ODU IFA IROSUN-OFUN/IROSUN AFIN/IROSUN FUNFUN COMMENTARIES BY BABALAWO OBANIFA-Obanifa Extreme Documentaries

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ODU IFA IROSUN-OFUN/IROSUN AFIN/IROSUN FUNFUN COMMENTARIES BY BABALAWO OBANIFA-Obanifa Extreme Documentaries
                                      
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa  Irosun-Ofun also known as Odu Ifa  Irosun-Afin, Irosun Funfun . This current work will be useful to any practicing Babalawo and Ifa devotee who want to have detail knowledge of Odu Ifa Irosun Ofun  . The work will also be useful for those who imprint or born by Odu Ifa Irosun Ofun during their Ikosedaye or Itelodu(Ifa initiation)  who want to have detail knowledge and interpretations of it. It is instructive that any information reveals or commentaries made during the course of this work is authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any knowledge reveals and document in this work is for actual spiritual practice. This work shall examine among other things: What is Odu Ifa Irosun Ofun? What are the affiliated Orisa and Irunmole with Odu Ifa Irosun Ofun? What are the taboo of Odu Ifa Irosun Ofun?What are the area of compatible profession or career for those born under the star of Irosun Ofun. The likely names that can be given to those born by Odu Ifa Irosun Ofun during Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu Ifa  Irosun- Ofun  during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Irosun Ofun  and commentaries on them. These aforementioned and more will be the major focus of this current work.


What is Odu Ifa Irosun Ofun?
Odu Ifa Irosun Ofun is one of the Odu Ifa that fall into Amulu category among the 256 Odu Ifa. Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa consultation on Opon Ifa(Ifa divination tray) whenever you have one leg of Odu Ifa Irosun meji   on the right and one leg of Odu Ifa   Ofun  meji   is  on the left such Odu Ifa is known as Odu Ifa Irosun Ofun. The Babalawo do have other appellation for it . Other names for Irosun Ofun in Ifa practice is :  Irosun Afin,Irosun funfun.







What are the affiliated Orisa and Irunmole with Odu Ifa  Irosun Ofun?

By this question we are referring to other divinities that have nexus and affiliated in one way or the other with Odu Ifa Irosun  Ofun that those who were born under the star  of this Odu Ifa Irosun Ofun  during their Itelodu or Ikosedaye can have along with their Ifa in other to have a very successful and problem –free life. The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ;Ifa,Ori,Ogun, Esu -Odara,Obatala,Egbe,Aje,Osun,. Each of this Orisa and Irunmole have important function they perform. They are:
1. Ifa – Ifa function for success, protection, prosperity, elevation and 
general wellbeing
2. Ori – Ori function for fulfillment of destiny, support, sanctuary, elevation, comfort, peace, and self actualization 
3. Ogun – Ogun function for protection against enemies and fulfillment of destiny
4. Esu-Odara – Esu Odarafunction  for support, victory, sanctuary and direction
5. Obatala – Obatala function for support, elevation, children, and good health
6. Egbe – Egbe function for support, progress, and leadership
7. Aje –  Aje function for financial success
8. Osun – Osun function for childbearing, childrearing and compatible spouse

What are the taboo of Odu Ifa Irosun -Ofun ?

By this we are referring to both animate and inanimate object or behavior that those born under the star of Odu Ifa Irosun Ofun  during their Itelodu or Ikosejaye must avoid  in other to have a less problem free life. Below are commonly Identifiable taboo for those born under this Odu.
1. They must avoid promising what they  cannot fulfill – to avoid putting theirs selves in trouble and unconsummated fortune
2. The must avoid excessive consumption of alcohol especially palm-wine – to avoid  unconsummated and trouble
3. The should avoid embarking on any project without prior Ifa  consultation – to avoid disappointment and loss
4. They must avoid eating Ago rat – to avoid matrimonial crises
5. They must avoid using or killing of  a lizard – to avoid unconsummated fortune
6. They must never rely on charm or influence – to avoid  disappointment and unconsummated fortune
7. They must avoid engaging  in extramarital activities – to avoid giving  birth to illegitimate child
9.They must avoid eating or using of the following Animals to avoid unconsummated fortune:Alakedun(Morkey,)Ewure(She goat),Aguntan(Sheep) Aja(Dog)
What is the area of compatible profession or career for those born under the star of Irosun Ofun ?



