ODU IFA OYEKU IWORI COMMENTARIES BY BABALAWO OBANIFA- Obanifa Extreme
Documentaries – Reformed Africa Ifa Spirituality- Odu Ifa Series
In this work Babalawo
Obanifa will document and make
commentaries on Odu Ifa Oyeku Iwori popularly known as Oyeku-biwori by Babalawo. This work will be useful for any practicing Babalawo
who want to have an in-depth knowledge of Odu Ifa Oyeku Iwori.The work will
also be useful for those born under the star of Oyeku-Iwori during their Itelodu or Ikosedaye. The work will
examine what is Odu Ifa Oyeku-Iwori? Who are the affiliated Orisa and Irunmole of
Odu Ifa oyeku Iwori, Taboo of odu ifa Oyeku Iwori Possible profession for those born under the star of Oyeku Iwori, Some scared messages inside odu Ifa
Oyeku-Iwori and commentaries on them? All these and more will be the major
focus of Babalawo obanifa in this
work.
Meaning of Odu Ifa Oyeku Iwori
Oyeku iwori isone of the
256 odu Ifa that fall into thecartigory of Odu Ifa known as Amulu.how it can
appear on divination opon ifa )ifa divination tray and oeple (divination chain
is shown below:
Who are the afflicted
orisa with odu Ifa oyeku iwori?
The affiliated orisa and
irunmole of Odu Ifa oyeku –iwori are;Ifa,ogun,egungun,oro,Aje,Iyaami
Taboo of odu ifa Oyeku Iwori
They should not be
hostile and uncaring toward their children or maintain distance with their
children so that their children will not see them as enemies
They should not be eating
sheep or ram to avoid untimely death
They should not use Eyele
or Adaba either for eating or preparing of Akose to avoid loss of profit and
direction
They should not enter
into marriage or relationship with a woman or man if ifa consultations on the
proposed relationship come with ayewo
They should avoid refusal
and stubbornness to Ifa instruction
Possible profession for those born under the star
of Oyeku Iwori
The easily succeed in
trade,bussines, military and paramilitary personnel, Ifa and orisa priest and
marriage counselor.
Some scared messages inside odu Ifa Oyeku-Iwori
and commentaries on them.
1.
Ifa foresee
Ire of wealth for whom this Odu is reveals, Ifa says this person will be
blessed with stupendous wealth. He or she will be blessed that his wealth will
be a yard stick that can be used to measure wealth for other people. Ifa says
his/her things will not get spoilt. However Ifa advise him or her to offer ebo
with 2 pigeons, 2 Guinea fowls, 2 bottle
of gin, 1 bottle of red palm and money. He should also feed Orisa Aje with
Ekuru,snails,and Ogede omini . Life will pleases him on this Ifa says:
Ina won a jokun won a di ikan
Ina jo refe tan lo ba n
defun
Ile ni jototo eniyan leru
Dia fun Waleola
Ti n se omo Asanleyere
Aye le ye ohun dele bayii
ni dafa si
Ebon i won ni ko se
Waleola omo Asanleyere
Gbo ebo n be o rubo
Lo ba rubo tan ni aye ba
ye
Translation:
Fire burn the rope to
become one
The by-product of burnt
grasses is usually the white powders
residue
It is the mother earth
that consume plenty of people as its own sacrificial gift
This was Ifa declaration for Waleola the offspring of Asanleyere
When he want to know
whether life will pleases him
He was advised to offer
ebo
He complied
Waleola who was also known as eebo(the white man) was the
one find life difficult, things are not moving well for him, he is not making
money in his trade despite his vast potential and ability. He went to Awo for
Ifa consultation to know how to succeed in life. The odu Ifa that appear on Ifa
divination tray for him is Odu Ifa Oye-Iwori. He was advised to offer ebo . The awo also
prepare Akose Ifa for him with Ewe aje, ewe akonimora , Iye agbe ,iye aloo,eko
odide .The aforementioned item were burn
together to fine powder. The Powder was used to imprind Odu Ifa Oyeku Iwori .
