ODU IFA IWORI IROSUN COMMENTARIES BY BABALAWO OBANIFA –Obanifa extreme documentaries-Reformed Africa Ifa Spirituality (RAIS)- Odu Ifa Series
In this piece of work Babalawo Obanifa will
document and make elaborate commentaries on Odu ifa Iwori Irosun also known as Odu Ifa Iwori Gosun .This current
work will be extremely useful for any
practicing Babalawo and ifa devote who
want to have detail knowledge of Odu ifa Iwori Irosun for purpose of either
spiritual practice or personal use. The work will also be useful for anybody
born under the star of Odu Ifa Iwori irosun during their Itelodu(ifa initiation) or
Ikosedaye(first ifa consultation of new born baby). The author of this
work(Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian and
established authority in the field of Yoruba herbal medicine and spirituality
so any information present and document in this work can be rely on by anybody
for purpose of actual spiritual practice.
This work will examine among other things: what is Odu Ifa Iwori Irosun meanings and symbol?
Who are the affiliated Irunmole and orisa with Odu Ifa Iwori Irosun? What are
the taboo of Odu ifa Iwori Irosun? What are the favorable occupations or
profession for those born under the star of Odu ifa iwori irosun during Itelodu
or Ikosedaye? What are the likely names that can be given to those born under
the star of Odu ifa Iwori Irosun during
their itefa or ikosedaye. Some sacred messages inside odu Ifa Iwori irosun and
commentaries on them.
What is Odu Ifa Iwori Irosun meanings and symbol?
Whenever during Ifa
consultation we have one leg of Odu ifa
Iwori meji on the right hand side and one leg of Odu ifa Irosun meji on the left sides the
amalgamation of these two in that manner explained to form another symbol is
known as Odu ifa Iwori Irosun. It is also known as Iwori Gosun. Below are
babalawo Obanifa image depiction of how
Odu Ifa Iwori Irosun can appear on Ifa
divination tray(opon ifa) or divination(opele).
Ifa Iwori Irosun?
By this question we are
referring to other deities or divinities
that those born under the star of odu ifa Iwori Irosun can harness their energies along with their Ifa
to have a well fruitful and successful life. Sometime people born under the
star of this Odu ifa iwori irosun can be initiated to the priesthood of these
Irunmole and Orisa or have the consecrated element of this Orisa in their
possession. Some of the identifiable divinities that have are affiliated with
odu ifa Iwori Irosun are: Ifa,Omi,sanpona,sango ,Esu odara,Aganju ,Obatala and
Yewa Each of these aforementioned divinities have their specific function.
Ifa- ifa function for guidance,direction,protection
and achievement of success in life
Omi-Omi function for
protection ,and prevent against disease and attainment of comfort in life
Sanpona- function for
healing and prevention of deadly diseases
Sango- Sango function
for protection ,attainment of prestige and granting of victory over enemies
Esu odara- function for
maintenance of healthy and profitable relationship in marriage and business
interaction
Aganju- function to get
the attention of relative and friends
Yewa- for fertility and
healthy marriage
Obatala-function for
wealth and prosperity
Oke - function for
wealth and prosperity
By this question we
refer to both animate and inanimate object and behavior that those born under
the star of Odu Ifa Iwori Irosun must
avoid from eating ,using or doing in other to have a problem free life. Some of
the identifiable taboo o those born under the odu ifa iwori irosun
are;Fish,crab,stingy,Adultery etc. each of this taboo have reason behind them.
Iwori irosun children especially
female must avoid adultery and failure in discharge of their marital obligation
to avoid economic hardship and lack of success in their life pursuit.
They must avoid eating
fish to avoid outbreak of disease that can afflict them or member of their
family.
They must not be stingy
with water to avoid affliction of danger ,discomfort and diseases in their
home.
They must learn to persevere
so than they don’t loss their source of
their wealth at the point of attaining it.
They must avoid cruel
act so that the repercussion did not been their children.
They keep the room and
bed clean away to avoid having bad dreams.
What
are the likely names that can be given to those born under the star of Odu
ifa Iwori Irosun during their itefa or
ikosedaye
By these we
are referring to the names of different
positive past character in odu Ifa iwori irosun that can be given to those born
under the odu Ifa Iwori Irosun. Some of these name are;
Olu- the great one
Oluronbi- the great one begot this.
Some
sacred messages inside odu Ifa Iwori irosun and Babalawo Obanifa commentaries
on them.
