FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world with pen name Babalawo Obanifa.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.
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ODU IFA ODI OTUA/EDI OTURA COMMENTARIES BY BABALAWO OBANIFA-Obanifa Extreme Documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Otua ,also known as Odu Iditua /Iditura ,Odi Otua. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Otua either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi – Otua during their Itelodu(Ifa initiation) and Ikosedaye(First Ifa consultation for new born baby ). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Otua meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Otua ? What are the taboos of Odu Ifa Odi Otua ? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Otua during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Otua during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Otua for those born by Odu Ifa Odi Irete during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Otua and Babalawo Obanifa divine commentaries on them. All these aforementioned wills be the major focus of this work. The work extensively examine Odu Ifa Odu Otua in seven different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Otua meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Otua -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Otua-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi – Otua. Though this Odu Ifa have other alias known as Iditura/Edituara , This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi -Otura?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Otura during their Itelodu or Ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable Orisa and Irunmole that are affiliated with Odu Ifa Odi Otura are :Ifa, Ori, Sango, Obatala , Esu Odara and Ogun
1. Ifa – for guidance, direction, protection, success, elevation
and overall well being
2. Ori – for prosperity, protection, success, elevation, accomplishment and self actualization
3. Ogun lakaye – For overcoming oppression, and tyranny
4. Obatala- for riches and wealth
5. Odo -River -for riches and wealth
6. Sango – For victory over enemies
7. Esu Odara need to be venerate to avoid disunity
What are the taboos Odu Ifa Odi Otura?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Otura must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
1. They must avoid mistreating their master or parent or any elderly person in their care to avoid unconsummated fortune.
2. They must avoid not cut down Iroko tree to avoid unconsummated fortune
3. They must equally not conspire to steal or rob to avoid unconsummated fortune
4. They must not try to outsmart their busines patners to avoid disunity and violence.
What are the names that can be given to those born under the Odu Ifa Odi Otua during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Otua during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Otua.
Niniola
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Otua during their Itelodu or Ikosedaye
By this we are referring to area of vocation and profession that people born under the star of Odu Ifa Odi Otua can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are:
Ifa/Orisa Priest/Priestess. Musician, drummer, singer, chorister, orchestra manager, Natural and spiritual healer, Optician,nurse,medical doctors,.
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Otua as document By Babalawo Obanifa
1.
Ifa says that there is Ire of blessing for the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal will experience abundance blessing and prosperity. Ifa says that this person to whom this Odu is reveal should venerate his /her Ori (Destiny) with cat fish , and also make feast in during wish gong will be beaten and people will dance and eat with him/her. Ifa says that whatever struggling or difficulty whether financial or artificial that this person may be going through now. Ifa says that it will pave way for success for him /her . Ifa say that if this person is from Royal family . Ifa says that this person will end up becoming a king. Ifa advises the person to whom this Odu is reveal to offer necessary ebo that life will pleases him/her . On this Ifa says :
Iditura Awo Alara
Dia fun Alara
Nijo ti alara n be ninu Idaamu omo araye
Ti ko rije
Ti ko rimu
Ti ko ria aso bora
Won ni ko ru Egba mejo lebo
Ki o sib o Ori re
Ori re san
Ile re kun
Ona re gba
A mu je oba nile Aara
Translation:
Iditura the Awo of Alara
Make Ifa divination for Alara
When he was in the midst of problems in this world
When he has noting to eat
And has nothing to drink
He has no clothes to put on
He was advised to offer ebo with 1800 unit of money
He should also venerate his Ori (destiny)
His house was full with blessing
His path was spacious enough to accommodate him
He crown as King in the house of Aara
Ifa is equally telling the person to whom this Odu is reveal to offer ebo to be able to retain success in life . Ifa says that the person to whom this Odu is reveal must offer ebo with a bell. Ifa says that the person to whom this Odu is reveal must dance with people during the ebo. What happen inside this Odu is this when Alara ascend throne he went to Awo for consultation to known what he can do to have a blissful reign . He was advise to offer all items prescribe by Ifa in two hundred pieces. Alara heard of the Ebo and complied . On this Ifa says:
Alara joba nile Ara
Alara ranse pe Iditura
Igba Ohun le toro ni dafa si
Ebo ni won ni ko se
O ni ko ru ohun gbogbo nigba -nigba
Alara gbo o ru ohun gbogbo Nigba-nigba
Igba re toro
Won ni e o ri
Aye san won nile Aara
Omo Elejidogbon agogo ide
Translations:
Alara ascend the throne of Ara
He sent for Iditura
Will his reign be good was the purpose of his consultation?