Irosun Ofun  children are usually successful as  Ifa/Orisa Priest, Ifa/OrisaPriest/Priestess,Trader/manufacturer,Exporter/importer,Banker. Traveler,Pilot,Naval Officers
The likely names that can be given to those born by Odu Ifa  Irosun Ofun during Ikosedaye or Itelodu ?
By this question we are referring to likely names that can be given to those born under the star of Odu Ifa Irosun Ofun  their  during Itelodu or Ikosedaye. The source of this name are derive from the positive character  from each stanza and story from  Odu Ifa Irosun Ofun . Below are some of the names available for this purpose

MALE
1. Ilesanmi - My home gives me more comfort and peace of 
mind
2. Origbemi - My Ori supports me
3. Amosun -the Osun carrier
4. Ifabola- Ifa produce wealth
5. Awolowo- Awo have honor
6. Ifalowo- Ifa  have honor

FEMALE
1. Olomo – the beloved child
2. Oyegun – title is very rewarding and appropriate
3. Ajebamidele – wealth followed me to my home.
4. Efunade
Some sacred messages Inside Odu Ifa Irosun Ofun
1.
Ifa says that there is the need for the person for whom this  Odu is revealed to be very careful when making promises to anyone. He/she must never give a promise that he cannot keep. He/she must also ensure that he/she does not give any promise on behalf of another person. This is the only way that this person will be able to keep himself/herself out of avoidable trouble. Ifa advises this person to offer ebo with one matured she-goat and money. he/she also needs to feed Ifa with three rats and three fish. And feed Esu odara with a giant rooster. On this, Ifa says:
Igbonngbon ada ni ko see mu ko igi akuko loju
Dia fun Olurombi
Tii se omo Saloro n’Ijesa
Eyi ti yoo fi enu ara re fi omo re tooro
Fun Iroko Ogbo oko Oluwere
Ebo ni won ni ko waa se
O koti ogbonyin sebo
Nje Olukaluku njejee Ewure
Ewure won beleje
Olukaluku njejee aguntan
Aguntan won bolojo
Olurombi jejee omo re
Omo re aponbi-epo
Olurombi o jan-in jan-in
Iroko jan-in jan-in
Translation
A cutlass with a dull blade cannot be used to cut down Akika 
tree
Ifa’s message for Oluronbi
The daughter of Saloro of Ijesa land
She who would use her mouth to promise are child as 
sacrifice to Iroko ogbo of Oluwere farm
She was advised to offer ebo
She later complied with the advice
Everybody was making a pledge of she goat
Other were making a pledge of female sheep
Oluronbi pledge with her own child
Her child that is as light skinned as palm-oil
Oluronbi was adamant 
And Iroko was adamant 
2.
Ifa advises this person for whom this Odu is revealed to feed  his/her Ori. Ifa says that this person’s strongest pillar of  support is his/her Ori. This Ori will give him/her support and comfortable place to stay. Ifa advises him/her to offer ebo  with three guinea-fowls and money. there is also the need to  feed his/her Ori with one guinea-fowl. On this, Ifa says:
Afin awo Erekee
Dia fun Ori
Ori nsunkun alainibudo
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba nib a jebutu ire gbogbo
Translation
Afin the Awo of Ireke
He cast Ifa for Ori 
When lamenting that he has no permanent place of abode
Ori was advised to offer ebo
He complied
Before long, not too far
Join us in the midst of all Ire of life
3.
Ifa says that there is someone here who just read the  visibility report of a particular business and find it to be very  profitable. He/she is about to embark on the business  without first asking whether it is compatible with his/her own  Ori and destiny. Ifa says that the business may collapse. It  is the duty of this person to first ask if it is the kind of  business that he/she can embark upon before he/she put  his/her time, energy and money into it. Ifa advises this  person to offer ebo with three roosters, three hens, three  pigeons and money. he/she also needs to feed his/her Ori  with one hen and one pigeon. On this, Ifa says:
O gbo ibi oja gbe nta
O o beere lowo ori
Dia fun Opolo
Ti ngbe epo re’lu Afin
Ebo ni won ni ko waa se
O koti ogbonyin sebo
Gbogbo isowo ope
Eni gbebo nbe ko waa sebo o
Gbogbo isowo ope
Translation
You hear of where business is profitable
But you did not bother to enquire from your Ori
Ifa’s message for Opolo the Toad
When going to sell palm-oil in the land of the albinos
She was advised to offer ebo
She refused to comply
All Ifa devotees
Let those who are advised to offer ebo comply accordingly
4.
 Ifa says that the person for whom this Odu is revealed needs  to go for Itenifa as quickly as possible and if he/she as  already being initiated into Ifa he/she need to take more proper care of his/her Ifa. That is the only way his/her life  will progress as fast as he/she desires. Ifa advises this  person to offer ebo with four guinea-fowls, four pigeons and  money. there is also the need to feed Ifa with four rats and  four fish. On this, Ifa says:
Gbonngbongbo gbonngbonngbo
Dia fun Alagbede Igbonngbon
Ti yoo gbon Ori ogun d’Ogun
Ifa ni yoo gbon’Ri i mi deni ire o
Orunmila iwo ni alagbede Igbonngbon
Tii gbonri Ogun d’Ogun
Ifa ni yoo gbonrii mi deni ire o
Translation
Gbonngbongbo gbonngbonngbo
He cast Ifa for the blacksmith who mould destiny
When he would mould the Ori of Ogun in readiness for Ogun
He was advised to offer ebo
He complied
Ifa will mould my Ori very well for me
Orunmila you are the blacksmith who mould destiny
Who moulded the Ori of Ogun in readiness for Ogun
Ifa will mould my Ori very well in readiness for me
5.
Ifa advises this person to get the icon of Aje in order to be blessed with financial prosperity and for Aje to stay  permanently in his/her home. Ifa also advises this person to  offer ebo with eight white pigeons and money. 
Irosun funfun sai
Dia fun Aje
Tii yoo to ona odan wa wolu
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba nib a jebutu Aje
Translation
The sparkling white Irosun
Ifa’s message for Aje
Who will take the savannah land to the town
She was advised to offer ebo
She complied
Before long, not too far
Join us in the midst of financial prosperity
6.
Ifa advises this person never to struggle for any position in  life.If this person is given a position or title without struggle,  he/she can accept it. But the moment that he/she needs to  compete or struggle for the position or title, it is not for  him/her. This is because his/her destiny does not support  his/her struggling for any position in his/her life. Ifa advises  this person to offer ebo with one matured he-goat and 
money. 
Ako amomo lale
Abo amomo lale
Dia fun Orunmila
Ifa nlo joye Ilesanmi
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Eyin o gbon o
Eyin o moran
Eyin o mo wipe
Ilesanmi dun joye lo ni o?
Translation
A male lizard on the ground
And the female lizard also on the ground
They cast Ifa for Orunmila
When going to accept the title of Ilesanmi, my home is more 
rewarding for me
He was advised to offer ebo
He complied
You lack wisdom
And you do not have enough understanding
Don’t you know that peace and comfort in the home is more 
rewarding than titles
7.
Ifa says that he/she must not struggle for any position. If  other people are struggling for the position, he/she must not  take part in the struggle. In the end, the position will be  given to him/her. Ifa also warn this person never to rely on  charm, position or influence to achieve anything in life. Ifa  advises him/her to offer ebo with two matured rams, one keg  filled with water, roasted yam, and money. 
Jiji ti mo ji
Mo wo kaa mi otun
Mo ri igba Alagemo
Won le gee-gee-gee
Mo ni e o pani je ni
Tabi e o panije
Won ni eewo ni e
Ekun o gbodo peran finfin oloko
Jiji ti mo ji
Mo wo kaa mi osi
Mo ri igba Egungun
Won le gee-gee-gee
Mo ni e o panije
Tabi e o panije?
Won ni eewo ni e
