ODU IFA
OYEKU-OTURA/OYEKUTURA/OYEKU-BATURA/OYEKU TIE COMMENTARIES BY BABALAWO
OBANIFA-OBANIFA EXTREME DOCUMENTARIES-REFORMED AFRICA IFA SPIRITUALITY(RAIS)-Odu
Ifa Series
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu
Ifa Oyeku Otura -also known as Odu Ifa Oyekutura,Oyekubatura/Oyeku tie . This current work will be useful to any
practicing Babalawo and Ifa devotee
who want to have detail knowledge of Odu Ifa Oyeku Otura . The work
will also be useful for
those who imprint or born by Odu Ifa Oyeku Otura during their Ikosedaye or Itelodu(Ifa initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field
of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any
knowledge reveals and document in this work is for actual spiritual practice.
This work shall examine among other things: What is Odu Ifa Oyeku Otua ? What are the affiliated Orisa and
Irunmole with Odu Ifa Oyeku Otua? What are the taboo of Odu Ifa Oyeku Otua?What are the area of
compatible profession or career for those born under the star of Oyeku Otua.
The likely names that can be given to those born by Odu Ifa Oyeku Otua during
Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu
Ifa Oyeku Otua during Itelodu or
Ikosedaye. Some sacred messages in Odu Ifa Oyeku Otua and commentaries on them. These
aforementioned and more will be the major focus of this current work.
What is Odu Ifa Oyeku
Otua?
Odu Ifa Oyeku Otua is one
of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether on
dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Oyeku meji on the right and one leg of Odu Ifa Otura meji
is on the left such Odu Ifa is
known as Odu Ifa Oyeku Otura. The Babalawo do have other appellation for it .
Other names for Oyeku Otua in Ifa
practice are: Oyekutura,Oyekubatura,Oyeku tie.
What are the affiliated
Orisa and Irunmole with Odu Ifa Oyeku
Otura?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Oyeku Otura that those who were born under the star of this Odu Ifa Oyeku Otura during their
Itelodu or Ikosedaye can have along with their Ifa in other to have a very
successful and problem –free life. The outstanding identifiable Irunmole and
Orisa in this Odu Ifa are ; Ifa,Ori,Egbe,Obaluaye,Orisa oko,Osun,Esu odara,Aje. And each
of this Orisa and Irunmole have important function they perform:
Ifa – Ifa function for protection,
direction, success and victory
Ori -Ori function
for realization of destiny, progress, achievements, my update and
address
Egbe – Egbe function for relationshp, command, success and victory
Obaluaye – Obaluaye function for protection
against contagious diseases
Orisa oko -Orisa Oko function for generous harvest, success and fulfillment
Osun – Osun function for compatible spouse,
child who endures and nurtures children
Esu-Odara – Function for protection,
direction and victory
Aje - Orisa Aje function for financial success
What are the taboo of Odu Ifa Oyeku Otura?
By this we are referring to both animate and inanimate
object or behavior that those born under the star of Odu Ifa Oyeku Otura during their Itelodu or Ikosejaye must
avoid in other to have a less problem
free life. Below are commonly Identifiable taboo for those born under this Odu.
They should avoid
eating or the back of the birds -
to avoid the unfinished fortune without children
They should never rely on excessive charms - to
avoid disappointment and unfinished fortune
They should avoid wearing of black or red dresses - to avoid
unfinished fortune
They should never kill a lizard - to avoid
prolonged illness
They
should never show contempt for elders - to avoid anger of the
divinities
What is the area of Compatible profession or
career for those born under the star of Oyeku Otura ?
Oyeku Otura
children are usually successful as
Ifa/Orisa Priest, Ifa/Orisa Priest/Priestess, travelers,
Politician, business tycoon,The astronomer / Star Gazer / Chrystal ball gaze,.
Doctor / paramedical worker
The likely names that can be given to those born
by Odu Ifa Oyeku Otura during Ikosedaye
or Itelodu ?
By this question we are referring to likely names
that can be given to those born under the star of Odu Ifa Oyeku Otura
their during Itelodu or Ikosedaye. The
source of this name are derive from the positive character from
each stanza and story from Odu Ifa Oyeku Otura . Below are some of the
names available for this purpose: 1 Ifasakin - Ifa is a hero,Ifawunmi - I
love Ifa,Ifakemi - Ifa care for me
Some sacred messages Inside Odu Ifa Oyeku Otura as
narrated and Document by Babalawo Obanifa
1.
