ODU IFA IWORI OTURUPON COMMENTARIES BY
BABALAWO OBANIFA –Obanifa extreme Documentaries-Reformed Africa Ifa
Spirituality (RAIS)- Odu Ifa Series
In this piece of work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Iwori Oturupon also known as Iwori Tutu. The work will be useful to any practicing
Babalawo or Ifa devotee who want to have an extensive knowledge of detail
interpretations of Odu Ifa Iwori Oturupon
for purpose of practicing or personal use. The work will also be useful
in providing detail knowledge of this Odu Ifa Iwori Oturupon for those born under the star of Odu Ifa Iwori Oturupon
during their Itelodu(ifa initiation) or Ikosedaye (First Ifa consultation for
new born baby). The author of this work Babalawo Obanifa is a practicing
diviner and an authoritative leading Ifa and Orisa theologian so any
knowledge and commentaries in this work is for actual spiritual practice.
The work will examine among other things. What is Odu Ifa Iwori Oturupon
meaning and symbol?, Who are the affiliated Orisa and Irunmole with Odu Ifa
Iwori Oturupon? What are the taboos of Odu Ifa Iwori Oturupon? What are
the favorable occupation or profession for those born under the star of Odu ifa
Iwori Oturupon during their Itelodu or Ikosedaye? What are the
names that can be given to those born under the star Of Odu Ifa Iwori Oturupon
during their Itelodu Or Ikosedaye? Basic summary of information available for
those born under this Odu Ifa Iwori -Oturupon during their Itelodu or
Ikosedaye. Comprehensive detail of some sacred information available inside Odu
Ifa Iwori -Oturupon and
commentaries Babalawo Obanifa divine commentaries on them. This
aforementioned will be discuss in detail in seriatim in this work.
What is Odu Ifa
Iwori Oturupon meaning and symbol?
An Odu Ifa will be
said to be Iwori Oturupon whenever we have one leg of Odu Ifa Iwori –Meji
on the right and One leg of Odu If aOturupon Meji on the left side. The
amalgamation of the two to become one is what is refer to as Odu Ifa Iwori Oturupon. Though Babalawo do nickname this
Odu Ifa as Iwori Tutu. When during Ifa consultation either via ohun-n
–te-ale(Ikin ifa consultation using Iyerosun and opon Ifa) or Opele(ifa
divination chain) if the symbol that appear is a reflection of one leg of Odu ifa
Iwori meji on the right side and one leg of Oturupon meji on the left
side such symbol is what is known as Odu ifa Iwori Oturupon in Yoruba Ifa
spirituality. Below are image Babalawo Obanifa personal depiction of image of
Odu Ifa Iwori Oturupon on how it can appear on Ifa divination tray or
Opele(divination chain).
Who are the affiliated
Orisa and Irunmole with Odu Ifa Iwori Oturupon ?
By this question we are
referring to other divinities or deities –Orisa and Irunmole that those
born under the star of Ifa Iwori Oturupon during their Itelodu or
Ikosedaye can harness their energy along with Ifa in other to have
successful and less problem free life. The commonly Identifiable divinities
that their energies can easily be harness with Odu Ifa Iwori Oturupon are: Ifa,,Osun, Esu odara,Aje,Iyami
Let examine each in turn:
Ifa -Ifa function for
guidance, wealth creation and achievement
Osun- Osun will function
for healing and overcoming infertility
Oris Aje-Aje function for
wealth creation and accumulation
Esu Odara-Function for
wealth, Good counsel and recovery from loss and debt
Iyami-Function for
overcoming terrestrial power and getting favor and healing.
What are the taboos of Odu
Ifa Iwori Oturupon?
By this question we are referring to those
animate and inanimate object such as plants and animal and behavior or traits
that those born under the star of Odu Ifa Iwori Oturupon must avoid in other to
haves successful, healthy and less problem in their life. Below are some
of the identifiable taboo for those born under the star of Odu Ifa Iwori
Oturupon:
1.They must be avoid
adultery or promiscuous life to avoid sickness and premature death
2.
They must avoid eating sorghum barley or
other tabbo of Orisa Osun because Osun rule their head
3, They must avoid using
Egungun cotton
What are the favorable
occupation or profession for those born under the star of Odu ifa Iwori
Oturupon during their Itelodu or Ikosedaye?
By this question we are
referring to area or field of professions where people that were born
under the star of Odu Ifa Iwori Oturupon can chose and achieve success and
comfort in life. People born under the star of this odu Iwori Oturupon are
more better as Ifa and orisa
priest/priestess, Trade,Healers,Medical and paramedical
field/Phamamcist,Soilder ,Military or paramilitary service
What are the names
that can be given to those born under the star Of Odu Ifa Iwori Oturupon During
their Itelodu Or ikosedaye?