Won ni ekun o gbodo peran finfin oloko
Dia fun Salako
Tii somo Orisa Gbowuji
Dia fun Mapowa
Tii somo bibi inu Agbonniregun
Awon mejeeji nsawolo sona to jin gbungbun bi ojo
Won ni ki won sakaale
Ebo ni sise o
Mapowa nikan ni nbe leyin to mebo o
Nje ng o, l’agba
Ng o l’apese 
Baba o ami o
Ng o lagba
Eyin o mo o wipe ile awo la gbosin o
Translation
When I woke up 
I looked at the room on my right hand side
I saw 200 chameleons
They queued up side by side
I asked them if they wanted to slaughtered one for 
consumption
Or they did not intend to do so
They responded that it is a taboo
The leopard must never kill the spotted animal of the farm 
owner
When I woke up I looked at the room on my left hand side
And I saw 200 Egungun
They queued side by side
I asked them if they wanted to slaughtered one for 
consumption
Or they did not intend to do so
They responded that it is a taboo
The leopard must never kill the spotted animal of the farm 
owner
Ifa’s message for Salako
The child of Orisa Gbowuji, Obatala
And also for Mapowa
The child of Agbonniregun
The two of them were a going on a long distant journey
They were both advised to offer ebo
Only Mapowa complied with the advice
Now I will beat the Agba drum
And I will also beat the Ipese drum
My father
I will beat the Agba drum
Can’t you see that it is in the home of an awo that we hear 
good news
8.
Ifa warns this person to take time because some people are  planning evil against him/her over the possession of his/her  ancestors. Ifa advises this person to offer ebo so that he/she will not enter into the trap set against him by fellow human beings. Ebo materials: one matured he-goat and  money. on this, Ifa says:
Irosun funfun sinsin porokiti
Dia fun Osin
Tii somo Onile nijohun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Osin ma ba le iya o
Koo ma ba le ita
Afinju eye kii K’ate
Translation
Irosun funfun sinsin porokiti
Ifa’s message for Osin 
The offspring of land owner of the olden days
He was advised to offer ebo 
He complied
Osin do not land on the Iya tree
And do not the Ita tree
A neat and elegant bird must never be trapped with slime
9.
Ifa says that there is something that he/she needs to pay for  which had not being paid for. It is most unlikely that he/she  may not pay for that thing again. Ifa advises this person to offer ebo with one matured he-goat and money. he/she also  needs to feed Ifa with one matured she-goat. On this, Ifa  says:
Esuu nii fibi wiwo womi
Ekun nii fibi woowoo wodo
Abegi-dina nii bowo ile ara re
Dia fun Orunmila
Ti nlo re era afin mefa leru
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Efun rumu
Efun Nna
Efun Ita
Efun Nrin
Efun Wunmi
Efun Nrun-un
E se bi ere bi ere
E mowo olote je gbe
Koi pe, koi jinna
E wa ba wa ni wowo ire
Translation
Esuu grass is it that follows the direction of the winds into the 
stream
And ekun the blade grass follows the direction of the breeze 
to enter the river
The person who barricades the road is only trying to give 
protection for his home
Ifa’s message for Orunmila
When going to purchase six albinos as slaves
He was advised to offer ebo
He complied 
Efun rumu
Efun Nna
Efun Ita
Efun Nrin
Efun Wunmi
Efun Nrun-un
It was like a joke
You did not pay the money that you owned the liquor seller
Before long and not too far 
Join us in the midst of all Ire of life
10.
 Ifa says that there is assignment that this person is  about to embark upon. He/she will fail in this assignment,  but he/she will never be put to shame. Ifa advises him/her to  offer ebo with three roosters, three guinea-fowls, three  pigeons, plenty of liquor and money. he/she also needs to  feed Ifa with one matured she-goat. On this, Ifa says:
Iponju nii mu’ni dagba le oun ti a o ni lese
Dia fun Orunmila
Ifa n lo ree te Afin nifa
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Afin too loot e nifa o lee dudu mo o
Fifunfun nii tun n funfun o
Translation
It is suffering that makes one to embark on an 
impossible mission
Ifa’s message for Orunmila
When going to initiate the Albino into Ifa
He was advised to offer ebo
He complied
The albino that you initiated into Ifa
Cannot change into black skinned person
He was instead getting lighter skinned
11.
 Ifa says that it foresees the Ire of a compatible spouse  for this person. Ifa advises him/her to offer ebo with three pigeons, three hens, one matured she-goat and money. on  this, Ifa says:
Opapara ni kii so ila
Afin ni kii K’Eyo
Eni a bi l’Eyo kii je ago
Dia fun Aganngan-modun omo Alara
O n sunkun own o lobinrin
A bun fun Aganngan-mogun omo Ajero
O n woko imoran-an yan
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ogboja pele o, a ridi gbofe
Omo agbo toko rire
Translation
Opapara plant is it that can never germinate okra
An albino cannot speak in Oyo dialect
Anyone born in Oyo land must not consume Ago rat
Ifa’s message for Aganngan-mogun the child of Alara
When lamenting his inability to have a woman
And also for Aganngan-mogun the daughter of Ajero
When searching for Ideal husband 
They were both advised to offer ebo
They complied
Gently Ogboja, she whose genitals gives her blessings
She who listens to her husband and receives the 
blessings of all ire of life
12.
Ifa says that Orisa nla and Ifa are always struggling for  the person for whom this Odu is revealed. Both of them see  this person as their favorite child. This is the reason why  he/she needs to propitiate the two of them regularly. On  this, Ifa says:
Oparapara nii kii so’la
Afin won kii k’Eyo
Dia fun Olomo
Ti somo bibi inu Agbonniregun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Nje ara ti gbo nile
A ti mo lona o
Wipe Olomo nni ni ndalu
Translation
Opapara plant is it that can never germinate okra
An albino cannot speak in Oyo dialect
Ifa’s message for Olomo
The child of Agbonniregun
She was advised to offer ebo
She complied
We have had in the house
And we have known on the road
That Olomo is the one dancing to the music of Orisa.
13.
Ifa warns again that this person must never promise  what he/she cannot fulfill. It is a serious taboo for this  person. Ifa also warns him/her never to brag or exaggerate  his/her capability. Ifa advises this person to offer ebo with  two brown rats and two yard of white clothe. One brown rat  and one white clothe will be used as ebo and the remaining  one yard of white clothe will be buried in the grave of his/her  mother, grandmother or great grandmother if his/her mother  or grandmother is still alive. The second brown rat will be  used to feed the Elders of the Night. 
Iponju nii mu ni dagbaa le ohun ti a o ni lee se
Dia fun Yedemi
To loun o foso Osun
Ti yoo si di funfun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni wowo ire
Translation
It is suffering that makes one to embark on an 
impossible mission
Ifa’s message for Yedemi
Who bragged that she would wash the clothe dyed with 
camwood
And it will turn sparkling white
She was advised to offer ebo
She complied
Before long, not too far
Join us in the midst of Ire 
14.
Ifa says that it foresees the ire of financial success for  this person. Ifa says that instead of this person pursuing  wealth about, wealth will be pursing him/her. Ifa advises  him/her to offer ebo with four white pigeons and money.  he/she also needs to feed Aje with Ekuru, honey and one  white pigeon. 
Irosun funfun eyin osa
Dia fun Aje
Tii somo Elebuute
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ero Ipo, ero Ofa
Eyin o mo pe are Aje la n sakiri
Translation
The white Irosun behind the lagoon
He cast Ifa for Aje
The daughter of Elebuute, the owner of the abode
She was advised to offer ebo
She complied
Travelers to Ipo and Ofa towns