Ifa says this person should offer ebo to overcome
those who are underrating and belittle him/her in the course of is choosing
trade. Ifa says there are certain set of people who are calling this person an
amateur or an inexperience. Ifa says that the person to whom this Odu is reveal
should offer ebo that he will become
successful and even become more economic buoyant than those people who are
underrating or underestimating him/her. Ifa says he will be so rich that those
who are trying to be little him will later be at his mercy. Ifa advise him to
offer ebo with two guinea fowls, two pigeons and money. He should also venerate
Edan. On this Ifa says:
Igi nla ni do Obinrin Ogboni
Gbede ni o gbodo gbodi
A dia fun Orunmila
Baba n lo ba won mule laisoko
Ebo ni won ko se
O si gbo ebo nibe
O rubo
Translation
Igi nla ni do Obinrin Ogboni(it is big tree that
sleeps with wife of Ogboni)
Gbede ni o gbodo gbodi(name of a Babalawo)
This was Ifa’s Message for Orunmila
When he was going to engage in cultivation of
annual planting without having a hoe
He was advise to offer ebo
He complied .
Orunmila was the one who
want to go to new settlement to embark on planting yams. When he got there. He met
a lot of farmer who are already veteran in farming activities. He did not even
have a hoe. They begin to ridicule him that how does this one who did not have
hoe can think he will ever become a successful farmer. Orunmila observed that
these people are trying to make him object of ridicule. As result he went to Awo for Ifa consultation to ascertain .how
he can have successful harvest. The advised him to face his work and make do
with whatever implement he have. The Awo advise him to offer ebo as prescribed
in the stanza above. He complied. His
farm produce come out better than those who are trying to belittle him.
Thinking they have all the farm implements. He have abundance harvest and those
who have ridicule were all put into shame why some of them were even at
his mercy. He said that is exactly what
his Babalawo have said:
Igi nla ni do Obinrin
Ogboni
Gbede ni o gbodo gbodi
A dia fun Orunmila
Baba n lo ba won mule
laisoko
Ebo ni won ko se
O si gbo ebo nibe
O rubo
Ko pe ko jina
E wa bani ni wowo Ire
gbogbo
Woni mi o loko
N o loko
Mogba
Sungbo Ewo eta Isu mi
bokua -bokua
Ero ipo
Ero Ofa
Eni gbo ebon be
E ni ko rubo
Translation
Igi nla ni do Obinrin Ogboni(it
is big tree that sleeps with wife of Ogboni)
Gbede ni o gbodo
gbodi(name of a Babalawo)
This was Ifa’s Message
for Orunmila
When he was going to
engage in cultivation of annual planting without having a hoe
He was advise to offer
ebo
He complied
Not too long,not too far
Not too far ,come and
meet us in the midst of abundance blessing.
They said I have no hoe
I agree
But see the big yam tuber that come from my farm
People of Ipo
People Of Ofa
Those who heard of the
ebo there let them complied
2.
Ifa says that the person
to whom this Odu is reveal should go and focus on his work. Ifa says that this
person is been oppressed and cheat by some people who think they are more rich
and affluent. Ifa says this person should offer ebo and be looking at them and focus on his work. Ifa says in the future
he will become king over them all. He should offer ebo will plenty of pigeon
and money. All those people that think they a oppressing him. He will subdue
them. On this Ifa says:
Bi asiwin ba jo
A da bi wipe ko leni
Bi ijoye ba n jo
A da bi pe ohun nikan lo
leniyan
Dia fun Orunmila
Baba n be larin Iyanje
Baba n be larin ota
Ebo ni won ni ko se
O si gbo ebo n be
O rubo
Ko pe ko jina
E wa bani larusegun
Aruse Ogun la bani lese
ope
Translation
Ifa a mad man is dancing
It will seem as If he has
nobody
If a chief is dancing
It will seem as he is
only person that have relations
This was Ifa’s message
for Orunmila
When he was in the middle
of Oppresion
When he was in the middle
of enemies
He was advised to Offer
ebo
He complied.
Orunmila was the one in the
middle of oppression and enemies. Everybody that ought to accord him respect
and honor area treating him with disdain. As a result, he went for Ifa
consultation to ascertain how life will please him. He advised to offer ebo .
