ODU IFA OYEKU OSE/OYEKUSE/OYEKU
AKIN OSE COMMENTARIES BY BABALAWO OBANIFA-OBANIFA EXTREME DOCUMENTARIES -Reformed Africa Ifa Spirituality-Odu Ifa Series
In this
current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Oyeku Ose -also known as Odu Ifa Oyekuse,Oyeku Akin Ose . This current work will be
useful to any practicing Babalawo and Ifa devotee who want to have detail
knowledge of Odu Ifa Oyeku Ose . The
work will also be useful for those who imprint or born by Odu Ifa Oyeku Ose during their Ikosedaye or Itelodu(Ifa
initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in
field of African Ifa spirituality. The author of this work (Babalawo Obanifa)
is an authoritative leading Ifa and Orisa theologian so any knowledge reveals
and document in this work is for actual spiritual practice. This work shall
examine among other things: What is Odu Ifa Oyeku Ose ? What are the affiliated
Orisa and Irunmole with Odu Ifa Oyeku Ose? What are the taboo of Odu Ifa Oyeku
Ose?What are the area of compatible profession or career for those born under
the star of Oyeku Ose. The likely names that can be given to those born by Odu
Ifa Oyeku Ose during Ikosedaye or Itelodu ? Synopsis of messages for those born
under star of Odu Ifa Oyeku Ose during Itelodu or Ikosedaye. Some sacred
messages in Odu Ifa Oyeku Ose and
commentaries on them. These aforementioned and more will be the major focus of
this current work.
What is Odu Ifa
Oyeku Ose?
Odu Ifa Oyeku
Ose is one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa.
Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Oyeku meji on the right and one leg of Odu Ifa Ose meji
is on the left such Odu Ifa is known as Odu Ifa
Oyeku Ose. The Babalawo do have other appellation for it . Other names for Oyeku
Ose in Ifa practice are: Oyekuse.Oyeku Akin -ose.
What are the
affiliated Orisa and Irunmole with Odu Ifa Oyeku Ose?
By this question
we are referring to other divinities that have nexus and affiliated in one way
or the other with Odu Ifa Oyeku Ose that
those who were born under the star of
this Odu Ifa Oyeku Ose during their
Itelodu or Ikosedaye can have along with their Ifa in other to have a very
successful and problem –free life. The outstanding identifiable Irunmole and
Orisa in this Odu Ifa are ; Ifa,Ogun,, Iyami,Osanyin. Each of this Orisa and
Irunmonle have specific function
Ifa- Ifa
function for divine guidance in time of trouble.
Ogun-Ogun
function for victory and to overcome encumbrances which can take one’s life
Osanyin
What are the taboo of Odu Ifa Oyeku Ose?
By this we are
referring to both animate and inanimate object or behavior that those born
under the star of Odu Ifa Oyeku Ose during their Itelodu or Ikosejaye must avoid
in other to have a less problem free
life. Below are commonly Identifiable taboo for those born under this Odu.
They must
avoid try to do engage in daring mission
out of their comfort for sheer daring to impress others it may make them
lose their life
They must not
rely on other people who promise to look after their children or property
because those people will fail them
What is the
area of Compatible profession or career for those born under the star of Oyeku
Ose ?
Ofun
Owonrin children are usually successful
as Ifa/Orisa Priest, Ifa/Orisa
Priest/Priestess, and any vocation.
The likely
names that can be given to those born by Odu Ifa Oyeku Ose during Ikosedaye or Itelodu ?
By this
question we are referring to likely names that can be given to those born under
the star of Odu Ifa Oyeku Ose their during Itelodu or Ikosedaye. The source of
this name are derive from the positive character from each stanza
and story from Odu Ifa Oyeku Ofun . Below are some of the names available
for this purpose:
Some sacred
messages Inside Odu Ifa Oyeku Ose as narrated and Document by Babalawo Obanifa
1.
Ifa advise the person to
whom this odu is reveal to offer ebo and avoid engaging in night journey or
night parties at least for minimum of seven days. If the person who want embark on certain ceremony such as wedding,
naming have this odu reveal for him/her during Ifa consultation such person
must not do night party to avoid loss of life . Ifa advise him to offer ebo and
must avoid engaging in night journey for seven days. Ifa advise him that he will overcome death . he should venerate
them Ifa and offer ebo with ram . Ifa says there is planned to attack and kill him in the
night. On this Ifa say
Okemulero awo ode ido
Akitan bale yi
gbiri-gbiri
Akinose ni omo ajegbi nje
wo-wo
A dia fun won nilero
Odunjo
Orunmila ni o difii
Mi ofiri lo da
E ri bi Iku se n sere
osupa lode
Translation
Okemulero awo is the Awo
of ode ido
Akintan bale yi
gbiri-gbiri
Akinose is the chid of Ajegbin
je wowo
This was Ifa message for
them in Ilero Odunjo
Orunmila lo ni o di ofiri
Mi ofiri lo da
Don’t you see how Iku
(death ) is romancing the moon in the night.
2.
