ODU IFA IWORI -OBARA
COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries-Reformed Africa
Ifa Spirituality (RAIS)- Odu Ifa Series
In this current work Babalawo Obanifa will make comprehensive
commentaries on Iwori Obara ,also known as
Odu Ifa Iwori –Apajuba,Iwori Obere. This piece of work will be useful for any practicing Babalawo and Ifa devotees that
want to have detail knowledge of the interpretations of Odu Ifa Iwori
Obara either for purpose of divination practice or personal use. The work will
also be useful for those born under the star of Odu Ifa Iwori –Obara
during their Itelodu(Ifa initiation) and Ikosedaye(Ifa initiation). The
author of this work (Babalawo Obanifa ) is an authoritative leading Ifa
and Orisa theologian and established authority in field of Yoruba herbal
medicine and spirituality so any piece or information and divine
commentaries in this work can be authoritatively rely upon by any
beginner and advance Ifa practitioner for purpose of spiritual practice.
This work will examine among other things ; What is odu ifa Iwori
Obara meaning and symbol? Who are the affiliated Orisa and Irunmole
with Odu Ifa Iwori Obara? What are the taboos Odu Ifa Iwori Obara? What
are the favorable occupation or profession for those born under the star of Odu
Ifa Iwori Obara during their Itelodu or Ikosedaye. What are the names that can
be given to those born under the Odu Ifa Iwori Obara during their Itelodu Or
Ikosedaye? Basic summary of information of Odu Ifa Iwori-Obara for those born
by Iwori Obara during Itelodu or
Ikosedaye? Comprehensive detail of sacred messages contains inside Odu Ifa
Iwori-Obara and Babalawo Obanifa divine
commentaries on them. All these aforementioned will be the major focus of this
work. The work extensively examine Odu Ifa Iwori Obara in six different stanza
base on applicability of it and interpretation of it for clients and
initiates over the centuries.
What is odu ifa Iwori Obara
meaning and symbol?
Whenever we have one leg
of symbol of Odu Ifa Iwori-meji on right hand and one leg of Odu Ifa Obara
-meji on the left during Ifa consultation via ohun-te-ale(Ikin ifa
divination on ifa divination tray) or dida owo(ifa divination with
opele). The amalgamation of o one leg of symbol of Odu Ifa Iwori-meji on right
hand and one leg of Odu Ifa Obara-meji on the left during Ifa consultation is
what is known as symbol of Odu Ifa Iwori –Obara. Though this Odu Ifa have other
alias known as Iwori Apajuba ,also known
as Odu Ifa Iwori – Obere,Iwori obere Iwori n yagbe. This Odu Ifa fall into
category of Odu Ifa known as Amulu. Below are Babalawo obanifa image depiction
of how Odu Ifa Iwori Obara can
appear on opon Ifa (ifa divination tray and via opele (ifa
divination chain).
Who are the affiliated
Orisa and Irunmole with Odu Ifa Iwori Obara?
By this we are referring
to the divinities that those born under the star of Odu Ifa
Iwori –Obara during their itelodu or
ikosedaye can harness their energies in other to have successful life. Some
time they can seek initiation into this Orisa or have consecrated element of
this Orisa along with their Ifa. Some of the identifiable orisa and
irunmole that are affiliated with Odu Ifa Iwori Obara are : Ifa ,Ori, Aje,
Ile,Ogun, and Osun. Each of this Orisa have their individual function to the
clients.
Ori- Ori function
for attaining success and position of leadeship
Aje- Aje function for attainment
of position of leadership and prosperity
Ile : Function for
personal comfort and blessing
Ogun-Function for
exposure of thieves
Osun-For overcoming
infertility
What are the taboos Odu
Ifa Iwori Obara
By this question we are
referring to both animate and inanimate object and behavior that those born of
Odu Ifa Iwori Obara must avoid from doing, using or doing in other to have
successful and less problem free life. Their major taboo are:
They must avoid stealing
to avoid exposure and humiliation
They must persevere
always so that they don’t give up when their chance of success is near
They must not choose
Farming or agriculture as occupation to avoid them been poor all their life
They must avoiding having
sexual intercourse with their spouse in standing position to avoid fertility problems
What are the favorable
occupation or profession for those born under the star of Odu Ifa Iwori Obara
during their Itelodu or Ikosedaye
By this we are referring area of
vocation and profession that people born under the star of Odu ifa Iwori Obara
can engage in to become successful quickly and with relative ease in
life. Some of the area of vocation for people under this Odu Iwori
are :politican,stateman,administrator,lawyer,welfare officer,Spiritualist,Business
person, But they must avoid farming.
Comprehensive detail of
sacred messages contain inside Odu Ifa Iwori- Obara and Babalawo Obanifa divine
commentaries on them.