He complied. Not too long. Not too far his fortune rise. He subdues all those
who have been trying to oppress him. He
said that is exactly what his Babalawo have said:
Bi asiwin ba jo
A da bi wipe ko leni
Bi ijoye ba n jo
A da bi pe ohun nikan lo
leniyan
Dia fun Orunmila
Baba n be larin Iyanje
Baba n be larin ota
Ebo ni won ni ko se
O si gbo ebo n be
O rubo
Ko pe ko jina
E wa bani larusegun
Aruse Ogun la bani lese
ope
Translation
Ifa a mad man is dancing
It will seem as If he has
nobody
If a chief is dancing
It will seem as he is
only person that have relations
This was Ifa’s message
for Orunmila
When he was in the middle
of Oppresion
When he was in the middle
of enemies
He was advised to Offer
ebo
He complied.
No too long,not too far
Come meet us in the midst
of abundance victory over enemies
3.
Ifa advise the person to whom
this Odu is reveal to become a realist. He /she must avoid self-deception. It
through the act of self-deceptions. It is through the act of self-deceptions
that have be making him/her to encounter some set back in his or her life. He
should offer ebo and feed Esu Odara with
a cock and gin. On this Ifa says:
Oyekubatua
Eni ti ko lobinrin ki
bimon
Eniyan meta ko le duro ni
meji-meji
Elese kan ko gba Agbo Ijo
Oloju kan ko po bi elese meji
Dia fun Apon ti ko laya
Ti n toro omo de amondun
Apon mon tan are re je
Aya la koko toro
Ka to toro omo
Translation
Oyekubatua
The person who don’t have
wife cannot get children
Three people can not
stand two-by-two
One leg -man can took
over the dancing floor
One eyes man is not as
plenty as people with two legs
This was Ifa messages’
for a bachelor without wife
Who is praying to have a
child by next year
Bachelor don’t deceive
yourself anymore
It is wife you will first
aske for
Before asking for children
4.
Ifa say that there is Ire
of longevity of life for the person to whom this Odu is reveal. Ifa advise this
person to offer ebo with one he-goat. So that he can overcome the untimely
death hovering over him . He should equally feed Esu with Obuko(he-goat). On
this Ifa says:
Oyekubatura
Okitubamba Awo eba ona
Dia fun Orunmila
Lojo ti Iku at arun n kan
ile re ni rire
Ebo ni wo ni ko se
O si rubo
Ko pe ko jina
E wa bani ni aiku kangiri
Translation
Oyekubatura
Okitubamba Awo eba ona
This was Ifa message for
Orunmila
When death and sickness
are hovering over his house
He was advised to offer
ebo
He complied
Not too long, not too far
Come and meet us in the
midst of longevity of life.
5.
Ifa says the person to
whom this Odu is reveal will be made a King. Ifa advise him /her to offer
ebo because he will become a royal in
whatever he /she does . Ifa advise him that there is a lot of blessing for him.
He should offer ebo with plenty of beads and a lot of money. He should also
venerate Ori and always wear a beaded cap.He should also venerate Esu Odara. If
the person to whom this Odu is reveals is a person that is seeking elective
post .either hereditary or selective. It is Esu Odara that will be venerate for
such person. On this Ifa says:
Oyeku Batura
Opon nla ni for se Ade
Ija orogun meji ko ro
Dia fun Elegbera nile
Ketu
Won ni to ba dohun yoo
joba
Ebo ni won ni ko se
O rubo
Elegbera joba ni ketu
Ero Ipo Ero ofa
Eni gbo ebon be
E ni ko rubo
Translation
Oyeku Batura
Opon nla ni for se Ade
The fight of two rivals
is not that easy
This was Ifa message for
Elegbera in the house of Ketu
They said if he get there
he will become king
He was advise to offer
ebo
He complied
Elegbera become King in ketu
People of Ipo,People of
Ofa
Those who heard of ebo
Let them complied
6.
Ifa advise the person to whom
this Odi is reveal to offer ebo and to avoid any act of stealing . Ifa say that
this person will be able to overcome shame. Ifa says that if item or property
that belong to the person whom this Odu is reveal have been stolen . Ifa say
that Sango should be venerate with bitter kola and red cock. Ifa says that the secret of such
thief will be expose .On this Ifa says:
Oyeku batura
A ji eran fun
O beru sango
A fi irin wowo segun ole
E gbe eran leran sile
Sango ma n bo
Omo aja mon mala
Translation
Oyeku batura
Those who steal tethered
goat
Are not afraid Of Sango
One who use plenty due to
overcome the due to overcome enemies
Return the goats you
steal
Sango is coming
He that fight and know no
boundary
7.