and they give it to him to mix with otin(gin). He begin to drink it
occasionally that is how he become wealthy
beyond compareism. He was praising his Awo his awo was praising Ifa they
said that is exactly what their Awo have said:
Ina won a jokun won a di ikan
Ina jo refe tan lo ba n
defun
Ile ni jototo eniyan leru
Dia fun Waleola
Ti n se omo Asanleyere
Aye le ye ohun dele bayii
ni dafa si
Ebon i won ni ko se
Waleola omo Asanleyere
Gbo ebo n be o rubo
Lo ba rubo tan ni aye ba
ye
Iji ni wa n jo
Ayo ni yo
O n yin awon Awo awon Awo
n yin Ifa
O ni be gege ni awon
Babalawo tohun so
Ina won a jokun won a di ikan
Ina jo refe tan lo ba n
defun
Ile ni jototo eniyan leru
Dia fun Waleola
Ti n se omo Asanleyere
Aye le ye ohun dele bayii
ni dafa si
Ebon i won ni ko se
Waleola omo Asanleyere
Gbo ebo n be o rubo
A se mo Waleola ,Waleola
loruko a pe eebo
Baba enikan o lala la ko
laa to eebo
Eebo de o abola reberebe
Owo minimini lebo n lo
Translation:
Fire burn the rope to
become one
The by-product of burnt
grasses is usually the white powders residue
It is the mother earth
that consume plenty of people as its own sacrificial gift
This was Ifa declaration for Waleola the offspring of Asanleyere
When he want to know
whether life will pleases him
He was advised to offer
ebo
He complied
When he heard of the Ebo
and perform it life began to please him
How do we identify Waleola
,Waleola is the name we called Eebo(white man)
When life pleases him he
begin to dance and rejoice
He was praising his
Babalawo
His Babalawo his praising
Ifa
Ifa praise Olodumare
He said that is exactly
what his Babalawo has predicted
Fire burn the rope to
become one
The by-product of burnt
grasses is usually the white powders
residue
It is the mother earth
that consume plenty of people as its own sacrificial gift
This was Ifa declaration for Waleola the offspring of Asanleyere
When he want to know
whether life will pleases him
He was advised to offer
ebo
He complied
No one have ever become
wealthy as that of of eebo(white man)
Here come Eebo(whiteman)
one with stupendous wealth
The white man spend cool
money
Here come Eebo(Whiteman)
one with stupendous wealth
2
Ifa foresee ire of long
life and prosperity for the person whom this odu is reveals during Ifa
consultation. Ifa said the person whom this Odu appear will be honor and gain
respect as well get gift from people in his life pursuit. However Ifa advised
him to offer ebo with Guinean fowl,pegion and gin and money in whatever
quantity he can afford. Ifa also advised him to feed Egungun with Obi ,eko
/akara,otin and money. Ifa say life will pleases him he /she will not be
dishonor. On this Ifa says:
Oyeku poori sihin
Oyeku poori sohun
Oju opon mi kun tete
Dia fun Egungun
Egungun n torun bow a
sile aye
Ebon i won ni ki Egungun o se
O gbo ebo n be o rubo
Egungun de ile aye
Egungun ni isimi
O di eni apesin
Owo olowo ni egungun n na
Aso alaso ni egungun da
bora
Otin olotin ni egungun n
mu
Ohunje lohuje ni egungun
nje
Okan Egugunbaale
O ni isimi
Ni egungun ba dabira
O ni bee ni awo babalawo
tohun senu re ki ifa
Oyeku poori sihin
Oyeku poori sohun
Oju opon mi kun tete
Dia fun Egungun
Egungun n torun bow a
sile aye
Ebon i won ni ki Egungun o se
O gbo ebo n be o rubo
Riru ebon i fin ti n
gbeni
Atete ru kesu a da da ladaju
Kei pe ,ko jina
E wa banii ni woow ire
Wowo ire la bani lese oba
orisa
Translation:
Oyeku spine here
Oyeku spin there
The cae of my Opn have
full to the brim
This was Ifa make for
Egungun(masquerade)
When Egungunwas coming from heaven
He was advised to offer
ebo
He head of the ebo and
complied
When Egungun got on earth
He has peace of mind
He attained the height
that other people serve him
He spend other people’s
money
He wear others people’s
cloth
He eat other people’s
food
Egungun have peace of
mind
Egungun start to perform
wonders
He said that is exactly
what is Babalawo have predicted
Oyeku spine here
Oyeku spin there
The face of my Opon have full to the brim
This was Ifa make for
Egungun(masquerade)
When Egungun was coming from heaven
He was advised to offer
ebo
He head of the ebo and
complied
Compliance with
performance of Ebo
And offering of items
required to Esu
come and meet us in the
mist of all ire
It is in the mist of Ire
you will meet us at the feet’s of Orisa
3
Ifa see an husband and
wife where this Odu Ifa is reveals, Ifa says the couple should offer sacrifice
so that they will be able have a male child. Ifa see a couple that all the
children they have been having up till date are females. Ifa advised the couple
to offer ebo so that family can beget a male child that will survive the
lineage. Ifa also say that ebo should be offer for future so that the children
that this couple will have will not be running away from their parent so that
there will not be enmity between the parent and their children. The two of them
husband and wife must offer ebo with two hen, one she goat, and two bottles of
gin and money. They should also venerate
Egungun and Oro respectively. On
this Ifa say
Oyeku biwori
Iwa mi ni ma toju ko ma
baje
Dia fun egungun a bu fun
Oro
Won ni ki won rubo ki won
le ni omokurin laye
Ki won rubo ki omo ma ri won sa
Ebo abo ni won ru
Translation
Oyeku biwori
I look after my character
to prevent corruption of it
This was Ifa declaration
for Egungun and Oro
They were advised to offer
ebo so that they can have male child
They should also offer
ebo so that their children will not see them as enemies
The perform the ebo in
incomplete manner.
