Sun and Planets Spiritualities (AYINRIN): ODU IFA IROSUN-OGBE/IROSUN AGBE/IROSUN OLOTI BY BABALAWO OBANIFA-Obanifa extreme documentaries

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ODU IFA IROSUN-OGBE/IROSUN AGBE/IROSUN OLOTI BY BABALAWO OBANIFA-Obanifa extreme documentaries

In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Irosun-Ogbe also known as Odu Ifa Irosun -Agbe,Irosun Oloti . This current work will be useful to any practicing Babalawo and Ifa devotee who want to have detail knowledge of Odu Ifa Irosun Ogbe . The work will also be useful for those who imprint or born by Odu Ifa Irosun Ogbe during their Ikosedaye or Itelodu(Ifa initiation) who want to have detail knowledge and interpretations of it. It is instructive that any information reveals or commentaries made during the course of this work is authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any knowledge reveals and document in this work is for actual spiritual practice. This work shall examine among other things: What is Odu Ifa Irosun Ogbe ? What are the affiliated Orisa and Irunmole with Odu Ifa Irosun Ogbe? What are the taboo of Odu Ifa Irosun Ogbe?What are the area of compatible profession or career for those born under the star of Irosun Ogbe. The likely names that can be given to those born by Odu Ifa Irosun Ogbe during Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu Ifa Irsoun-Ogbe during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Irosun Ogbe and commentaries on them. These aforementioned and more will be the major focus of this current work.

What is Odu Ifa Irosun Ogbe?

Odu Ifa Irosun Ogbe is one of the Odu Ifa that fall into Amulu category among the 256 Odu Ifa. Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu Ifa Irosun meji on the right and one leg of Odu Ifa Ogbe meji(Ejiogbe) is on the left such Odu Ifa is known as Odu Ifa Irosun Ogbe. The Babalawo do have other appellation for it . Other names for Irosun Ogbe in Ifa practice are: Irosun Agbe, Irosun Oloti.

What are the affiliated Orisa and Irunmole with Odu Ifa Irosun Ogbe ?

By this question we are referring to other divinities that have nexus and affiliated in one way or the other with Odu Ifa Irosun Ogbe that those who were born under the star of this Odu Ifa Irosun Ogbe during their Itelodu or Ikosedaye can have along with their Ifa in other to have a very successful and problem –free life. The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa, Ori,Esu Odara,Egbe,Egungun,Opo,Orisa Aje. Each of this Orisa and Irunmonle have specific function they perform. They are:

1. Ifa – Ifa function for direction, guidance, support, elevation, progress, victory, and overall well being

2. Ori – Ori function for fulfillment of destiny, victory, support, contentment, joy, sanctuary and self actualization

3. Esu-Odara – Esu Odara function for sanctuary, victory, support, elevation, progress, success and general well being

4. Egbe – Egbe function for progress, love, comradeship, leadership, elevation, victory, and general well being

5. Egungun – function for ancestral support, success, elevation, victory, contentment and general well being (

6. Opo – Opo function for compatible spouse, childbearing, childrearing, victory, support, elevation and success

7. Orisa Aje – Orisa Aje for financial success, progress and elevation

What are the taboo of Odu Ifa Irosun Ogbe ?

By this we are referring to both animate and inanimate object or behavior that those born under the star of Odu Ifa Irosun Ogbe during their Itelodu or Ikosejaye must avoid in other to have a less problem free life. Below are commonly Identifiable taboo for those born under this Odu.

They must avoid destroying the anthill – to avoid problem of childbearing and unconsummated fortune

2. They must avoid eating fowl – to avoid the problem of unconsummated fortune

They must avoid been avaricious – to avoid chaos, untimely death, and disaster

The must avoid fighting over legacy – to avoid chaos, and

They must avoid sharing any profit with others – to avoid the wrath of the elders of the night, unconsummated fortune and disaster

They must avoid handling any assignment that he doesn’t know much about – to avoid chaos and disaster

What is the area of compatible profession or career for those born under the star of Irosun Ogbe ?

Irosun Ogbe children are usually successful as Ifa/Orisa Priest, Ifa/Orisa Priest/Priestess, Drummer, singer, musician, percussionist, musical manager or Architect, designer, and Surveyor .

The likely names that can be given to those born by Odu Ifa Irosun Ogbe during Ikosedaye or Itelodu ?

