ODU IFA IWORI OTURA/ IWORI OTUA/IWORI -WOTI/IWORI -TITI /IWORITURA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries -Reformed Africa Ifa Spirituality(RAIS)- Odu Ifa series
In this
current work Babalawo Obanifa will make exhaustive commentaries on Odu
Ifa Iwori -Otura -also known as Odu Ifa Iwori-Otua/Iwori- Woti/Iwori-Titi/ Iworitura.This current work will be useful to any
practicing Babalawo and Ifa devotee who want to have detail knowledge of Odu
Ifa Iwori Otua . The work will also be useful for
those who imprint or born by Odu Ifa Iwori-Otura during
their Ikosedaye or Itelodu(Ifa initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in
field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa
theologian so any knowledge reveals and document in this work is for actual
spiritual practice. This work shall examine among other things: What is Odu Ifa
Iwori Otura ? What are the affiliated
Orisa and Irunmole with Odu Ifa Iwori Otura? What are the taboo of Odu Ifa
Iwori Otura?What are the area of compatible profession or career for those born
under the star of Iwori Otura. The likely names that can be given to those born
by Odu Ifa Iwori Otua during their Ikosedaye or Itelodu ? Synopsis of messages
for those born under star of Odu Ifa Iwori Otura during Itelodu or Ikosedaye.
Some sacred messages in Odu Ifa Iwori Otura and commentaries on them.
These aforementioned and more will be the major focus of this current work.
What
is Odu Ifa Iwori Otura?
Odu Ifa
Iwori Otura is one of the Odu Ifa that fall into Amulu category among the 256
odu Ifa. Whether on dida owo(divination chain throwing divination) or Onte
ale(Ikin ifa consultation on opon Ifa(Ifa divination tray) whenever you have
one leg of Odu Ifa Iwori meji on the right and one leg of Odu Ifa
Otura meji is on the left such Odu Ifa is known as Odu Ifa
Iwori Otura. The Babalawo do have other appellation for it . Other names for
Iwori Otura in Ifa practice are: Iwori-Otua,Iwori -woti, Iworitura.
What
are the affiliated Orisa and Irunmole with Odu Ifa Iwori- Otura?
By this
question we are referring to other divinities that have nexus and affiliated in
one way or the other with Odu
Ifa Iwori Otura that those who
were born under the star of this Odu Ifa Iwori Otura during their Itelodu
or Ikosedaye can have along with their Ifa in other to have a very successful
and problem free life. The outstanding identifiable Irunmole and Orisa in this
Odu Ifa are:Ifa,Ori,EsuOdara,Sango,Ibeji,Egbe,Obatala,Olufon,Sonpona. Each of
this Orisa and Irunmole have important
function they perform.
Ifa – Ifa function for direction, success,
victory, longlife, peace of mind, elevation, and general well being
Ori – Ori
function for fulfillment of destiny, protection, sanctuary, peace of mind,
elevation, contentment, and self actualization
Esu Odara –
Esu Odara function for sanctuary,
victory, progress, guidance, direction and overall wellbeing
Sango–Sango
function for victory over enemies, peace of mind, crises management, and
leadership
Ibeji – Orisa
Ibeji function for childbearing, success, elevation and general wellbeing
Egbe –Egbe
function for comradeship, general love, peace of mind, progress, success,
elevation and leadership
Obatala – Obatala function for
leadership, success, victory, companionship and overall wellbeing
Olufon – Olufon
function for success, victory, elevation, sanctuary and general wellbeing
Sanponna – for protection against
pestilence and for overall wellbeing
By this
we are referring to both animate and inanimate object or behavior that those
born under the star of Odu Ifa Iwori Otura during their Itelodu or
Ikosejaye must avoid in other to have a less problem free life. Below are
commonly Identifiable taboo for those born under this Odu.