1.
Ifa says that some people
are ripping this client off. Some people are taking undue and unfair advantage
of this person. Ifa says there some thieves who are stealing from this client.
It may be that these people are stealing from his business or they constantly
burgle his house or place of business, or he is experiencing fraud in one form
or the other, Ifa says that if this client can offer ebo . The secret of those
cheating humor stealing from this client will be reveals and expose. Ifa said
that this person will catch those who are stealing from him or he red handed.
Ifa says that if it is this person that do engage in certain act of stealing or
cheating with other person. Ifa says that he/she should offer ebo so that his
secret does not get expose. On these if say that these person should offer food
items,a bundle of rope,a goat and money.
He should also ask for what Esu will take and feed Esu . on this Ifa says
Iwori Obere
Ti n fi n yagbe
Dia fun Asunnu
Won ni ko rubo
Ko ru iti okun agba kan
Ki o le segun awon
gberwiri ti n ko leru
Iwori Obere
Ti n fi n yagbe
Dia fun Ole
Won ni ko rubo ki Asiri
re ko ma ba tu
O koti Ogboin si ebo
Igba airu
E ri bi Ifa Awo ki ti n
se
Translation
Iwori obere( Iwori did
not squats)
Before he starts to
defecate
This was Ifa message for
Asunu
He was advised to offer
ebo
With bundle of rope
So that he can be
victorious over the thieves stealing his properties
He complied
This was Ifa make for
Gbewiri(the thief)
He was advised to offer
ebo
So that he did not get
expose in his act of stealing
He refused to complied
Failure to complied with
the directive of Ebo
See how the Ifa
prediction come to manifestation.
2
Ifa says that the person
to whom this Odu is reveals may be facing a lot of difficulties and suffering
at the beginning of his life.The hardship may be too much up to the point that
this person will be contemplating suicide, However Ifa advised this person that he is destiny to
enjoy a later of honor and prosperity
later in his life. He will ascend position of authority either by election or
hereditary that will pave way for his success. Ifa advised him /her to
persevere and have faith in Olodumare. All the suffering will be over; he will
outshine all his contemporaries. He should never at any time contemplate
harming self because of his/her hardship. It will all end in praise and glory.
Ifa advise this person to offer ebo with 4 pegion,4 hen,4 guinea fowl and
money. On this ifa says:
Awon Ajaksu n sunkun Awon
o yo
Ki wa ni eni to ti inu
oriri je o se
Dia fun Iwori Obere
To lohun o duro de ifa mon
To n re inu Igbe lo re so
dogbodogbo
Ebo ni won ko wa se
O gbo ebo nbo
O ru bo
Translation
Those who are eating big
wraps of food are lamenting they are not satisfied
What do we want people
walloing in poverty to do?
This was Ifa message for
Iwori Obere
Who said he is tired of waiting on Ifa
He said he is going to
the forest to hang himself.
He was advised to offer
ebo
He complied
Iwori obere was one of
the prince in his city, but despite his royal heritage he was wallowing in
abject poverty. He was unable to feed his wife and children or to even buy
clothe. This make him went for ifa consultation and he was advised to offer ebo
as prescribed earlier. Each time he goes for Ifa consultation the same message
will be reveals. But despite all the ebo everything remains unchanged for him.
He awo have told him that all his trouble will be over and he will be
eventually confer with chieftaincy title that will make him above all the his
peer and bring him wealth. But despite all this prediction noting change for
him rather than things are becoming more difficult as a result, He plan one day
to go and hanged himself in the bush. He went to the outskirt of the town and
enter bush to hanged himself, He have left the town at midnights. It same night
that the king of the town joins the ancestors. The ifa consultation that the
people of the town make that morning reveals that it Iwori Obere that Ifa
chooses to become the next king. They quickly run to his house to inform him.
When they get to his house they cannot find him, Hence they try to trace him to
his farm. On getting to his farm they are searching through the bush they find
him where noose is already on his neck. They quickly safe him and inform him
that he has been choosing by Ifa to become the next King. He was taking to the
city and enthrone as king. Life pleases him, he become man of honor and
wealth.He said that is exactlty what the Awo has predicted
Awon Ajakasu n sunkun
Awon o yo
Ki wa ni eni to ti inu
oriri je o se
Dia fun Iwori Obere
To lohun o duro de ifa mon
To n re inu Igbe lo re so
dogbodogbo
Ebo ni won ko wa se
O gbo ebo nbo
O ru bo
O lanu koto orin awo ni
ko
On se Iwori Obere momo so
Iwori obere momo so
Iwori obere momo binu ori
oye n bo
Iwori obere momo so
Translation
Those who are eating big
wraps of food are lamenting they are not satisfied
What do we want people
wallowing in poverty to do?