He was advise to offer ebo
He heard of the ebo and complied
Alara heard of it
And complied
Don’t you see how life please the people of Ara
The offspring of who have 32 golden bells
2.
Ifa see Ire of blessing for three person to whom this Odu is reveal. Ifa says that the three of them will engage in certain illicit activities that will yield them a lot of money or fortune. However, any attempt by any of them to cheat or deceive one of them will lead to misfortune. Ifa says that the person to whom this Odu is reveal must offer ebo , Ifa says that some people are try to deprive him of what rightfully belong to him. Ifa says that the person must offer ebo Ifa says that He/she will come out victorious . Ifa says some friends or association should offer ebo to avoid disunity and dishonesty. Ifa says they should offer ebo with Eburan Erin (A piece of Elephant meat) . Ifa equally advise the person to whom this Odu is reveal to offer venerate Esu Odara with He-goat . On this Ifa says :
Iditura Awo Abuke
Lo dia fun Abuke
A bu fun Aro
Abu fun Afoju
Nijo ti won n lo ji eran Orisa lo paje ninu Igbo
Ebo ni won ni ki won o se
Won ko eti ogboin sebo
Won pe Ifa leke
Won pe Esu lole
Won pe Awon Iyaami Osoronga la gbenita -gbenipa
Ero Ipo
Ero Ofa
E o ri bi Ifa Awo ki ti n se
Translations:
Iditura is the Awo of Abuke (hunchback man)
Make Ifa consultation for Abuke
Same Ifa consultation was made for Aro( the cripple )
It is same Ifa consultation that was made for Afoju (the blind)
On the day they will conspire to go and steal Orisa’s goat and will take it into the bush to eat Ofa
They were advise to Offer ebo
They refuse to comply
They branded Ifa as a liar
They called Esu a thief
People of Ipo
People Of Ofa
Don’t you see How Ifa prediction made by Awo come to manifestation
Abuke (the hunchback man) Aro ( the cripple) and Afoju (the blind) were on mission of conspiracy to steal Orisa goat and take it to the bush to eat. The went for Ifa consultation to know how they can become successful in their mission . The Awo advise them to feed Esu Odara and not cheat or try to outsmart one another about their loots. They refuse to offer the ebo. Neither do they take the advice of the Awo as valuable. In the end. They take the goat to the bush. They slaughter and prepare it. When it is time to eat it. Instead of them to the give the blind man his own share. They give him Toad to eat. When the blind man was eating the Toad in the process of eating it, the toad water sprinkle in his eyes. In the end his eyes become opened .He get healed . When he discovers that he has been cheated he uses his staff to hit the hunch Backman and the cripple and a great fight ensue between them. Esu odara meet them at the point of the fight. He settles it for them amicably. In the end life pleases him . When they are going home they saw the body of dead elephants. Each of them take pound out of it and present it to Orisa when they get home to prevent him from getting angry. They are successful in the bid.
3.
Ifa says that the person to whom this Odu is reveal should prepare Ipese with Apata Okete ( Dry bush rat/Smoked bush rats). Ifa says that the person should appease the Iyaami to overcome any menace that can be pose to him by Iyaami. Ifa says that this person should offer ebo to overcome the Iyaami . On this Ifa says :
Ojiji lege -lege awo soko
Dia fun sooko
A bu fun awon iyaami Osoronga
Apa mawagun
Awon n ani won se ifa fun Onibode
A bu fun Oba
Won ni ki gbogbo won rubo
Ki won o ma rija awon Iyami
Ero Ipo
Ero Ofa
Eni gbo ebo nbe
Eni ko rubo
Translations:
Ojiji lege -lege is the Awo soko
This was Ifa’s message for sooko
Same Ifa’s message was made for iyaami Osoronga
Those who killed without any interest in taking
They are same set of people who make Ifa for Onibode
Same Ifa was make for Oba
They were all advise to offer ebo
So that they will not witness the wrath of Iyaami
People of Ipo
People of Ofa
Those who heard of the ebo
Let them comply and offer it.
4.
