BABALAWO OBANIFA COMMENTARIES ON ODU IFA
OYEKU IRETE BY BABALAWO OBANIFA-Obanifa Extreme Documentaries-Reformed Africa
Ifa Spirituality(RAIS)-Odu Ifa Series
This work will make an
exhaustive commentaries on Odu Ifa OYEKU IRETE Also known as OPOKU IRETE. The work will be useful to
any practicing Babalawo or any ifa
devote who want to have a comprehensive knowledge of Odu Ifa Oyeku Irete. The work will also be useful to any person
born by Odu Ifa Oyeku Irete during
the Itelodu Or Ikosedaye. The work
will examine inter alia: What is Odu Ifa
Oyeku Irete? Who are are the affiliated ORISA AND IRUNMOLE with odu ifa
Oyeku Irete? What are the taboos of Odu
ifa Oyeku Irete? What are the possible professions or occupations for those
born by Odu ifa Oyeku Irete during Ikosejaye or Itelodu? What are the
possible names for those born by those Oyeku
Irete during their Itelodu or
Ikosejaye? Some sacred messages contain in holy Odu Oyeku Irete. All these aforementioned and more will be the
major focus of this work.
What is Odu Ifa Oyeku Irete?
The Odu Ifa Oyeku Irete which is also known as Opoku Irete is one of the Amulu Odu. The
symbol of Oyeku Irete when on imprinted on opon ifa(divination tray) is
depicted below.
I II
I II
II II
I II
Who Are the Affiliated Irunmole and Orisa Of
Odu Ifa Oyeku Irete?
By this it mean the
other deities that those born by Odu ifa Oyeku Irete during theor Itelodu or Ikosedaye can have
along with their ifa in other to have a problem free life. The following
Irunmole and Orisa as be identify with odu ifa Oyeku Irete. They are ; ifa, Esu
odara,Ori,Sango,Osun, Egungun,Ogun,Aje and Egbe.each of this aforemention
dieties have specific function they perform.
i. Ifa :
ifa is needed for success, protection, direction, and elevation
ii. Esu-Odara is needed for success, wealth, spouse,
childbearing, longlife, sound health, fulfillment of destiny and overall
elevation
iii. Ori is needed for fulfillment of destiny,
direction and progress
iv. Sango – is needed
for success, and victory
v. Osun is for childbearing, childrearing and compatible
spouse
vi. Egungun is for protection against disgrace and
humiliation
vii. Ogun is needed for victory against enemies
viii. Aje is needed
for financial success
ix. Egbe is needed for
the protection of children
What Are the Taboo Of Odu Ifa Oyeku Irete?
By this question we
mean, what are the animate and inanimate objects such as plants, animals and
behavior that those born by Odu Ifa Oyeku Irete must avoid from eating, using
or doing in other to a have a problems free life. Some of the indefinable taboo
are explain below although there can be others.
i. They must never
engage in fasting or skipping food to avoid unconsummated fortune and problem
of the internal organ
ii. They must never
engage in medical or paramedical profession to avoid constant problems, anguish
and pain
iii. They must never
display arrogance especially in their fathers’ household to avoid being
subjected to humiliation
iv. They must never
taste human flesh to avoid disaster and unconsummated fortune
v. They must never
engage in antisocial activities to avoid unconsummated fortune and public
disgrace.
vi. They must never
engage in infidelity to avoid public disgrace and humiliation
vii. They must never
humiliate your husband to avoid unconsummated fortune and disappointment
What Are the Possible Profession for those
born By Odu Ifa Oyeku Irete
The possible area of
professional success for Oyeku Irete children are: Business Enterprise, Public
Relations Office, Welfare Officer, Legal Practitioner and Advocate, Ifa/Orisa
Priestess. They must never engage in medical or paramedical profession to avoid
constant problems, anguish and pain
What Are The Possible Names For Those Born By
Odu Ifa Oyeku Irete?
By this we mean the
names that can be given for identifications for those born by Odu Ifa Oyeku
Irete during their Itefa or Ikosedaye. These names are derived from the
positive character in different scared stanza in Odu Ifa Oyeku Irete. Example
of such names are, Omoyeni – Omo is befitting,. Ifawunmi – I love Ifa.