This was Ifa message for
Iwori Obere
Who said he is tired of
waiting on Ifa
He said he is going to
the forest to hang himself.
He was advised to offer
ebo
He complied
He begin to sing
Iwori obere do no hang
Iwori obere do not hang
Don’t be frustrated
because you will soon be enthrone as king
Iwori obere do not hang
3
Ifa says this person will
eventually become a leader, Ifa advised him not to take farming or agriculture
as a vocation. Ifa said he will be good politician, statesman or
administrator. Ifa advise him to offer
ebo with 4pegion,4 hen,one she-goat and money. On this Ifa said:
Osese ebo ni pa Igun
lerin
Dia fun Olu omo Ora n
sode
Won ni ko rubo ko le di
eni ola nile aye
O gbo ebo nbe o rubo
Translation
A succulent ebo will make
Igun to laugh
This was Ifa message for
Olu the offspring of Ora n sode
He was advised to offer
ebo to attain lofty height of honor in life
He complied
Olu is the child of Ora-n
–sode. His father has been practicing as a farmer though for a very long time
without success. They live on farm. They
.live from hand to mouth without any form of recognitions. This what
make Olu went to Awo for Ifa consultation. He wants to know what he need to do
to come to lime light and become successful be out of Agrarian work to more
comfortable location during his old age. He was advised to offer ebo. He
complied . After three years the King of his city died .They are looking for
the one to become the king.Ifa said the person is on the farm. And Olu was
divinely choose during the consultation. That is how he was elevated from poor
farmer to position of King
4.
Ifa says if there are
couple here9husband and wife) that have been try to get pregnant but are unable
to get pregnant. Ifa says they should check and observe their sex position
during sexual intercourse. Ifa said they should be adopting purely missionary
method during sexual intercourse. Ifa advise the husband to avoid having sex
with his wife in standing position so that the wife can get pregnant fast. They
should offer ebo with hen,and money.on this Ifa says
O doo ganngan naa
O kan-an gangan naa
Dia fun Iwori
To ti n do Ayaa re looro
Won feyinti won n fekun
surahun omo
Ebo ni woni ki won se
Won rubo
Iwori O ba bere
A se ni looro ganngan
Iwori o bere
A se do ni loro domo
You make love in standing
postion
You penetrate and ejacualate
in same standing postion
This was Ifa make for
Iwori
Who always make love to
his wife in standing position
And they are lamenting
their inability to get child
They advised to offer ebo
They complied
Iwori why cant you lie
down with your wife
Why are you making love
to your wife in standing position
Iwori why cant you lie
down with your wife
How does some make love
to a woman in standing position and expect such woman to get pregnant
Iwori why can’t you lie
down with your wife
5
Ifa advise this person to
have one resting day in a week, especially the day of ose ifa or Orisa. Ifa say
that if this person is a babalawo or Ifa devotee, He must always observe the
ose Ifa day. Ifa say that this person should always set aside a day forhimsel
in a week ,to think,rest and persorm his/her religion obligation.On this Ifa
says
Iwori Apajuba
Dia fun Amosun laka
Ti n fi ojo Edu roko
Ebo ni won ni ko
Amosun iwo lo seni
Iwo lo seniyan
O se n fi ojo
Edu roko
Translation
Iwori Apajuba
This was Ifa message
for Amosun laka
That is using the day
meant for ose ifa to engage in farming activities
He life lack direction
He was advised to offer
ebo
Amosun lake you are the
who did not behave wa
How will you be using the
day meant for Ofe Ifa to engage in
faming activities
6.
Ifa see ire of children
for barren woman. Ifa says infertility has become thing of trend in that
lineage or family.Ifa say ebo should be made on behalf of the whole family. So
that they can beging to experience plenty of children in the family . They should offer ebo with she-goat, and
money on this ifa says:
Awo eru won du oye oba
Egun ni o du oye Eyo
Oba biinni lo fori e fafa
debe olomo
Dia fun won ni Idasa a o
ku mo
Nibi won gbe n pon Ike bi
eni pon omo
Won le bi omo ni won dafa
si
Won ni ki won rubo
Won rubo
Ifa ni e so ike sile
Ki e pon omo
Omo la n pon
A kip on Ike
E so ike sile
Ki e pon omo
Omo la n pon A ki pon Ike
Translation
The slaves don’t contest
to become a king
The Egun don’t contest to
become Eleyo
Oba biinni lo fori e fafa
debe olomo
This was Ifa message for
them in Idas a o ku mon
Where they carry carry
hunch at their back like babies
Would they be able to
have children was the reason for their consultation
They were advised to
offer ebo
They complied
Ifa say say you drop a
huch
And strap baby to your
back
It is baby that human
being strap at their back not hunch.
Copyright :Babalawo Pele Obasa Obanifa, phone
and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.
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