ODU IFA IWORI ODI COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)-Odu Ifa Series

ODU IFA IWORI ODI COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa Ifa Spirituality(RAIS)-Odu Ifa Series

In this current work Babalawo Obanifa will make comprehensive commentaries on Odu Ifa Iwori Odi,also known as Odu Ifa Iwori Wodin,Iwori Awodi. This piece of work will be useful for any practicing Babalawo and Ifa devotees that want to have detail knowledge of the interpretations of Odu Ifa  Iwori Odi either for purpose of divination practice or personal use. The work will also be useful for those born under the star of Odu Ifa  Iwori –Odi  during their  Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The author of this work (Babalawo Obanifa ) is an authoritative  leading Ifa and Orisa theologian and established authority in field of Yoruba herbal medicine and spirituality  so any piece of information and divine commentaries  in this work can be authoritatively rely upon by any beginner and advance Ifa practitioner for purpose of spiritual practice.  This work will examine among other things ; What is odu ifa Iwori Odi  meaning and symbol? Who are the affiliated Orisa and Irunmole  with Odu Ifa Iwori Odi? What are the taboos Odu Ifa Iwori Odi?  What are the favorable occupation or profession for those born under the star of Odu Ifa Iwori Odi during their Itelodu or Ikosedaye. What are the names that can be given to those born under the Odu Ifa Iwori Odi during their Itelodu Or Ikosedaye? Basic summary of information of Odu Ifa Iwori-Odi for those born by Iwori Odi Itelodu or Ikosedaye? Comprehensive detail of sacred messages contain inside Odu Ifa Iwori-Odi and Babalawo Obanifa divine commentaries on them. All these aforementioned will be the major focus of this work. The work extensively examine odu ifa Iwori Odi in twenty  different stanza base on applicability of it and interpretation of it for  clients and initiates  over the centuries.

What is odu ifa Iwori Odi  meaning and symbol?

Whenever we have one leg of symbol of Odu Ifa Iwori-meji on right hand and one leg of Odu Ifa Odi-meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa divination  on ifa divination tray) or dida owo(ifa divination with opele). The amalgamation of o one leg of symbol of Odu Ifa Iwori-meji on right hand and one leg of Odu Ifa Odi-meji on the left during Ifa consultation is what is known as symbol of Odu Ifa Iwori –Odi. Though this Odu Ifa have other alias known as Iwori-Awodi,Iwori wodin. This Odu Ifa fall into category of Odu Ifa known as Amulu. Below are Babalawo obanifa image depiction of how Odu Ifa Iwori Odi can appear  on opon Ifa (ifa divination tray and  via opele (ifa divination chain).
                                 

   

Who are the affiliated Orisa and Irunmole  with Odu Ifa Iwori Odi?

By this we are referring   to the divinities that those born under the star of Odu Ifa  Iwori odi during their itelodu or ikosedaye can harness their energies in other to have successful life. Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa.  Some of the identifiable orisa and irunmole that are affiliated with Odu Ifa Iwori Odi are : Ori,Ifa,Esu Odara,Egbe,Ogun ,Obaluaye, Baanyanni. Each of this Orisa have their individual function to the clients.

Ori – for fulfillment of destiny, protection, victory, peace and harmony, love, victory, elevation, progress, security and self actualization

Ifa – for direction, guidance, protection, success, victory, elevation, progress, support and overall well being

Esu-Odara – for sanctuary, protection, support, victory, joy, contentment, and general wellbeing

Egbe – for general love, support, progress, success and general wellbeing

 Ogun  – for victory, progress, leadership, and support

Obaluaye – for protection against ailments, support, victory and success

Baanyanni – for financial success, progress, elevation and development

What are the taboos Odu Ifa Iwori Odi?

By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Iwori Odi must avoid from doing, using or doing in other to have successful and less problem free life. Their major taboo is eye irore,their women must avid waits beads,they must avoid akee apple ,marital irresponsibility and infedility.

They must never allow food to be exhausted in his house to avoid unconsummated fortune, disappointment lack of marital bliss and failure.