Osunfunleyo – Osun gives me joy
Some Sacred Messages Contain In Holy Odu Oyeku
Irete
I.
Ifa says that when the person to
whom this Odu is reveal is coming
from heaven all the great things of life that he or she are going to do were handed over to Esu Odara
on his or her behalf. In order to make serious progress in his or her life
there is the need for this person to have the icon of Esu Odara
immediately. He or she also needs to
ensure that he/she propitiate Esu on a very regular basis. By doing this, there is nothing of substance in
this world that that he or she going to lack. Everything will work out in his
or her favors and he will have cause to celebrate. Ifa advises this person to
offer ebo with three matured roosters and money. After this, He/she need to
have consecrated Esu Odara immediately. On this, Ifa says:
Eye binntin ori oro
Abohun kororo
Dia fun orunmila
Ifa nloo fidi esu
odara bale loojo
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Translation
The tiny bed on top of
the cactus tree
With strong voice
Ifa’s message for
Orunmila
When going to establish
the icon of Esu Odara in one day
He was advised to
offer ebo
He complied
Orunmila is the one
coming from heaven to earth. He went to the aforementioned Babalawo for Ifa
consultation to ask the following questions; will he succeed in his mission on
earth? Will he have all the good things of life? The Babalawo answer in
affirmative that he would have everything he craves on earth. He was told that
the entire thing he will do on earth has be handed to Esu Odara. He should
therefore have Esu Odara and venerate it on untimely basis. All his blessing
will be released. He complied, when he got earth, life please him. He was
happy. And begin to praise is Babala and Olodumare.
Eye binntin ori oro
Abohun kororo
Dia fun orunmila
Ifa nloo fidi esu
odara bale loojo
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Nje ire aje taa ran e
Esu koo ma gbagbe o
Ire aje taa ran e
Esu boo dona ki o ma
ma seyin
Ire aya gbogbo ti a
ran e
Esu koo ma gbagbe o
Ire aya gbogbo ti a
ran e
Esu boo dona ki o ma
ma seyin
Ire omo gbogbo ti a
ran e
Esu koo ma gbagbe o
Ire omo gbogbo ti a
ran e
Esu boo dona ki o ma
ma seyin
Translation
The tiny bed on top of
the cactus tree
With strong voice
Ifa’s message for
Orunmila
When going to
establish the icon of Esu Odara in one day
He was advised to
offer ebo
He complied
The blessing of
prosperity that we asked you
Esu please do not
forget
The blessing of
prosperity that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
The blessing of spouse
that we asked you
Esu please do not
forget
The blessing of spouse
that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
The blessing of
children that we asked you
Esu please do not
forget
The blessing of
children that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
The blessing of properties
that we asked you
Esu please do not
forget
The blessing of
properties that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
The blessing of
longevity that we asked you
Esu please do not
forget
The blessing of
longevity that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
The blessing of all
Ire of life that we asked you
Esu please do not
forget
The blessing of all
Ire of life that we sent you to get for us
Esu when you get to
the middle of the road don’t turn back
II.
Ifa says that the person to whom this Odu is
reveals will be blessed with prosperity.
Ifa said prosperity will come from two different directions. In
both directions, he or she will have cause to thank his Ori. Ifa advises
this person to offer ebo with two rats,
two fish, two hens, two pigeons, two roosters and money. On this, Ifa says:
Oyeku yan ona sile
gbooro loju opon
Irete aya re ni nda
raka
Dia fun won niluu Epa
A bu fun woon niluu
Imumu
Ebo ni won ni ko waa
se
Won gb’ebo, o ru’bo
Bo ti n dun fun won
niluu epa
Bee ni yoo maa dun fun
won niluu imumu
Translation
Oyeku laid prostrate
on the Ifa tray
And Irete is wife laid
astride in
Ifa’s message for the
inhabitant of the land of peanuts
And also for the
inhabitant of tamarind
They were both advised
to offer ebo
They complied
As it was agreeable to
them in the land of peanut
So also it agreeable
to them in the land of tamarind
III.