1.
Ifa says there is a woman
where this Odu is reveal who lack progress in life. This woman is already a
married woman, but she is finding it difficult to succeed in life. Ifa say the
lack of success of this woman is due to her infidelity, extra marital affair
and her failure to carry out her marital obligation to her husband.Ifa said
that she need to change for good for her to achieve the desired success. Ifa
advised the person to whom this Odu is
reveal is a man he need to fulfill his marital obligation to his wife by making
provision for her and also have sexual intercourse with her when necessary. If
this woman chose to be wayward after that .any curse he place on the woman will
manifest. Ifa advised a house wife to be responsible by cooking for her husband
on time as well avoids infidelity in her marriage. She/he should offer ebo with
cooked foods, hen and money. She should also feed Esu with cool water, rat and
red palm oil, fish and pounded yam.
Iwori Gosun
Gosun-gosun a bi owo
Odo poro-poro
Dia fun Ere ti n se obirin abata
Aye le ye ohun ni dafa
si
Ebon i won ni ko se
O rubo
Translation
Iwori Gosun
Gosun-gosun a bi owo
Odo poro-poro(the pounder of camwood pound in quick succession)
This was Ifa message
for Ere who is the wife of Abata
Will life please me ?
He was advised to offer
ebo
She complied.
Ere is a very beautiful
woman who was marry to Abata. Abata has been a responsible husband for her. But
in case of Ere the reverse is the case. She is never loyal to her husband. She
don’t cook, she don’t allow her husband
to sleep with her. She keep having fling of extra marital sexual affairs.
Consequently he begin to experience misfortunes. She went to the previous
mention awo to find a wayforward on how she can become succesful.The awo told
that her lack of peace of mind and success is due to her own irresponsilities
in her marriage. She was advised to turn
new leaf and behave well to her husband and offer ebo and venerate Esu accordingly. She complied life pleases her.
She said that is exactly what his Babalawo have predicted .
Iwori Gosun
Gosun-gosun a bi owo
Odo poro-poro
Dia fun Ere ti n se obirin abata
Aye le ye ohun ni dafa
si
Ebon i won ni ko se
O rubo
Gbo ti oko ,gbo ti oko
Igba ere gbo ti oko lo
to se ori ire
Iwori Gosun
Gosun-gosun a bi owo
Odo poro-poro(the pounder of camwood pound in quick succession)
This was Ifa message
for Ere who is the wife of Abata
Will life please me ?
He was advised to offer
ebo
She complied.
Listing to your husband
When ere listen to her
husband
He became fortunate
2.
Ifa say he will not
allow the person to whom this odu is reveal to experience sickness or any form
of discomfort in his/her household. This person should always have potable
water or drinks at home that he or she
can use to entertain stranger or guest at will. The person whom this Odu is
reveals, must always maintain hygienic environment and also maintain his body
hygiene. He should learnt to use water to entertain guest or anybody that may need
water from him. This is mail to prevent his house and family from been
afflicted with diseases. Ifa advised this person to make ebo with 16 snail,
roasted corn and money. He should also venerate Sonpona. If this ifa was make
for a whole town or company or corporation, they should try to provide hygienic
suitable potable water as a charity to the body the public. If it is a company
they can donate bore hole or source of suitable water supply to communities. In
case of individual he or she should avoid been stingy with water. If it is
individual, corporate body or a town that is experiencing hardship and this ifa
was reveal for them that is the ebo they will make .on this ifa says;
Oyiri agbe ni ni poro
oko
Orun oganjo nip on
alakan leyin
Dia fun Elegudumoro
nijo ti ile won gbona jan-jan-jan
Ebon i woni ko se
Osi gbo ebon be o rubo
Translation;
Oyiri agbe ni ni poro
oko
Orun oganjo nip on
alakan leyin
This was Ifa messages
for Elegudumoro when is life and
household was in discomfort
He was advised to offer
ebo
He complied
Elegudumoro is
experiencing outbreak of small pox and other diseases in his household . He
went to tho previously mentioned Awo. They advised to offer ebo and feed
Sonpona as prescribe earlier. And to always give clean water for people to
drink .He complied. His household gain
health and freedom he said that is exactly what his awo have predicted.
