ODU IFA IWORI OGUNDA COMMENTARIES BY BABALAWO OBANIFA –Obanifa extreme documentaries – Reformed Africa Ifa Spirituality (RAIS )-Odu Ifa series .

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ODU IFA IWORI OGUNDA COMMENTARIES BY BABALAWO OBANIFA –Obanifa extreme documentaries – Reformed Africa Ifa Spirituality (RAIS )-Odu Ifa series .                                  

In this piece of work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa  Iwori  Ogunda  also known as Iwori Ogun tan/Iwori Eguntan,Iwori wonda,Iwori Aweda . The work will be useful to any practicing Babalawo or Ifa devotee who want to have an extensive knowledge of detail interpretations of Odu Ifa  Iwori Ogunda for purpose of practicing or personal use. The work will also be useful in providing detail knowledge of this Odu Ifa Iwori Ogunda  for those born under the star of Odu Ifa Iwori   Ogunda during their Itelodu(ifa initiation) or Ikosedaye (First Ifa consultation for new born baby).  The author of this work Babalawo Obanifa is a practicing diviner and an authoritative leading Ifa and Orisa theologian so any knowledge  and commentaries in this work is for actual spiritual practice. The work will examine among other things. What is Odu Ifa  Iwori Ogunda meaning and symbol?, Who are the affiliated Orisa and Irunmole with Odu Ifa Iwori Ogunda?  What are the taboos of Odu Ifa Iwori Ogunda? What are the favorable occupation or profession for those born under the star of Odu ifa Iwori Ogunda during their Itelodu or Ikosedaye? What  are the names that can be given to those born under the star Of Odu Ifa Iwori Ogunda During their Itelodu Or ikosedaye? Basic summary of information available for those born under this Odu Ifa Iwori –Ogunda during their Itelodu or Ikosedaye. Comprehensive detail of some sacred information available inside Odu Ifa  Iwori -Ogunda and commentaries Babalawo Obanifa divine commentaries on them.   These aforementioned will be discuss in detail in seriatim in this work. 

What is Odu Ifa  Iwori Ogunda meaning and symbol?

An Odu Ifa  will be said to be Iwori Ogunda whenever we have one leg of Odu Ifa Iwori –Meji  on the right and One leg of Odu Ifa Ogunda Meji on the left side. The amalgamation of the two to become one  is what is refer to as Odu Ifa Iwori –Ogunda. Though Babalawo do nickname this odu Ifa as as Iwori Ogun tan/Iwori Eguntan,Iwori wonda,Iwori Aweda.When during Ifa consultation either via ohun-n –te-ale(Ikin ifa consultation using Iyerosun and opon Ifa) or Opele(ifa divination chain) if the symbol that appear is a reflection of one leg of Odu ifa Iwori meji on the right side and one leg of Ogunda  meji on the left side  such symbol is what is known as Odu ifa Iwori Ogunda in Yoruba Ifa spirituality. Below are image  Babalawo Obanifa personal depiction of image of Odu Ifa Iwori Ogunda on how it can appear on Ifa divination tray or Opele(divination chain).

        

Who are the affiliated Orisa and Irunmole with Odu Ifa Iwori Ogunda?

By this question we are referring to other divinities or deities –Orisa and Irunmole  that those born under the star of Ifa Iwori Ogunda during their Itelodu or Ikosedaye can harness their energy  along with Ifa in other to have successful and less problem free life. The commonly Identifiable divinities that their energies can easily be harness with Odu Ifa Iwori – Ogunda are: Ifa,Ori,Esu odara,Obatala,Egungun,Egbe,Ogun. Each of these divinities have specific function they perform. Let examine each in turn:

1. Ifa – for guidance,direction, protection,success, victory,levation, progress, supports, general acceptability and overall wellbeing

2. Ori – for fulfilment of destiny, support, progress, protection, success, victory, elevation, sanctuary, love, peace of mind, and self actualization 

3. Esu Odara – for support, progress, victory, elevation, and general wellmbeing

4. Obatala – for protection, leadership, love, victory, and general wellbeing

5. Egungun – for ancestral support, progress, financial success, support and general

well being

6. Egbe – for leadership, comradeship, progress, and general well being

7. Ogun – for financial success, elevation,

What are the taboos of Odu Ifa Iwori Ogunda?