They must avoid  eating or using Irore bird to avoid unconsummated fortune

They must never eat  Isin(Akee apple)  to avoid unconsummated fortune, failure and disappointment

They must avoid using waist beads to avoid problem of childbearing and agony

They must never be promiscuous  to avoid problem of childbearing and agony

They must never make love on empty stomach  to avoid problem of child bearing, ailment, and disappointment

What are the names that can be given to those born under the Odu Ifa Iwori Odi during their Itelodu Or Ikosedaye?

By this question we are referring to the names that can be given to those born under the star of Odu Ifa Iwori Odi during their Itelodu and Ikosedaye. These names are derive from positive character from various stanza of Odu Ifa Iwori Odi.example of such name are:
Male
Ifagbamila – Ifa comes to my rescue

 Olaninkun - honour is abundant in my home

 Ifasegun – Ifa is victorious

Female

Ifasomo – Ifa bring this baby

 Orimidara – my destiny is good

Ifadun – Ifa is interesting

What are the favorable occupation or profession for those born under the star of Odu Ifa Iwori Odi during their Itelodu or Ikosedaye?

By this we are referring   area of vocation and profession that people born under the star of Odu ifa Iwori Odi can engage in to become successful quickly and with relative ease in life.  Some of the area of vocation for people under this Odu are : military and paramilitary work like custom and security guard, . Medical and paramedical personnel, Entertainer, comedian, dramatist, artist, musician, Administrator, consultant, welfare officer, Babalawo ,Iyalorisa,spiritualist and healer

Comprehensive detail of sacred messages contain inside Odu Ifa Iwori-Odi and Babalawo Obanifa divine commentaries on them.

1.

Ifa says this person want to achieve certain objective that he/she is finding difficult. Ifa says that if this person is looking for spouse, children, job or certain position.Ifa advised this person to offer ebo and propitiate Egungun.If this person is a woman that is looking to get pregnant. She should venerate Egungun. This woman will give birth to a child  .If she  give bath to a girl ,the baby should be name Ato.If she give bath to a boy, the boy should be name Amusan .They are devotee of Egungun.Egungun own their head. He should offer ebo with one ram ,cook food and money.  On this Ifa says

Iwori womi

Idi womi

Dia fun baba kayeje

Iwori womi

Idi womi

Dia fun baba koroje

Iwori womi

Idi womi

Dia fun Ato –fori-pa-okun

Ato kekere abenu-jege-jege

Ebo ni woni ko  se

Won gbo ebon be won rubo

Kop e ko jina ewa bani ni jebutu ire gbogbo

Translation

Iwori womi

Idi womi

This was Ifa message for Baba Kayeje

Iwori womi

Idi womi

This was Ifa message for Baba Koroje

Iwori womi

Idi womi

This was Ifa  message  for Ato –fori-pa-okun

Ato kekere abenu-jege-jege

 They were advised to offer ebo

They complied

Come and meet in midst of abundant Ire.

2.

Ifa says that it foresees progress and honour for this person. He/she will become a very important personality in the community. Ifa advises this person to go and feed Baayanni. Ebo materials: two pigeons, two guinea-fowls, two hens, two roosters, two ducks and money. on this, Ifa  says:

Iwori o o wodi wo

Bolowo ba nkawo

Dia fun Baayanni

Ti nsawo reju u sele

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ero isele nbo lona

Dada olowo eyo

Buu mi lookan n so mori

Translation

Iwori look at Odi if the rich is counting his money

Ifa’s message for Baanyanni

When going to cele wilderness

He was advised to offer ebo

He complied

The travelers to Isele are coming on the way

Dada the owner of plentiful cowries

Give me one cowry to tie on my hair

3.

Ifa says that the person to whom this is reveal must train his/her children to behave well to others and strangers. Ifa also advise a business person to be well behave.Ifa reveals that if this person will be good if he chose military or paramilitary work like custom as profession. If see a trader who will become very successful if  he can be well behave. He should offer ebo with money and a lot of gifts he should also be well behave On this ifa say

 Agogo gbe ori aja monju

A ti  op abo agogo ninu o fohun oran o ro kangkango

Dia fun onibode oko ero

A ki se ore ero kayo

Bo pe boy a ero yo rele re bo di ola.

Translation

Agogo gbe ori aja monju

A ti  op abo agogo ninu o fohun oran o ro kangkango

This was ifa for Onibode (custom Officer )who is husband of Ero(stanger)

You don befriend a stranger and be happy

A stranger can depart from you anytime.