They must never
eat bananas- to avoid the problem of mortality or barrenness
They must avoid wearing black and red dresses – to avoid
unconsummated fortune
They must avoid using Iroko tree for anything – to
avoid unconsummated fortune and crises
They must shun the
act of doubting the competence of anyone – to avoid unconsummated
fortune and disappointment
They must not abandon their family Orisa –to avoid unconsummated
fortune and failure
They must not cheat their subordinate – to avoid crises and
disgrace
What is
the area of Compatible profession or career for those born under the star of
Iwori Otura?
Iwori
Irete children are usually successful as Ifa/Orisa Priest, Ifa/Orisa,Agriculture both arable and pastoral , Cloth
knitter, manufacturer, tailor and fashion designer , Trading, supermarket
operator,.
The
likely names that can be given to those born by Odu Ifa Iwori Otura
during Ikosedaye or Itelodu ?
By this
question we are referring to likely names that can be given to those born under
the star of Odu Ifa Iwori Otura their during Itelodu or Ikosedaye. The
source of this name are derive from the positive character from
each stanza and story from Odu Ifa Iwori Otura . Below are some of the
names available for this purpose:
Adewumi – I
love royalty
Ifasomo- Ifa
brings the child
Olorunsola -God
brings honor
FEMALE
Modupeola – am grateful for the honor
Ifakemi – Ifa pampers me
Ifasayo – Ifa
brings joy
Ifarinu – Ifa
knows our minds
Some
sacred messages Inside Odu Ifa Iwori -Otura
1
Ifa advise the person to
whom this Odu is reveal to avoid overconfidence. Ifa say that he/she should not
rely on any charm or spiritual power or even money and start to mis behave. Ifa
advise the person to whom this Odu is reveals to avoid overconfidence and wrong
advice from a close friend who will be telling him that he known where he can
get charm or certain spiritual fortification. Ifa says he should not rely on
such advise so that he will not suffer the fate of untimely death. Ebo
materials ;Plenty of cook foods, Plenty snails and money. He should also ask Ifa
what Esu odara will take and feed Esu Odara. On this Ifa says:
Iwori titi
Babalawo Oori li dia fun
Oori
Iwori titi
Babalawo Okun lo dia fun
Okun
Nijo ti Oori ati
Okun n jo n se Ore
Ebo ni won ki won o se
Won si gbo ebon be
Won rubo
Ko pe ko jina
E wa bani larusegun
Oori rubo Ifunra
Ti o ba se ti Ifunra
Omo araye ibati fi oori
dala
Oni okun gididigba
Ogun to se fun mi ko je
oo
Iwori titi-titi
Translation
Iwori titi
Babalawo of Oori cast Ifa
for Oori
Iwori titi
Babalawo of Okun(millipede
) make Ifa for Okun
When Oori and Okun are friends
They were advise to offer
ebo
They complied
Not too long ,not too far
Join us in the midst of
Victory
Oori have offer ebo to be
suspicious of danger
If not for premonition
Human being will have use
Oori to cook okro soup
He said okun gididigba (giant
millipede)
The charm you make for e
is not effective
Iwori titi-titi
2
Ifa advise the person to
whom this Odu is reveal to offer ebo so that he will not use his own hand and
mouth to destroy what he /she he has taken a lot of effort for him to build.
Ifa advise a man to be careful not use his mouth to destroy the piece and
harmony at home of the person to whom this Odu is reveal. If the person to whom
this Odu is reveals have many wives or in charge of many people or staff . He
/she should not gossip about one of them to the other behind them in order not
use his hand to scatter and destroy what they have built. He should offer ebo
with a lot of snails and pegion ,two hen . On this Ifa says:
Iworititi titi
Dia fun Bale ile Ololopo Iyawo
Ti yoo ma to ejo Iyale
fun Iyawo
Ti yo ma to ti Iyawo fun
Iyale
Ebo ni won ni ko se
O ko ko rubo
Baale iwo lo seniyan
Iwo lo roe jo Iyaale fun
iyawo
Iwo lo fo enu ara re
Tu ile re ka
Translation
Iworititi titi
Ifa;s message for house
head with many wives
Who will be gossiping about
the old wife to the new wife
He will be gossiping about
the new wife to the old wife
He was advise to offer
ebo
He refused to comply
Baale you ar not human enough
You are the one who gossip
around among your wives
You are the one who uses
your own mouth
To destroy your own house
3.
Ifa says that this person will succeed and
he/her period in life will be well known and well established. Ifa advises this
person to offer ebo with plenty of ashes, paper and plenty of money. on this,
Ifa says:
Iwori wotu peerepe
Dia fun Oye
Oye nsawo lo sode
Igbeti
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Oorun ni ota
Oye
Ko tubo ki otaa re
le je ko logba ti Oye logbaa re
Translation
Iwori wotu peerepe
He was the awo who cast Ifa for Oye the
harmattan
When going on Ifa
mission to Igbeti land
He was advised to
offer ebo
He complied
The sun is the
enemy of harmattan
As powerful as the
sun is
The influence of
Oye is still felt everywhere
4.
Ifa says that it
foresees joy and celebration for this person. His/her matter shall turn to joy.
Ifa advises this person to offer ebo with three pigeons, three guinea-fowls and
money. on this, Ifa says:
Iwori wotu peere
Dia fun Keke tii se omo Elemujo
Ebo ni won ni ko
waa se
O gb’ebo,
o ru’bo
Oroo Keke wa
dijo dayo
O dijo peere
Translation
Iwori wotu peerepe
He cast Ifa for Keke the cotton wool spinner
The offspring of the dancers
She was advised to
offer ebo
She complied
The matter of Keke
has turn to joy and celebration
It has turn to perpetual dancing
5.
Ifa advises this
person to offer the ebo of victory over enemies. Ebo materials: cassava, yam
tubers, corn, two roosters, two hens and money. on this, Ifa says:
Iwori tuu-tuu-tuu
Babalawo Odo
Dia fun Odo
O nbe laarin ota
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni laruuse
ogun
Translation
Iwori tuu-tuu-tuu
The babalawo of
Odo, the Mortar
Cast Ifa for Odo
When she was in
the midst of enemies
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of victory
6.
Ifa advises a
barren woman to offer ebo of childbearing with four roosters, four hens, four
pigeons, four rats, four fish and money. She also needs to consecrate her
personal Egbe. Ifa says that the Egbe must be consecrated with banana trees.
Ifa says that all the children of this person are under the banana tree. On
this, Ifa says:
Ogede a bidi
rigbindin
Dia fun wonleriwo odo
Ekun omo ni wn
nsun
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Nje ome ye
Omo o ku mo o
Iwori wotu Otito
lomo ma ma ye
Translation
The banana tree
with wet base
This was Ifa’s
message for the inhabitant of the river side
When they
were weeping in lamentation of their inability to beget their own babies
They were advised to offer ebo
They complied
Our children
survive and they die no more
Iwori wotu
It is true that our children have survived
7. Ifa says that
four women will be very important in the life of this person. These women will
make this person great and important in life. These women will give the man a
name that will not be forgotten forever. Ifa advises this man to
offer ebo with one
axe, one matured ram, and money. The ram will be slaughtered and the hair
around the neck of the ram will be tied round the axe and the axe will be
placed by the Esu shrine. Ifa also says that this person will see something
that will test his courage; he does not need to entertain any fear over it. On
this, Ifa says:
Ara iwaju o o ba
Ero Eyin o o duro
de
Dia fun Orunmila
Ti nloo fe’mo Oosa
merin
Won ni eni
ba mo oruko won ni yoo fe won
Won ni ki Orunmila
rubo
O gb’ebo, o ru’bo
Nje oni sure
wa o wa wonkan o
Yeuke, ajeje ma
hurungbon o,
Yeuke
Ola Ireni sure wa
o wa wo nkan o
Yeuke, ajeji ma
hurungbo o,
Yeuke Otunla
Ireni sure wa o wa wo nkan o
Yeuke, ajeji ma
hurungbo o,
Yeuke Orunmila lo
wa mo oruko w
on Ko pe, ko jinna
E ba ni ni jebutu
ire gbogbo
Translation
Those in front you
cannot meet
And those coming
behind you did not wait for you
This is Ifa’s
message for Orunmila
When he was
going to marry the four children of Orisa
They said that it
only the person who knew their names that they will have as their husbands
Orunmila was advised to offer ebo
He complied
Oni run here to look at something strange
Yeuke,An axe has beard
Ola run here to
look at something strange Yeuke, an axe has beard
Otunla run here to
look at something strange Yeuke, an axe has beard
Ireni, run here to
look at something strange Yeuke, an axe has beard
Before long, not
too far
Join us in the midst
of all ire of life
8.
Ifa says that there is a person where this Odu
is revealed who needs to have the symbol of Ifa in his/her body. This can be in
form of Ifa beads, Iroke or both. Ebo material: two guinea-fowls, two pigeon,
two hens, two roosters and money. He/she also needs to feed Ifa as
appropriate. On this Ifa says
Ajagajigi iroko
nii fewon-on gbadi
Dia fun Orunmila
Ifa nsawo lo s’Otu
Ife rere
Ebo ni won
ni ko waa se
O gb’ebo, o ru’bo
O ni ki awon
omo oun ni ami Ifa lara
O ni Eni ti e ri ni e pe ni Baba
Orunmila nsawo lo
s’Otu Ire rere
Eni ti e ri ni e
pe ni Baba
Translation
A giant Iroko tree
has chains round its body
Ifa’s message for
Orunmila
When he was
going on Ifa mission to Ife rere
He instruct all his children to have Ifa signs
on them
He told them that
anyone they see should be called father
Orunmila is going
on Ifa mission to Ife Rere
He told his
children to call any Ifa priest Baba
9.
Ifa says that it
foresees the ire of childbearing for this person. Ebo materials here are three
guinea-fowls, three pigeons, three hens and money. He/she also needs to feed
Ifa with eight rats and eight fish. There is also the need to feed Obatala with
16 land snails. On this, Ifa says:
Iwori wotu
Wotu n’Iwori
Dia fun Ewo tii somo
Eleree agbon
Ekun omo ni nsun
Ebo ni won ni ko
waa se o
O gb’ebo, o ru’bo
Ko pe, ko jinna
Omo a ya de tutru
Nje Ewo nkomoo bo
Won se’bi ogun lo
de
Translation
Iwori wotu
Wotu n’Iwori
This was Ifa
message for Ero
The offspring of
Eleree Agbon
When she was lamenting
her inability to beget her own baby
She was advised to
offer ebo
She complied
Then children came
abundantly
When Ewo was
coming moving with her children
It was erroneously thought that it was an
outbreak of war
10.
Ifa advises this
person to offer ebo so that he will succeed and live in relatively good health.
This person needs to be initiated into Ifa if he/she has not done so already.
Ebo material: three guinea-fowls, one hoe, one cutlass and money. On his Ifa
says:
Iwori wotu peere
Dia fun Eni
Janhinjanhin
Eyi ti yoo si wa
di eni regiregi
Won ni ko rubo
Ko si tefa
Ogb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Nje eni
janhinjanhin ni mo wa
Ni mo tin se o
Ope, Ifa lo waa so
mi d’Ogboni o
Ope
Translation
Iwori wotu peere
Ifa’s message for
the insignificant person
Who will later
become a very important personality
He was advised to
offer ebo
And to go for Ifa
initiation
He complied
Before long not
too far
Join us in the
midst of all ire of life
I had hitherto being existing as an
insignificant person
It was the holy palm tree, Ifa that turned me
to a very important personality
11.
Ifa says that it
foresees prosperity for this person. He/she will buy some merchandised that
will turn him/her to very successful person. Ebo materials: three pigeons,
three hens and money.
Bi a o baa ra eru,
aa san etu
Dia fun Iwori
Ti nloo ra Otura
leru
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Igba Iwori lo ree
r’Otura leru
Gbogbo ire
kunle Awo
Translation
If we want to buy
a slave
There is the need
to pay commission
This is Ifa’s
message for Iwori
When going to buy
Otura as slave
He was advised to
offer ebo
He complied
When Iwori bought Otura has slave
All ire of life
filled the home of awo
12.
Ifa says that it foresees the ire of child
bearing for this person. Ifa says that he/she will beget many children in life.
Ifa advises this person to offer ebo with eight rats, eight fish, two giant
rats and money. He/she also needs to feed the elders of the night with one giant
rats. On this, Ifa says:
Wotuwotu peere
Dia fun Oye
A
bomo kandikandi
labe iba
Ebo omo ni won ni
ko se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu omo
Translation
Wotuwotu peere
Ifa message for
Oye, the Partridge
Owner of several
children under the ridge
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of many children
13.
Ifa advises this
person to offer ebo for him/her to have his/her own personal property. It is
only when he/she has this property that real peace and comfort can come his/her
way. Ifa advises this person to offer ebo with one matured she-goat and money.
on this, Ifa says:
Wotuwotu peerepe
Dia fun Oori Ti
nsunkun oun o nile
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Translation
Wotuwotu peerepe
Ifa’s message for
Oori bird
When
lamenting her inability to have her own personal house
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of joy
Come and behold
all ire of life
14.
Ifa says that this person had gone to do
something from another person. And he/she doubts whether or not what he/she had
gone to do will come out successfully. Ifa says that there is no need for this
person to entertain any fear because it will come out successfully. Ifa advises
this person to offer ebo with tone matured she-goat and money. on this, Ifa
says:
Wotuwotu peerepe
Dia fun Oori
Ti nloo soogun
lodo eera
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Translation
Wotuwotu peerepe
He cast Ifa for
Oori
When going to
prepare a strong charm in the house of Eera the Ant
He was advised to offer ebo
He complied
Before long, not
too far
Join us in the
midst of all ire
15.
Ifa advises this
person to offer ebo against self inflicted crises. Ifa says that this person
needs to go and feed the Egungun and all the Orisa in his/her lineage. Ifa
advises this person to offer ebo with one matured he-goat, moinmoin, eko and
money. He/she also need to feed all the other Orisa as appropriate. It will be
best if the Egungun can be taken out. On this, Ifa says:
Akogi-laja awo
Iwori kogo
Owu po loja, baba
wan ii hunso
Dia fun ara ode
Ogungunmoje
Nibi ti won lawon
o nii sebo
Awon o nii s’Oosa
Won nkaso oku da
sile
Ogun waa de, ogun
ka won mole pitipiti
Owu po loja
Baba awa ni nhunso
o
Translation
Akogi-laja the awo
of Iwori kogo
There is plenty of
cotton thread in the market Our father is a clothe maker
Ifa’s message for
the inhabitant of Ogungunmoje
Where they
declared that they will never offer ebo
And neither will
they feed any Orisa
They also abandon
the ancestral costume at home
Then crises and
pandemonium overwhelmed them
They were advised
to offer ebo
They complied
Now there is plenty
of cotton wool in the market
Our father is a
clothe knitter
16.
Ifa says that this
person is in servitude. He/she will however become prosperous within that year.
Ifa advises this person to offer ebo with plenty of Agbalumo. African Cherry
Mango, four pigeons and money. He/she also needs to feed Orisanla as
appropriate. On this, Ifa says:
Bisu ba pe nile
A maa di iyan
Bi agbado ba pe
nile
A maa d’eko
Dia fun Orisa
Ti nloo fi Aloro
omo re sofa lodo Alumo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Osa maa
gbalumo soke
Gba’lumo
Nijo iyan olodo,
gbalumo
Nijo obe onipon
Nijo ibadie wo
Osan maa gbalumo soke
Translation
If the yam stays
for long
It will turn to
pounded yam
If the corn stays for long
It will turn to
eko
This is Ifa’s
message for Orisa
When going to put
Aloro his son into servitude in the house of Alumo
He was advised to
offer ebo
He complied Osan
please carry Alumo up Carry Alumo up
Remember the day
of pounding yam endlessly
Please carry Alumo
up
Remember the time
of cooking without stop
Please carry Alumo
up
Remember the times
of chasing fowl around in order to put them in their cages
Please carry Alumo
up
Before long not
too far
Join us in the
midst of all ire of life
17.
Ifa advises this
person to offer ebo of childbearing. He/she will be blessed with many children.
Ebo materials: four rats, four fish, two hens and money. He/she also needs to
feed Esu and Sango as appropriate. On this Ifa says
Idi igi nii yodo
Oke e re nii yate
Dia fun
Oniperensan
Eyi omo abesu
p’ewa nitori omo
Ebo ni won
ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko
jinna
Ire omo way a de
tuturu
Translation
The base of a tree
is for mortar
While the apex is
for merchandised tray
Ifa’s message for
Oniperensan
He who entered
into covenant with Esu because of children
He was advised to
offer ebo
He complied Before
long, not too far
All ire of life
came trooping to us
18.
Ifa says that this
person had been facing challenges for a long time. It also took long for this
person to realize that something was wrong. Now that he/she had realized this, he/her
matter will turn to joy. Ifa advises this person to offer ebo with two pigeons,
two hens, two guinea fowls, two roosters and money. He/she also needs to feed
Ibeji as appropriate.On this Ifa say:
A nsese e
pajuba epa
Aaya nba won tole
ibe la
Awo Ajege dia fun
Ajege
Ti nloo ba won
nule ibudo loko
Nitori omo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu omo
Translation
We are just making
the pantry for the peanuts
The ape is already
parading the place
The awo of Ajege
cast Ifa for Ajege
When going to
cultivate a new farm all because of children
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of all ire of life
19.
Ifa says that you
will be blessed with joy, achievement, elevation, success, contentment and all
ire of life. Ifa says that all the ire of life that you will possess will come
to you in one day. Ifa assures you that your life will be transformed from want
to abundance, from hardship to comfort, from failure to success and from
unconsummated fortune to all-encompassing ire of life. All of these shall be achieved
within one day. Ifa advises you to offer ebo with four pigeons, four hens, four
guinea-fowls, four roosters, and money. On this, Ifa says:
Agbe sun, agbe n gbin
Agbe o sun, agbe n
gbin
Dia fun Yalumo Ti yoo je gbese egbaa-gun
Ti yoo je gbese
egbaa’gbon
Ti yoo sanwo o re
loojo
Ebo ni won ni ko waa se
O gbebo, o rubo
Nje ise Olorun o
pe o
Yalumo joo, boo
jo,
Yalumo
Ise Olorun o pe o
Yalumo joo, boo
jo,
Yalumo
Eni to ri mi lanaa
o tun mo mi mo
Yalumo joo, boo
joo, yalumo
Ise Olorun o pe o
Yalumo, joo boo
joo, yalumo
Translation
The maroon turacco
sleeps, and breaths heavily
Without sleeping
the maroon turacco breaths heavily
This is Ifa’s
message for Yalumo
Who was indebted
to tune of 2,000 cowries in 20 places
And was also
indebted to tune of 2,000 cowries in 30 places
And would offset
all his debts in one day
He was advised to
offer ebo
He complied
Now the work of
God does not take long to manifest
Yalumo, dance if
you wish Yalumo
Those who saw me
yesterday could not recognize me again
Yalumo dance if
you wish Yalumo
The work of God
does not take long to manifest
Yalumo, dance if
you wish Yalumo
.Ifa says that you
will succeed and your period in life will be well known and well established.