 By this question we are referring to those animate and inanimate object such as plants and animal and behavior or traits that those born under the star of Odu Ifa Iwori Ogunda must avoid in other to haves successful, healthy and less problem in their life. Below  are some of the identifiable taboo for those born under the star of Odu Ifa Iwori Ogunda:

1. They must avoid eat shegoat – to avoid unconsummated fortune and disappointment

2. They must avoid using  Asorin tree for anything – tom avoid unconsummated

fortune, failure, loss and disappointment

3. They must not abandon traditionalism – to Avoid unconsummated fortune, failure, pain and agony

4. They must avoid to  eat or maltreat a cat – to avoid disaster, unconsummated fortune and loss

5. They must avoid be in a hurry for success – to avoid missed opportunities, failure and unconsummated fortune

6. They must not be too much fashion and beauty conscious – to avoid childbearing problem

7. They must avoid fight over legacy – to avoid unconsummated fortune and disappointment

What are the favorable occupation or profession for those born under the star of Odu ifa Iwori Ogunda during their Itelodu or Ikosedaye?

By this question we are referring to area or field of professions  where people that were born under the star of Odu Ifa Iwori Ogunda can chose and achieve success and comfort in life.People born under the star of this odu Iwori Ogunda  are more better as Ifa and orisa priestess .spiritualist,traderor merchant.technical and civil engineering work of any nature..

What  are the names that can be given to those born under the star Of Odu Ifa Iwori Ogunda During their Itelodu Or ikosedaye?

By this we are referring to the likely name that can be given to those born under the star of Odu Ifa Iwori –Ogunda. These names are derived from the positive character in different stanza of Odu Ifa Iwori Ogunda They exist in both male and female category respectively. Some easily identifiable one are:

MALE

1. Ifasola – Ifa has done great honors

2. Oloye – the title holder

3. Okanmbi – the head of all children

FEMALE

1. Omoyeni – child is befitting

2. Oriomodun – having a child is more rewarding than any other thing in life

3. Oloja – the head of the market

Comprehensive detail of some sacred information available inside Odu Ifa Oyeku Iwori and commentaries Babalawo Obanifa divine commentaries on them

1.

Ifa says that there is Ire of victory over enemies for this person. He will soon become successful and get all the blessing of life.  All the spiritual and physical war that this person is facing will come to an end. He/she will overcome all the enemies.  The scary dream and nightmare that this person is experiencing is the handwork of the enemies, He need to offer ebo he will overcome. And begin to experience financial blessing. He/she should offer ebo with 3 cutlass ,3 knives and three hens. Ifa says he/she should also feed Sango. On this Ifa says

Ogun tan

Ote tan

Eni ba mi ja

Ko siwo

Dia fun Orunmila

Nijo ti n lo si Ife Odaaye

Ti omo araye gbogun ti

Ebo ni won ni ko se

O rubo

Nje ogun tan

Bi a ba le ni ti a ho bani

Se la n deyin

Translation

The war has end

The conspiracy has expired

Those fighting me should stop

This was Ifa message for Orunmila

When going on Ifa mission to Ife oodaye

When people will be waging war against him

He was advised to offer ebo

He complied

Alas, The war has ended

If you chase someone without success of catching

You need turn back

2.

