ODU IFA IWORI OFUN
/IWORI-WOFUN/IWORIWOFU COMMENTARIES BY BABALAWO OBANIFA-OBANIFA EXTREMEDOCUMENTARIES
Reformed
Africa Ifa Spirituality (RAIS) -Odu Ifa Series
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa
Iwori -Ofun also known as Odu Ifa
Iworiwofun/Iwori-wofun,Iworiwofu. This current work will be useful to any practicing Babalawo and
Ifa devotee who want to have detail knowledge of Odu Ifa Iwori-Ofun . The work
will also be useful for those who imprint or born by Odu Ifa Iwori Ofun during their Ikosedaye or Itelodu(Ifa
initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in
field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any
knowledge reveals and document in this work is for actual spiritual practice.
This work shall examine among other things: What is Odu Ifa Iwori Ofun ? What
are the affiliated Orisa and Irunmole with Odu Ifa Iwori Ofun? What are the
taboo of Odu Ifa Iwori Ofun?What are the area of compatible profession or
career for those born under the star of Iwori Ofun. The likely names that can
be given to those born by Odu Ifa Iwori Ofun during Ikosedaye or Itelodu ?
Synopsis of messages for those born under star of Odu Ifa Iwori Ofun during Itelodu or Ikosedaye. Some sacred
messages in Odu Ifa Iwori Ofun and commentaries on them. These
aforementioned and more will be the major focus of this current work.
What is Odu Ifa Iwori Ofun?
Odu Ifa Iwori Ofun is
one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether
on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Iwori meji on the right and one leg of Odu Ifa Ofun meji
is on the left such Odu Ifa is
known as Odu Ifa Iwori- Ofun. The Babalawo do have other appellation for it .
Other names for Oyeku Ofun in Ifa
practice are: Iwori-Wofun/Iworiwofu.
What are the affiliated
Orisa and Irunmole with Odu Ifa Iwori
Ofun?
By this question we
are referring to other divinities that have nexus and affiliated in one way or
the other with Odu Ifa Iwori Ofun that those who were born under the star of this Odu Ifa Iwori Ofun
during their Itelodu or Ikosedaye can have along with their Ifa in other
to have a very successful and problem –free life. The outstanding identifiable
Irunmole and Orisa in this Odu Ifa are ; Ifa,Ori, Aje,Orisa Oko. Each of this
Orisa and Irunmonle have specific function
Ifa- Ifa function for
divine guidance and direction
Ori- Ori function for elevation and wealth creation.
Orisa Aje -Orisa aje
function for creation of wealth and overcoming impoverishmen
Orisa Oko-Orisa Oko
function for having profit and blessing in one’s work or business
By this we are referring to both animate and inanimate object or
behavior that those born under the star of Odu Ifa Oyeku Ofun during their Itelodu or Ikosejaye must
avoid in other to have a less problem
free life. Below are commonly Identifiable taboo for those born under this Odu.
They must not show carefree attitude to their spiritual life,
especially signs they see in dream. So that enemies will not short-change their
destiny
They must avoid cooking and catering service as a work so that they
will not become the victim of enemies who will be frustrating their business
They must avoid eating okro or using it for a food to avoid
unconsummated fortune
What is the area of Compatible profession or career for those born
under the star of Iwori Ofun ?
Iwori Ofun children are usually successful as Ifa/Orisa Priest, Ifa/Orisa Priest/Priestess.
Hair dresser or barber Field of
Agriculture and Agro allied industry.
The likely names that can be given to those born by Odu Ifa Iwori
Ofun during Ikosedaye or Itelodu ?
By this question we are referring to likely names that can be given
to those born under the star of Odu Ifa Iwori Ofun their during Itelodu or Ikosedaye. The source of
this name are derive from the positive character from each stanza
and story from Odu Ifa Iwori Ofun . Below are some of the names available
for this purpose:
No name found in this odu..
Some sacred messages Inside Odu Ifa Iwori- Ofun as narrated and
Document by Babalawo Obanifa
1.