Oyiri agbe ni ni poro
oko
Orun oganjo nip on
alakan leyin
Dia fun Elegudumoro nijo
ti ile won gbona jan-jan-jan
Ebon i woni ko se
Osi gbo ebon be o rubo
Ko pe ko jina
E wa bani ni wowo ire gbogbo
Kini a fi le iku lo
Omi ikoko amu ni a fi
le iku lo
Ki ni a fi le arun lo
Omi ikoko amu ni a fi le arun lo
Ki ni a fi le gbogbo
ajogun lo
Omi ikoko amu ni a fi
le ajogun ini lo
Translation;
Oyiri agbe ni ni poro
oko
Orun oganjo nip on
alakan leyin
This was Ifa messages
for Elegudumoro when is life and
household was in discomfort
He was advised to offer
ebo
He complied
It doe no take long
Befor you find us in
the midst of Ire
What do we use to chase
away Iku(death)
It water from potable
water from the clay pot that we use to chase away evil
What do we use to chase
Arun(diseases)
It is potable water
from the clay pot that we use to chase all arun (diseases)
What do we use to chase
away all malevolence forces
It is potable water
from clay pot that we use to chase away all the malevolence forces
3.
Ifa see a woman
that is seeking to become fertile and have her own child. The woman is
sterile and many people have been making her an object of ridicule as a result
of that among family and friends. Ifa say the lady should go and venerate
Egungun and offer ebo with a she-goat she will have child of her own. The awo
will use little tobacco leave and use it to cook the intestines of this she
goat as fertility medicine for this woman. On this ifa says
Ka pe suuru je ata
Ka si pe suuruu je obi
Egbe ni irunmole fi n se ike omo Awo
Dia fun Olu ti n sukun
pe ohun o bimo
Ebo ni ni woni ko se
Ogbo ebon be o rubo
Kop e ko jina
E wa bani ni jebutu omo
Nle o olurobi
Olu ti ri omo pe ranise
Pele Oluronbi.
Translation
Ka pe suuru je ata
Ka si pe suuruu je obi
Egbe ni irunmole fi n se ike omo Awo
This was Ifa message
for Olu who was lamenting for lack of children
She was advised to
offer ebo
She complied
In not to distant future
Come and meet us in the
midst of plenty children
I celebrate with you
Olurobi
Olu now have her own
child to send on errands
I celebrate with you
Oluronbi
4.
Ifa say the person to
whom this odu is reveals will undergo some trial in his/her life. These trial
or ordeal that this person will face will be in three phases. Ifa says these
three foresee tribulation that this client will suffer can be said to be a
predestined one and a condition precedent for him to achieve desire success.
Ifa say that after all these tribulation s this person will definenatly acquire
desire success, wealth and happiness. Therefore part of his ebo is to learn how
to persevere in the face of tribulations. He /she should cultivate an
optimistic spirits. He should offer ebo
with four hen, four pegion,four guinea
fowl and money. He should also propitiate Orisa Obatala with a lot of snails.
On this Ifa says
Iwori gosun
Gosun –Gosun a bo’wo
odo poro-poro
Dia fun oosala
oseremagbo
Lojo ti se awo rode Sanmo pa
Yi o lo je iya meta
Ajela
Yi o lo je iya meta
ajelowo
Ebon i won ko se
O gbo ebon be o rubo
Igba Oosa nla de Ifon
Ita gbangba ni won gbe
si
Oosa jiya jiya nibe
Ojo papapa
Woni ni ko mu suuru ko pa monra
Tori iya meta ni yoo je
la ni aye
Orun papapa
Irin owuro sese le lori
Igba to iya pe meta
Oosa ba di olowo
Owo ko mon niwon
Igba to ya
Won ni eni to le mu
ikan monra bi orisa ko si mon
Oosa la o mon sin
E wo bi orun ti pa oosa to ko ma benikan binu
E wo bi ojo ti pa oosa
to ko mon ba enikan binu
Ooasa to bag be won gbe
oosa lo si oke won lo koi le ie nale fun
Translation
Iwori pond the camwood
The pounder of the calm
wood pounds in quick succession
This was Ifa meesage
for Oosala Oosermagbo
When he was going on
mission to Sanmo pa
To face three kind of
suffering that will make him become wealthy
To face three kind of
suffering that will make him have a lot
of money
He was advised to offer
ebo
He complied
When Oosala get to city
of Ifon
He was place outside in
the open space
He suffer and suffer
much
The rain drench him
exceedingly
He was advised to
persevere
Because he must face
three tribulation before he eventually become wealthy
The sun scorch his skin
He was under the dew
The three tribulations
is over
Oosa become wealthy
His wealth was
unquantifiable
The people reason that
no one has ever persevere like Oosa
He is the diety that we
will proptitiate
See how the sun scorch him
He did not nurse
grudges against anybody
He was drench by rain
He did not complain
The people then carry
oosa to top of the mont and built a house for him
5.