Ifa says that some group of people are already planning to wage war against him/her. Ifa advise him that he should offer ebo before hand so that when the war begin. He can c overcome them. He should offer ebo with four cock, 4 bottle of gin,4 quartz stones. On this Ifa says:

Ogun tan

Ote tan

Eni ba mi ja

Ko siwo

Dia fun okanlelerinwo Irunmole

Wo gbogun relu Ilara

Ogun tan

Ote tan

Eni ba mi ja

Ko siwo

Dia fun won lode Ilara

Won ni ki won rubo sile nitori Ogun

Won rubo

Ko pee ,ko jinna e wa banii larusegun

Translation

Translation

The war has end

The conspiracy has expired

Those fighting me should stop

This was Ifa message for 401 Irunmole when the want to go on war mission to Ilara

Translation

The war has end

The conspiracy has expired

Those fighting me should stop

This was Ifa message for them in Ilara city

Where they are advised to offer ebo against impending war

Not too long, Not too far come meet us in the midst of victory.

3.

 Ifa says it promises victory for this person. He/she shall be a leader whom other people will be following. As a leader, people will attempt to gang up against him/her, but on every attempt he/she shall triumph. Ifa also foresees a very high honors for this person. All he/she needs to do is to offer ebo for honour with one ram, one cutlass, one knife, 2 roosters and money. One of the roosters will be used to feed Esu, the other will be used to feed Ogun. One Aguntan (sheep) will be used to propitiate his/her Ori. On this, Ifa says:

Ejo ti araye ba da ti 

Ero orun nii daa

Dia fun Asorin

Tii yoo je Oloja Lawujo igi oko

A m’Asunrin j’oloja

Gbogbo Igi Oko

E teyin wa, e wa sin

Gbogbo Igi Oko

 Translation

A case that is not well decided by Human being

The heavenly beings will give the right judgement 

This was Ifa message for Asorin tree

When he was going to be king of all the forest trees 

Asorin has been made a king

All trees of the forest come and pay your respect

All trees of the forest 

Come and pay your homage

4.

 Ifa says that this person needs to propitiate the spirits of his/her dead ones. He/she should also offer ebo for wealth with 2 rams, money a basket of eko (corn meal). One of these rams will be used to feed the spirit of his/her dead father, grandfather or great grandfather. The second one will be used for the ebo proper. The leaves of the eko will be deposited at the spot where the spirit of the father is propitiated. This person’s wealth is a divine blessing and it is the spirit of his/her father that will facilitate this. On this Ifa says:

Omila Awo Ajaniwarun

Dia fun Orunmila

Ti Ire o lale ni Ile Baba re

Nje kilo pe kire o lale nile mi o

Omila

Ifa lo pe kire o lale nile mi o 

Omila

 Translation

Omila the Awo of Ajaniwarun

This was ifa message  for Orunmila

When Ire was about to take a firm root in

his father’s compound

Who declares Ire to come to my house 

Orunmila

It is Ifa that orders Ire to my house

Omila

5.

 Ifa says there is a pregnant woman close to this person. She needs to offer ebo because of the baby in her tummy. The baby inside her tummy is a boy. This ebo must be offered for safe delivery of the baby. The baby boy should however be named Fasola. That is his name right from heaven. Items for the Ebo are: 3 roosters, 3 hens, 8 rats and 8 fish and money. Ifa should be fed, and the boy should undergo Itenifa. (this person’s name is also Fasola). On this, Ifa says:

Aase gadagba Awo Atalede

Dia fun Fasola

Tii somo Iwori Aweda

Owo ile yii nko o?

Ti Fasola ni o

Omo Iwori Aweda

Aya ile yii nko o? 

Ti Fasola ni

Omo Iwori Aweda

Omo ile yii nko o ?

Ti Fasola ni o 

Omo Iwori Aweda

Ire gbogbo Ile yii nko o?

Ti Fasola ni o

Omo Iwori Aweda

 Translation

Aase gadagada Awo Atalede (The big wide

gate is the Awo of the main entrance)

This was Ifa’s declaration to Fasola

The offspring of Iwori-Ogunda

Who owns the wealth in this house?

It is Fasola, the offspring of Iwori-Ogunda

Who owns the wife (wives) in this house?

It is Fasola, the child of Iwori-Ogunda

Who owns the children in this house?