Ifa advise the person to whom this odu is reveal to offer ebo so
that evil people will not short change is destiny from good to bad. Ifa says
that despite all the effort be make by this person to become successful in life
.Evil people have always come him/her in his dream to short-change his destiny
from good to bad. This the reason while he is experiencing some economic
deprivation in life. The creator has crated this person to be blessed with all
the good thing of life. But when he got to this people that people are now try
to shot-change his destiny. Ifa reveal that this person always frequent
nightmare. It is in the course of that nightmare that they do shot -destiny from
good to bad. This person is found of disobedience and carefree attitude toward
taking care of his spiritual life. This is what allow the evil people to be
having power to manipulating his destiny from good to bad. Ifa advise him offer
ebo with plenty of fishes and also fish pepper soup should also be made for
people for people to eat in the course of the ebo. On this Ifa says:
Mo wo iwaju iwori wofun
Mi o ri ibi
Mo wo eyin iworiwofun
Mi o ri ibi
Mo wo agbedegbede meji
Iworiwofun
Mo ri ohun bi okun
Mo ri ohun bi ide
Dia fun Erelu
Eyi ti n se yeye owon
Eni to se agbenuku Erelu
To gbe okun ju si obe
Okun si wa yirapada o di eja
Erigi alo
Okun si wa yipada o di eja
Translation
I look at the front of Iworo wofun
I did not see any evil
I look at the back of Iworiwofun
I did not see evil
I look at the middle of Iwori wofun
I saw expensive precious strings of bead
I saw brass
This was Ifa message fo Erelu the mothers of Owon
Those have evils intents toward Erelu
They throw millipede in her soup
The millipede has now turn to fish
Erigi alo
The millipede have now to tun to fish.
When Erelu was coming from heaven to earth. He has choosing good
destiny. He chose to be rich and become successful. But when she got to this
world she choose cooking food and catering service as a profession. Each time
she cook the enemies with throw millipede inside he soup. When people discover
that millipede in her soup. they will refuse to buy and all her effort that day
will be in vain. Matter come a head ,when
he begin to have nightmare. He went to Babalawo for Ifa consultation.
The Awo advise her to offer ebo so that the enemies with not be able to
short-change his destiny again. She
complied. When ever the enemies put millipede in her soup. If he want to
serve people with food he will discover she bring out fishes instead of
millipede. She was Happy. She said that is exactly what her Babalawo have said:
Mo wo iwaju iwori
wofun
Mi o ri ibi
Mo wo eyin iworiwofun
Mi o ri ibi
Mo wo agbedegbede
meji Iworiwofun
Mo ri ohun bi okun
Mo ri ohun bi ide
Dia fun Erelu
Eyi ti n se yeye owon
Eni to se agbenuku
Erelu
To gbe okun ju si obe
Okun si wa yirapada o
di eja
Erigi alo
Okun si wa yipada o di
eja
Translation
I look at the front of
Iworo wofun
I did not see any evil
I look at the back of
Iworiwofun
I did not see evil
I look at the middle
of Iwori wofun
I saw expensive
precious strings of bead
I saw brass
This was Ifa message
fo Erelu the mothers of Owon
Those have evils
intents toward Erelu
They throw millipede
in her soup
The millipede has now
turn to fish
Erigi alo
The millipede have now
to tun to fish.
2
Ifa advise the person
to whom this odu is reveal to offer ebo with plenty of maize. soghum,pegion and
money. Ifa says that the person to this odu is reveal will reap multiple money
on his investment. Ifa advise this person not to be afraid. Despite the the
fact that he is experiencing some deprivation now and he is alone. Ifa says
that he will be bless from all fronts/. He should offer ebo as prescribe and face his work diligently not to long, not
too far he will blessed on this Ifa says:
Iwori towofun-towofun
Iwori tesefun-tesefun
Iwori ti gbogbo ara
fun seru-seru
Dia fun oka o n lo so
alero odun
Ebo ni won ni ko se
O rubo
Translation
Iwori towofun-towofun
Iwori tesefun-tesefun
Iwori ti gbogbo ara
fun seru-seru
This was Ifa message
for Maize
He was going on annual
planting season
He was advised to
offer ebo
He complied
.
Oka (maize) was the
one going to enter the ground single handedly. He want to know what his chance
of success will .The Awo advise him that there is plenty of blessing for him in
life. That he should offer ebo prescribe above .he complied. After three month of entering the ground. He
comes up with plenty of leaves and fruit and one single seeds now turn to
multiple seeds . He said that is exactly what his Babalawo have said:
Iwori towofun-towofun
Iwori tesefun-tesefun
Iwori ti gbogbo ara
fun seru-seru
Dia fun oka o n lo so
alero odun
Ebo ni won ni ko se
O rubo
Ihoho ni Oka re inu
ile
Igba Aso ni mu bo wale
Ko pe ko jina
E wa bani ni wowo ire
gbogbo
Translation
Iwori towofun-towofun
Iwori tesefun-tesefun
Iwori ti gbogbo ara
fun seru-seru
This was Ifa message
for Maize
He was going on annual
planting season
He was advised to
offer ebo
He complied
The corn seed enter
the ground nakedly
It comes up with
plenty of clothes
Not too long
Not too far
Come and meet us in
the midst of blessing.
3.