Don’t you know that we are all running in pursuit of 
wealth
15.
Ifa says that this person will perform wonders in life. All the wonders that he/she performs will never go into ruins.  Ifa advises this person to offer ebo with two pigeons, two hens, two ducks, two guinea-fowls, two roosters and money. 
Irosun funfun kinniwin
Dia fun Oyinbo
Omo agbara lara
Omo a gbe rekete lorii rekete
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ara ti Oyinbo nda ki lee bae
Pipele lo npele lese Obarisa
Translation
The white and sparkling Irosun
Ifa’s message for Isaga
He who places wonders upon wonders
He who carries marvelous things upon other marvelous 
things
He was advised to offer ebo 
He complied
The wonders that Isaga performs can never be spoilt
It will continue to multiply at the feet of Obarisa
16.
Ifa foresees ire of childbearing for this person. He/she will be blessed with many children in life. Ifa advises this person to offer ebo with two hens, four rats, four fish and  money. on this, Ifa says:
Ogiri ile ni o fun poto kanle
Dia fun won ni Ijesa orun eku
Ekun omo ni won nsun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Gidigidi gidigidi
E wa womo Ijesa
Gidigidi gidigidi o
Oodorun Ijesa bu tuuku
Irinwo o won bi erin jako
Gidigidi gidigidi
E waa womo Ijesa
Gidigidi gidigidi o
Translation
The wall of a house cannot be white from top to the 
ground
Ifa’s message for the inhabitant of Ijesa Oruneku
They were lamenting their inability to receive the 
blessing of the fruit of the womb
They were advised to offer ebo
They complied
Gidigbigigbi, hail and healthy 
Come and behold all the children of Ijesa land
Gidigbi gidigbi, hail and healthy
300 Ijesa child like bush pigs
And 400 of them like Elephants in the farm land
Gidigbi gidigbi, hail and healthy
Come and behold the children of Ijesa land
Gidigbi gidigbi
17.
Ifa say there is blessing of children for this person, there is a bead in her waist  she should not use it anymore and reduce her fashion, if she want to give birth to baby. So she should offer one she goat for Ifa three hens and bead on her waist. On this Ifa says:

Oju oro Awo odo adegun,
Odidimode Awo ale odo,
Oniwakawaka ko ni fi oluweri se arigbonlo,
Adia fun Efunade ti se ayo oluwo,
Igba ti fomi oju sugbere omo,
Ebo won ni ko se o gbe ebo o rubo
Nje omo lowumi ju ileke
Efun ade mode tolowu
Translation:
Oju oro the Awo of Adegun
Odidimode the Awo of river
Crocodile will not swim away by the sea 
Ifa’s message for Efunade the wife of Olowu
When she was clamoring of lack of  children
Awo told him to make ebo and she did
I cherish children than bead
This is Efunade the wife of Olowu,
18.
Ifa foresee blessing of long life for this person in the midst of his family, Ifa says  they are enemies to him and they are saying he will not succeed but Ifa say he  will succeed in their midst so he should make ebo and offer one he goat as  ebo. On this Ifa says:
Irosun funfun eyin oni
Adia fun ogomo susu ti o yo laarin ibi
Ebo won ni ko se 
O gbe ebo o rubo
Ero po ero ofa 
Ewa bani laiku kangiri
Translation:
Irosun funfun at the back of oni
Ifa’s message for Ogomo that will succeed in the midst of his family
Awo told him to make ebo 
And he did,
People of Ipo and Ofa 
Join us in long life
I9.
Ifa says that this person is eating taboo that cause the problem to him and his  family. So he should find out the thing that he should not eat or used for medicine. So he should not eat Monkey, and he should offer three he goat as Ebo.on On this Ifa say:
Irosun funfun ginginni,
Adia fun olowo o jeran finfin alakedun,
Ebo won ni ko se o gbe ebo o rubo,
Kini pa olowo lo,
Aimo ewo ni pa olowo lo.