By this we are referring
to the likely name that can be given to those born under the star of Odu Ifa
Iwori Oturupon These names are derived from the positive
character in different stanza of Odu Ifa Iwori Ika They exist in both male and
female category respectively. Some easily identifiable one are:
MALE
Olomi-one whose head is
rule by water
Olosunde_one is
designated to be Osun devotee from heaven
FEMALE
Olomi-one whose head is
rule by water
Olosunde_one is
designated to be Osun devotee from heaven
Comprehensive detail of
some sacred information available inside Odu Ifa Iwori -Oturupon
and commentaries Babalawo Obanifa divine commentaries on them
1
Ifa advise that this
person should make ebo so that he/she don’t end up marrying a spouse that will
dies prematurely. If is also warning the person who this Odu is reveals, If
this person is a trader or entrepreneur say he should offer ebo so that he
don’t end up buy business or make investments hat will not yield him/her any
return or loss. Ifa advised this person to offer ebo with a lot of money and
she goat. He should venerate Esu with he -goat. Ifa says this person will be
able to gain recovery from his loss in business or marriage. He should also
venerate aje with Banana and pigeon. Ifa
also warn this person to offer ebo so that he will not get implicated as a
result of his own anger[h1] [h1].
Ifa also said this person have a friend who will be useful and beneficial to
him. He should try to listen to advise of this intimate friend of him or her
.It will bring him blessing. Ifa also advise this person that he or she is
about to embark on certain journey or line of trade. He should offer On this Ifa
says:
Ekiti Ba-ba-ba
Dia fun Orunmila
Ti n se owo Eru rira
Ekiti Ba-ba -ba
Dia fun Esu Odara ti n se
ore Orunmila
Ekiti Ba-ba-ba
Dia fun Aje Olokun
Onigba eru
Won ni ko rubo
Ko lo lo re ko le bo re
Orunmila nikan ni be
leyin ti n tubo
Translation
Ekiti bababa
This was Ifa message for
Orunmila
When he was saving
morning to buy a slave
Ekiti Ba-ba-ba
This was Ifa message for
Esu Odara who is an intimate friend of Orunmila
Ekiti ba-ba-ba
This was Ifa message for
Aje
One with two hundred of
slaves
They were all advised to
offer ebo
It is only Orunmila that
complied
Orunmila was saving money
to buy a slave that can be helping him .He was advised to offer ebo so that his
investment did not result in total loss. He refused to complied. He bought the
slave within seven days of bringing the slave home .The slave die of
unascertained ailment. The whole
household of Orunmila was throw into mourning. Esu Odara heard of this and
decide to visit his friend(Orunmila). He asked Orunmila whether he performed
the ebo prescribed for him earlier. Orunmila said NO. He advised Orunmila to
perform the ebo as prescribed. Orunmila complied. Esu odara take the corpse of
the slave bath it.dress the corpse gorgeously as a sale girl. He took it to
Orita meta (T junction) near a popular
market in the city. He sited the corpse as a trader who is still alive.
He places a lot of merchandise in front of it. When ever people passing by see
the goods ,they will ask for the price but the corpse will not reply. When it
turn to the turn of Aje. Aje is coming to the market with her 200 slaves. When
he get to the spot . he asked for the price of the goods, but no body reply
her. She regards the lack of reply as an insolence. She angrily pushes the
corpse sited as human. The corpse fell. Esu Odara Quickly jump out of hidden
spot and accuse Aje of killing Orunmila slave. Aje Implore Esu Odara that he
should allow her to swap one of her slave with the dead one. Esu Odara
refused.Aje make further plea that he
should allow her to swap all her 200 hundred slave with orunmil’s dead slave to
absolve her of all the murder allegation. Esu Odara refuse. Esu insist that the
only condition in wish Aje can be absolve of the murder allegation against her
is if he he and all her slave can belong to Orunmila, Aje (the goddess of
wealth agree).That is how Aje and her slave become Orunmila slave up till
today.
2.
Ifa advise the person to
whom this Odu is reveals to avoid adultery or promiscuous life so that this
does not lead to his /her untimely death. Ifa see a very promiscuous woman here
where this Odu is reveal. If advise this woman to offer ebo and avoid
promiscuous life to avoid untimely death and sickness advise the person to whom
this Odu is reveal to offer ebo if he is yet to marry so that he don’t end up
marrying a promiscuous spouse. He should also venerate Osun . The person should
also offer ebo against been rape.On this
ifa says
Iwori tutu nini
Bi eni saada
Dia fun Gbogbo Osun
Ti doko oko
Ti do ti ale
Bo ti doko eru
Ni do ti omo
Ilera le je fun ohun ni
dafa si
Won ni ko rubo
Ko fi Isekuse sile
O ko ogbonin sebo
Gbogbo Osun
Iwo lo seniyan
E o ri bi Eru se fe
Gbogbo Osun pa sinu oko
Translation
Iwori tutu nini
Bi eni saada
This was Ifa message for
Gbogbo Osun
Who is having sex with
her husband
At the same time have sex
with her concubine
She sleep with sleep with
slaves
And freeborn
Would she be able to have
sound health was her purpose of consultation?
She was advised to shun
immoral sexual life
She refuse to complied
Gbogbo Osun
You are the one who did
not behave well
Don’t you see how slave
sex Gbogbo to death in the farm
3.