Ifa says that the person to whom this Odu is reveal is under the tyrannical oppression of some certain person or group of people . Ifa says that what this person need to do is to venerate Ogun lakaye . Ifa says that Dog must be use. Ifa says that this person will definitely achieve the desire success and freedom. It is Ogun lakaaye that will liberate him/her and grant him freedom. On this Ifa says :
Iditura
Ehuru gbe opolo mi
O kan pampata ko le gbe mi
Dia fun Oogun Onija Oole
A di giri-giri re ibi Ija
Nijo ti Elegbera n yan awon Orisa to ku je
Tio Ogun ni ohun ki yo gba yanje
Won ko ni aye aja Ode lebo
Won ni ida lebo
O si gbo ebon be
O rubo
Ko pe
Ko jina
E wa bani ni Arusegun
Translations:
Iditura
Ehuru ingest opolo ( a toad)
But it was impossible for him to ingest pampata
This was Ifa’s message for Oogun Onija Oole
One who rush with full force to the scene of duel
When Elegbera was terrorizing all other Orisa
Ogun said he will subject himself to such oppression
He was advise to offer ebo with a life dog
And a sword
He heard of the ebo and complied
Not too long
Not too far
Come and meet us in the midst of resounding victory
5.
Ifa says that the person to whom this Odu is reveal must offer ebo to overcome the turbulence of life , Ifa says the person to this odu is reveal is experiencing some deprivation in his/her life ranging from the physical to the spiritual . Ifa says that life will please the person to whom this Odu is reveal. Ifa says that there is blessing for the person to whom this Odu is reveal. Ifa says that the Awo should get Ewe Iroko (Iroke leaves ) and pound it with soap. The person to whom this Odu is reveal must offer ebo with she goat and venerate Iroko with it. Ifa says that the person to whom this Odu is reveal must offer ebo . Ifa says life will pleases the person . On this Ifa says :
Efufu lege -lege
Dia fun Iroko
Nijo ti ko ni ewe lori
Ti ko ni Egbo lese
Won ko ru egbefa
Won ni ko ru Egbeje lebo
Iroko gbo ebo nbe o ru
O w ani ewe lori
O w ani Egbo lese
Ero Ipo
Ero Ofa
Eni gbo ebo nbe
E ni ko sebo
Translations:
Efufu lege -lege (gentle breeze)
Make Ifa divination for Iroko
When Iroko did not have leaves on its head
When he did not have roots
He was advised to Offer ebo with 1200 unit of money
He was advised to offer 1400 units of money
Iroko heard of the ebo and complied
It head begin to bear leaves
It base begin to bear roots
People of Ipo
People of Ofa
Those who heard of the ebo
Let them comply
6.
Ifa says that there is Ire of blessing for the person to whom this Odu is reveal. Ifa says that this person should venerate Orisa Obatala . Obatala is one of the divinity that own his head. Ifa advise this person that life will please him or her . Ifa says that the person to whom this Odu is reveal must offer ebo and take care of his/her age parent or master. He /she should be able to give them physical attention. Ifa says that the person to whom this Odu is reveal must offer ebo . Ifa says that
Igba oro ki
Ojo Esan ko pe boro
Dia fun Nini Eru Orisa
Aini Eru Orisa
Ebo ni won ni ki won o se
Aini nikan ne be leyin ti n tubo
Ero ipo
Ero Ofa
E o ri bi Ifa Awo ki ti n se
Translation
There is no escape for wicked Act
The day of repercussion is not far
This is Ifa message for Nini who is slave of Orisa
Same Ifa message was made for Aini who is also Slave of Orisa
They were both advise to offer ebo
It is only Aini that offer ebo
He heard of the ebo and complied
People of Ipo
People of Ofa
Those who heard of ebo
Let them comply.
What actually in this Odu is that Nini and Aini were home servant of Orisa . Nini was very rich but Aini was poor. Orisa was very old and in need of some one who can take of him. But no one can . Nini have travelled to other part of city on shopping. It is only Aini that stay behind to take care of Orisa . When Orisa join his ancestor . He said all his item should be given to Aini. And that one from Nini should be taking away and give to Aini.
7.
Ifa say the person to whom this Odu is reveal to offer ebo. Ifa says that this person must offer ebo to averts premature death of his/her children. Ifa Equally advise the person to whom this Odu is reveal to offer ebo so that life will please him /her . Ifa says that this person should offer ebo with so that people of this work will not be callous to him and his family. Ifa advise this person to venerate Sango so that he/she can conquer enemies.
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage orN retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal c
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