ODU IFA ODI IRETE COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series

                                                 

ODU IFA ODI IRETE COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series 

                                    

FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.

SUN AND PLANETS TEMPLE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.

Author: Babalawo Obanifa

NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of  Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”

 

In this current work Babalawo Obanifa will make comprehensive commentaries on Odi  Irete ,also known as Odu Ifa  Idi Ileke / Edirete . This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa  Odi Irete either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa  Odi – Irete  during their  Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative  leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality  so any piece or information and divine commentaries  in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice.  This work will examine among other things ; What is Odu Ifa Odi  Irete  meaning and symbol? Who are the affiliated Orisa and Irunmole  with Odu Ifa Odi Irete? What are the taboos of  Odu Ifa Odi  Irete?  What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Irete during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Irete during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Irete for those born by Odu Ifa Odi Irete during  Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irete  and Babalawo Obanifa divine commentaries on them. All these aforementioned wills be the major focus of this work. The work extensively examine Odu Ifa Odu Irete  in nine different stanza base on applicability of it and interpretation of it for  clients and initiates  over the centuries.

What is Odu Ifa Odi  Irete  meaning and symbol?

Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irete -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination  on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of  one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Irete-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi – Irete. Though this Odu Ifa have other alias known as Idi Ileke/Edi Irete , This Odu Ifa fall into category of Odu Ifa known as Amulu.

Who are the affiliated Orisa and Irunmole  with Odu Ifa Odi  -Irete ?

 

By this we are referring   to the divinities that those born under the star of Odu Ifa  Odi  Irete during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa.  Some of the identifiable Orisa and Irunmole that are affiliated with Odu Ifa  Odi Irete  are :Ori,Ifa,  Ile (mother earth) Orisa nla , Odo (river ).

1. Ifa – for guidance, direction, protection, success, elevation

and overall well being

2. Ori – for prosperity, protection, success, elevation, accomplishment and self actualization

3. Ile Mother earth – For success ,prosperity and peace of mind

4. Odo (river )- Function for healing from diseases and overcoming any form of frustration .

 

What are the taboos Odu Ifa  Odi Irete?

 

By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Irete  must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo  are:

1. They must never argue with Babalawo as to the result of the prescription of Ifa to avoid unconsummated fortune.

2. They must not argue or fight with Awo to avoid been victim of Self-inflicted injury

3. The female must avoid using waist beads to avoid suffering from fertility problem

4. They must avoid  not place other people’s matter as priority above their self to avoid unconsummated fortune

What are the names that can be given to those born under the Odu Ifa Odi  Irete during their Itelodu Or Ikosedaye?

 

By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Irete during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Irete.

Kugbamilola

What are the favorable occupation or profession for those born under the star of Odu Ifa Odi  Irete during their Itelodu or Ikosedaye

By this we are referring to  area of vocation and profession that people born under the star of Odu Ifa Odi Irete can engage in to become successful quickly and with relative ease in life.  Some of the area of vocation for people under this Odu are:

 Ifa/Orisa Priest/Priestess. Musician, drummer, singer, chorister, orchestra manager, Natural and spiritual healer, Optician,nurse,medical doctors, etc.

 

Comprehensive detail of sacred messages contain inside Odu Ifa Odi Irete as document By Babalawo Obanifa

  

1.

 In  the day of the old .There is couple living in the city of Enpe . The husband name is Lisa while name of that of the wife is Kugbamilola . The couple have been marry and remain childless for many years. This is what make Kugbamilola  to go to Awo for Ifa consultation on way forward on how to overcome her infertility. In the course of the consultation. The Awo told her that she will need to offer her waist beads as items for ebo.  And that her husband equally need   to offer his machete. When  kugbamilola  got home. He explained the prediction of the Awo to her husband and how the awo equally advise  her to offer the machete in his hand. His husband get angry. He retort, how will the Awo advise you to offer your waist bead as Ebo. Definitely  the Awo want to have affairs with you.

Efufu ko gun igi aja

Awo katasi

Dia fun Orunmila

Won ni  o rubo loke aja

Ki Ajogun ma ba ka monle

Baba gbo ebo n be

O rubo

Translation:

The wind cannot climb the attic

The Awo of Katasi

This was Ifa’s message for Orunmila

He was advised to offer ebo at the top of the attic

So that he will not be suddenly engulf by Ajogun ibi(Malevolence forces)

Baba heard of the ebo and complied

Orunmila sleep that night after the consultation. He heard a strange dream. In the end  he went for Ifa consultation  during which Ifa advise him to climb the top of the attic to offer ebo the following morning. In the morning he offer ebo. Meanwhile  Lisa the husband  of Kugbamilola have already arrive at the house of Orunmila to hack him to death because of the his prescription that his wife should offer her waist bead for ebo. He alleged that Orunmila want to use that medium to make love to his wife. Orumila trying to explain to him ,that he misconstrue and misinterprets the whole situation . Lisa refuse to listen. In his violent attempt to climb the attic and attack Orunmila with machete , the Attic tree got broken. He fell on his machete and the machete cut his legs .  Orumila was happy. He said that is exactly what his Awo have predicted .