Ifa advised this person
to offer ebo ,life will please him, If he has children. The ebo should be offer for him and his children.Ifa see a
pregnant woman that may face difficulty in delivery.Ifa advised that this woman should offer ebo with 4 hens
,kolanut and money he should al to have
safe delivery . he and his children can offer the ebo .Ifa said that the ebo
must only be used to touch the chest of
the clinet not his/her head..on this Ifa says:
Iwori gosun
Gosun gosun a bi owo poro-poro
Dia fun onigosun omo
apon
Ekun omo ni sun
Won ni ko rubo
Koko osun
merindinloguun ni ohun ebo
Pelu owo
Igba ti yoo ba rubo
Ki won ma fi ebo kan lori ki won fi kan aya re
Won I ori e ti n gba
ebo tip e aya re ni ko gba etutu
Won nit i won ba fi ebo
kan laya ti o sig be ebo dun Esu
Won ni ebo re a da
O rubo
Iwori gosun
Gosun gosun a bi owo poro-poro
Dia fun onigosun omo
apon
Ekun omo ni sun
Won ni ko rubo
Koko osun
merindinloguun ni ohun ebo
Translation
Iwori pounder of
camwood
The calm wood pounder
who pound in quick succession
She was lament ing for
lack lof child
She was advised to offerebo with sixteen ball
of camwood
Plenty of money
The said whenmaking the
ebo
Theymust not use the
ebo to touch his head
It is his chest they
should use the ebo to touch
They said his ori has
been accepting ebo
It is his chest that
refuse to accept the ebo
After the ebo have been
used to touch his chest
It must be given to Esu
Life will please him
Iwori pounder of
camwood
The calm wood pounder
who pound in quick succession
She was lamenting for
lack of child
She was advised to offer ebo with sixteen ball
of camwood
Plenty of money
The said when making
the ebo
They must not use the
ebo to touch his head
5.
Ifa says there are two
person where this Odu is reveal,Ifa advised them to offer ebo
for victory over enemies. Ifa advised them that their enemies will only
be looking at their victory from far distance. The enemies will not be able to
do anything to them. These two people may be friends, husband and wife, family
but they are share one common goal that they want to achieve together. Ifa say
they should offer ebo with fitila merindinlogun(16 local candle) money and also feed Sango with bitter kola and 200
pebble of stones . on this Ifa says
Osan le koko o borrun
gbe’le
Amo fin patapata o fiwa
jo ekun
O si ba ekun gbe iba
Bi akata yoo ba jo ekun
Dia fun Irawo
A bu fun osupa
Won ni ki won rubo
Ki owo ota ma ka won
Okere ni ota yo ti ma
wo won
Awa ti segun ota naa
Okere niti omode ati
agba gbe n wo osupa lorun
Ogo Osupa o jabo ri
Translation
Osan le koko o borrun
gbe’le
Amo fin patapata o fiwa
jo ekun
O si ba ekun gbe iba
Bi akata yoo ba jo ekun
This was Ifa messages
for a moon
And the stars
They were advised to
offer ebo to have victory over the enemies
The were told the
enemies will be seeing their success from afar
The complied
It is from distance
that both young and old view the glory of moon and star
The moon have never
fall in life.
6.
Ifa says that there is
ire of easy delivery for a pregnant woman where this Odu is reveal. Ifa say
this pregnant woman is sick and every are afraid that he will not have easy
delivery . The pregnant woman should offer ebo with cook food of ewedu and fish
,and for easy delivery on this ifa says
Iwori kosun lese
buru-buru
Dia fun aboyun ile
Won ni ko rubo aruwe
O gbo ebo n be o rub o
Ko ipe ko I jina
E wa bani ni wowo omo
Translation
Iwori kosun lese
buru-buru
This was Ifa for the
aboyun ile (pregnant woman ) of the house
She was advised to
offer ebo against diseases
She complies
In not too distant
future
Meet us midst of plenty
children
7.