Ifa says that the person, whom these
revelations appear, will be blessed with accomplishment and a time is coming
that he/she is going to become the decision maker his/her your father’s
household. Ifa says that this person is going to have the capacity of
coordinating the activities in his father’s home. Ifa however warns him that on
no condition must he under estimate anyone especially those who are members of
the house. Ifa says he/she is going to receive the blessing of peace of mind
and contentment. He however needs to do thing consciously in order not step on
anybody toes in his/her father’s household. Ifa advises this person to offer ebo
with two pigeons, two hens and money. On this, Ifa says:
Opoku rete aberan esin
lenu
Dia fun eja
Tii se omo onibu
Dia fun alakan
Tii somoo ikookoo odo
Ebo ni won ni ki won
waa se
Won gb’ebo, won ru’bo
Translation
He who as a flesh of a
horse in his mouth
He was the awo who
cast Ifa for Eja, the Fish
The offspring of the
deep sea
And also for Alakan,
the Crab
The offspring of the
River
They were advised to
offer ebo
They complied
Alakan (Crab) and Eja
(fish ) went for Ifa consultation to know their chances of success in life.
They both went to the aforementioned Babalawo for Ifa consultation. The awo
assured them that they will succeed and even become a force to reckon with in
the household of their father. They were advised to offer ebo with the two
pigeon and money. They both complied. They were boyth happy and things turn out
to be fine with them.
Opoku rete aberan esin
lenu
Dia fun eja
Tii se omo onibu
Dia fun alakan
Tii somoo ikookoo odo
Ebo ni won ni ki won
waa se
Won gb’ebo, won ru’bo
Ikooko akan to
akan-sin rin
Eja lo wobu omilo
gbadari
Translation
He who as a flesh of a
horse in his mouth
He was the awo who
cast Ifa for Eja, the Fish
The offspring of the
deep sea
And also for Alakan,
the Crab
The offspring of the
River
They were advised to
offer ebo
They complied
The river is
sufficient enough for Alakan the Crab to stay
It is the fish that
went into deep sea to stay
IV.
Ifa says that it
foresees prosperity for the person for whom this revelation is make. As a
matter of fact, He /she are going to receive the blessing of all Ire of life.
Ifa assures him/her that at any time he/she intent to travel outside he/her
country, he should ensure that he offer all the appropriate ebo, and he/she
will have the blessing of Ifa. Ifa advises him/her to offer ebo with three pigeons and money. He
/ she also need to feed Ifa as appropriate. On this, Ifa says:
Opoku-‘rete, eran esin
kun mi lenu o
Dia fun orunmila
Ifa nsawo relu oyinbo
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Translation
The of horse fills my
mouth
Ifa’s message for
Orunmila
When going on Ifa
mission
To the white man’s
land
He was advised to
offer ebo
He complied
Orunmila was the who
want to embark on itinerants’ divination trip to oversee. He went to the
aforementioned Awo for Ifa consultation to ascertain about the success of his
journey, he asked among other things during the ifa consultation. Would he be
blessed ? will he succeed in his mission. He was assure that he will succed
and gain wealth and prosperity as a result.Howerver
he was advised to offer ebo with pegion and venerate ifa accordingly. He complied. All the prediction
come to pass.
Opoku-‘rete, eran esin
kun mi lenu o
Dia fun orunmila
Ifa nsawo relu oyinbo
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Mo rifa, mo roba
Opoku ‘rete, mo rifa
Translation
The of horse fills my
mouth
Ifa’s message for
Orunmila
When going on Ifa
mission
To the white man’s
land
He was advised to
offer ebo
He complied
I have seen Ifa, I have
seen the Oba
Opoku ‘Rete I have
seen Ifa
V.
Ifa says that this
person will be blessed with financial success. And Ifa says that it is most
likely that if this person is a woman ,she may not be the first wife of her
husband. All the same, she will succeed independently and she will also succeed
through the connection of her husband. Ifa advises her to offer ebo with three pigeons, three hens
and money. He/she also need to feed Ifa
with the flesh of a horse. He/she need to ask Ifa what Aje will take from
him/her and feed Aje accordingly. On this, Ifa says:
Poku-poku ma jeran
esin
Guoguoo ma jeran eeyan
Dia fun aje
Tii soniyawo agbele
Omoo agbere lori
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Ero ipo, ero ofa
E wa ba ni ni wowo ire
Translation
Poku-poku I will
consume the flesh of a horse
Guoguo do not ever
taste human flesh
Ifa’s message for Aje,
the Deity of Wealth
The owner of many
wives
He who packs all the great
things of life upon other great
things of life
He was advised to
offer ebo
He complied
Travelers to Ipo and
Ofa towns
Join us in the midst
of all Ire of life
VI.