2.

Ifa advise this person to venerate Orisa nla . Ifa says that the person to whom this  Odu should offer ebo for his/her spouse no to run away from him/her.  Ifa says that the person to whom this Odu is reveal should be a devotee of Orisa Nla . It is Orisa nla that own his head. Ifa  says  that if the husband or wife of the person to whom this Odu is reveal have been estrange ifa says that this person should offer ebo with  Oje(lead) Igba Aworan (two hundred Image of carving wooding figure) . The two hundred wooden figure and the leads should be insert inside  a calabash. You will insert the two hundred wooden figure into it. You will then   . You will make the ebo with it. The  person will need to venerate the Ile (mother earth) and Esu Odara with he-goat.  On this Ifa says:

 

Ati Oje ati Orisa ni won n jo n rin

Dia fun Orisa

Nijo ti Oje ti n se aya  Orisa ko sile lo silu Okere lo joko

Ebo ni won ni ko se

Translations:

It is Oje and Orisa that are always in good company

This is Ifa’s message for Orisa

When Oje his wife will desert him to a distant land to sit

He was advised to offer ebo.

Oje is the wife of Orisa . It come at a point in time in their living together that Oje desert Orisa to live in distant land. Orisa make Ifa consultation on how to secure Oje back. The Awo advise Orisa to Offer a calabash and 200 wooden figure and lead. He complied. When he got them distant city where he heard Orisa was living . He then drop that calabash and allow it to hit against the ground. The wooden figure turn to human being and they went straight to where Oje is and they bring her and deliver by turn to ring and insert it in the hand of Orisa .Since then  Oje did not get separated from Orisa .whenever you see Orisa , you will see Oje.  Orisa was very happy .He begin to sing :

Oje ma laya Orisa ------Awinrin

Yinwinrin,Yinwinrin,Yinwinrin- Aluwinrin

 Translation

 Oje is the wife of Orisa ------ Awinrin

Yinwinrin,Yinwinrin,Yinwinrin- Aluwinrin

3.

Ifa advise the person to whom this Odu is reveal to listen to his wife. Ifa says that the person to whom this Odu is reveal should avoid eating or drinking any how outside. Ifa says that the person to whom this Odu is reveal should offer ebo and avoid eating food from diseases of stomach. Ifa says that if the wife  of the person to whom this Odu is reveal warn him not to be in company of some people or eat with some people . Ifa says that he should listen to his wife. On this Ifa says:

Okan firi-firi

Dia fun Aya

A bu fun oko

Nijo ti oko n je aheje kiri

Ti aya re kilo fun ti ko gbo

 Igba to di ojo kan

Inu le mu

Aaya re dalohun wipe nje n ko wi fun o

Nigba to n je aheje kiri

Translation:

Okan firi-firi

This is Ifa’s message for a wife

Same Ifa’s message was revealed for an husband

The day the husband is eating any how around

His wife warn him but he refuse to listen

 Until one day  

He begin to suffer from stomach problem

His wife rebuke him ,that don’t I warn you not to eat any how around

4.

Ifa says there is ire of all blessing of life for the person to whom this Odu Ifa is reveal. Ifa says that this person must offer ebo. Ifa says that the person to whom this Odu is reveal must venerate Odo (River body) .Ifa says that the person to whom this  should offer ebo against suffering from blindness or eyes problems. Ifa says that if this person offer the require ebo  life will please him. Ifa sees two different person suffering from diseases of eye and other is suffering from hernia. Ifa says they should offer ebo with 600 units of money and a dog, and a stick. Ifa says after the ebo the person suffering from diseases should go to the river to have his /her bath. Ifa says he/she will get healed through the process.  Ifa says that if this person to whom  is  suffering from certain diseases  or  problems that make him /her depress to the extent of thinking of  committing suicide. Ifa says that the person to whom odu is reveal should offer the ebo as prescribe above . Life will please him. On this Ifa’s says :

Idileke

Dia fun Afoju

A bun fun Agbugba

Ti won jumon waye ilera

Ebo ni won ni ko se

Won  sigbo ebo nbe  o rubo

Translations:

Idileke

This was Ifa’s  message for  Afoju(the blind)

Same Ifa’s message was revealed for Agbugba

They were both in search for the recovery of their health

They were advised to offer ebo

They complied

 

The blind man and a  man suffering from  hernia  went in search for spiritual solution for recovery from their diseases . The Awo advise each  of them to offer the ebo as I prescribe above .  But despite the facts that they offer ebo. They did not get healed of their disease . The blind did not see . The man with hernia did not get heled as well .  One day tired of their depressive life . They come together and think that suicide is the solution to their problems. They decided and reach conclusion to go and drown their self  in the river .  When they get to the river . The man suffer from hernia tie stone around his arm and he trying to crawl into the deep side of the river. On the other hand  the blind since he cannot see . he is using  the staff in his hand to hit the path toe by Afoju. The staff accidentally hit  the scrotal sack of the  the man suffering from hernia . The sack broke and disease content pour into the river. In process of groaning in pain . The water spills on the  eye of the blind man .He too regain his sight immediately . They were happy .They says that is exactly what Ifa has predicted .

