ODU IFA ODI OGUNDA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series

ODU IFA ODI OGUNDA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa Series 

                                              

FROM THE PALACE OF HIS MAGNIFICENCE OLOJA ELEJIO OBA OLOFIN PELE JOSHUA OBASA DE MEDICI OSANGANGAN BROAD-DAYLIGHT NATURAL BLOOD LINE 💯 ROYALTY THE GOD , LLB Hons,BL, WARLORD, BONAFIDE KING OF ILE IFE KINGDOM AND BONAFIDE KING OF IJERO KINGDOM, NUMBER 1 Sun worshiper in the Whole world.PALACE PHONE AND WHATSAPP CONTACT:+2348166343145,08166343145.

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Author: Babalawo Obanifa

NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of  Africa herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”

 

In this current work Babalawo Obanifa will make comprehensive commentaries on Odi  Ogunda ,also known as Odu Ifa Idinguda/Edigunda. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa  Odi Ogunda either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa  Odi –Ogunda  during their  Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative  leading Ifa and Orisa theologian and established authority in field of Africa herbal medicine and spirituality  so any piece or information and divine commentaries  in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice.  This work will examine among other things ; What is Odu Ifa Odi  Ogunda  meaning and symbol? Who are the affiliated Orisa and Irunmole  with Odu Ifa Odi Ogunda? What are the taboos of  Odu Ifa Odi Ogunda?  What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye? Basic summary of information of Odu Ifa Odi Ogunda for those born by Odu Ifa Odi Ogunda during  Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ogunda  and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine Odu Ifa Odu Ogunda in eight   different stanza base on applicability of it and interpretation of it for  clients and initiates  over the centuries.

What is Odu Ifa Odi Ogunda meaning and symbol?

Whenever we have one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ogunda -meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination  on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of  one leg of symbol of Odu Ifa Odi-meji on right hand and one leg of Odu Ifa Ogunda-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Odi –Ogunda. Though this Odu Ifa have other alias known as Idi-gunda/Edigunda, This Odu Ifa fall into category of Odu Ifa known as Amulu.

Who are the affiliated Orisa and Irunmole  with Odu Ifa Odi Ogunda?

 

By this we are referring   to the divinities that those born under the star of Odu Ifa  Odi Ogunda during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa.  Some of the identifiable orisa and Irunmole that are affiliated with Odu Ifa  Odi Ogunda  are :Ori,Ifa, Ayan.

1. Ifa – for guidance, direction, protection, success, elevation

and overall well being

2. Ori – for prosperity, protection, success, elevation,

accomplishment and self actualization

3. Ayan – for prosperity, support, and accomplishment

 

What are the taboos Odu Ifa Ogunda?

 

By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Odi Ogunda must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo  are:

1. Must never travel outside it normal domicile on trading – to

avoid failure and loss

2. Must never marry someone who is not initiated into Ifa – to

avoid failure in relationship, separation or divorce

 

 

What are the names that can be given to those born under the Odu Ifa Odi Ogunda during their Itelodu Or Ikosedaye?

 

By this question we are referring to the names that can be given to those born under the star of Odu Ifa Odi Ogunda during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Odi Ogunda.

MALE

1. Ifasegun – Ifa is victorious

2. Iwa-pele –meekness

FEMALE

1. Ire – all goodness in life

2. Are – Celebration

What are the favorable occupation or profession for those born under the star of Odu Ifa Odi Ogunda during their Itelodu or Ikosedaye

By this we are referring to  area of vocation and profession that people born under the star of Odu Ifa Odi Ogunda can engage in to become successful quickly and with relative ease in life.  Some of the area of vocation for people under this Odu are:

. Ifa/Orisa Priest/Priestess

2. Musician, drummer, singer, chorister, orchestra manager

 

Comprehensive detail of sacred messages contain inside Odu Ifa Odi Ogunda  

1.

 Ifa says that there is a woman here who is an Apetebi. It is in her best interest to be married to someone who is initiated into Ifa. Ifa advises her to offer ebo with four guinea-fowls, four pigeons, four roosters and money. She also needs to feed Ifa with four rats and four fish. There is equally the need for her to throw a party where many people will attend to come and dance, dine, and wine with her. On this, Ifa says:

Idin ni o lorun akeregbe

Dia fun Are, tii somo Olubojo

O nsogbogbo arun

O nnaju ati dide o

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Nje abi o s’Are o

Nmaa lo o

Abi o s’Are nmaa lo o

being incarcerated. When this ebo is being offered the Osu

staff will be hit against the ground many times in this

person’s house.

