From The Palace Of Kabiesi Ebo Afin His Magnificence Oloja Elejio Oba Olofin Pele Joshua Obasa De Medici Osangangan broad-daylight Natural blood Line 💯 royalty the God LLB hons, BL, Warlord, Bonafide King of Ile Ife Kingdom and Bonafide King of Ijero Kingdom, number 1 Sun worshiper in the Whole world with pen name Babalawo Obanifa.
FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.
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ODU IFA ODI IKA /EDIKA COMMENTARIES BY BABALAWO OBANIFA-Obanifa Extreme Documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series
Author: Babalawo Obanifa
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa will make comprehensive commentaries on Odi Ika ,also known as Odu Idika ,Odi kaka tirika. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa Odi Ika either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa Odi – Ika during their Itelodu(Ifa initiation) and Ikosedaye(First Ifa consultation for new born baby ). The author of this work (Babalawo Obanifa ) is an authoritative leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality so any piece or information and divine commentaries in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice. This work will examine among other things ; What is Odu Ifa Odi Ika meaning and symbol? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Ika ? What are the taboos of Odu Ifa Odi Ika ? What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ika during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Ika during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Ika for those born by Odu Ifa Odi Ika during Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ika and Babalawo Obanifa divine commentaries on them. All these aforementioned wills be the major focus of this work. The work extensively examine Odu Ifa Odu Ika in 4 different stanza base on applicability of it and interpretation of it for clients and initiates over the centuries.
What is Odu Ifa Odi Ika meaning and symbol?
Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ika -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ika -meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi – Ika. Though this Odu Ifa have other alias known as Idika/ Odi kaka tirika , This Odu Ifa fall into category of Odu Ifa known as Amulu.
Who are the affiliated Orisa and Irunmole with Odu Ifa Odi -Ika?
By this we are referring to the divinities that those born under the star of Odu Ifa Odi Ika during their Itelodu or Ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Some of the identifiable Orisa and Irunmole that are affiliated with Odu Ifa Odi Ika are :Ifa, Ori, Esu Odara,Sango , Odo (river) ,Osun, Oluweri , Iyami and Orisa Aje (goddess of wealth).
1. Ifa – For gaining direction and living a purposeful life
2. Ori – Function for attaining prosperity and moving from grass to grace in life .
3. Esu Odara – For clearing of one’s path from problems and obstruction
4. Odo (river); for overcoming enemies and total destruction of enemies
6. Sango – For victory over enemies
7. Aje – is need to facilitate accumulation of wealth and riches
8. Iyami – function to overcome ailment
What are the taboos Odu Ifa Odi Ika?
By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Ika must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo are:
1. They not root taking from river bed for medicine or Akose Ifa to prevent them from falling victims of enemies
2.
3
They must ascertain which actual divinities to put their energy on when they are facing obstructions in life . Particularly Esu Odara is the leading Orisa to venerate by people born under this Odu
What are the names that can be given to those born under the Odu Ifa Odi Ika during their Itelodu Or Ikosedaye?
By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Ika during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Ika.
No name was pick from the stanza in this Odu
What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ika during their Itelodu or Ikosedaye
By this we are referring to area of vocation and profession that people born under the star of Odu Ifa Odi Ika can engage in to become successful quickly and with relative ease in life. Some of the area of vocation for people under this Odu are:
Ifa/Orisa Priest/Priestess, Businesses, Politic, Fishing, sailor ,
Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ika as document By Babalawo Obanifa
1.
Ifa says there is Ire of opening of door for prosperity for the person to whom this Odu is reveal. Ifa says that the person to whom this Odu is reveal must offer ebo and venerate Esu odara. Ifa says that the person to whom this Odu is reveal have been experiencing physical and spiritual blockage in his /her path. Ifa says this person have made many spiritual effort but all to no avail. Ifa says that this person should venerate Esu Odara . Ifa says that that Esu is part of the Orisa that own the head of the person to whom this Odu is reveal. Ifa say that this person should venerate Esu Odara with Obuko (he -goat) . He should Equally offer ebo with put a cutlass on the Esu shrine after this Ebo. Ifa says that it is Esu that will clear the obstacle off his path. On this Ifa says:
Orunmila ni ona la
Mon ni ona ye
O nit aa ni la?
Mo ni Orisa Ogun nil ana
O ni Ogun ko to Ona la
Orunmila ni ona la
Mon ni ona ye
O nit aa ni la?
Mo ni Orisa Obalufon nil ana
O ni Obalufon ko to Ona la
Orunmila ni ona la
Mon ni ona ye
O nit aa ni la?
Mo ni Orisa sango nil ana
O ni sango ko to Ona la
Orunmila ni ona la
Mon ni ona ye
O nit aa ni la?
Mo ni Orisa Osun nil ana
O ni Osun ko to Ona la
Mo ni barami agboniregun
Mo jewo Obun ko daso romi
O ni e ko mon wipe Esu ni
Esu lo to ona la
Esu ti n sowo
Esu ti n somo
Ayingbin
Ebor anile ketu
Translation:
Orunmila said that path have opened
I retort the part is clear
He said is clearing the path ?
I said it is Orisa Ogun that is clearing the path
He replied Ogun is not strong enough to clear the path
Orunmila said that path have opened
I retort the part is clear
He said is clearing the path ?