4.

Ifa says that it foresees the ire of compatible spouse for a man. The relationship will be blessed with children. Ifa advises this man to offer ebo with two hens, four rats and four fish. On this, ifa says:

Idi ni mo n wo

Ni mo fi sifa da

Dia fun Orunmila

Ifa n sunkun alailobinrin

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E ba ni ni jebutu aya

Translation

I was looking at a woman’s buttocks

And I made mistake during ifa consultation

Ifa’s message for Orunmila

When lamenting his inability to have a compatible spouse

He was advised to offer ebo

He complied

Before long, not too far

Join us in the midst of good wife

5.

 Ifa says that this person will be conferred with a befitting title. Ifa says that this person is not leaving in his place of birth presently but he will be summoned to come and receive the title. Ifa advises this person to offer ebo with two matured rams and money. He/she also needs to feed Ogun agbede-the Ogun of the blacksmith as prescribed by Ifa. On this, Ifa says:

Iwori wodin-wodin

Dia fun Ajibowu, omo alagbede Iwara

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Won ma ma nwa mi loye nlee wa o

Iwori wodin-wodin

Won ma ma nwa mi loye

Translation

Iwori wodin-wodin

He cast Ifa for Ajibowu

The offspring of the blacksmith of Iwara

He was advised to offer ebo

He complied

They are coming to offer you a title from home

Iwori wodin-wodin

They are coming to offer you a title

6.

 Ifa advises a woman to offer ebo in order to receive the blessing of the fruit of the womb. This woman must never use waist beads forever. If she has beads in her waist she must go and drop them on Esu. Ifa also warns this woman to stop infidelity forthwith. Ebo materials: four guinea-fowls, four pigeons, four hens and money. She also needs to feed Ifa with one matured she-goat. On this, Ifa says:

Korosin dudu omo Alado

Itakun poolo awo ale Ife

Dia fun Sie-Ejide

Omo ori-o re’ru

Omo ori-ire tii sunkun ate

O feyinti, o nfekun sunrahu tomo

Ebo ni won ni ko waa se

Bebe idi le nwo

Oun le fi tun’Fa se o

Translation

The black Korosin the awo of Alado

The thick creeper the awo of Ife land

They cast for Sie-Ejide

Offspring of the head who must be made to carry load

Offspring of the good Ori that is longing for a befitting cap

When she was lamenting her inability to beget her own baby

She was advised to offer ebo

It was the waist bead that you are looking at

That made you to mishandle the Ifa that you are doing

7.

 Ifa advises this person to offer ebo against serious ailment. Ifa says that this person needs to move close to Ifa. Ebo material: one matured he-goat and money. He/she also needs to feed Ifa with one matured she-goat. At the same time he/she needs to feed the elders of the night as prescribed by Ifa. On this, Ifa says:

Ibi ope kan subu yakata si

Ibe lo ra si tan yan-an-yan-an

Dia fun Iwori

Ti nlo ree wo Idin lara

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Oju Idin fo o

Oju Idin la

Awo rere n’Iwori ti nwodin o

Translation

Where one palm tree fell

That was the spot where it got rotten completely

Ifa’s message for Iwori

When going to take care of Idin’s health

He was advised to offer ebo

He complied

The eyes of Idin became blind

And Idin regain his eye sight

Iwori who took care of Idin’s heath is a great Awo

8.

 Ifa advises a pregnant woman to offer ebo in order to avoid a situation where she will give birth to a monster or a deform child. This child is a male child. Ebo material: two matured rams and money. They also need to feed one of their male ancestor as prescribed by Ifa. On this, Ifa says:

Gbongan n’Isaa

Osaka so baba

Eru ku, owo gbe

Tefetefe ni Baba Ofo

Dia fun Aniwin-nikun omo Olofin

Ebo ni won ni ko waa se

O koti ogbonyin sebo

niwin-nikun omo Olofin

Ko dide, ko mama rin

Baba wa

Ko dide, ko mama rin

Translation

Gbongan n’Isaa

She who gathers the maize and the guinea-corn

When the slaves dies

The money got lost

Totally is the father of loss

Ifa’s message for Aniwin niku, she who has a fetus of a

monster in her womb, the daughter of Olofin

She was advised to offer ebo

She refused to comply

Aniwin nikun the daughter of Olofin

Let the child rise up and walk

Our father let the child rise up and walk

9.