It is Fasola

The offspring of Iwori Aweda

Who owns all the Ire in this house?

It is Fasola

The offspring of Iwori Aweda

6.

Ifa warns that this person should not adopt illegal means to look for money. He/she should also not be greedy. Ifa says that he/she should not be too much in a hurry to make it in life, as he/she will be able to achieve all his/her desires steadily. On this, he/she has to offer ebo with all edible items, 2 brooms, money. After the ebo, one of the brooms will be given to him/her. He/she will be sweeping with it. On this, Ifa says:

Iroko eluju nii fori sokun

 Nii fara sode

 Dia fun Olomo Lasikiti-Siriki

 Ti ntorunbo waye

 Eni to fe Aje e ni

 Ifa ni w ma ma kanju

 Igba Omida 

 E sikiti wa, o w wa gb’owo

 Igba Omidan

Translation

 It is Iroko of the wilderness that hides it head And exposes its body 

This was  Ifa  message for Olomo Lasikiti Siriki

 When coming from heaven to the world

 He who want wealth 

 Ifa warns you not to be in haste 

 200 spinsters

 Come in groups and take your brooms for

sweeping

 200 spinsters

7.

Ifa foresees an all encompassing Ire for this person. The latter part of his/her life will be very interesting, rewarding and successful. It is his/her Egbe that needs to be fed before he/she realises his/her potentials. They are the ones changing his/her fortunes to misfortunes. This person needs to offer ebo to ward this off. The material for the ebo include: all edible items, these will be in a bowl, sponge, soap, camwood and money. The sponge soap and camwood will also be put in the bowl and the bowl will be placed by Iroko tree. On this, Ifa says:

Ori buruku ni o gbose

Iwori wonda ni o gbo kanyinkan

Dia fun E-O-Mogba-ti-mo-yan-an

Ti ntorun bo waye 

O dele aye tan, oju Ire gbogbo lo npon

Won ni ko sa kale ebo ni sise

O gbebo, o rubo

Alaje, Alaya, Olomo nlaje, nlaya, nlomo

nnire

Mi o tii ni o

Talo Mogba

Talo Mogba mo yan temi si?

Talo Mogba

 Translation

Bad destiny cannot be cleansed with soap

Ill-luck does not disappear with scrubbing

the head with sponge

This was Ifa’s declaration for E-O-Mogba￾ti-mo-yan-an (No one knows when I chose

my destiny)

When coming from heaven to the world

When he got to the world, he was in

need/want of all Ire

He was advised to offer ebo

He complied

I have gotten wealth

I have gotten spouse

I have gotten children

I have gotten all Ire

Who knows?

Who knows the time my destiny would

manifest?

8.

Ifa says this person will have many children. His/her father has many children and none of them is very successful. All of them came to this world with empty heads. If his/her father is still alive, his head has gone back to heaven. This person needs to offer one ram, money as ebo.  Also, one ram will be used to propitiate the spirit of his/her dead father. If he is alive, the ram will be used to propitiate his Ori. On this, Ifa says:

Apari ni o ri abe ko too pari

Okunrun ni o ri opa ko too dide

Dia fun ese kan soso Iwori

To bimo to po

Ti okankan o lori

Ese kan soso Iwori

To bimo to po

Ti o lori

Baba a mi gb’agbo

Koro mi le lori o

Agbo ree iyee

 Translation

A bald-headed man does not need any

blade to get a clean shave

The sick never uses walking stick to get

well

This was Ifa’s declaration to Iwori

Who gave birth to many children

And none of them is successful

Behold! It is Iwori

Who has many children

And none is successful

My father, please take this ram

And let me be successful

Let me accomplish my heart’s desires

Agbo reee iyee! Here is my ram

9.

