Team Fearless
IFA CHANTS /PRAYER FOR DEALING WITH ENEMIES WHO BRING
YOU DOWN BY BABALAWO OBANIFA -Obanifa Extreme Documentaries- Reformed Africa
Ifa Spirituality(RAIF)
In this current work Babalawo Obanifa
will reveal and document one of the leading Ifa chants/prayer available in Reformed
Africa Ifa Spirituality (RAIF) that
can be use to subdue and deal with enemies who are trying to bring you down or wishes you any
kind of evil. This prayer to be document in this work can also be use in form
of Akose Ifa (Ifa medicine) or simply as Ifa prayers. It has spiritual power to
weaken your enemies and make catastrophe befall on them and their household,
debilitating sickness and untimely death is the portion of your enemies through
this kind of Ifa chants. It can also make enemies die before their time. If someone
or group of people choose be your enemies and you are using this kind of Akose
Ifa (Ifa medicine ) or prayer. You don’t need to bother too much because such
enemy or group of enemies have automatically signed their warrant to die prematurely.
This prayer have the ability to make the Orisa
like Ile (mother earth), Esu, Sango, and other deities to start to work
against such enemy or enemies . While will you feel bother with person that will
face problems , due to the fact that he/she try to
step on your toes. Such is the power of this prayer. There is noting wrong with
having enemies. It is even better for you to have a declared opponents than not
to know where you stand in life. We all have people in our lives who try to
bring us down. It may be in place of business, political arena , Place of work
, It even happen in spirituality. People do thing to you to bring you down.
When people do this to you . It is not because you are a bad person or not good
, They are just try to use it gain an edge
over you and use you to advance their own course probably you are threat to
them or means of their survival . You don’t need to be like them, but prepare
yours self in such away that they end up losing their own life in course of
pursuing you. Such is the power of Ifa chants be document in this wok. If you
want to use this prayer in form of Akose Ifa. You will need the following:
Odidi agbo funfun (a
matured giant white ram)
Odidi akukodiye pupa (a
matured red cock)
Odidi igbin to kinu (a
big matured snail)
Ori ati iru oka tutu
(fresh and tail of cobra)
Isu emina (dioscorea
bulbifera)
Esuru pupa (dioscorea
dumentorum)
Ogede wewe pipon (very
ripe banana),
Edun ara (thunder
stone)
oku imi esumara tabi Isu
pupa (ecxreta of rainbow god)
Iyo (salt)
Ewe ikupero(leaves of dichrocephala
intergrifolia)
Sere (gourd).
Burn all the items
excluding white ram and red cock and the gourd . After pulverized it , pour the
powder derived on Ifa divination tray or even any flat tray will do if you don’t
have Opon Ifa. Then use it to imprint the following Odu Ifa in
sequential order :Irete Ose on the right hand side of the tray, Ejiogbe
in the middle, Obara ika on left. It will appear thus
you will proceed to recite this Ifa verse
OLODUMARE odi owo e
Ifa odi owo e
Oke Orun fio
Orun oke lawo ebiti
Ki iku ma lo sile elejo
Ki Arun Malo sile olodi Awo
Orunmila ni o di perepere Ile n sebo
Ifa ni tile ba n sebo
Ota elejo Awo ni ma n roo lo
Orunmila ki awon Ota mi ma ro lo si ode Orun girigiri
AKINLOLU
Emiwowo
Monamona oniko lorun
Okunrin gidigbi oke ibode
Ti fori se Ile iku
Ti na Ese di ona ofoo ati ona Arun dahindahin
Ajakaye a foju rin igun loju
Omo ekun dudu igbo iworan
Ti mu ori asegun wa sile aye
Odogbo nikangi
Won difa fun orunmila
Nijo ti ifa ti ikole Orun bo wa si Ile aye
Won ni iwo orunmila
Aye ti o hun lo yi ti o hun lo yi le laleju
Orunmila bere pe awon wo lo wa Nibe
Won ni awon Oso lo wa Nibe
Won ni awon aje lo wa Nibe
Won ni awon alapepa lo wa Nibe
Won ni awon alapeta lo wa Nibe
Won ni awon alafaa lo wa Nibe
Won ni awon alabilu lo wa Nibe
Won ni awon alasan lo wa Nibe
Orunmila ni ohun yio lo na
Igba ti ifa n lo
O mu iyawo re dani
O mu omo Awo re dani
Igba ti orunmila de Ile aye
Obirin to mu dani won pa
Omo Awo to mu dani won pa
Inu bi orunmila
O n pada salade Orun
Igba ti on pada lo
O pade irete asegun lona
Irete asegun ni kilode orunmila?