Egungun and Oro were husband
and wife. They both went for ifa consultation on about their childlessness.
They were advised that they should offer so that they can have a male child who
will continue to sustain their lineage. They were also advised to offer ebo so
that their children will not see them as enemies. They offer ebo to have children but they refuse to offer ebo so
that their children will not see them as enemies. Whenever oro is out everybody
young children and female will run for
safety. Only Egungun is the one who attract it children because he offer ebo.
4
Ifa say there is ire of longevity of life for the
person whose this Odu is reveals if only he can offer ebo . Ifa said the whole family or group of people
working together should offer ebo where this Odu is reveals. Ifa say that this
person or people mentioned should offer ebo against untimely attack that can be
taking their life one after the other. Ifa say they should offer one sheep and
a ram and money as ebo. Ifa say these people will be protected from untimely
death. On this Ifa says:
Nkan wuyewuye labe ewe
Dia fun ojule Abesan
Won ni ki ojule Abesan
rubo
Ko le bo lowo iku
Oju abesan ko eti ogboin
si ebo
Translation
Nkan wuyewuye labe ewe
This was ifa divination
for Ojule Abesan
Ojule Abesan was advised to
offer ebo against untimely death
He refuse to complied.
Oju Abesan is the name will called snakes.
Ojule Abesan went for Ifa consultation because of his constant nightmare where
he do see himself and other in pool of blood. He was advised to offer ebo to
avoid untimely death. He was advised to offer a ram and money. he refused.
consequently when every human see Oju Abesan they killed them in reapeated
attack.
Nkan wuyewuye labe ewe
Dia fun ojule Abesan
Won ni ki ojule Abesan
rubo
Ko le bo lowo iku
Oju abesan ko eti ogboin
si ebo
A yin seyin lo n yin awo
re
Ayaani,okookan,
Ejeeji
E o ri ojule Abesan ma n
yo ku lo
Translation:
Nkan wuyewuye labe ewe
This was ifa divination
for Ojule Abesan
Ojule Abesan was advised
to offer ebo against untimely death
He refuse to complied.
One by one
Two by two
Don’t you see how Ojule
Abesan are dying one after the other.
5.
Ifa says there is looming
death on the head of one person who is sick where this odu is reveals. Ifa says
this person must offer ebo with one she-goat and palm oil. And one okete giant
rat must also be given to Iyaami. It is instructive to note that ifa come out
as ayewo for sick person ,and the Ayewo is iku. The person will definitely died
.Babalawo Obanifa has personally confirm
the veracity of the prediction of this stanza of oyeku-iwori in practice on many occasion .On
this ifa say:
O se koko siwaju saasaa
O se iku sehin
Dia fun won ni’fe
Oyelagbo
Won ni ki won rubo nitori
Iku de
Won koti ogboin sebo
Airu ebo e bi iku se n pa
won nife oyelagbo
Translation:
O se koko siwaju saasaa
O se iku sehin
This was Ifa make for
them in Ife Oyelagbo
They were advised to
offer ebo against imminent dealt
They refuse
Failure to perform ebo
Don’t you see how death
is killing them in Ife Oyelagbo
6.