Ifa says this person is apprehensive over an issue. Ifa says he/she should not entertain doubt as Ifa says that he/she is going to enjoy rest of mind on the issue. He/hse is going to enjoy rest on the issue. This person needs to offer ebo with 4 pigeons, money in four places, 2 cow tails,ram, ram’s skin and money. An Irukere will be made with one of the cow tails and handed over to him/her. He/she will take this with him/her to the river bank where he/she will propitiate his/her father’s spirit (if dead), with a ram, ram’s skin. That is, the spirit of his/her father must be propitiated by the river side. On this, Ifa says:

Iwori wonda omo ologbun-jogbun

To ba se ile wa

Nba re je temi

Ma ko Iru meji lowo

Ma ko tiemi

Ma ko tiemi

Ma ni ara Iwaju

E ya wa, wo see mi

Ero eyin, e ya wa wo se mi

Dia fun Olota ODo

Omo Arogedegubu wonu omi 

 Orin: Ara Iwaju, e wa, e wa wo see mi

 Ero eyin, e wa wo see mi

 Translation

Iwori Wonda (Iwori-Ogunda) the offspring

of He who has a bigger drainer

If it were to be in our home 

I would have gone for my own title

I will hold two cowtails majestically

I will beckon on those before me 

To come and access my performance

I will equally call on people coming behind

To come and access my performance

These were the declarations of Ifa to Olota

Odo (the offspringof those who dressed

majestically to perform rituals)

Song: Those ahead of me please come and

access me

And those coming behind, come and

access my performance

10.

 Ifa says there is a fair complexioned woman that is close to this person. Ifa says that he/she should offer ebo to guide/prevent the woman from having an Abiku. On this, Ifa says this person should offer ebo with Obuko/Akuko, rooster and money. there is the need to make a special soap which the woman will use to bath just once in a stream. The sponge will be thrown into the stream after the bath. On this, Ifa says:

Ori buruku ni o gbo’se

Iwonda ni o gbo kanyinkanyin

Oro eda i ba gbon kanyinkanyin

Mba jawe Ifa kan

Ma fi wee

Dia fun Amoloja

Tii seya Abiku

Won ni ko sa kale ebo ni sise

 Translation

Bad destiny can not be amended by mere

washing/bathing with soap 

ill-luck cannot be scrubbed clean with

sponge

If human destiny are amendable by mere

washing/bathing with soap and sponge

I would have made a very potent Ifa

preparation to bath with

These were Ifa’s declarations to Amoloja

(the fair complexion woman)

The mother of Abiku – a child destined to

die young

She was advised to offer ebo

11.

 Ifa says, people have written this person off. They are of the opinion that he/she can never prosper in life. Ifa says that he/she should exercise patience and that he/she shall prosper to the amazement of everybody, if he/she can offer ebo with 2 roosters, 2 pigeon, 2 guinea fowls and money. On this, Ifa says:

Ori buruku ni o gbose

Iwori Aweda, o gbo kanyinkanyin

Dia fun eni ti a Ndadii

Ti yoo bo waa doloro lola

Ebo ni won ni ko wa se

O gbebo, o rubo

 Translation

Bad destiny is not amendable with washing

with soap 

It luck cannot respond to bathing with

sponge

This was Ifa’s declaration to he who had

been written off as a never-do-well

Who shall become wealthy in the near

future

He was advised to offer ebo

He complied

12.

 Ifa says that Egbe icon must be made for this person. There must also be a big bowlike calabash to be filled with aadun, Ireke-Sugarcane, Ogede￾Banana, Epa –Groundnut, small calabash. There is also the need to offer ebo with 2 roosters,

palmoil and money. On this, Ifa says:

Ka tesuru bopo

Ka togede boyo

Dia fun Abomo Jingin

Ti nsunkun pe ire toun pe lorun o

Ebo ni won ni ko wa se

Nje Jingin-Jingin gbedemuke o

A yoo foro yii rerin-in gbedemuke

 Translation

Let’s dip esuru (Pennisetum purpureums)

into palm oil

And dip Ogede (banana) into salt

Cast Ifa for Abomojigin (One who has

many lively children)

When she was lamenting that her Ire over

stayed in heaven

She was asked to offer ebo

Oh Jingin-Jingin (relax and rejoice)

Gbedemuke

We shall all rejoice over this issue in the

nearest future

13.