Orunmila ni ode aye ko se gbe
Irete asegun ni ki orunmila ni subu ki o mai pada sode Orun
Ibi ti won gbe soro lowo
Obara ika de ba won Nibe
orunmila ko o ro fun obara ika
Ibi ti won gbe soro lowo
Ile de bawon
Orunmila ko o ro fun Ile
Ibi tan gbe tun soro lowo
Oodua de ba won lenu re
Orunmila tun ko, o ro fun Oduduwa
Nibi ti won gbe soro lowo
Ogun de bawon Nibe
Orunmila ko o ro fun ogun
Ibi ti won gbe soro lowo
Sango de bawon Nibe
Orunmila tun ko o ro fun sango
Ibi ti won tun gbe soro lowo
Esu de bawon Nibe
Orunmila tun ko, o ro fun esu
Irete asegun ni ki orunmila ko lo toju esuru
Obara ika ni ki orunmila lo toju Isu emina
Ejiogbe ni ohun na yio toju Ori oka
Sango ni ohun na yio ya toju edun
Won ni ki orunmila ki o toju Agbo kan
Ki o toju akukodiye pupa kan
Won ti won bati fi gbogbo re se ifa fun orunmila tan
Ki orunmila pada si isalu aye
won se ifa yi fun orunmila
Orunmila wa beere pe
Kini ipin onikaluku won ti won yio se fun ohun?
Irete asegun ni ohun yio duro si owo otun
Ohun ni yio ma fi esuru so ogun ti n bo loju
Ohun a si Segun fun orunmila
Obara ika ni ohun you o duro si owo osi
Ohun yio of fi emina bo ogun ti n bo loju
Ohun ni ohun o ba orunmila Segun won
Sango ni ohun yio o duro si sanmon
Oni gbogbo ogun ti n ba bo ni ohun yio ma ba orunmila so edun lu
Ile ni ori ohun pelu oju ni omo araye ma n duro ma gbimonran buruku
O ni ohun yio o ma gbe won MI
Ogun ni enikeni ti o ba ji
Ti jehun oko
Ti jehun ada
Ti jehun obe
Ti o wa gbero buruku si orunmila
Bi o ba wa ninu oko
Bi o ba wa ninu keke
Ijamba yio see
Bi o ba wa loko
Oko yio sa lowo
Ada yio sa lese
Obe yin bu lowo
Ipa yi o si wo o
Oodua ni ohun nitohun oju iwokuwo ti won fi n wo orunmila
Ni Ohun yi o ma fi esin yo danu
Esu nise tohun kumo meji ni olodumare fun Ohun
Oni awon kumo yi ni Ohun o ma fi lu Ota orunmila pa
Ejiogbe ni Ohun yi o sora di ejo oka
Ota ti ba bo lotun
Ota ti bo losi
Awon Ota ti tiwaju bo
Awon Ota ti gba eyin bo
Oni Ohun yio ma sa won pa ni
AKINLOLU loruko ti an pe ifa
Emiwowo ni oruko ti a n pe Ile
Monamona oniko olorun ni oruko ti a n pe sango
Ajakaye afoju rin gun loju ni oruko ti a n pe ogun
Odogbo nikangi ni oruko ti a n pe Oduduwa
Okunrin gidigbi oke ibode
Ti n fori se Ile iku
Ti na Ese di ona ofo ati ona Arun dahindahin
Ni oruko ti a n pe esu odara
Omo ekun dudu igbo iworan
ti mu ori asegun wale aye ni oruko ti a n pe iwo ejiogbe
Babalawo ni ba pe ori mi Nibi
Ifa lo pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Onisegun ni ba pe ori mi Nibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Iba je Alaafa onitira ni pe ori MI Nibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Iba je woli lo pe ori mi Nibi ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Oso ni ba pe ori mi ni Ibi
Ifa ko pa ninu
Ile ko pa ninu won
Arira oke ba won ja
Aje ni ba pe ori mi ni Ibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Alapepa ni ba pe ori mi ni Ibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Alapeta lo ba n pe ori mi ni Ibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Alaaasan ni ba npe ori mi ni Ibi
Ifa ko pa ninu won
Ile ko pa ninu won
Arira oke ba won ja
Ko o pa ninu won
ma ba won ja
MA ba won de Ile koko
Kini ko lori awon Ota mi
Akukodiye gagara
Ni n ko lori awon Ota mi
Akukodiye gagara
Aya esuru ki wo odo
Akukodiye gagara
Ni nko lori awon ota mi
Akukodiye gagara
Aya emina ki wo olo
Akukodiye gagara
Ni n ko lori
Awon ota mi
Akukodiye gagara
TI Ogede ba pon se ni tinu re domi