Ifa advised a woman
that is barren where this Odu is reveal to offer ebo with plenty of ataare and
obi and Awo.The ebo must offer ebo
within three days .the time have arrived that he will get children. He offer
the ebo within three days
Itiyanrin mebo iwo
oro mebo ijaye
Ti o ba ku ese kan soso
isori
Ka ma je ki ile oloro o
baje
Dia fun olu ti won ni ko rubo nitori omo
Ko rubo ki ifa ti ki’ta
O gbo ebo n be o rubo
Ko I pe ko jina
E wa bani ni jebutu omo
E wo ile ayo e womo
Enikan ki ba ile ayo
laikun
E wo ile ayo
E wo omo
Soso nile ataare n kun
E wo ile ayo e wo omo
Translation
Itiyanrin mebo iwo
oro mebo ijaye
Ti o ba ku ese kan soso
isori
Ka ma je ki ile oloro o
baje
This was ifa
messages to Olu
When she is lamenting
about her lack of children
He was advised to offer
ebo within time frame of three days
He complied
She begot a child
Look at the house of
Ayo ,see plenty of children
The house of Ayo is not
fond of emptiness
Look at the house of
Ayo ,see plenty of children
The house of ataare is
usually filled to the brimmed
Look at the house of
Ayo ,see plenty of children
8.
Ifa see a very
terminally hill person that his/her family have lose hope on spending on the
diseases. They are tired of him and even praying that he should die .Ifa says
that if this person can offer ebo with 4 rooster,kolanut and money and feed Esu
odara with he-goat. And he must also confide in his awo the nature of his
ailment, so that the Awo will know the type of medicine to prepare for him
after the ebo.on this ifa says
Iwori dawo osun tele
Iworikosun dia fun
asiwaju oku o le rerin
A bu fun
akehinolokunrun ko le sawada
Bi yo san
Bi yio yee
Ki je ki a gbe
olokunrun lo sinu igbe
Dia fun abiyamon ti n
se okunrun giogio
Ti won ni ko rubo ko ba
l di ototo eniyan meji
O gbo ebo n be o rubo
Ko pe ko jina e wa bani
ni aiku ara
Translations
Iwori dawo osun tele
Iworikosun this was ifa
message for those who face the corpse that cannot laugh
Same ifa message was reveals to those who backed the sick that
cannot not crack joke
If the sickness will be
healed
If the victim of
ailment will survive it
This is what preclude
people from throwing a sick person into the bush
This was Ifa message
for abiyamon giogio who was suffering from terminal diseases
He was advised to offer
ebo
He complied
In not too distant
future
Come and meet us with
joy and sound health
9.
Ifa advise a parent especially
nursing mother,to be well behave because of the future of their children. They
should always think of the effect of their action on their children. On this
ifa says
Iwori kosun
Abiyamon ma kun ata
Bi o ba gbonu to si kun
ata
O momo da omu si ki omo
ri ohun mu
Iwori kosun
Abiyamon ma kun ata
Bi o ba gbonu to si kun
ata
O mon da iha si ki omo
le ribi sun
Translation
Iwori kosun
Abiyamon(nursing
parent) don’t rub pepper paste on your body
And even if you have
the courage to apply and rub pepper on your body
Don’t apply pepper on your breast because of your breast
feeding children
Abiyamon(nursing
parent) don’t rub pepper paste on your body
And even if you have
the courage to apply and rub pepper on your body
Don’t apply it on one
sides of your body so that your babies can sleep beside you
10
Ifa advise a man here
to be careful of woman who is deceiving him or her. The man should avoid any
kind of adultery or promiscuous act especially with opposite sex engaging in
business transaction . There is a woman around this man who want to ripe him
off of his hard earn money through sexualy related activities. Ifa advised that
this person should offer ebo with money and six tuber of yam. He should also
feed Esu . on this Ifa says:
Iwori wowowo
Iwori wosu-wosu
Dia fun alarobo
A bun fun oloko
Ebo asedanu ni won kose
Ki oloko o se
Alaraobo nikan lo rubo
asejere
O rubo asemuje
Translation
Iwori wowowo
Iwori wosu-wosu
This was ifa messages
for a merchant
And a farmer
The farmer was advised
to offer ebo against loss
It only alarobo(the
merchant )that offer ebo to make profits.
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria.
IMPORTANT NOTICE : As
regards the article above, all rights reserved, no part of this article may be
reproduced or duplicated in any form or by any means, electronic or mechanical
including photocopying and recording or by any information storage or retrieval
system without prior written permission From the copyright holder and the
author Babalawo Obanifa, doing so is considered unlawful and will attract legal
consequences
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