Ifa warns a man where this Odu is revealed never to make love without eating first. He must not make love on empty stomach. Ifa also advises a couple to offer ebo in order to receive the blessing of the fruit of the womb. Ebo materials: three roosters, three hens and money for the couple. They also need to feed Ifa with pounded yam and Egusi soup. They must never allow a situation where there will be no food in their house. On this, Ifa says:

Allele le

A o gbo poroporo odo

Oganjo gan dundunndun

A o gbo woyowoyo konkoso

Owa di irole dedeede, a o gbo sinringunsin obe nina awo

Dia fun Iwori

Ti nlo ree wo’di lebi

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Iwori o je

Iwori o mu

Iwori se nwodi lebi?

Translation

In the evening time

We did not hear the sound of pounded yam preparation

In the dead of the night

We did not see that yam flour meal is being prepared

Even during mid afternoon we did not see any soup being

prepared

This were ifa’s declarations for Iwori

When going to make love to odi with empty stomach

He was advised to offer ebo

Iwori did not eat

Neither did he drink

How can iwori make love to Odi on empty stomach

10

 Ifa says that there is a man where this Odu is revealed who everybody had written off that he could never become a worthy person in life. Ifa assures this person that ifa will turn him to a significant person in his community. Ifa advises this person to offer ebo with three roosters, three hens, three pigeons, three guinea-fowls and money. He also needs to feed ifa with two rats, and two fish. After this, this person needs to be initiated into ifa. on this, ifa says;

Iwori wodin

Idin n’Iwori

Ibeeru kii je k’omode o roko idi agbon

Ko ma baa fi ibi iyi harahara ba won letu

Dia fn Olaninku

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Taa leleyii o somo o

O di igbeyin

Ki e too m’Edu ni Baba o

O di igbeyin

Translation

Iwori wodin

Idin n’Iwori

Fear does not allow a child to weed the grass under a

coconut tree

So that the coconut will not fall on him

Ifa’s message for Olanikun

Who had being declared to be a worthless person

He was advised to offer ebo

He complied

It is in the end

That you will know ifa has the father of all

It is in the end

12

 Ifa says that it foresees victory for this person. Ifa advises him/her to offer ebo with four roosters, four pigeons and money. He/she also need to feed Ifa with eight rats and eight fish and to feed Sango with one rooster. On this, Ifa says;

Korosin dudu omo Alado

Itakun poolo awo ale Ife

Dia fun Orunmila

Ifa nbe nirogun ota

Ifa ji, Ifa nfijoojumo kominu ogun

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ero Ipo, ero Ofa

Gbirari nifa o fota se o

Translation

The black Korosin the awo of Alado

The thick creeper the awo of Ife land

Ifa’s message for Orunmila

When he was in the midst of enemies

And was contemplating the problem of conspiracy everyday

He was advised to offer ebo

He complied

Travelers to ipo and ofa towns

Ifa has turned all his enemies to foot mats

13.

 Ifa says that it foresees the ire of childbearing for a barren woman here. Ifa advises this woman to offer ebo with four rats, four fish, two hens and money. She also needs to feed Ifa with two rats, two fish and one hen. On this, ifa says;

Ojumo mo, mi o gbo poroporo odo

Oorun kantari, mi o gbo woyowoyo konkoso

Osan pon geregere, mi o gbo sinrigun siringun obe tii gbe n

sasun

Dia fun Poroye

Tii saya Agbonniregun

Ekun omo ni n sun o

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E ba ni ba jebutu omo

Translation

In the evening time

We did not hear the sound of pounded yam preparation

In the dead of the night

We did not see that yam flour meal is being prepared

Even during mid afternoon we did not see any soup being

prepared

This were ifa’s declaration to Poroye

Who was the wife of Agbonniregun

When she was lamenting her inability to have her own

babies

She was advised to offer ebo

She complied

Before long, not too far

Join us in the midst of children

14.

