Ere
Igbe o dale
Won teni le Akeeke lori
Won fi ese pa monle
Translations:
Ojembeliku make Ifa for Olofin
Who wakes up in the morning
And was in the midst of enemy
Oka (Cobra)
Ere(Python)
And scorpion were his enemy
He was advise to offer ebo
He heard of the ebo and comply
Where people gather for a feast
Cobra meet them there
They kill Cobra
Python meet them there they kill Cobra
In the evening
They spread mat on Scorpion
Foot was use to trample it to death .
Copyright: Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission From the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequence
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