5.

Ifa says that  there is Ire of blessing for the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer ebo with  Igere(fishing net ) and money. Ifa says the person should also venerate Odo(River).  Ifa says that the person  will become bless with a lot of money. On this Ifa says :

Igere ki de odo ko majere

Dia fun Orunmila

Lojo ti baba yo fi gbogbo ire ile aye se ofe je

Ebo ni won ni ko se

O si gbo ebon be

O rubo

Ko pe

Ko jina

E wa bani wowo Ire gbogbo

 

Translation

The fishing net will not go to the stream without profit

This is Ifa’s message for Orunmila

When he will gain profits of goodness around the globe

He was advised to offer ebo

He complied

Not too long

Not too far

Come and meet us in the midst of blessings

7.

Ifa says this person has been carrying other people’s affair on his head too much. Ifa says it is high time that the person to whom this Odu is reveal begin to prioritize himself /herself. Ifa says that he need to offer ebo with she -goat. She should feed Ifa with an hen, two fishes ,two rat. . They should cook food. The  people should first eat. After they have eating . They will then feed and eat . On this Ifa says
Ara eni ni a n ko bo

Ki a to bo Agboniregun

Dia fun Aworo osa

Ti yoo ma bu Okele fun Oba

Ebo ni won ni ko se

O si gbo ebon be o rubo

Ko pe

Ko jina

E wa bani ni wowo Ire gbogbo

Translations:

It is oneself  that one feed

Before feeding Agboniregun

This is Ifa’s message for 

Aworo Oosa (Oosa  priest)

Who will be making Morsel for the priest

He was advise to offer ebo

He heard of the ebo and comply

Not too long

Not too far

Come and meet us in the midst of blessing

8.

Ifa says that this person should offer ebo so that his /her life will be full of felicitation activities .  Ifa says that the person to whom this Odu is reveal will be very successful in entertainment and industry . Ifa says that life will please  this person. He should prepare a fist and make people to dance with him. On this Ifa says :

 Idi mileke

Dia fun Agbe

Ti won yo ma lu fun Oba jo

Ebo ni won ni ko se

O si gbo ebo nbe

 O rubo

Ko pe

Ko jina

E wa bani ni jebutu Ire

Ero Ipo

Ero Ofa

Eni gbo ebon be

E wipe ko rubo

Sekere ni Oba n jo

Translations:

Idi mileke

This was Ifa’s message for Agbe

Who they will be using to produce dancing beat to the king

He was advise to offer ebo

He heard of the ebo and comply

Not too long

Not too far

Come and meet us in the midst of blessing

 It is the sound of Sekere that King dance to

8.

Ifa says this person should offer ebo. Life will pleases him or her. Ifa says that the person to him this Odu is reveal will become a king. Ifa says that this person should offer ebo with plenty of money. Ifa says that it is with the plenty of money that this person will become great . Ifa says that this person should offer ebo with plenty of money  that all his/her frustration will give way to success. Ifa says that the person to whom this Odu is reveal if he/she is strange . Ifa says that the person to whom this Odu is reveal . Ifa says that the person to whom this Odu is reveal must offer require ebo and feed Ifa , Ori (Destiney) and mother earth. On this Ifa says :

Idi wa te kia ra o roo

Dia fun Ajoji godogbo

Ti yoo lo joba Tapa lenpe

Ebo ni won ni ko se

 Ko si bo Ope

O si gbo ebo  nbe

O rubo

Koo pe

Ko jinna

E wa bani ni wowo Ire gbogbo

Translations:

Idi wa te kia ra o roo

 This is Ifa’s  message for  Ajoji godogbo( a complete stranger)

Who will become  a king in Tapa lenpe

He was advise to offer ebo

 And venerate Ope (sacred palm tree)

He heard of the ebo

And  complied

Not  too long

Not too far

Come and meet us in the midst of blessing

9.

 Ifa says that there is Ire of blessing for the person to whom this Odu is reveal. Ifa says that this person should offer ebo that life will pleases him. Ifa says  that the person to whom this Odu is reveal should offer ebo with all the necessary food items he /she can access. Ifa says that there is Ire of blessing and victory , good spouse and children for the  the person to whom his Odu is reveal.  On this Ifa says :

 Agogo Igun ye Igun

Bobo Awodi ye Awodi

Owo ye mi loni Ifa fi fun mi

 Aya ye mi loni, Ifa fi fun mi

Omo yemi loni , Ifa fi fun mi

Ire gbogbo yemi loni

Ifa fi fun mi

Translations

 Agogo Igun befit Igun

Bobo Awodi Befit Awodi

Money befit me today , Ifa Bestow it on me

Spouse befit me today , Ifa bestow it on me

Children befit me today , Ifa  bestow it on me

All the blessing befit me today ,Ifa bestow it on me

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage orN retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences