ODU IFA IWORI OSA
COMMENTARIES BY BABALAWO OBANIFA –Obanifa extreme Documentaries-Reformed Africa
Ifa Spirituality (RAIS)- Odu Ifa Series
In this piece of work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Iwori Osa also known as
Iwori Awusa . The work will be useful
to any practicing Babalawo or Ifa devotee who want to have an extensive
knowledge of detail interpretations of Odu Ifa Iwori Osa for purpose of
practicing or personal use. The work will also be useful in providing detail
knowledge of this Odu Ifa Iwori Osa for
those born under the star of Odu Ifa Iwori
Osa during their Itelodu(ifa initiation) or Ikosedaye (First Ifa
consultation for new born baby). The author of this work Babalawo Obanifa
is a practicing diviner and an authoritative leading Ifa and Orisa theologian
so any knowledge and commentaries in this work is for actual spiritual
practice. The work will examine among other things. What is Odu Ifa Iwori
Osa meaning and symbol?, Who are the affiliated Orisa and Irunmole with Odu Ifa
Iwori Osa? What are the taboos of Odu Ifa Iwori Osa? What are the
favorable occupation or profession for those born under the star of Odu ifa
Iwori Osa during their Itelodu or Ikosedaye? What are the names that can
be given to those born under the star Of Odu Ifa Iwori Osa During their Itelodu
Or ikosedaye? Basic summary of information available for those born under this
Odu Ifa Iwori –Osa during their Itelodu or Ikosedaye. Comprehensive detail of
some sacred information available inside Odu Ifa Iwori -Osa and commentaries Babalawo Obanifa
divine commentaries on them. These aforementioned will be discuss
in detail in seriatim in this work.
What is Odu Ifa Iwori Osa meaning and
symbol?
An Odu Ifa will be
said to be Iwori Osa whenever we have one leg of Odu Ifa Iwori –Meji on
the right and One leg of Odu Ifa Osa Meji on the left side. The amalgamation of
the two to become one is what is refer to as Odu Ifa Iwori –Osa. Though
Babalawo do nickname this odu Ifa as Iwori Awusa.When during Ifa consultation
either via ohun-n –te-ale(Ikin ifa consultation using Iyerosun and opon Ifa) or
Opele(ifa divination chain) if the symbol that appear is a reflection of one
leg of Odu ifa Iwori meji on the right side and one leg of Osa meji on the left side such symbol is
what is known as Odu ifa Iwori Osa in Yoruba Ifa spirituality. Below are image
Babalawo Obanifa personal depiction of image of Odu Ifa Iwori Osa on how
it can appear on Ifa divination tray or Opele(divination chain).
Who are the affiliated
Orisa and Irunmole with Odu Ifa Iwori Osa?
By this question we are
referring to other divinities or deities –Orisa and Irunmole that those
born under the star of Ifa Iwori Osaa during their Itelodu or Ikosedaye can
harness their energy along with Ifa in other to have successful and less
problem free life. The commonly Identifiable divinities that their energies can
easily be harness with Odu Ifa Iwori – Osa are:Ifa,Obatala,Orisa aje,Iyaami,
and Ogun Each of these divinities have specific function they perform. Let
examine each in turn:
Ifa -Ifa function for guidance
and protection
Obatala-Obatala function
for protection from litigation,defamation,legal matter, and give honor
Oris Aje-Aje function for
economic elevation
Iyaami -Function for
protection against diseases
What are the taboos of Odu Ifa Iwori Osa?
By this question we are referring to those animate and inanimate
object such as plants and animal and behavior or traits that those born under
the star of Odu Ifa Iwori Osa must avoid in other to haves successful, healthy
and less problem in their life. Below are some of the identifiable taboo
for those born under the star of Odu Ifa Iwori Osa:
1 . They must avoid
keeping malice so that their blessing can easily come them
2. They must not eat or
use tortoise for Ifa medicine to avoid legal matter that can lead to
imprisonment
3. They must not feel
embitter by the criticism that other make about their success so that they can
achieve the desire height.
4.They must learn to
corporate with other to avoids be consume by war
5. They must avoid eating
black sheep or mutton to avoid diseases
What are the favorable occupation or profession for those born under
the star of Odu ifa Iwori Osa during their Itelodu or Ikosedaye?
By this question we are referring
to area or field of professions where people that were born under the
star of Odu Ifa Iwori Osa can chose and achieve success and comfort in
life.People born under the star of this odu Iwori Osa are more better as
Ifa and orisa priestess .spiritualist,traderor merchant, drivers, pilot,
medical and paramedical feiild,lawyer,arbitrator,judge,.
What are the names
that can be given to those born under the star Of Odu Ifa Iwori Osa During
their Itelodu Or ikosedaye?
By this we are referring
to the likely name that can be given to those born under the star of Odu Ifa
Iwori –Osa These names are derived from the positive character in different
stanza of Odu Ifa Iwori OsaThey exist in both male and female category
respectively. Some easily identifiable one are:
MALE
Olaawin- The honor of the
spirits
FEMALE
Olaawin- The honor of the
spirits
Comprehensive
detail of some sacred information available inside Odu Ifa Iwori -Osa and commentaries Babalawo Obanifa
divine commentaries on them
1.
Ifa says there is Ire of wisdom and blessing for the person to
whom this Odu is reveals. Ifa says this person will be the person that will be
able to settle the age-long irreconcilable disputes among certain group of
people .Ifa say many people have try to settle this dispute and fail. But you
will succeed in bring peace. His success in this matter will attract hatred and
conspiracy from some quarters . He was however advised to be patient. Ifa says
there is certain work that some people have try but fail. But when this person
handles this project it will become a success. However, he must not get
infuriated or angry as result of hatred and criticism that will follow. People
will try tempt him to danger. However ifa
advised him to offer ebo with 4 snails and palm oil and money on this
Ifa says:
Abata se hehe gboko
Dia fun Orunmila
Baba yio lo bga Okun Aye
mu
Ebo ni won ni ko se
O rubo
E roar feso se
Aye de hehehe
Aye de eso-eso
Bi o ba lowo laye ko se
niwon-niwon
Owo de hehe
Owo deso eso
Bi o bani ire gbogbo lko
se niwon-niwon
Ire de hehe-here
Ire deso eso
Translation
Abata se hehe gboko
This was Ifa message for
Orunmila
Who want to amend the
world to be alright?
He was advised to offer
ebo he complied
If you have money
Comport yourself moderately
Money is delicate, very
delicate
Ifa have house
Comport yourself well
House is delicate, very
delicate
If have all the ire
Comport yourself
moderately
All ire is delicate very
delicate
If the cord of word is
severe it can be mend together
The world is delicate
very delicate
2
Ifa advised the person to
whom this Odu is reveals to offer ebo so that his/her mouth does not land
him/her in trouble .he should offer ebo so that he will not face case of defamation or slander that will land him or
her in jail or that will make people to tight him with rope or handcuff. Ifa
advise this person to be very cautious in his speech. On this ifa says
Oni sa
Ola sa
Dia fun Olabahun ijapa
Eyi ti o soreo
Ti oro enu you ko ba
O koti ogbonin si ebo
Esu airiu
Eri bi won se n fi okun
di olabhun boo ko
Translation
Oni sa
Ola sa
This was Ifa message for
Oloabhun Ijapa(tortorse)
Who will talk
And his speech will
implicate him
He was advised to offer
ebo
He refuses to complied
Failure to comply
Don’t you see
How tortoise is been
tight with rope from the farm
3
Ifa says there is Ire of
prosperity for the person to whom this Odu is reveal. Ifa says that this person
will be bless with peace of mind, happiness and wealth. In fact, Ire of wealth
in abundance will enter in the house of the client whom this Odu is reveals. He
was however advised to be friendly with people, he should avoid malice and
rancor because his blessing is coming to him through a friend. He was however
advised to offer ebo with 16 pigeon and money. On this Ifa says
Gbabila Gbabila
Dia fun Iwori
Ti n rele osa lo ko ire
aje wale
Won ni ko mo yan odi
Ko mon sib a yan binu
Won ni ko rubo
O rubo
Ile osa laje tib ere
Iwori rebe
O ria je ko wale
Gbabila omo olowo eyo
Iworii lo ile osa
Lo ko ire aje wale
Gbabila omo olowo eyo
Translation
Gbabila gbabila
This is Ifa message for
Iwori