Ifa says that the person
to whom is reveal is reveal is an Elegbe -that is he/she have an astral mates . Ifa advise him /her to offer ebo so
that he can become successful. She can also
get initiated to Egbe. The Egbe that this person belongs to is Egbe Omi.
When the icon for the Egbe is made it can be place near the river. He/she
should offer ebo with four Guinea fowls ,four pigeon and kola nut. On . There
is also a need to offer ebo with two roosters, two chickens
and money. They also have to feed Ifá, as appropriate.
In this one, Ifa says:
Oyeku Betula
Oyeku Betusa
Fun day Orunmila
Ifa nloo soko Eweko
Ebo neither won nor
ko waa se
Or gb’ebo, or ru’bo
Ko pe, ko jinna
E wa ba ni laruuse
ogun
Translation
Oyeku Betula
Oyeku Betusa
They launched Ifá
for Orunmila
When will he become
Eweko's husband
He was advised to
offer ebo
And fulfilled
In a short time,
not too far
Join us we will
enjoy victory over ailments
8. Ifá says that you are
an Elegbe child. Ifa added that his own Egbe are Inside a
stream If possible, it is better to place the Egbe and grove icon than
It must be very close to a stream or river. It is also better to
use Esuu the herb Blade of the Egbe Grove. There should always be water
in this grove from Egbe. Ifá advises to offer ebo with four guinea
fowls, four Pigeons and money. It is also necessary to feed Egbe so
complete as possible. In this one, Ifa says:
Oyeku-tii
Dia fun Esuu
Ti yoo fodo sele
Ebo ni won ni ko
waa se
Orgb’ebo, or ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu omo
Jebutu omo laa bani
lese Oba orisa
Translation
Oyeku -tii
This was Ifa
message for Esuu, the grass blade
Who will make the
stream his house
He was advised to
offer ebo
He complied
In a short time,
not too far
Join us in the
middle of several children
It is in the middle
of several children
That the guarantees
of Ifá for its followers
9
Ifa assures you that you
will succeed in life. Ifa says that they will also be Blessed with
the success outside your home. Ifa however warns that they have not taken
good care of themselves, both physically and spiritually. Ifa says it is
necessary to change this attitude, because it will never be a good omen with
you. Ifá says that we must also offer ebo against fortune not
consummate and failure. Ifá advises to offer ebo with just one
matured male goat and money. In this one, Ifa says
Funfun ni t’efun
Yoyo ni yo Iyo
Oloosa or toju araa
re
O nse’bo surusuru
Dia fun Olu
Olu ngbogun lo ilu
Ajantiiri o
Ebo ni wo ni ko waa se
O koti ogbonhin
sebo
Olu Ku'kan Gogoro
Olu Ku'kan Gogoro
Translation
Whiteness if it
were chalk
And the sweetness
of salt
The devoted Orisa
could not take care of herself
But she was busy
propitiating the divinities
Ifá's message for
Olu
When he goes from
military expedition to Ajantiiri land
He was advised to
offer ebo
He did not comply
Olu ended up as
thin as a poll
Olu became
emaciated and exhausted
10.
Ifa informs two brothers to offer ebo so that
they are not witnesses of evil in their life. Ifa says it will not
allow to suffer lack in life. Ifa reports each one of them to offer ebo
with three roosters and money. In this one, Ifa says:
Aronipin nii fun’ni
lagbondo adie je
Dia fun Oyeku
Tii somo Iya Otura
Ebo ni won ni ki
won waa se
Won gb’ebo, won
ru’bo
Oyeku ko tii ku
Araye e ma ma strip
o
Translation
Those who
underestimate it are worth it are those who give a jaw of a
bird for
consumption
Ifá's message for
Oyeku
Who is a brother of
Otura
Both were advised
to offer ebo
They complied
Oyeku is not dead
yet
That nobody regrets
for him
11.