Ifa says that the person to whom this Odu is reveal will be prospered. Ifa assures him/her that the sky is the beginning of his/her prosperity. He/she need to offer ebo with 16 pigeons, 16 hens and money. He also need to feed Ifa with plenty of Amala, Yam Flour meals. On this, Ifa says:
Ifa says that the person to whom this Odu is reveal will be prospered. Ifa assures him/her that the sky is the beginning of his/her prosperity. He/she need to offer ebo with 16 pigeons, 16 hens and money. He also need to feed Ifa with plenty of Amala, Yam Flour meals. On this, Ifa says:
Orun o sunmo ni
Oke o bi seyin
Awaye aiti olodumare
Dia fun orunmila
Baba nraye amala
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Opolopo amala lo je n
wa m’edu more
Eni to ba m’edu
Ola lo mo
Translation
The sky does not come
down closer to man
The mountain stayed
rigid without moving backward
Perpetual prestige and
honour is for Olodumare
Ifa’s message for
Orunmila
When going to the land
of Amala consumption
He was advised to
offer ebo
He complied
Plenty of Amala was it
that made me to come and get
acquitted to you
Whoever knows Edu
Such a person has
known prosperity
VII.
Ifa says that
this person will be blessed with
his own biological children in life. And
Ifa says also that the husband or wife
that he/she is going to marry will not be born in the same
locality were he/she is born. The spouse will travel from
his/her own locality to your own
locality and that is were they will meet to marry. Their relationship will be blessed with joy, peace,
children and progress. Ifa advises this person
to offer ebo with four rats, four fish, two hens and money. He or
she also need to feed Ifa with two rats,
two fish and one hen. On this, Ifa says:
Koko ori efon egbeje
Lankori eyin efon
egbefa
Ogbon nikun awo
imonikin
Dia fun orunmila
Ti nsawo rele e moyeni
Ebo ni won ni ko waa
se
Dia fun moyeni
To nmenu sunrahun omo
Ebo ni won ni ko waa
se
Won gb’ebo, won ru’bo
Translation
The lumps on the head
of a buffalo are up to 1400
And the knots on its
back are about 1200 in number
Ogbon nikun, the Awo
of Imonikin
They are the Awo who
cast Ifa for Orunmila
When he was going on
spiritual mission to the home of
Moyeni
He was advised to
offer ebo
He cast Ifa for Moyeni
When lamenting her
inability to have her own babies
She was advised to
offer ebo
Both of them complied
VIII.
Ifa says that the husband/wife
of this person will bring him/her
joy, peace, children and progress so also he /she make
his/her wife or husband proud, happy and honourable. She will also give
birth to children that will make him proud. Ifa advises this person to offer
ebo with four rats, four fish, two hens and money. He/she also need to feed Ifa
with two rats, two fish, and money. On this, Ifa says:
Opoku oyoku
Dia fun orunmila
Ti nloo soko
osunfunleyo
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
E wa ba ni ni wowo aya
Atewe, atagba
Translation
Opoku Oyoku
He was the Awo who
cast Ifa for Orunmila
When going to take
Osunfunleyo as his wife
He was advised to
offer ebo
He complied
Come and join us in
the midst of compatible spouse
Both youths and elders
join us were we enjoy a compatible spouse
IX.
Ifa assures the person to whom this Odu is
reveal that he/she will have victory in his/her life. Ifa however warns him/her
never ever to involve theirself in any antisocial activities, crime, infidelity,
sabotage, conspiracy or coup. If they are involved in any of this, Egungun will
ensure that they are exposed and disgrace.