Ni pa olowo lo.
Translation:
Irosun funfun ginginni,
This was Ifa’s message  for Olowo that should not eat Monkey
Awo told him to make ebo and he did
What it killing olowo?
He doesn’t know the tabbo (ewo)
That is  what is killing olowo?
20.
Ifa foresee blessing of wealth this person in his or her place of work, or in  travel when he or she will come back he should not let anybody know so  that they will not collect all his blessing from him. So he or she should offer  one she goat, three akuko adie, three hen, three eyele, three Abira bag,, a lot of  bone, a lot of small stone are ebo. On this Ifa says:
Ewure ni tori kefun,
Aguntan kosun lese,
Aja ni koje ki ehoro ko gboko,
Adiaf fun Orunmila nijo ti sawo lo sode oba,
Ebo won nji ko se, o gbe ebo o rubo,
Ifa moju, Orunmila mo etan,
O ku dede ki won ja baba ju seri,
Apo abira ni edu fi sile ni Ifa salo.
Translation:
She goat used efun to rub his body from head,
Sheep used camwood tot rub it leg,
It is Dog that not let Rabbit stay in forest
Ifa’s message  for Orunmila that went on Awo trip to Oba town
Awo told him to make ebo and he did
Ifa knows eye, Orunmila know how to decisive
Not long to push Orunmila to river
Abira bag is what father left behind and ran away
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences

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