Ifa see a very sick
person where this Odu Ifa is reveals. Ifa says that if urgent ebo is not make
for this person. He will die untimely. Ifa advise that the person to whom this
Odu is reveal if he is sick must as a matter of urgency offer Ram, dog
and rooster and money for ebo. Ifa say
by doing that the person will recuperate from his sickness. On this Ifa says:
Oyeku pa Akinose
ariwo ta
Akinose ti mo lorufinan’To
fi owo otun maj
To fi ti osi mu agbo
O gbe akukodiye lori
ganagan
Won ni kiko ma baku lo
Igba oyeku pa Akio nose ni
ariwo ta
Translation
Oyeku kill Akinose
There is an uproar
Akinose that I see at dusk
yesterday
He hold dog with right arms
He holds ram at the left
arm
He carry a cock conspicuously
on his head
They now said death
should carry him away
It is when death kill
Akin ose that it lead to uproar.
3
Ifa advise the person to
whom this Odu is reveal to diversify business. He/she have already make some
preliminary preparation on ground to establish certain business. But he need to
diversify. It is the diversification that will help him when the battle come
after him. Ifa also advise as well that the person to whom this Odu is reveal
must be prepare and battle ready .That no war will be able to overcome him or
her. If advise him to offer ebo with Esuru (discorea domentorum). Ifa says that
life will pleases him. On this Ifa says:
Oyeku wose
Eran sese n rin wonku
Oyeku wose Awo onika
Lo dia fun Onika
Ti yoo pa Ajuba epa sile
Ti yoo fi gbin Esuru
Ebo ni won ni ko se
O rubo
Ki Ogun ma ba kamon
Translation
Oyeku wose(Oyeku look at
Ose)
The ridges make for beans
plant is in small-small size
Oyeku wose the Awo Of
Onika
Make Ifa consultation for
Onika
The one who will prepare
his land to plants groundnut
But will later turn it to
plants corn
He was advised to offer
ebo
He complied so that war
will not engulf him
Onika is a very successful.
During the planting season. He has already prepared his land to plants
Groundnuts. He slept that night he sees that herself in pool of blood. The
following morning .he went to his Awo for Ifa consultation. The Awo advise him that
he should change his plan on the propose groundnut farming. He should go and
plants . He should and plants Esuru(bitter yam). He complied. When the war come
. Their solderir can not enter into he Esuru plantation in the night. That is
how she escape death. He said that is exactly what his Babalawo have predicted.
Oyeku wose
Eran sese n rin wonku
Oyeku wose Awo onika
Lo dia fun Onika
Ti yoo pa Ajuba epa sile
Ti yoo fi gbin Esuru
Ebo ni won ni ko se
O rubo
Ki Ogun ma ba kamon
Ogun o le mu Onika
Aya Esuru ki wo odo
Aya Onika ko ko wolete
Ogun ko ni ja Onika dandan
Ogun ma pa ehinda
Translation
Oyeku wose(Oyeku look at
Ose)
The ridges make for beans
plant is in small-small size
Oyeku wose the Awo Of
Onika
Make Ifa consultation for
Onika
The one who will prepare
his land to plants groundnut
But will later turn it to
plants corn
He was advised to offer
ebo
He complied so that war
will not engulf him
The war comes but cannot
subdue Onika
Esuru will not be pound
inside mortal as food
The rebel will not be
able to subdue Onika
The war waging against
Onika will be futile
All the war turn back
4.
Ifa advise this person to
offer ebo to have comfort in life. Ifa says this person is comfortable but he
want to use his won hands to invite trouble to his/her own life. Ifa say he should be very careful not to
be looking for trouble . On this Ifa say, You should offer ebo with with one bunch of fire wood and money. You should
also venerates Ogun with a dog,gin,plam wine and frying corn to avoid been
encumber by difficulties in life. On this Ifa says:
Oyeku wose
O de won lorun pese-pese
Won n lo funra won n wa Inira
Dia fun Oluponju to ji ni
kutu-kutu
To Ina yiya sile to n lo
segi nigbo
Ebo ni won ni ko se
O ko eti ogboin si ebo
Translation
Oyeku wose
The have become so comfortable
They are looking for
trouble for their life
This was Ifa message for
Oluponju .who will wake up in the morning
He will left where he is basking
fire to go to forest to fetch firewood
He was advised to offer
ebo
He refuse
Oluponju was a very comfortable.
He ask everything he wants in life. There is nothing he need that the creator
did give him. During one of his consultation session he has been warn against
inordinate ambition. He was advised to offer ebo against inordinate ambition.
He refuses. He said he want to try anything. One morning when he was basking
fire to keep his body worm from the cold. He said to himself. I will go to the forest
to fetch fire wood myself. They implore him that prince don’t try such things
he said he will. Not too long, he enter the forest as said and fetch a bunch of
fire wood. On his way back . climber stop the bunch of fire wood on his head
and in the process of him trying to force the bunch to be free from the climber.