A they are not created by
Olodumare to get involved in any activity that will disrupt the smooth running
of a person, group society, community, the country or the whole world in
general. Ifa advises this person to offer ebo with two roosters, two hens and
money. On this, Ifa says:
Mahunyin, awo ale odo
Dia fun olojee
Ti nloo ra igede leru
Ebo ni won ni ko waa
se
O koti ogbonyin sebo
Gbangba l’ogedengbe
nsawo
Igba awo ya mo olojee
lori
Gbangba l’ogedengbe
nsawo o
Translation
Mahunyin the Awo of
the River bed
He cast for Olojee
When going to procure
Igede as his slave
He was advised to
offer ebo
He failed to comply
Openly does Ogedengbe
perform his right
When the secret
dealings of Oloje got exposed
Openly does Ogedengbe
perform his right
X.
Ifa says that there is
going to be victory in the life of the person to whom this Odu is reveal..
Sango will ensure victory for him/her. The victory we are taking about is not
only for him/her. It is for every member of his/her family. At the initial
state the members of the family will not take him/her serious. Before long
however, everybody will recognized this person’s spiritual potential and they
will accord him the honor and respect that he deserve. Ifa advises the whom
this revelations come out for to offer
ebo with two matured rams and money. One of this rams will be used to feed
Sango. Ifa says that this person must
make sure that you stayed dedicated and devoted to Ifa and the other Irunmole.
On this, Ifa says:
Oyeku sun gbooro loju
opon
Irete obinrin re da
kaka tii
Dia fun akinoro
Tii somo okunrin onko
Dia fun won lode onko
Ti won gbe nfoojumo
kominu ogun
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Onko o ma leni meji
Bi ko se akinoro
Ifa bi mo ni elomiran,
o ri mi o
Translation
Oyeku laid prostrate
on the Ifa tray
And Irete is wife laid
astride in
Ifa’s message for
Akinoro
There son in Onko land
They also cast Ifa for
the inhabitant of Onko land
When they were living
in daily fear of uprising
They were advised to
offer ebo
They complied
Onko land does not have
any other person they rely upon
It is only Akinoro
Ifa if I have any
other deity that I rely upon
You know my mind
XI
Ifa says that the person to whom this Odu is reveal is not eating regularly. Unfortunately, this
is totally against his/her destiny. Ifa
says that this person is not created by
Olodumare to starve himself/herself, to
skip food or engage in fasting. Ifa says
that he/she must be eating regularly and be eating very
well. Ifa advises This person to offer ebo with three hens, three roosters
and money. On this, Ifa says:
Musun laa jefo
Tutu la jegede
Dia fun iku baba orisa
Orisa bi ofun o si
Ojoojumo nii gbounje
lowo eni o
Translation
With relish do one
consume vegetables
And with ease does one
consume bananas
Ifa’s message for Ikun
the Stomach
Who is the father of
all Orisa
There is not Orisa
like the throat
It is been feed on a
daily basis.
XII.
Ifa says that the person to whom this Odu is revealed
need to offer ebo with another friend of his/hers. This is because both of them
will succeed together. As a matter of fact, both of them will complement each
other. The friend being referred here by Ifa maybe ones husband, ones sibling,
child, close friend, or even one
of one’s parents. Ifa advises each of the party concern to offer ebo with four pigeons and
money. They also need to ask Ifa the
material that need to feed Sango. On this, Ifa says:
Oyeku re’te
Opoku ‘rete
Ka na’ni
Ka sipe fun’ni
Dia fun sango oree
bata
Dia fun bata oree
sango
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Mo mama ti sebo oyeku
‘rete
Opoku ‘rete
Ka na ni
Ka sipe fun ni
Translation
Oyeku re’te
Opoku ‘rete
To punish one
And to plead for
forgiveness
Ifa’s message for
Sango the friend of Bata
And also for Bata the
friend of Sango
They were advised to
offer ebo
They both complied
I have offered the ebo
of Oyeku ‘rete
Opoku ‘rete
To punish one
And to plead for
forgiveness
XIII.