Akukodiye gagara
Ni ko lori awon ota mi
Akukodiye gagara
Ero ko ro Ibi siwon
Akukodiye gagara ni
Ni ko lori awon ota mi
Akukodiye gagara
Gberesi ko sibi siwon
Akukodiye gagara
Ni ko lori awon ota mi
Akukodiye gagara
Ojo ti igbin ba fenu kan iyo ni se asise
Ki awon ota se asise
Akukodiye gagara
Ni n ko awon ota mi
Akukodiye gagara
Translation:
OLODUMARE (God) come and handle this yourself
Ifa comes and handle this your self
The far distance of heaven
The Astral mountains, is the divining priest of Ebiti
Let untimely death goes to the homes of those who are in contention with the Awo
And let dreadful affliction goes to home of all the enemies of the Awo
Orunmila said gigantic landslide is approaching
If gigantic landslide is approaching
It is those who are enemies, and who are in contention with the Awo that will be the aimed victims
Orunmila let all my enemies rush into their early grave in their multitudes
Akinlolu
Emiwowo
The thunder lightening, the messenger of heaven
The sturdy man by the boundary of mountains side
Who uses his head to block off house of death
And uses his legs to barricade the home of loss and affliction firmly
Global war Lord, who confront war eyeballs to eyeballs
Offspring of the black Leopard of the wilderness of Iwonran
Who has brought the destiny to always have victory from heaven
Odogbo nikangi
They are priest who cast Ifa divination for Orunmila
On the day Orunmila was coming from heaven to earth
They told orunmila, this world you are going to is full of evils
Orunmila inquire, who are the people there on earth?
They answer orunmila thus, that the wizards are there
Witches are there
Those who assassinate other through dreams call are there
Those who shoot other to death were there
Those who use evil incantations to kill their fellow human beings were there
Those who are found of doing evil against their fellow human beings were there
Orunmila said still I will go to the world despite the presence of these people
when he embark on the journey
He took his wife
He also took along his Ifa apprentice
When Orunmila get to earth
They people on earth kill the woman he took along with him to keep his company
They kill his Ifa apprentice as well
Orunmila was exceedingly infuriated
He decided to return back to heaven
On his way back to heaven
He met Irete asegun (Irete the Victorious one) on the way
Irete the Victorious ask orunmila what is wrong with you
Orunmila reply him that the earth is too unbearable for him to live
Irete the Victorious implore Orunmila to exercise patience
He advise him not to return to heaven yet
They were still on the discussion
When Obara Ika arrive at the spot
Orunmila explain the same story to Obara ika
As he was still narrating the ordeal to Obara ika
Ile (Mother earth )arrive at the spot
Orunmila narrate his ordeal on earth to Ile
They were yet to through with the discussion
When Oodua arrive
Orunmila also narrate the ordeal to Oodua
They were still at the point of discussion
Ogun arrive at the scene
Orunmila also narrate his ordeal on earth to ogun
They were still discussing the matter
When sango arrive
Orunmila also narrate his ordeal on earth to sango
He is yet to through with sange
When Esu arrive at the scene
Orunmila also narrate his ordeal on earth to Esu
Irete the Victorious demand that orunmila should get a diascorea dumentorum
Obara ika ask orunmila to get diascorea bulbifera
Ejiogbe promised that he will get cobra's head.