Ifa says the  person to whom this Odu is reveals have a very beautiful multicolor cloth that he must offer as part of the ebo.If he cannot afford to use it as part of the ebo he should give it out as gift  or alms. The essence of ebo here is to prevent him from suffering from eye disease during his/ her old age. On this ifa say

Ona ofin won ko jina

Dia fun owiwi

Owiwi oko ohuu

Won ni ko rubo koju e le ba dijo ale

O koti ogboin sebo

Ona ofin won ko jina

Dia fun owiwi

Owiwi oko ohuu

Won ni ko rubo koju e le ba dijo ale

O koti ogboin sebo

Ona ofin o mon jina mow i o

O huuuuuu

Mo wi o

Ona ofin o jina

O huuuuuuu

Ni owiwi n ke to fi doni.

Translation

The road to trouble is not that far

This was ifa message for Owiwi

Who is the husband of hhuu

He was advised to offer ebo so that his eyesight can last him till old age

He sjould offer the cloth is earing as ebo

He refuse to complied

The road to trouble is not that far

This was ifa message for Owiwi

Who is the husband of hhuu

He was advised to offer ebo so that his eyesight can last him till old age

He should offer the cloth is wearing as ebo

He refuse to complied

The road to trouble is not that far

O huuuu

I warned

O huuuu

The road to trouble is not that far

O huuuuuu

I warned

That is what owiwi is saying up till today.

15.

 Ifa says that this person will be blessed with many children. The woman in question is too beauty and fashion cautious. There is the need for her to reduce this in order to have her babies in time. Ifa advises this woman to offer ebo with two hens and money. She also needs to feed ifa with one hen. On this, Ifa says;

Eja nii senu u mepere s’alate

Dia fun Esi

Ti n komo lo Ipagun agbala

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Kinla n bomo Esi lori ate?

Gbigidi-gbigidi

Laa bomo Esi lori Ate o

Translation

The fish turn a lifeless mouth towards the fish seller

Ifa’ messafe for Esi

When going to carry her children at the edge of the

compound

She was advised to offer ebo

She complied

How do we meet the children of Esi

Bouncing and healthy

That we how we met the children of Esi

16.

Ifa says that there is a woman here who loves to eat too much. This woman can eat the food of five healthy men at one sitting and she will still be asking for more. Ifa says that the advantage in marrying this woman is that all the children she will beget in life will be great and honourable. There is no need for the husband to fight with her over her weakness. Ifa advises the husband to offer ebo with two hens and money. on this, Ifa say

Ebi n pa mi

Mo run’ka egbeje

Mo run’ka egbefa

Ko san won, ko ro won

O je yangan etalelegbeje o

Dia fun Orunmila

Ti n loo gbe Odoyimapala niyawo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Odoyimapala, iwo lo o seun

Odoyinmapala iwo lo o seeyan

Won wa fi o ti isu ogba

O jee run

Odoyinmapala ni ti oun ba le jeun ju

Oun si le bimo nla ju ara iyoku lo

Translation

I was feeling hungry

And I ate 1400 cobs of maize

I was feeling tasty

And I ate 1200 cobs of maize

When I was feeling uncomfortable

I decided to eat 1460 cobs of grains

Ifa’s message for Orunmila

When going to marry Odoyinmapala as wife

He was advised to offer ebo

He complied

Odoyinmalapa you are blame worthy

Odoyinmalapa you are guilty

You are placed in charge of compound full of yam

tubers

And you ate everything

Odoyinmalapa responded that eventhough she could

eat more than all her colleagues

She could also give birth to great children more than all

her colleagues

17.

 Ifa says that this person is suffering from two different ailments. With ebo the two ailments will disappear. Ifa advises this person to offer ebo with two giant roosters, two pigeons and money. on this, ifa says:

Koro-isin dudu awo ile Alara

Ebure teyin kosun awo oke Ijero

Dia fun Iwori

Ti n lo ree wodin lara

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Oju idin si

Ipa idiin jo

Awo rere n’Iwori ti n wodin

Translation

The black Koro-isin the resident awo of Alara

Ebure teyin kosun the awo of ijero hill

Ifa’s message for Iwori

When going to take care of Odi’s health

He was advised to offer ebo

He complied

Odi regains his eye sight

And the Elephantiasis of is scrotum disappear

Iwori who cure Odi of his ailments is a great Awo

18

Ifa advises this person to offer ebo so that he/she will not lose her eyes sight. Ebo materials here are three roosters and money. He/she also needs to feed Ifa with one Okete, giant rats. On this, Ifa says:

