IFA IKA-OWONRIN COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries
In this
current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Ika-Owonrin also known as Odu Ifa Ikawonrin. This current work
will be useful to any practicing Babalawo and Ifa devotee who want to know
about Odu Ifa Ika -Owonrin. The work
will also be useful for those who imprint or born by Odu Ifa Ika Owonrin during
their Ikosedaye or Itelodu(Ifa initiation), Who want to have detail knowledge
and interpretations of Odu Ifa Ika-Owonrin. It is instructive that any
information reveals or commentaries made during the course of this work is
authoritative and can be rely on as a practicing guide by any Babalawo or Ifa
devotee in field of African Ifa spirituality. The author of this work (Babalawo
Obanifa) is an authoritative leading Ifa and Orisa theologian so any knowledge
reveals and document in this work is for actual spiritual practice. This work
shall examine among other things: What is Odu Ifa Ika Owonrin? What are the affiliated Orisa and
Irunmole with Odu Ifa Ika-Owonrin ? What are the taboo of Odu Ifa Ika -Owonrin?What
are the area of Compatible profession or career for those born under the star
of Odu Ifa Ika Owonrin. The likely names that can be given to those born by Odu
Ifa Ika -Owonrin during Ikosedaye or Itelodu ? Synopsis of messages for those
born under star of Odu Ifa Ika -Owonrin during Itelodu or Ikosedaye. Some
sacred messages in Odu Ifa Ika -Owonrin and commentaries on them. These
aforementioned and more will be the major focus of this current work
What
is Odu Ifa Ika-Owonrin?
Odu Ifa
Ika-Owonrin is one of the Odu Ifa that
fall into Amulu category among the 256 odu Ifa. Whether on dida owo(divination
chain throwing divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa
divination tray) whenever you have one leg of Odu Ifa Ika meji on the
right and one leg of Odu Ifa Owonrin meji on the left such Odu Ifa is known as
Odu Ifa Ika -Owonrin . The Babalawo do have other appellation for it . Other
names for Ika-Owonrin in Ifa practice is : Ikawonrin.
Who
are the affiliated Orisa and Irunmole with Odu Ifa Ika Owonrin?
By this
question we are referring to other divinities that have nexus and affiliated in
one way or the other with Odu Ifa Ika-Owonrin , that those who were born under the star of
this Odu Ifa Ika -Owonrin during
their Itelodu or Ikosedaye can have along with their Ifa in other to have a
very successful and problem –free life. The outstanding identifiable Irunmole
and Orisa in this Odu Ifa are ; Ifa, Ori,Ogun
Ifa –
Ifa function for direction, success, elevation, progress, victory,
contentment, and general wellbeing .
Ori – Ori function for
guidance, direction, protection, victory, success, fulfillment of destiny and
self actualization
Ogun-
Ogun function for victory, progress, leadership, elevation, contentment,
and general well being.
What
are the taboo of Odu Ifa Ika -Owonrin?
By this
we are referring to both animate and inanimate object or behavior that those
born under the star of Odu Ifa Ika-Owonrin during their Itelodu or Ikosejaye
must avoid in other to have a less problem free life. Below are commonly
Identifiable taboo for those born under this Odu
1. They must never refuse to heed Ifa’s warning –
to avoid failure, regrets and disaster
2. They must never wear black and red dresses – to avoid
unconsummated fortune, failure and regrets
Compatible
profession or career for those born under the star of Ika-Owonrin?
Ika-Owonrin
children are usually successful business person. , However the
following area have been regarded and identifies as soft landing for people
born under the star of this Odu
Diviners such as been Ifa/Orisa Priestess, Marketing, Salesmanship, counseling
Diviners such as been Ifa/Orisa Priestess, Marketing, Salesmanship, counseling
The
likely names that can be given to those born by Odu Ifa Ika-Owonrin during Ikosedaye or Itelodu ?
By this
question we are referring to likely names that can be given to those born under
the star of Odu Ifa Ika-Owonrin during Itelodu Or Ikosedaye. The source
of this name are derive from the positive character from each
stanza and story from Odu Ifa Ika- Owonrin. Below are some of the names
available for this purpose:
No name identify
Some
sacred messages Inside Odu Ifa Ika-Owonrin
1.