 Ifa says this person should offer ebo against being unnecessarily implicated on issue(s) that he/she knows nothing about. There is an unfortunate person that is close to this person. This person needs to offer ebo with 3 roosters 1 he-goat and money. One of the roosters will be used to feed Esu. On this, Ifa says:

Ol’ori buruku mumi o pa a l’ori

Okuugbe j’ogede, o ha a l’orun

Won ni ki okuugbe f’ehinti ka yo ogede

Ikoti se mo l’ofun 

Dia fun Ol’ori buruku

Ti nt’orun bo wa’le aye

Ebo ni won ni ko se

Olori buruku ni ohun o l’ebo o ru

Nje ki olori buruku ma koo ba mi

Mo ti yaa sun si’waju

 Translation

An unfortunate person drinks water and it

goes through his wind pipe

A controversial person eats banana and it

got stuck to his throat

He was asked to lean his back so that the

banana can be removed

The needle breaks right inside his throat

These were Ifa’s declarations for Olori

buruku (He who is destined to be

unfortunate)

When he was coming to the world

He was asked to offer ebo

He said he is not interested in offering any

ebo

Oh! the unfortunate, do not inflict me with

your misfortunes

I have moved far away from you

14.

 Ifa says that two individuals need to offer ebo so that they can be blessed with children. These people should give the issue of having children their priority than wealth. They should also propitiate their Ori. Materials to be used for ebo include 4 rats, 4 fish, 2 hens and money. On this, Ifa says:

Iwori wonda-wonda

Dia fun Ori owo-dun

A bu fun Ori Omo-dun 

Won ni ki won sakaale, ebo ni sise

Ero Ipo, Ero Ofa

Eyin e mo pe Ori omo dun ju t’olowo lo

 Translation

Iwori Aweda

Cast Ifa for the Ori who believes in wealth

And also cast for the Ori who believes in

children

Both of them were asked to offer ebo

The people of Ipo

The people of Ofa

Behold! Children rank higher than wealth

15.

15.

 Ifa says the owner of this Odu should offer ebo of longevity. It is when he/she is alive that he/she can talk of any other goodies of life. Ifa assures this person that when there is life there is hope. All good things of life will be given to him/her. Materials for ebo include. 1 he-goat and money. On this, Ifa says:

Orogbo ko see mu s’eke ile

Obi abata ko see mu se okute

Dia fun Emi

Ti nlo ree je Oloja l’awujo ara

A mu Emi j’Oloja Ifa

Gbogbo ara, e ya wa e wa sin

Gbogbo ara

 Translation

Orogbo (Garcinia kola) cannot be used as

rafter

Obi abata (ficus glumosa) cannot be used

as a beam

Dia fun Emi, Life

When going to be the king of the Body

Behold! Life has been crowned as the

head of the body

All parts of the body come and pay

homage

All parts of the body

16.

Ifa assures this person of adequate protection. Ifa also says that he/she will command respect from his/her fellow human being. He/she needs to offer ebo with 3 roosters or 1 he-goat, Abere Oporo, long Needles –3 packets and money. On this, Ifa says:

Iwo nda 

Iwo nle

Iwo ntile le kokooko bi Ota

Dia fun Tete

O ntorun bo wale aye

Dia fun Dagunro

O nt’orun bo w’aye

Ebo ni won ni ki won wa se

Dagunro nikan nii be l’eyin

Ti nm’ebo

Nje Dagunro o se e je o

Ije ti e je Tete

E ma je Dagunro

 Translation

Iwo nda }

Iwo nle } Iwori Aweda

Iwori Ogunda put his feet on the ground and it

was as strong as pebble

This was Ifa’s declaration for Tete

(Amaranthus Spp)

When coming from heaven to the world

Same was also declared for Dagunro

(Alternanthera repens)

When coming to the world

They were asked to offer ebo

It was only Dagunro that complied

Behold Dagunro is exempted from human

consumption

The way that tete is consumed

Dagunro cannot be eaten in like manner

17.