Ifa says that if the
person who this Odu is reveal for is a
fair skinned woman, it is a taboo for
her to marry a dark skinned man. It is in her own interest to marry someone with the same
skin colour with her. Doing this will help her a lot to avoid untimely death on
the head of the prospective husband in question. Conversely, if she
have already married a dark skinned man, any time that this man falls
sick, she must never be among the people taking care of him. She must
allow must allow other people to do that
for her. This will prolong the life of the man. Ifa advises this person to
offer ebo with one bearded he-goat and money. On this, Ifa says:
Eni a fe la mo
A o m’eni to fe’ni
Dia fun irungbon
Toun ina jo nsore araa
wo
Ebo ni won ni ko waa
se
O koti ogbonhin sebo
Ero ipo, ero ofa
Eni gb’ebo nibe
E pe o rubo o
Translation
We only know those who
will love
Were are not sure of
those who love us
Ifa’s message for Irungbon
the beard
He and Ina the Fire
were lovers
He was advised to
offer ebo
He failed to comply
Travelers to Ipo and
Ofa towns
Those who are advised
to offer ebo
Let them comply
accordingly
XIV.
Ifa says that there is
the need for this person to offer ebo against the problem of Abiku. The ebo is
to prevent her from having miscarriages or for having the problem of infant
mortality. Ifa advises her to offer ebo with two guinea-fowls, two pigeons and
money. She also need to feed the elder of
the night with two giant rats. On this, Ifa says:
Opoku
Oroku
Awo yanrin lo dia fun
yanrin
Yanrin nsunkun omolo
oko alero lodun
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni jebutu
omo
Jebutu omo laa ba ni
lese oba orisa
Translation
Opoku
Oroku
The Awo of Yanrin cast
Ifa for Yanrin
When lamenting her
inability to have children
And was going on
annual farm cultivation
She was advised to
offer ebo
She complied
Before long, not too
far
Join us in the midst
of many children
Being in the midst of
many children is what Ifa guarantee for
its devotees
XV.
Ifa says that no matter what the husband
of the woman whom this odu is revealed for does and no matter his effort
over her. She can never love him as much
as he loves her. Ifa says that this woman
have that inner capability to resist her love and conceal deepest feeling for a man. Ifa advises her to
offer ebo with two hens, two roosters and money. This ebo will help remove
tension and frustration in his or her
household. On this, Ifa says:
Eni a fe la mo
A o meni too fe’ni
Dia fun enu
Ti nloo soko ina
Ebo ni won ni ko waa
se
O gb’ebo, o ru’bo
Ero tadi fe la mo o
A o meni to fe ni o
Translation
We only know those who
will love
Were are not sure of
those who love us
Ifa’s message for Enu,
The Mouth
Who is the husband of
Ina the Fire
He was advised to
offer ebo
He complied
We only know those who
will love
Were are not sure of
those who love us
XVI
Ifa says that on no
condition must this person practice as a midwife or someone taking delivery of
pregnant women. As a matter of fact it is against his/her destiny to be a
medical doctor, a Paramedical officer or a nursing sister. If he/she take to
any of this professions, he/she will continue to put himself /herself in
trouble and untold anguish. That is why he/she must never engage in such
profession. Ifa advises him/her to offer ebo with one matured he-goat and
money. He/she also need to heed Ifa’s
warning here.
Siba le mi
Ki n siba le o
Asa nii siba le erin
Poolo nii siba le efon
Werepe nii siba le
eesu
Dia fun aro
Tin lo ree gbebi nile
olofin
Ebo ni won ni ko waa
se
Ero Ipo, ero Ofa
Eni gbebo nibe
Ko waa sebo o
Translation
Descend on me
And I will descend on
you
The bullet descend on
the Elephant
The spike track descends
on the buffalo
And Werepe descend on
Eesu
Ifa’s message for Aro
When going on baby
delivery mission in the palace of Olofin
He was advised to
offer ebo
He failed to comply
Travelers to Ipo and
Ofa land
Let those advised to
offer ebo
Complied with such
advice
Aboru Aboye.
Copyright: Babalawo Pele Obasa Obanifa, phone whatsapp contact :
+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE: As regards the article above, all rights reserved, no part of
this article may be reproduced or duplicated in any form or by any means,
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information storage or retrieval system without prior written permission from
the copyright holder and the author Babalawo
Obanifa, doing so is considered unlawful and will attract legal
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