Ifa advises you to offer ebo with plenty of ashes, pepper and plenty of money.
On this, Ifa says:
Iwori wotu peerepe
Dia fun Oye Oye
nsawo lo sode Igbeti
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Oorun ni ota Oye
Ko tubo ki otaa re
le je ko logba ti Oye logbaa re
Translation
Iwori wotu peerepe
He was the awo who
cast Ifa for Oye the harmattan
When going on Ifa
mission to Igbeti land
He was advised to
offer ebo
He complied
The sun is the
enemy of harmattan
As powerful as the
sun is
The influence of
Oye is still felt everywhere
20.
Ifa says that it
foresees joy and celebration for you. Your matter shall turn to joy.Ifa advises
you to offer ebo with three pigeons, three guinea-fowls and money. On this, Ifa
says:
Iwori wotu peere
Dia fun Keke tii
se omo Elemujo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Oroo Keke wa
dijo dayo
O dijo peere
Translation
Iwori wotu peerepe
He cast Ifa for
Keke the cotton wool spinner
The offspring of the dancers
She was advised to
offer ebo
She complied
The matter of Keke
has turn to joy and celebration
It has turn to
perpetual dancing
21.
Ifa says that a
time is coming in your life when those who are close to you will be looking
down on you and may even feel that you cannot amount to much in your life. Ifa
says that this will happen to you more outside where you were born than within
the area of your birth. Consequent upon this, Ifa urges you to stay close to
where you were born in order for you to receive recognition honour and reward. No
matter what happen in life, you are going to become a very important
personality. Ifa advises you to offer ebo with two rams, one bundle of white
clothes and money. One of the rams will be used to feed Sango. On this, Ifa
says:
Eyi harahara lawo
eyi harahara
Eyi harahara lawo
eyi harahara
Harahara ko je ki
won roko idi agbon
Dia fun Olufon
Orolu
Ti won pe leru
Ebo ni won ni ko
waa se
O gbebo, o rubo
Olufon de’lee baba
re
O si dómo o
Translation
The scaly one is
the awo of the other scaly one
And the coarse one
is the awo of the other coarse one
Coarseness does
not allow them to clear the shrubs under the coconut tree
These were Ifa’s
messages for Olugbon Orolu
Who people
called a slave He was advised to offer ebo
He complied
When Olugbon
returned to his father’s household
He became a
free born
22.
Ifa advises you to
offer the ebo of victory over enemies. Ebo materials: cassava, yam tubers,
corn, two roosters, two hens and money. on this, Ifa says:
Iwori tuu-tuu-tuu Babalawo Odo Dia fun Odo O
nbe laarin ota Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni laruuse
ogun
Translation
Iwori tuu-tuu-tuu
The babalawo of
Odo, the Mortar
Cast Ifa for Odo
When she was in
the midst of enemies
She was advised to
offer ebo
She complied
Before long, not too far
Join us in the
midst of victory
23.
Ifa says that a
time is coming in your life that people will consider you a wicked person. As a
matter of fact, many people will give you both physical and social distance
because of their fear that you may harm them. Ifa advises you to offer ebo of
victory and accomplishment and at the same time to feed your dead ancestor in
order to solicit their support to overcome this problem. On this, Ifa
says:
Ako alangba nii
sare wara-wara lori apata
Dia fun Baba Oninu-ire
Ti won nfi oro ika bi
Ebo ni won ni ko
waa se
O gb ebo, o rubo
Olorun rińu o
Ile e ri’ka
Eeyan ti nse rere,
Olorun mo
Translation
A male lizard is
it that runs noisely on top of a rock
Ifa’s message for
the Benevolent Man
Who people will be
accusing of wickedness
He was advised to
offer ebo
He complied
The heavens know
our intentions
And the mother
earth recognizes the wicked
Those who do good,
the heavens know
24.