His neck got broken. He said that is exactly what his Awo have said:
Oyeku wose
O de won lorun pese-pese
Won n lo funra won n wa Inira
Dia fun Oluponju to ji ni
kutu-kutu
To Ina yiya sile to n lo
segi nigbo
Ebo ni won ni ko se
O ko eti ogboin si ebo
Esu airu
Egba aitu
E o ri bi akin ose se kan
lorun lo
Translation
Oyeku wose
The have become so comfortable
They are looking for
trouble for their life
This was Ifa message for
Oluponju .who will wake up in the morning
He will left where he is basking
fire to go to forest to fetch firewood
He was advised to offer
ebo
He refuse
Failue to comply with the
term of the ebo
Failure to comply with the
term of the sacrifice
Don’t you see how the
neck of Oluponju got broken
People of Ipo
People of Ofa
Tell those who heard of
the ebo there to comply
5.
In this Odu Ifa see woman
who is having menstrual problems. The woman did no longer see her menstruation
again. Ifa advise that this woman must offer ebo with a lot of red palm oil and
money. she must equally get sorghum bicolor and eko odide to make concoction
and been drinking it. He should also venerate Ifa and feed Osun with hen and
Yarin soup to overcome fertility problems. On this Ifa says:
Ose sare tete mu epo
wa ti a ko ba ri eje
Oyeku n beere eje
Dia fun Obinrin ti won
sin ni gbere ara
Tia ra re ko se eje
Ebo ni won ko se
O rubo
Ko pe ko jina
E wa bani jebutu ire
Obirin to fun gberu-gberu
lana
M ati n la aase
Translation
Ose quickly brings red palm
oil if you cannot access blood
Oyeku is demanding for
blood
This is Ife message for
woman that incision was make on his body
But no blood can be found
They were advise to offer
ebo
They complied
Not too long, Not too far
Come and meet us in the
midst of blessings
The woman that cannot see
her menstruation yesterday
She is now on her
menstrual circle
6.
Ifa advise the person tow
whom this Odu is reveal to offer ebo with one okete bush rat and a big hen. Ifa
says that this person must offer this ebo to overcome all the witches and
wizards that area after him or her. Ifa says that if he can offer this ebo. He will
achieve the desire success. On this Ifa
says
Ese pete-pete adiye ko ni
ki adiye o ma sare
Aya gen-gen Esin ko ni ki
Esin ma rin
Dia fun Ayege eniyan
Tia je ti ko tifunti edo
erelo
To n gbe korofo ara kiri
Ebo ni won ni ko
O rubo
Ko pe ko jina
E wa bani larusegun
Translation
The flats toe of an hen
can not prevent it from running
The broad chest of a
horse cannot prevent her from walking
This was Ifa message for
Ayege eniyan
Who witches have cart away
all his intestine but he is carrying empty body around
7.
Ifa says this person is
in the midst of conspiracy of the enemies. Ifa advise the person to whom this
odu is reveal to offer ebo to overcome the conspiracy of the enemies who have conspire
over him. Ifa says that he will help him to throw stone on the enemies and
scatters them. On this Ifa say:
Olusegun
Olutumon
Egbefa eera
Won parapo won fe le bale
nile
Ina ni baba fi won
Translation
Olusegun
Olutumon
Egbefa eera
They gather together they
ssay they want to send home owner awau from his house
It is fire that Baba use
to consume them.
7.
Ifa advise this person to
offer one tuber of yam and give it to Osanyin. Ifa says the essence of this ebo
is to prevents the untimely death of his/her daughter. Ifa says that some
people are trying to advise him or her not to offer ebo as regard his/her child.
It may also be that this person is trying to do something for his children and some
people are telling him/her that he should not worry to do anything as regard
the children that they will be there for them. Ifa advise this person not to
worry. Ifa says that this should not rely on those people because they will
failed him. On this Ifa says:
Omi gbigbona ko ta giri-giri
Omi tutu-kojoni lara
Dia fun yeye Ihunare
Ti won ni ko ru egboro
Isu kan
Ki iku maba mu Ihuale omo
re lo
Aja ile ni ki yeye
ihunale ma rubo
Won ni ti Iku ba nbo
Ohun a gbo gbo
Akuko ile ni yeye ihunale
ma rubo
Wonni ti arun ba nbo
Ohun ako
Egba ile ni ki yeye
ihunale ma rubo
O ni ti ti iku ba n bo
ohun gba sile
Yeye ihunale ko ko rubo
Ijo Iku de aja ile ko gbo
Akuko ile ko ko ko
Egba ile ko ga sile
Opolepe Osanyin
Lo gbe isu sorita
Lo fi gba Ihunale sile lowo
iku
Translation
The hot water depict it
boiling by jumping
The cold water cannot
cause injuries to the body
This was Ifa message for Yeye
Ihunare
He was advised to offer
one tuber of Yam
So that death will not
take away her daughter
The dog of the house told
her not to comply
He said if death is
coming he will bark
The cock of the house say
he should not comply
That if death is coming
he will crow
Egba of the house say he
should not comply
That if death is coming
He will come to her rescue
Yeye ihunale refuse to offer
ebo
When death arrived dog
did not bark
Cock refuse to crow
Egba refuse to come to
his rescue
Let give thank to Osanyin
Who take tuber of yam to T-junction
That is what he uses to
rescue Ihunale from the hands of Iku
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp
contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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