Asero, nnii fojuu gbina

Alubata nii soju aran dele

Ata o si mo

Ti ile di egbe

Dia fun okankan lenirinwo Irunmole

Won nsawo rode Igbon-an

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

A kii duro ki Oba lode Igbon-an

A kii bere ki Oba lode Ibon-an

Ti a o ba duro ki Oba lode Ibon-an

A o gbodo lo

Ti a o ba bere ki Oba lode Ibon-an

A o gbodo lo

Dia fun Orunmila

Ifa nlo da Okankanlenirinwo Irunmole sile lode Ibon-an

Ebo ni won ni ko waa se

Seyin pada wa

Are nbe o

Seyin pada wa, Are nbe o

Translation

Idin, maggot has no neck like the bottle calabash

Ifa’s message for Are, the child of Olubojo

When she was suffering from ailment

And was longing to recover her health

She was advised to offer ebo

Is there no more Are, Celebration

For me to go back

Please come back

There is Are, Celebration

2.

 Ifa says that the door of many good things of life had being locked against this person. There is the need for him/her to offer ebo so that the door of all ire of life will be opened. Ifa advises this person to offer ebo with two matured rams, two roosters, and money. One of the rams and one of roosters will be used to feed Sango, another rooster will be used to feed Osu. Ifa also warns this person to offer ebo against being incarcerated. When this ebo is being offered the Osu staff will be hit against the ground many times in this person’s house.

Asero, nnii fojuu gbina

Alubata nii soju aran dele

Ata o si mo

Ti ile di egbe

Dia fun okankan lenirinwo Irunmole

Won nsawo rode Igbon-an

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

A kii duro ki Oba lode Igbon-an

A kii bere ki Oba lode Ibon-an

Ti a o ba duro ki Oba lode Ibon-an

A o gbodo lo

Ti a o ba bere ki Oba lode Ibon-an

A o gbodo lo

Dia fun Orunmila

Ifa nlo da Okankanlenirinwo Irunmole sile lode Ibon-an

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Nje e ki Onibon-an nmi o

Arandede, e ki Onibon-an nmi, Arandede

Ko pe, ko jinna

E wa ba ni ni wowo Ire

Translation

The palm kernel oil producer is she who faces the fire

The Bata drummer is he who turns the face of Aran drum

upside down

The roof is no more

The house loses all

Ifa’s message for the 401 Irunmole

When going on Ifa mission to Igbon-an land

We cannot stand to greet them at Igbon-an land

We cannot bend down to greet them at Igbon-an land

And if we do not greet them at Igbon-an land

We must not go

Ifa’s message for Orunmila

When going to lease the 401 Irunmole from captivity in

Igbon-an land

He was advised to offer ebo

He complied

Please extend my greetings to Onigbon-an

Arandede

Extend my greetings to Onigbon-an

Arandede

Before long, not too far

Join us in the midst of all Ire

3.

Ifa advises this person to offer ebo so that the anger of the heavenly beings will be removed from his/her head. Ifa advises this person to offer ebo with one matured he-goat, three roosters, this person’s cap or headgear, three clubs, one molded head made in form of Sigidi and money. on this, Ifa says:

Ota pete inu omi

Ko mo wipe oorun npa eyi tode

Dia fun Oluwo omo Agbofo

Omo ebi npeye loko

Ki gbori-gbori ma le wa gborii re

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E wa ba ni laruuse ogun

Translation

The stone inside the stream

Is unaware that sun is beating the one’s on the land surface

Ifa’s message for Oluwo

The offspring of Agbofo

The offspring of the hunger that affect the birds in the forest

He was advised to offer ebo so that head snatchers will not

snatch his head

He complied

Before long not too far

Join us in the midst of victory

4.