Ifa advises this
person to offer ebo against the problem
of the internal organ that may lead to constant stomach ache. Ifa says that
this problem will not take his/her life,
but at the same time it will not allow him/her to amount to anything in life.
Ifa advises this person to offer ebo
with three roosters and money.
Ika hunhin Awo
Akika
Dia fun Akika
Tii yoo maa rarun
inu
Ebo ni won ni ko
waa se
O koti ogbonyin
sebo
Translation
Ika hunhin the Awo
of Akika
He cast Ifa for
Akika
Who would be
having the problem of stomach trouble
He was advised to
offer ebo
He failed to
comply
2.
Ifa advises this
person to offer ebo against loss of
finance, property, spouse, children and life. There is the need for him to
offer ebo for him not to lose everything that he have labored for in life. Ifa
advises him to offer ebo with one matured he-goat and money. You also need to
feed Ifa with one matured she-goat. It is also advisable for you to do this on
a yearly basis. On this, Ifa says:
Ika wonrin-wonrin
awo oko
Dia fun Oko
Oko rook titi ko
rere oko je
Erigi jobijobi
Awo Ada dia f’Ada
Ada yena titi, ko
re rona je
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ki won gbeyawo
ororo
Ki won o ma rere
ibe je
Dia fun Esu Odara
Ti nsawo lo ilu
Ofo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ifa ma jee kile
akap o dofo
Olobe, ewe
opepetileso olobe
Translation
Ika wonrin-wonrin
the awo of Oko, the Hoe
He cast Ifa for
Oko
When he cultivated
the farm for so long without getting any profit from the
farm
He was advised to
offer ebo
Erigi-jobijobi the
awo of Ada, the Cutlass
He cast Ifa for
Ada
After clearing the
path for so long without making any profit from the path
He was advised to
offer ebo
After marrying a
woman for so long
And for them not
to gain any profit in the relationship
Ifa’s declarations
to Esu Odara
When going to the
land of Ofo, Emptiness
He was advised to
offer ebo
Ifa please do not
allow the home of your Akapo to become empty
Olobe all Ase in
the hand of Opepetileso leaves, Olobe
There is the need
for you to procure Opepetileso leaves and pound the
leaves together
with soap for constant bathing. This will prevent you from
experiencing
losses in your life.
3.
Ifa says that it foresees the ire of
childbearing for this person. Ifa however warns that this child will be very
tough and strong minded. Consequent upon this, there is the need for this
person to offer ebo in order for the
child not to face challenges from the world. The ebo materials are broken
calabash, three roosters, one club and money. The broken calabash will be
placed on top of the ebo while one rooster will be used to feed Sango. On this,
Ifa says:
Onigbanso ni o
kole aro
Alagbede o gboya
ileke
Onigbanso o ba
kole aro
Alagbede o ba
gboya ileke
Won o ba so pe o
laseju ju gbogbo omo araye lo
Dia fun Oranmiyan
Agotun
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Akin nile, akin
logun
Eku oke tii laku
karakara
Eyi tin lo ree bi
Agbaagidi lomo
Eyin o mo pe
Agbaagid ni Sango nje
Translation
A calabash mender
does not need a smithery for his work
And a blacksmith
cannot forge beads
If a calabash
mender construct a smithery
And a black smith
forges beads
They would have
been accused
They would have
said that they were too full of excesses than other people
Ifa’s message for
Oranmiyan Agotun
Who is brave both
at home and in the world front
The leopard who
matches forcefully
When going to give
birth to Agbaagidi
He was advised to
offer ebo
He complied
Don’t you know
that Agbaagidi is the name of Sango
4.
Ifa says that it foresees the ire of
chieftaincy title for this person. People will try to contest the title with him
but he be the recipient in the end. The title will bring success and
accomplishment. Ifa advises him to offer ebo with two pigeons, two hens, two
guinea-fowls, two roosters and money. on this, Ifa says:
Tun’rin tunyan
loye
Dia fun Belenje
Tii somoye Akika
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ba’yo
E wa wo’re o
Translation
Walk and match
majestically with your title
Ifa’s message for
Belenje
The titled child
of Akika
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of success
5.