Ifa see a woman where
this odu is reveals that if they did not make appropriate ebo ,the character of
that woman will scatter a whole family. And the history of a lineage can go
into extinction as a result of bad character of this woman If it is man who
want to marry a woman that come for this consultation and this odu appear ,if
the Ifa come out with Ayewo. The man must not marry the woman the woman will
ruin the man and the whole family. Same interpretation is applicable to a woman
checking on man to marry if this Odu is reveal and it come out with Ayewo.. On
this Ifa says
Oyeku Iwori
Dia fun obinrin kan oke
ohun
To ni ohun yoo so Ile di
Ahoro
Ebon i won ni ki won se
Translation:
Oyeku Iwori
This was Ifa divination
for a woman o f the hill side
Who said she will sack a lineage
They were advised to
offer ebo
7.
Ifa foresee Ire of profit
and prosperity in business for two friends. The two of them must offer ebo with pegion,plenty of wine and money on this
Ifa say
Oyeku biwori Awo eyele
Dia fun eyele
Oyeku Iwori Awo Adaba dia
fun Adaba
Won ni ki awon mejeji
rubo si ki won le ri ere je
Eyele nikan lo rubo
Eyele nikan lo mu ere ile
je
Adaba ti ko ru o kori
soko
Translation
Oyeku biwori Awo eyele
Make ifa divination for
eyele
Oyeku Iwori Awo Adaba dia
fun Adaba
Make Ifa divination for
Adaba
They were both advised to
offer ebo to make profit
It is only Eyele that
complied
It is only eyele that
profit from what is in the town
Adaba that refuse to
comply found his habitat in the bush
8
Ifa say this person is
undertaking certain project or work. This person should offer ebo so that the
project will not get halted half-way. He should offer ebo. There is ire of
victory and accomplishments for this person whom this Odu is reveals. He should
offer ebo will a lot of palm oil and okete.
If this person is travelling he should offer ebo so that he achieve
where is going to. He should also avoid procrastination that can lead to
failure of the project
Oyeku poori shin
Oyeku poori sohun
Baba lo te ikin re sarin
jigbininjogbinin
Oyin ti omode ba re re ti
o le re
Aja ni a n di ti
Dia fun Orona ti gbogun
re ilu Ajan tile
O gbo riru ebo o ru
Translation:
Oyeku poori sihin
Oyeku poori sohun
Baba lo te ikin re sarin
jigbininjogbinin
Oyin ti omode ba re re ti
o le re
Aja ni a n di ti
This was Ifa make for
Orona that is wage war to city of Ajante
He was advised to offer
ebo he complied
9
Ifa say there is young
lady where this Odu is reveals this woman should either become Apetebi by
making sure his husband have ifa, or herself marry an Awo or if she can not do
any of these she herself can get initiated into Ifa that wil will equate to him
marry an awo or her husband having ifa in case her husband refuse. Ifa own the
head of this lady from heaven. If she refuse to comply with this directive she
might find it difficult having a marital bliss, having fertility problem or
having different ailment. He should feed Ifa with four fishes, four rat,
pounded yam, four hen and gin and money. On this Ifa says:
Irore idi agbon ,agbonko
Dia fun Atutu arawaya ti
yio lo ni oko awo
Ebon i won ni ko se
Translation
Irore idi agbon ,agbonko
This was Ifa divination
for Atutu arawaya who will have Awo as husband
She was advised to offer ebo
During Ikosedaye Atutu arawaya parent were told that Ifa own
her head that is either he marry an Awo or make husband have their own Ifa .
Her parent refuses. When she is grown up she begin to misbehave, no man want to
marry her to make the matter worse she is barren and suffering from terminal
illness this what make loss all her
relationship at the en hse end up be in her father’s home. This warrant the
consultation where ifa reveals again that ifa own her head that he should marry
awo. She complied and life pleases her.
It is instructive that it
is not compulsory this woman marry a practicing or trained Babalawo as we have
seen many babalawo have abused this stanza to have affair with other peoples
wife. The husband of the woman can have ifa ,and if that is not obtainable the
woman can have ifa herself and begin to venerate it ,life will please her.
Copyright: Babalawo Pele Obasa Obanifa, phone whatsapp
contact : +2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE: As regards the article above, all rights reserved,
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