Korosin dudu niigbamo fun won nile Alara

Ebure nii teyin kosun

Kakansu ni o see ka’mo eni

Dia fun Iwori

Ti nlo ree wodin loju

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Oju idin si

Oju idin la

Awo rere niwori ti nwodin

Translation

The black korosin is the awo fo Alara household

Ebure is it that paint it back with camwood

One cannot fold one’s child like a clothe

Ifa’s message for Iwori

When going to cure the problem of Odi

He was advised to offer ebo

He complied

The eyes of Idin opened

And Idin regained his eyes sight

And Iwori who cured Odi is a great awo

19.

Ifa warns a woman here to be very careful so that his illicit secret will not be exposed. Ifa says that it was sexual promiscuity that had been preventing her from having her own babies. Ifa advises the woman to offer ebo with three roosters and money. She also needs to feed Ifa with one matured she-goat and feed Esu with one rooster.

Iwori wodi

Idi o lajabo

Boya oun rer nbe nibe

Dia fun Osunfunleyo

Tii saya Agbonniregun

Eyi ti foju gbo toko

To nfese gbo tale

To feyinti moju ekun sunrahun omo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E ba ni ni jebutu omo

Translation

Iwori wodi

The buttocks has no cover

Maybe something good will come out of it

Ifa’ s message for Osunfunleyo

The wife of Agbonniregun

Who would pretend to love her husband

But whose movement show that she prefers her secret

lovers

When she was lamenting her inability to have her own

baby

She was advised to offer ebo

She complied

Before long, not too far

Join us in the midst of children

20.

Ifa says that there was a divorcee who had left her husband’s place and had returned to her parent’s house to stay. This woman is the person creating problems in the household. There is the need to chase her out of the house in order for peace to rain in that house. Ifa advises these people to offer ebo with one matured he-goat and money.

on this, Ifa says:

Bayii laa se’lu

Ilu i ba dun

Dia fun won niluu Iwori wodin

Nibi won ni ki won le omo-osu ilee won jade

Ki won si rubo

Won gbebo, won rubo

Ko pe ko jinna

E wa ba ni ni jebutu ire

Translation

If this is the way we have being administering the land

The land would have progress

Ifa’s message for the inhabitants of Iwori wodin town

Where they were advised to chase out the divorce in

their home out

They were also advised to offer ebo

They complied

Before long, not too far

Join us in the midst of victory

20.

Ifa say there this person want marry or befriend a lady. He need to shower  her with a lot of gifts and be well behave toward this lady. That is only way he can win the heart of this lady. If he did not want spend for this lady he will not be able to secure the heart of the lady. On the  other hand If this person making consultation is  woman. She want to marry one man and she is finding it difficult to secure the  love of the man. Ifa said she needs to treat this man well with food and respect and gift that is only way he will be able to secure the love of the man. But it instructive to note that if this Ifa message come with ibi(negative) the person should avoid such prospective partner because  he/she will not be well behave in marriage . If this ifa message is reveals for married person .The reading is warning such client to be very responsible in his or her marriage. The women should be able to feed her husband well and perform other duties expect of her as a wife. While husband is expected to be  able to do that in return in term of his own responsibilities as well. On this Ifa says

Ale le a gbo poroki-poki odo a o ri iyan

Oganjo dundun a gbo woyo –woyo konkoso a o ri amala

Ale le a o gbo sirikun-sirikun awo efo lori ina

Dia fun Iwori ti yo lo wo idi Odi lebi

Ero ipo ero ofa

Iwori se wo Idi lebi

Translation

We heard the sound of pounding of pounded yam in the evening ,but don’t have  taste of the pounded yam

In the midnignt we head the ounsd of preparation of yam flower meal but we have no taste of it

The evening come  we did obaserve any act of cooking of the vegitable soup

This was Ifa message for Iwori who is about to been having sexual affair with Odi on empty stomach

People of Ipo. people of Ofa how do we have sexual  affair when we are hungry?

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.

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