Sango on his own promise to get thunder stone
They told orunmila to get mature Ram
A mature cock
They said that they will use all this to prepare spiritual power for him
After wish orunmila can go back to Earth
Irete asegun said that he will stand on the right hand side
He will use the dioscorea dumentorum to confuse any war or upheavals against orunmila
And he will overcome all the enemies of him
Obara ika promise to stand at the left hand side
He said he will use diascorea bulbifera to confuse any upheavals coming against orunmila
he said he also will help orunmila to conquer all his enemies
Sango promise on his own to stay in the sky
He said all enemies carrying war to orunmila
He will be throwing thunder stones to them
Land on it own promised
That all enemies usually stand on Land to plan their evil deeds
Land promise to swallow the enemies of orunmila
Ogun declared that any body who woke up in the morning
And eat any food produce by hoe
Food produce by cutlass
Or food product by knife
If such person planned any evil against orunmila
If the person board any vehicle
The vehicle will meet with accident
if he board bycircle he will meet with accident.
If he is working in the field
Hoe and cutlass will injure him terribly
If he was in the house
He will be terribly injure by knife
He will lose his balance
Oodua on his own pledge that any body who looks at orunmila with contempt and disdain
He will use his peg to pluck out their eyes
Esu said OLODUMARE (God) ha given to 7 clubs
He said he will beat all the enemies of orunmila to Death with the clubs
Ejiogbe on his said he metamorphosise into a snake
And all enemies coming from the right hand side
All enemies from the left hand side
All enemies coming from the front
And all enemies coming from behind
He will bite all of them to death
Akinlolu is the name of Ifa
Emiwowo is the name of Ile (land)
The lightening, the messanger of heaven is the name of sango(god of thunder)
The sturdy man by the the boundary of mountain side
Who uses his head to block off the home of death
And uses his leg to barricade the home of loss and affliction very firmly is the name of Esu odara
Global war Lord, who confronted war eyeballs to eye balls is the name of ogun (god of iron)
The offspring of black Leopard of the wilderness of Iwonran
Who has brought destiny of victory from heaven to earth is the name of Ejiogbe
Odogbo nikangi is the name of Oodua
If any babalawo (ifa preists) plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike them and confront them
If any herbalist or native doctor plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike and confront them
If it is any Muslim clerics that plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike them and confront them
If it is any prohet or pastors that plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike and confront them
If it is witches that plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike them
If any wizard plan evil against me
Ifa kill among them
Ile kill among them
Thunder of heaven strike and confront them
All evil perpetrators who ara planning evil against me
Ifa kill among them
Ile kill among them
Thunder strike and confronted them
Kill among them
Confront them
Follow them to their homes
What is crowing inside the head of my enemies
A mature cock is crowing inside the head of my enemies
Dioscorea dumentorium can not be pounded inside mortal for pounded yam
The gigantic cock
Is crowing inside the head you enemies
Dioscorea bulbifera can not be grind on the grinding stone
The gigantic cock
Is crown inside the head of my enemies
ero leave will push back all their evil plan to them.
The giant cock
Is crowing inside the head of my enemies
Gberesi leave will let all their evil deeds accompany the enemies
Gigantic cock
Is crowing inside the head of my enemies
When a banana ripe it content will turn into water
Gigantic cock
Is crowing inside the head of my enemies
When a snail taste salt, he as already abuse his life
Let my enemies abuse their life
A gigantic cock
Is crowing inside the head of my enemies
.
These powder will be pack and pour in the gourd. The ram will be killed, the blood of the ram will be use
These powder will be pack and pour in the gourd. The ram will be killed, the blood of the ram will be use
to Propitiate and Rob the
gourd. The hen will be killed and part of the blood will be use to Propitiate
the gourd. Some of the feather and hair of the ram will be stick with gourd at
one side when the blood is still fresh on it. If you have access to Sango
shrine part of the meat should be offer to Sango with it other ingredients. The powder can be use as
in incision, it can be taken with gin, it can be taking with yam porridge.
Incision is long life. Eating is once a year.
NB : Some early Ifa theologian
are of opinion that it is mandatory you offer the ram to Sango. While other
were of the view that it is not necessary since you have use Edun ara(Sango
stone ) during the preparation. The feeding of Sango is deem to ceremonial
there.
It is also instructive
that this chants can be use ordinarily. Without making the preparation.
Copyright
:Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145,
location Ile Ife osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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