Ifa says that you
are going to succeed together with one other person who may be your sibling,
spouse, friend, or associate. Ifa says that life will be agreeable to the two
of you and you will both have cause to celebrate. Ifa advises each of you to
offer ebo with two pigeons, two ducks, and money. On this, Ifa says:
Alape lamo
Alamo lape
Emi o lee sipe ale
ana fun Oba Alamojo
Dia fun
Imole
A bu fun
Edan
Awon mejeeji
ntorun bo waye
Ebo ni won ki won
waa se
Won gbebo, won
rubo
Bi won se nke mole
Ni won nke Edan
Aye ye ‘Mole
Aye ye Edan
Translation
He who has both
the clay pot and the clay
And he who has the
clay and the clay pot
I cannot plead for
someone who failed to hold the rain the previous night
Ifa’s messages for
Imole
And also for Edan
When both of them
were coming from heaven to earth
They were advised
to offer ebo
They both complied
As they were
paying obeisance to Mole
So also were they
paying obeisance to Edan
Life became very
agreeable to Mole
And life became
very agreeable to Edan
Ifa warns you to
offer ebo in order for you and those close to you not to witness or experience
the wrath of Obaluaye. This will come in form of pestilence or serious health
challenges that may affect several people. Ifa advises you to offer ebo with
one mature he-goat and money. You also need to feed Obaluaye with yam pottage
and shrimps. On this, Ifa says:
Sajeje awo erede
Dia fun Oluaye
O ntorun bo waye
Sajeje awo erede
Dia fun gbogbo
otookulu
Won ntorun bo waye
Ebo ogun ni won ni
ki won waa se
Won koti ogbonyin
sebo
Eyin o mo pe
Olu-aye la npe Sanponna
Translation
Sajeje is the awo
of the main house frontage
He cast Ifa fo
Oluaye
When coming from
heaven to earth
He was advsied to
offer ebo
He complied
The same awo cast
Ifa for all other citizens
When coming from
heaven to earth
They were advised
to offer ebo against upheaval
They refuse to
comply
Don’t you know
that Oluaye is the name of Sanponna
25.
Ifa says that you have a striking semblance to
one of your parents. The moment that this parent dies, there is the need for
you to offer ebo as a matter of urgency in order for you not to lose your life
shortly after the parent’s death. Ifa advises you to offer ebo with one mature
he-goat and money. On this, Ifa says:
Iwori wotu peerepe
Dia fun Lamolu Omo
ajawe ori muti
Iwori wotu peerepe
Dia fun Lamolu Omo
ajawe ori sa moka
Iwori wotu peerepe
Dia fun Lamolu omo
ajawe osun muko yangan
Ebo aiku ni won ni
ko waa se
O koti ogbonyin
sebo
Emi o mo eyi eni
se njo’ni
Emi o mo eyi
eeyan se njooyan Ayamofe, ayamofe
Ayamo boya Lamolu
deru
Ti nbaku lo o
Translation
Iwori wotu peerepe
He cast Ifa for
Lamolu Offspring of he who plucks Ori leaves to drink alcohol
Iwori wotu peerepe
He cast Ifa for
Lamolu Offspring of he who plucks Ori leaves to drink guinea-corn beer
Iwori wotu peerepe
He cast Ifa for Lamolu Offspring of he who
pluck Osun leaves to drinks corn porridge
He was advised to
offer ebo against untimely death
He refused to
comply
I don’t know how
one person will resemble another one this much
I can’t understand
how one person will have a striking
likeness with
another person
It is of high probability
It is of great
tendency that Lamolu has packed all his things
And he is going with death
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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