Ifa says that it
foresees honour and prosperity for this person. The time for this person to succeed as arrived. He must not change the work that his doing. He only
need to persevere. This is because his success is very close indeed. Ifa advises him
to offer ebo with two pigeons, two guinea-fowls and money. He also need to feed Ogun of the blacksmith with
one rooster. On this Ifa says:
Asese jade oorun
nii deje sogiri lara see-see-see
Dia fun Alagbe
Irada
Ti nsunkun oun o
laje lowo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Nje alagbede o nii
se omo-owu ko ma ruse
Eewo, Alagbede
Irada
Translation
The early morning
sun is it that looks like blood on a wall
Ifa’s message for
the Blacksmith of Irada
When lamenting
that he has no money
He was advised to
offer ebo
He complied
A blacksmith will
not eat the anvil with his hammer without attracting
customers
It is a taboo
Alagbede Irada
6.
Ifa says that this
person stand the chance of been in either four marriages or four serious
relationships. He also stand the chance
of giving birth to at least one child in each of the relationships. All the
children that he/she will give birth to
will become very important in life. Ifa advises him/her to offer ebo with four rats, four fish, four
hens and money. this is the ebo for you to have the children. He also need to offer ebo with four pigeons, four
guinea-fowls, four ducks and money. this is the ebo for the children to become
very important in life. On this, Ifa says:
Akogi lapa ni yoo
firaa re sokun di
Dia fun Fadeke
Tii somo won lode
Ipo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
O ba won gbe igbo
O bi Etu fun won
ninu igbo
O ba won gbe Odan
O bi Ekulu fun won
niluu Ilodan
O bi Liili fun won
loyoo oroo mako
O bi Akika fun
Orike
Olu
Olu-Igbo ku, Ifa
mu Etu joye Olu-Igbo
Olu-Odan ku, Ifa
mu Ekulu joba llodan
Oloyoo ku, Ifa mu
Liili joba Oyo Oroo Mako
Olokee ku, Ifa mu
Akika joba Orike
Nje tunrin-tunyan
loye
Akika o
Tunrin-tunyan
loye, Akika
Translation
The person who
gathers firewood with his arms
Will turn himself
into a rope to tie the woods
Ifa’s message for
Fadeke
Their child in the
land of Ipo
She lived with
them in the forest
And she gave birth
to Etu, the Antelope for them in the forest
She lived with
them in the savannah
She gave birth to
Ekulu, the Bush goat in the savannah
She gave birth to
Liili, the Hedgehog for them at Oyo Oroo Mako
She gave birth to
Akika, the Pangolin by the hilltop
When Olu-Igbo died
they installed Etu as the next Olu-Igbo
When Olu-Odan
died, they installed Ekulu as the next Olu-Odan
When Oloyo died,
they installed Liili as the Oba of Oyo Mako
When Oloke died
they installed Akika as the Oba of Orike
Now, walk and
match majestically with your title
Akika
Trek and matched
majestically with your title
. Ifa says that
you shall overcome all the problems that you are facing and
you shall become a
very successful person in life. Ifa advises you to offer
ebo with two
pigeons, two guinea-fowls and money. You also need to feed
Ifa with one hen.
On this, Ifa says:
Fika wonrin
Fiju wese
Dia fun Orunmila
Ti baba nbe laarin
inira kaka
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ona o jin
E wa ba’ni ba’yo
E waa wo’re
Translation
Fika wonrin
Fiju wese
Ifa’s message for
Orunmila
When he was in the
midst of hardship
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of joy
Come and behold
all ire of life
8.
Ifa says that person
shall overcome all his /her enemies no
matter how many they may be. There is the need for this person to feed Sango with either one matured ram or
one rooster. He also need to offer ebo
with three roosters and money. on this, Ifa says:
Ika wonrin-wonrin
wonnkankan
Dia fun Olukoso
lalu
Jenrola omo arigba
ota segun
Nigba ti n be
laarin edidi
Ti nbe laarin ota
Ti nfi ojojumo
kominu ogun
Ebo ni won ko waa
se
O gb’ebo, o ru’bo
Nje tani nperi Oba
o
To emi o perii re
Alado
Translation
Ika wonrin-wonrin
wonnkankan
Ifa’s message for
Olukoso lalu
Jenrola who has
200 pebbles to overcome enemies
When he was in the
midst of suffering
And he was in the
midst of enemies
He was advised to
offer ebo
He complied
Who is speaking
hill of the Oba
No I am not
speaking ill of you Alado
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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