Ifa advise this person
to offer ebo with plenty oy yam set and money so that he can become successful
on the business or relationship he is trying to enter into. Ifa say failure to
this the ebo as prescribe may make him/her experience downturn in fortune on
what he she is trying to do. Ifa advise that he should also venerate oris Oko
for good harvest. On this Ifa says:
Eruko fi ibi woroko
tele
Dia fun Ayigbiri ti n
lo soko alero odun
Ebo ni won ko se
O ko eti ogboin sebo
A se mon oruko tia a
pe ayigbiri
Ayigbiri ni a n pe
eebu Isu
Won doko won fi ebu
serebe
Seni o n yi gbiri
O ni ohun iba ti mon
Iba ti se ebo ayigbiri
Translation:
Eruko fi ibi woroko
tele
This was Ifa message
for Ayigbiri who is going for annual planting season
He was advise to offer
ebo
He refused to complied
How do we known
Ayigbiri
Ayigbiri is the name
of yam set
When they get to farm
they put it on the heap
It begin to roll about
He regretted his
action
He said had he know
He would have offer
the ebo ayigbiri
4.
Ifa advise the person
to whom this odu is reveal to offer ebo with a lot of prawns. Ifa advise him to
starting eating vegetable soup and fish. Ifa says if you have been eating okra
soup before you should desists from it.Ifa advise you to venerate your ori with
fishes and pegion so that your Ori can push wealth to you. On this Ifa says:
Ibini nile aje
Bara nile awon Awodi
Ibaraiba nile Atioro
Sokototo nile abe
Dia fun won ni
isaoowonga
Omo onibueja
Woni ki won rube
ayeye-n -ye tuye
Translation
Binin is the hose of
weath
Bara is the house of
the eageles
Ibariba is the hose of
Atioro
Sokoto is the house of
Abe
This is Ifa message
for them in isaoowonga
The were advised to
offer ebo so that life can please them
They complied
The people of
isaoowonga were impoverished. The seek Ifa guidance on how they can overcome
their impoverishment. The advised previously explained in this stanza was given
to them . life pleases them , They were happy. They say that is exactly what
their Babalawo have predicted
Ibini nile aje
Bara nile awon Awodi
Ibaraiba nile Atioro
Sokototo nile abe
Dia fun won ni
isaoowonga
Omo onibueja
Woni ki won rube
ayeye-n -ye tuye
Odo gbogbo kiki okasa
Iworiwofun ‘Ki jorunla
E wa eja to tutu ki e
fun Awo je
Translation
Binin is the hose of
weath
Bara is the house of
the eageles
Ibariba is the hose of
Atioro
Sokoto is the house of
Abe
This is Ifa message
for them in isaoowonga
Omo pnibu eja
The were advised to
offer ebo so that life can please them
They complied
All the rivers is full
of okasa (fishes)
Iworiwofun
Don’t eat okaro
Get fresh fishes to
feed Awo
5.
Ifa says that the
person to whom this Odu is reavel is experiencing bad fortne in life. Ifa says
that this person need to feed his ori with fishes ans also the Awo need to get
Ewe Awede and ground it with soap . Ifa stanza that will be narrate below will
be chant on it. Ifa say by then he will use it to wash his head . On this Ifa
says:
Enini lebe-lebe ni
weri emon
Toto bala-bala ni weri
adan
Agemon ogun ni weri
oloja merindinlogun ninu ajere Ide
Dia fun Iwori ti n lo
weri ofun
Igba Iowri weri ofun
ni Ofun n dalaje
Ofun dalaya
Ofun ma ti di onire
gbogbo
Weri-weri o
Weri mi o
Awedeweleke
We rimi o
Awedeweleke
Weri si Aje
Awedeweleke
Weri mi si omo
Awedeweleke
Werri si ire gbogbo
Awedeweleke
Translation:
It is the et grass
that wash the head of Emon(brown rat)
It is foilage droplet
that washes the head of the buttock of
Adan(bat)
It is agemon
Ogun(powerful medicine)thatwashes the head of Olojo merindinlogun inside Ajere
Ide
This was Ifa message
for Iwori that is going to wash the head of Ofun
It is when Iwori
washes the head of Ofun that Ofun begin to beget weath
It is when Iwori
washes the head of Ofun that Ofun beging to beget wives
Ofun beget all the
blessing of life
I plead with you head
washer
Wash my head
Awedeweleke
Wash my head
Wash my head so I can
make wealth
Awedeweleke
Wash my head so I can
have wives
Awedeweleke
Wash my head so I can
get children
Awedeweleke
Wash my head so I can
have all the good things of life
Awedeweleke.
Copyright :Babalawo
Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile
Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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