Ifá says that there is a
man in whom this sign was revealed. This man you have to offer ebo as
quickly as possible in order to avoid a situation in which the ailment can
snatch the life of his wife and not happen. This man has to offer Ebo with six
water yams, one matured Male goat and money. In this one, Ifa says:
Or randi Kankan or
gbe ewura laja
Dia fun Oyeku
Ti yoo soko Otura
Otura or gbadun, or
fewura rubo
Ko pe, ko jinna
E wa ba ni laiku
kangiri
Oyeku ko tii ku
Araye e ma ma tira
Translation
Extends the
transport of the water yam from the pantry
Ifá's message for
Oyeku
Who is going to be
Otura's husband
Otura fell ill
And aquatic yams
offered as ebo
In a short time,
not too far
Join us enjoy
longevity
Hey is not dead yet
That nobody regrets
for him
12
. Ifa says that you will
have to leave your community and you will succeed Where I go He is also
the host to succeed in his new location. Ifa Advises you to offer Ebo
with four chickens, four chickens Guinea, four pigeons and money. In this
sense, ifa says
Aayan Lawo Ile
Alamomo lawo eba
ogiri
Fun day Oyeku
Ti nsawo rele Otura
Ti n sogbogbo arun
Ti n naju ati dide
Ebo ni won ni ki
won waa se
Won gb’ebo, won
ru’bo
Nje Esin la o maa
gun sawo o
Esin la o ma gun
sawo
Igba Oyeku nlo ile
Otura
Translation
Aayan the cockroach
is the awo of the house
And Alamomo the
lizard is the awo of the wall fence
Ifá's message for
Oyeku
When going to
Otura's house
And also for Otura
Who suffered from
illness
Both were advised
to offer ebo
Both meet
We will carry out
transactions of our Ifa business on horseback
When Oyeku went to
Otura's house
We will carry out
transactions of our business with horses
13.
Ifá says that you will be
blessed with many children in your life. And Ifa advises Offer Ebo with
two chickens and money. With this, the blessing of many Children is
guaranteed for you. In this one, Ifa says:
Erin nii leee kanrakanran
nigbo
Bee ni o lee bamu
igbo je
Efon nii lee
timitimi lodan
Bee ni or lee
bodanje
Fun day Agan-o-ribi
Ti won ni ko fi
okoko ile re rubo nitori omo
Or gb’ebo, or ru’bo
Nje ti oko ba nse
kuku
Ka ma bu o
Omo loyele n sunkun
pe
Translation
The elephant is the
one that screams fiercely in the forest
However, you will
not be able to spoil the forest
The buffalo is the
one who shouts loudly in the savannah
However, you will
not be able to spoil the plains
Ifá's message for
Agan-o-ribi
Who was advised to
offer hens at home as an ebo of
procreate
She obeyed
When a chicken
makes a sound
Don't cross the
chicken
The hen is only
summoning chicks
13
Ifá says that you are obliged to prosper in
life. You will succeed there were people waiting for him not to go.
You will also have a lot to Show for your success. Ifá advises to offer
ebo with two roosters, two chickens, two pigeons and money. After this,
you need to acquire mature seeds of Isin "akee", cotton Ogodo,
and Ela leaves. You you need to burn all three elements together, after
this you Grind the coal from these fine powdered items. You will
print Oyeku Otura on the ground powder and recite this stanza in
it. After that you will make 21 incisions in the crown of your head
and use this powder to rub the incision. With this, success and
achievements are assured. on this one, Ifa says:
Iji kii ja ko gbodo
Bee ni efuufulele
kii ja ko gbe yanrin mud
Fun day Orunmila
Won ni baba or nii
la mo lailai
Orunmila ni rio ni
won npa
Eke ni won nse
O ni oju kii pon
isunaimala
Oju kii pon owu
ogbodo aimala
Oju kii put the
koju owo or put my
Emi ti di awo Oyeku
hair Otura or
Emi Kasai Ma La
Nitemi
Translation
No storm can lift a
mortar from the ground
And no breeze will
blow and carry the sand from a bed
Ifa's message for
Orunmila
When they declared
that they will never succeed in life
Orunmila replied
that they all lied
He declared that
they were taking part in my deception
He stated that no
suffering will prevent Isin's fruit from germinating
They said no
tribulation will stop Ogodo wood from developing
He concluded that
no deprivation will prevent Ela leaves from developing
Ifa please don't
let me suffer from financial deprivation
I've made an awo of
Oyeku and Otura
I can't do without
succession
Ifa says there is a
woman where this Odu reveals who has to offer
Ebo against
incessant disease. Ifa says that the woman mentioned above
He will not suffer
the kind of ailment that will make him bedridden. Or rather, it will be
the
type of medical
condition that will affect each system of your body against which
will complain, but
that will not be easily noticed by others. Ifa says that this woman is
A wife of Ifa.
Therefore, there is a need for this woman to tie the Ide Ifa.every time
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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