Who is going to the house
of Osa to bring wealth home
He was advised not to
keep malice
He was advised not to get
angry with any one
He was advise to offer
ebo
He complied
The prosperity starts to
blossom in the house of Osa
Iwori was able to cart a
lot of wealth home
Gbabila the child that
have plenty of cowries
Iwori went to house of
Osa and bring wealth home
Gbabila child with plenty
of cowries
4
Ifa says that there is ire
of success for the person to whom this Odu is reveal. Ifa advise this person to
also avoid one man show. He/she should always seek cooperation and assistance
of other people around him or her either in the family or place of work. Ifa
says seeking corporation and partnership with ,others is what will make him
achieve his desire objective and succeed. He should offer ebo with one keg of
palm oli and one black color sheep and money. On this Ifa says:
Ogbo isu ni mu Iyan
Ogbo oju ona ni jin koto
Dia fun eleriwo ti won ni
ko rubo tori Ogun
O koti ogboin si ebo
Eleriwo fowosopo
Igba Eleriwo bat ewe
tagbe Ilu sepo la to segun
Translation
Ogbo isu ni mu Iyan
Ogbo oju ona ni jin koto
This was Ifa message for
Eleriwo
Who was advised to offer
ebo against imminent war
He refused to comply
Elero kindly cooperate
It when Eleriwo corporate
with young and old that is when we became victorious
5.
Ifa says that the person
to whom this Odu is reveals usually face some year attack. This attack may be spiritual
or physical , ifa says that the person to whom this Odu is reveals usually
experience this attack every year. If this attack is spiritual it usually occur
at might. And meet this person unaware ifa advised this person to offer ebo with black sheep and money. Ifa says is
through this ebo that this person will be able to overcome all the
Ajogun(malevolence forces that is affecting this person.On this Ifa says:
Epo sere sere loju omi
Omi sere sere loju epo
Agbigbo homi
Dia fun Orunmila
Ti tiku tarun n kan ile
ire ni rire
Ti gbogbo Ajogun n kan
ile baba ni lilo
Ebo ni won iko
O rub o
Ko pe ko jina
E w bani larusegun
Translation
Epo sere sere loju omi
Omi sere sere loju epo
Agbigbo homi
This was Ifa message for
Orunmila
When death and sickness
is knocking at his door
All malevolence force is
try to attack his home
He was advised to offer
ebo
He complied
Not too long, Not too far
Come and meet us in midst
of victory
6.
Ifa says there ire of victory over the affliction
of Iyammi for the person to whom this Odu is reveal,Ifa Says that the person to whom this Odu is
reveal is been afflicted by iyaami.Ifa says they should use Ibo Ifa to divine
to know what Orisala will take to fight for this person. Ifa advised this
person to offer ebo with intestine of animals. On this Ifa says;
Aguntan ni o suwon suwon
Ko ma se ori borogidi
borogidi
Dia fun Olawin
Ti yoo gbara ara kuro
lowo aye
Won ni ko rubo elenini
O rub o
Olawin duri ti
Orisa duri tii
Ayae yee
Kini o nijogun o ja
Olaawin ni ko ni jogun o
ja
Olawin ni o ni jogun oja
Olawin
Translation
Aguntan ni o suwon suwon
Ko ma se ori borogidi
borogidi
This was Ifa message for
Olawin
Who will liberate himself
from enemies
He was advised to offer
ebo against detractor
He complied
Olawin supported him
Oosa supported him
Who will prevent
occurrence of war against us
Olaawin
Who will prevent
occurrence of war against us
7.
Ifa says the person to
whom this odu is reveals is suffering some financial set back. As a result he
want to travel to another city or move to another town. Ifa says he should
offer ebo so that he/she can become successful whenever he goes. He should
offer ebo with pigeon and honey and money he should also as ifa what to use to
feed Aje and feed it.On this Ifa says:
Orangodogb
Dia fun olo Olootan
Ti baba re ku tan ti iya
to fe fi ilu sile
Ebo ni won ko se
O rubo
O laje
Translation
Orangodogbo
This was Ifa message for
the Offspiring of Olootan
After the death of his
father
He find himself in midst
of great suffering
He decide to levae the
city
He was advised to ofeer
ebo
He complied
He become rich
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria.
IMPORTANT NOTICE : As
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