 Ifa advises this person to offer ebo against the wrath of the elders of the night. There is a woman where this Odu is revealed who needs to offer ebo so that she will beget children and for this children not to be Abiku. The ebo to beget children are two hens, four rats, four fish and money. And the ebo for the children not to become Abiku are one sharp knife, one matured he-goat and money. on this, Ifa says:

Idin dinndinn gunda

Idin dinndin ngunda

Awo Igba lo dia fun Igba

O nlo soko alero lodun

O nloo kanrile omo ni bibi

Won ni ko rubo tomo

Ko si rubo taye

Ebo omo nikan lo ru

Obe ojo, kini ni n fi npa omo re

Translation

Idin dinndinn gunda

Idin dinndin ngunda

Ifa’s message for Igba, the Calabash

When going on annual farm cultivation

And was going to beget many children

She was advised to offer ebo

And also to offer ebo against the wrath of the elders

She only offered ebo to beget children

The knife that was included in her ebo that she refused

to offer was what people use to dissect her children

5.

 Ifa advises a woman to offer ebo in order to receive the blessing of the fruit of the womb. Ifa says that this person needs to feed the elders of the night and she also need to be close to her husband more than ever before in order for them to make love as frequently as practicable. Ifa advises this person to provide two large broad calabashes (Pakata) containers. One of the containers will contain two hens, four rats, four fish, one bottle of liquor. The other container will be filled with Obi, Orogbo and palm-oil. When this woman eventually becomes pregnant she needs to offer ebo regularly and to feed the elders of the night regularly. She also needs to be careful with what she says because speeches may end up becoming her problem. On this, Ifa says:

Ojo oganjo nii mule rin gbingbingbin

Dia fun Tagbateru

Ti nsunkun omo rode Oba

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Omo Tagbata omo ile gbele ru loba

Pele omo Oloba a magbon

Omo ebo kitipa lona Oba

Ebo kitipa o ma déjà

Komode Oba o ma de deyo o

Translation

The rainfall of the dead of the night is it that wets the

ground

Ifa’s message for Tagbateru

When lamenting her inability to beget her own baby to

Oba land

She was advised to offer ebo

She complied

The child of Tagbata

The child of Ile-gbele-ru of Oba land

The offspring of Ebun Kitipa on the way to Oba town

Ebun Kitipa please do not entertain any doubt

So that the children of Oba will not reduce

6.

 Ifa says that this person will be invited to come and display his/her skill in another town. This person can go and he/she will become successful. It is different from if the person is going on trade or business trip. If it is to display one expertise it is good for one to go. Ifa advises this person to offer ebo with three pigeons and money. on this, Ifa says:

Dinndinngunda

Dinndinngunda

Dia fun Dundun

Ti nsawo rode Oyo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E wa ba ni ni wowo ire

Translation

Dinndinngunda

Dinndinngunda

Ifa’s message for Dundun drum

When going on skill mission to Oyo town

He was advised to offer ebo

He complied

Before long, not too far

Join us in the midst of all Ire

7.

 Ifa advises this person to offer ebo in order for his/her business to progress and for there to be profit. Ebo materials: three pigeons and money.

Mo taa taa ko ta

Dia fun Dundun

Ti yoo maa sowo Kanhun

Ebo ni won ni ko waa se

O koti ogbonyin sebo

Gbogbo isowo ope

Eni gbebo nibe ko waa sebo

Translation

I tried to sell my ware but there was no sale

Ifa’s message for the Dundun drum

When he was trading in potash business

He was advised to offer ebo

He refused to comply

Travelers to Ipo and Ofa towns

Let those advised to offer ebo do so accordingly

8.

 Ifa advises this person to offer ebo against terrible disgrace in his/her in-laws house. It is advisable for this person not to go yet. It is also advisable for this person not to dance in the crowd in order to avoid straining his/her back bones or dislocation altogether. Ifa advises this person to offer ebo with three roosters and money. He/she also need to feed Esu with one rooster. On this, Ifa says:

Eegun jojoojo, idi re da

Dia fun Paraka

Ti nrele ana loo te

Ebo ni won ni ko waa se

O koti ogbonyin sebo

Gbogbo isowo ope

Eni gbebo nibe ko waa sebo

Translation

The Egungun danced and danced until he broke his

waist

Ifa’s message for Paraka

When going to his in-laws house to face disgrace

He was advised to offer ebo

He refused to comply

All followers of Ifa

Let those advised to offer ebo comply accordingly

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
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