Ifa say there is a lot of
Ire for the person whom this odu is real-life say this person is a Babalawo
from birth. If this person parent are Ifa devotee. Ifa says this person should
be initiate to Ifa and learn ifa and practice as a Babalawo. If she is a
female. Is either he married to a Babalawo or get her husband initiated into
ifa. That is what we make them have successful fruitful life. He/she should
offer ebo with 4 fishes.4 rat,4 hen and money.
He should also feed ifa with On this Ifa says:
Iwori jaraja
Oturupon jorojo
Dia fun Atinu -lahun
Ti n se omo bibi Inu
Agbonirgeun
Bibi ti won bi Ise if ani
won ni ko se
Ko si ma se bi ti Ifa
O gbo ebon be o ru
Ko pe ko jinna
Aye ye Atinu-lahun
O di eni Apesin
Translation
Iwori jaraja
Oturupon jorojo
This was Ifa Message for
Atinu-lahun
The offspring of
Agboniregun
When he born ,he was
advised to do Ifa work
He should always act
according to instruction of Ifa
He complied
Not too far,not too long
Life pleases Atinu-lahun
He become wealthy
4.
Ifa says the person to
whom this should offer ebo to overcome any form of infertility diseases.Ifa
dvise him that life will please him. He should offer ebo will plenty of Owu
Egungun(cotton) Aso aran. On this Ifa says:
Iwori tutu nini
Bi eni saada
Dia fun Olomon ni
radiradi
Ebo omo ni won ni ko se
O gbo ebon be o rubo
Igba ti re de
Lodidilodidi ni ire re wa
Olomon ni radiradi ni a n
pe Ose
Translation
Iwori tutu nini
Bi eni saada
This was Ifa message for
Olomon ni radiradi
He was advised to offer
ebo to have children
He complied
When her blessing will
begin to manifest
They comes in bundle
Olomon ni radi radi is
the name we called boab tree
5.
Ifa say this person is
undergoing hardship and difficulties. Things are not going well for him/her.
His enemies are afflicting him with a lot of problems both in the area of his
finances and health. Ifa advise this person to venerate Orisa Osun And make ebo
with Intstine of animal to Iyami. Ifa say this person will be able to
experience blessing.On this ifa says:
Iwori tutu nini
Bi eni saada
Dia fun Elebutu ti Aye ko
ina mon ifun re ninu igba
Ebo ni won ni ko se
O gbo ebon be
O rubo
Ko pe ko jina
E wa bani ni jebutu ire
Translation
Iwori tutu nini
Bi eni saada
This was Ifa message for
Elebutu
That terrestrial power is
boiling his intestine inside calabash
He was advised to offer
ebo
He complied
Not to long, not too far
Come and meet us in the
midst of blessing
6.
Ifa say the person to
whom this Odu is reveal should venerate Osun. In fact there is certain Osun in
their family lineage that have been neglect that must be venerate urgently .Ifa
says that the Orisa that own this person head is Osun. As matter of fact he
must get Ota Osun and consecrate it. Ifa advise this person to offer ebo with
hen and porridge and money. On this Ifa says
Iwori tutu nini
Bi eni saada
Dia fun Olosunde
Omo atorun mu ota osun wa
si aye
Ebo ni woni ko
O gbebo o rubo
Omi lagbo osun
Omi ti olosude fi wo ara
re
Ni n fi wo omo
Translation
Iwori tutu nini
Bi eni saada
This was ifa message for
Olosunde
One who is designated as
Osun devotee from heaven
She was advised to offer
ebo
She complied
Water is the healing
medicine of Osun
It is the water that
Olosunde is using to heal herself
It is same water she is
using to heal children,
7.
Ifa says there is
blessing for the person to whom this Odu
is reveal that he/she will experience a lot of blessing.Ifa says that this
person should be generous that is how is own blessing will get to him. He
should offer ebo with cooked food and money and feed all the awo on sit.on this
ifa says;
Iwori tutu nini
Bi eni saada
Ajankolokolo ko je fi ti
owo ti e sile
O n fe ti enieleni gbigba
Dia fun Orunmila
Ifa yoo ma jifa gbogbo
aye
Ebo ni won ni ko se
O rubo
Ko pee ko jina
E wa bani ni jebutu ire
Translation
Iwori tutu nini
Bi eni saada
Ajankolokolo cannot give
out of what she have
Yet he want to take from
others
This was Ifa message for
Orunmila
When he was going to
enjoy the blessing in the word
He was advised to offer
ebo
He complied
Not too long
Not too ,not too far come
and meet me in the midst of blessing
8.
Ifa see a woman whose
children are experiencing frequent ailment. Ifa says Osun should be venerate
for them. Ifa says they will be healed. On this Ifa says
Iwori tutu nini
Bi eni saada
Dia fun Oyigiygi ota omi
Nijo ti n se Ogbogbo arun
Ebo ni won ni ko se
O rubo
Nje awa di Oyigiyigi ota
omi
Awa di Oyigiyigi a o ku
mon
Awa di Oyigiyigi Ota omi
Translation
Iwori tutu nini
Bi eni saada
This was Ifa message for
Oyigiyigi ota omi
When he was terribly sick
He was advised to offer
ebo
He complied
Alas, We have become
Oyogiygi
We did not die again
Oyigiyigi Ota omi
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria.
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