 Ifa says this person needs to wash his/her head in the stream for his/her situation to change for the better for him/her. A special soap and sponge will be prepared for him/her to do this “head bath”.This will be the head of “Eda” rat, the head of Emo rat, Awede leaves and soap will be pounded together for this bath. This will be done after he/she might have offered an all-encompassing ebo with 2 roosters, 2 guinea fowl, 2 hen, 2 pigeons, 2 bottles of palm-oil and money. On this, Ifa says:

Iwori wonda

Iwori wonle

Iwori tie le kokooko bi ota

Dia fun Iwori

Ti nlo ree weri Ogunda

Ebo ni won ni ko waa se

O we’ri emo, emo mo

Iwori, Ifa ni yoo we’ri Ogunda Ire

Kinni yoo we’rii mi fun mi

Awede Weleke

Ifa ni yoo we’rii mi fun mi o

Awede Weleke

 Translation

Iwori Wonda } Iwori Ogunda

Iwori Wonle }

Iwori who is as strong as pebble

Cast Ifa for Iwori

When going to bath Ogunda’s head

He was asked to offer ebo

He complied

He did same for eda (grey rat)

Its life changed for good

Iwori, it is Ifa that changed Ogunda’s bad

destiny to good

It did same for emo (brown rat)

Its life changed for good

Iwori, it is Ifa that changed Ogunda’s bad

destiny to good

Who will change my destiny for the better?

Awede, weleke 

Ifa is the one that will change my destiny

for better

18.

Ifa advises this person not to turn his/her back away from Isese. All his/her good things of life are embedded in Isese. If he/she turns away from Isese there will be a lot of problems in his/her life. This person needs to feed Orisanla with he￾goat, 16 snails, lot of Ori, shea butter and also offer ebo with money. On this, Ifa says:

Iwori Aweda, Eda o gb’oogun

Ebo ni’fa ni ka maa se

Dia fun Oganjobi

Ti yoo ko esin Oosa sile

Ti yoo lo maa bo Baba oni baba

Laimo wipe eegun el’eegun kii gbe baba

elomii

Ebe kan ni mo maa be o

Bi’ke o ba ti yo o

K’ese sa na

Ebe kan ree nma be o

 Translation

Iwori Aweda

One’s destiny is not amendable with strong

charms

Instead Ifa advised us to use ebo to amend it

This was Ifa’s declaration to Oganjobi

Who declared he would not worship Orisa

again

And choose to worship other people’s

ancestors

Unknown to him that another person’s

ancestor does not give one support

I will only plead for pardon

On one of my predicaments 

If the hunch back refused to go 

Let the crippled legs straightened

19.

Ifa says that there is Ire of attainment of position of leadership and authority for the person to whom this Odu is reveals. Ifa advise this person to offer ebo with 4 pegion.4 guinea fowls and also venerate his Ori with cat fish and obi Ifin. His/her Ori will place him in  position of leadership such as been a king or queen. On this Ifa says :

Iwori wonda

Iwori wonda

Iwori wo ohun rere da

Eda o gbogun

Dia fun Ori Oloye ti n torun bo wale aye

O daara fun ohun laye ni dafa si

Won ni ko rubo

Won ni yo joye laye

Ori Oloye gbo ebon be

O rubo

E wa wo Ori

 Oloye bi n ti ru  Ofulele

E wa wo Ori Oloye bi ti run Ofulele

Translation

Iwori wonda

Iwori wondaIwori look for something to create

Providence defies medicine

This was Ifa message for Ori Oloye

When coming from heaven to earth

He went to enquire wether his life will be good

He was advised to Offer ebo that he will ascend the throne

He complied

Life pleases him

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.

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