I said it is Orisa Obalufon that is clearing the path
He replied Obalufon is not strong enough to clear the path
Orunmila said that path have opened
I retort the part is clear
He said is clearing the path ?
I said it is Orisa Sango that is clearing the path
He replied Sango is not strong enough to clear the path
I said I confess my ignorance Barami Agboniregun
Enlighten me
He said it Esu Odara that is strong enough to open path
Esu that create wealth
Esu that create children
Ayingbin
The spirits in the house of Ketu.
2.
Ifa say the is ire of prosperity and elevation to position of authority for the person to whom this Odu is reveal. Ifa says that the person to whom this Odu is reveal must offer ebo with two pegion.two guinea fowls and money. Ifa says the story of the person to whom this Odu is reveal will be moved from grass to grace . Ifa equally advise this person to venerate Oris Aje with Ekuru , banana and pigeon to attain stupendous wealth within a very short period. Ifa says that life will please the person to whom this Odu is reveal . ifa says that this person will not experience restlessness in his life and life will please him. On this Ifa says:
Idi karadi
Idi karadi
Orere tahun tahun
Dia fun Obokun lojo ti n be ninu Idaamu omo araye
Ebo ni won ni ko se
O si gbo ebon be
O rubo
O ru owuru eyele
O ru egbeta owo
O si ni Isimi laye
Ko pe orun
Ko pe Osu
Obokun ri je
Obokun ri mu
A gbe para a fi joba
Won so opa si ile
On se beni awon awo so
Idikaradi
Idikaradi
Girigiriji-girigiriji
Kakadi , Giriji
Kaka di
Giriji-giriji
Translation:
Idi karadi
Idi karadi
Orere tahun tahun
This was Ifa’s message for Olokun, when he was in the midst of restlessness in this world
He was advise to offer ebo
He heard of the ebo
And complied
He offer region
And six hundred unit of money
He has rest in this world
Not too long
Not to far
Obokun have enough to eat
Obokun have enough to drink
He was elevate to position of a king
The stick was use to hit the drum
He said that is exactly what is Awo have says
Idikaradi
Idikaradi
Girigiriji-girigiriji
Kakadi , Giriji
Kaka di
Giriji-giriji
3.
Ifa say that this person to whom this Odu is reveal should offer ebo so that his children and him will not be a victims of untimely death. Ifa says that the person to whom this Odu is reveal should offer ebo that life will pleases him. Ifa says that says Sango should be venerate to have resounding victory over enemies. The Ipese should also be made for Iyammi from the intestine of the animals use. On this Ifa’s says :
Oka pere-pere
Dian fun Ipe
A bun fun Igba ati Keregbe
Won ni ki won apata Okete and Egbeta owo lebo
Ki aye ma ba pa won je
Won si gbo ebon be
Ipe nikan ni be leyin ti n tubo
Aye mu Igba
Aye pa Igba
Aye mu Akeregbe
Aye pa Akeregbe
Ero Ipo
Ero Ofa
Eni gbo ebo n be
E ni pe ko rubo
Translations:
Oka pere-pere
This was Ifa’s message for Ipe
Same Ifa’s message was made for Igba (calabash ) and Keregbe (gourd)
They were advised to offer smoked giant rat and six-hundred unit of money as ebo
So that people of this world will not kill them untimely
They heard of the ebo and complied
It is only Ipe that stay behind to offer ebo
The of the killed Igba
They get hold of Keregbe and kill it
People of Ipo
People of Ofa
Those who heard of ebo
let them comply
4.
Ifa say says that there is Ire of longevity of life for the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer ebo that life will please him/her. Ifa says that says that this person should venerate Osun and Oluweri or any river goddess. Ifa says that this person will overcome any impediment or Obstruction in his or her life. Ifa says that the person to whom this Odu is reveal is in the midst of enemies crossing his /her path. Ifa says that he will overcome and end up been victorious . Ifa says that life will pleases this person. Ifa says if this person can venerate Odo (river) all his/her enemies will beging to die one after the other in quick succession .On this Ifa says
Idinka
Ejika
Gbongbo ti n be ninu omi ko lo ko omi lese
Ko da omi duro lai-lai
Dia fun Orunmila
Lojo ti n be larin Osiri
To n be larin Ota Sangiliti
Ebo ni won ni ko se
O si gbo ebo n be
O rubo
Nje ota to bani n ma bo , ni mo ni deba
Gboorogbo
Ogborogbo ni ki n ba oku won nile
Gbogbo eni bani n ma bo ni n o ni de ba
Ogboorogbo ni ki n ba oku won nile
Ko pe Ko jina
E wa bani larusgeun
Arusgeun
La n bani lese Ope
Translations:
Idinka
Ejika
Ejiroro
The root inside the river can never course obstruction to the current of flowing river
This was Ifa message for Orunmila
When he was in the middle of Rebellions
He was in the midst of plenty enemies
He was advises to offer ebo
He heard of the ebo and complied
All the enemies that says I will not return home
Sides by sides
Row by row, I should meet their corpses on the road
Anybody that says I will not return sides by side
Row by row I should meet their corpses on ground
Not to long
Not too far
Come and meet us in the midst of resounding victory
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage orN retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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