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IFA PRAYERS /CHANTS TO SEEK THE FACE OF OLODUMARE (GOD) FOR ALL THE GOOD THINGS OF LIFE BY BABALAWO OBANIFA -Obanifa Extreme Documentaries- Reformed Africa Ifa Spirituality (RAIS) – Odu Ifa Series
Prayer is one of the most
powerful weapons God has given us. There is noting in this in this world that
is beyond the power of prayer. When you are happy you need to pray for more
blessing and to prevent obstruction of flow of blessing to your life. When your
faith is been tested by any kind of tribulation, it is still through the power
of prayer you will use to seek the face of Olodumare (God) for the betterment
of Your life. When you are in need , instead of you to beg human being with
mortal flesh . Beg God first . God will never put you to shame. In this work Babalawo
Obanifa will document one of the prayer available in Africa Ifa
Spirituality that an individual can use to seek the face of Olodumare (God ) to
get all the good things of life. You can say the prayer any time. During time
of happiness or when you are dire need of favor of God in your life due to
tribulation or needs. The prayer can also be uses at any occasion to seek face
of God for blessing and favor. One of
the leading prayer for this purpose in Africa Ifa Spirituality is derive from
Odu Ifa Ose Obara . The mere saying of the prayer will bring God’s favor to
your life.
Emi ti ko ba iku
Ko gbodo rahun afefe
Ojo imonba nii ro gbuuru
Ojo Imonba ni ro gbaara
Dia fun Orunmila
Nigba ti n sawo rele
Oniregbire
Nijo ti aye Oniregbire fo
bi Igba
O fa yap ere bi aso
O la kaara bi awo se n la
Won ni ki won rani kesi
Orunmila wa
Orunmila n difa
Ki ni ohun se ti ye ohun
gun
Ti aye Oniregbire na gun
Woni gbogbo ohun ti won
ba n se nile Oniregbire ni ko ma ba won se
Orunmila sebe
Igba Orunmila dele Onile
gbire
Won bo Egungun
Egungun gbo
Won bo Orisa
Orisa si gba
Won bo oro
Oro na si gbo
Orunmila ni mo dele
Oniregbire
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Igba a dele Onilegbire ni
a di Onire gbogbo
Igba ti mo dele Onile
gbire ni a di alaje
Mo ti dele onire gbire
Mo ti dele Oniregbire
Igba ti mo dele
Oniregbire ni a di alaya
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Mo ti dele Oniregbire
Igba ti mo dele
Oniregbire ni a di Olomon
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Mo ti dele Oniregbire
Igba ti mo dele
Oniregbire ni a di elesin
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Mo ti dele Oniregbire
Igba ti mo dele
Oniregbire ni a di Onile
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Mo ti dele Oniregbire
Igba ti mo dele
Oniregbire ni a di Onire gbogbo
Orunmila ti wure fun won
nibe
Orunmila oun na o kumon
Atigi atope ni sanu
afomon
Oju rere ni a fi wo owo
Oju rere ni a n fi wo
Ileke Iyun
Abudi niti omi Okun
Okun ki gbe
Ire otun
Ire osi
Ire iwaju
Ire eyin ko je temi loni
ati lojo gbogbo
Ase
Translation:
A heart that is still
alive
Will never run shortage
of air
The rain of Imonba is the
one that falls torrentially
The rain of Imonba is the
one that fall heavily
This was Ifa’s message
for Orunmila
When he was going on Ifa
mission to the house of Oniregbire
On the day that the house
of Oniregbire was broken like calabash
His life tear like tatter
cloth
It broke into pieces like
china plates
They said they should send
for Orunmila
Orunmila make Ifa consultion
On what he need to his
own life smooth
And to make life of
Oniregbnire smooth
They said whatever they
are doing in hosue of Oniregbire ,he should also do same for himself.
Orunmila complied
When Orunmila get to the
house of Oniregbire
They venerate Egungun
The veneration of Egungun
was accepted
The venerate Orisa
The veneration of Orisa
was accepted
They venerate Oro
The veneration of Oro was
accepted
Orunmila said I have been
to the house of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got wealth
I have been to house of
Oniregbire
I have been to the house
of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got spouse
I have been to house of
Oniregbire
I have been to the house
of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got children
I have been to house of
Oniregbire
I have been to the house
of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got horses(cars)
I have been to house of
Oniregbire
I have been to the house
of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got houses
I have been to house of
Oniregbire
I have been to the house
of Oniregbire
I have offer prayer for
them there
I did not die again
It is when I got to the house
of Oniregbire
That is when I got all
the good things of life
I have been to house of
Oniregbire
It is both tree and palm
tree that favor mistletoes in the farm
Nobody cast negative
aspersion on money on sighting it
Ileke Iyun is found of
been treat with honor
The ocean if found of immediate
replenishment
Ocean never dry
Blessing from right side
Blessing from left side
Blessing from the front
Blessing from the back
should mine today and forever
Ase
Babalawo Obanifa 29th August,2020.
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact:+2348166343145,Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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