By this question we are referring to likely names that can be given to those born under the star of Odu Ifa Irosun Ogbe their during Itelodu or Ikosedaye. The source of this name are derive from the positive character from each stanza and story from Odu Ifa Irosun Ogbe . Below are some of the names available for this purpose

1. Amoka – she who is known the world over

2. Amuwagun – he who perfects one’s destiny

3. Biojela – the person who was made successful by Oje

4. Ajibogunde – he who designs the masquerade costumes

Some sacred messages Inside Odu Ifa Irosun Ogbe

Ifa advises this person to offer ebo against unconsummated fortune. The ebo materials are one matured ram and money. Part of the flesh of the ram will be used to do Ifa work for this person. on this, Ifa says:

Opaala, opoolo

Dia fun Apo

Won nikoruboarojuuje

Eboni won nikowaa se

O gb’ebo, o ru’bo

Ifama ma je ki ire temi o gbon mi danu

Rekurekuoko

Kiifako re kojaona

Translation:

Opaala, opoolo

Ifa’s message for Apo, the Pocket

When he was advised to offer ebo against unconsummated fortune

He complied

Ifa please do not let me have problem in holding unto my ire

The Rekureku of the farm

Will never spread across the main foot pat

Ifa advises this person to offer the ebo of childbearing. Ifa says that all this person wives and the wives of other people close to him shall receive the blessing of childbearing. Ifa advises this person to offer ebo with one matured pig, two hens, two guinea-fowls and money. Each of the women also needs to feed Ifa with one matured she-goat, one guinea- fowl, eight rats and eight fish. They also need to go and feed Opo, the Pillar as recommended by Ifa.

Saaeesu

Saaragede

Gbagba too Iroko

Irokonaagbagba too

Ilee mi o gbaIfanidida

OnaeburuniIfa a mi igba

Teku-tekumojale

Dia fun Opo

Ti n sawo lo ileOniwata-metu

Won nikosakaaleebonisise

O gb’ebo, o ru’bo

NjeOpowoninbe

Opoti ale e forikanni ‘Wata

Ti gbogboaya fin bi beerebe

Translation

Saaeesu

Saaragede

Gbagba too Iroko

Irokonaagbagba too

My apartment is not spacious enough for Ifa consultation

My Ifa entered through the back door

Tekuntekunmojale

Ifa’s message for Opo, the Pillar

When going on Ifa mission to the home of Oniwatametu

He was advised to offer ebo

He complied

Which Opo are you referring to

The Opo that a secret lover touches with her head in Wata town

And all the wives became proud mothers

Ifa says that it foresees the ire of prosperity and all ire of life for this person. ebo materials two pigeons, two hens and money. on this, Ifa says:

Irosungbe mi

Irosun la mi

EdayooawoAladi

Dia fun Aladi

Eboni won nikowaa se

O gb’ebo, o ru’bo

Ayunawo o

IkoeerakiisinileAladi

Translation

Irosun supports me

Irosun exalts me

Edayo the awo of Aladi, the Ants

He cast Ifa for the Ants

When lamenting their inability to receive all ire of life

They were advised to offer ebo

They complied

We will all be blessed

The colourly of Ants do not desert the Anthill

Ifa advises this person to offer the ebo of longevity for someone very close to him/her. Ifa says that the person being referred to his not living in the same locality where this person is living. Ifa advises this person to offer ebo with one matured he-goat and money. on this, Ifa says:

Bi oro o bakan’gbe

Kiikan’gbe

Dia fun Agbe

TiisomoyeOlu-Ogogo

Eboni won nikowaa se

O gb’ebo, o ru’bo

Okerere la ngb’ohunAgbe

Agbe o dahun

Okerere la ngbohunAgbe

Translation

Ifa a matter had not yet become desperate

We do not handle it desperately

Ifa’s message for Agbe the blue turacco

The child of Oluogogo

They were advised to offer ebo for Oluogogo

In order for him not to die young

It is from afar that we were hearing the voice of Agbe

We were calling Agbe but he did not answer

It is from afar that we were hearing the voice of Agbe

We were calling Agbe but he did not answer

5. Ifa says that there is the need for the person for whom this Odu is revealed to allow those who understand the workings of anything to be the ones who will handle such things. He/she must out of favoritism or bias give out an assignment to those who do not have a deep knowledge of how to handle it. This may lead to serious crisis. Ifa also warns some people here not to fraudulently acquire an assignment that they do not know much about. Ifa advises the people where the Odu is revealed to offer ebo with one matured he-goat, two roosters, two guinea-fowls, two pigeons and money. There is also the need to feed the elders of the night as prescribe by Ifa. On this, Ifa says:

Esinsin lo goriodo

O sediyannpe

Dia fun won nileOlojee

Nijoti won nloreejijaOye

NijotieruOlojee n peomoOlojeelohun

Ti iwofaOje n peomoOlojeelohun

AjibogundeomoOlojee n so wipe omoOlojeeloun

Erugbegi-gbegi

Bee ni o lee gbegi

Iwofagbegi-gbegi

Bee ni o lee gbegi

OojotiAjibogunde Aare-Oje n lo reegbegi

Lojigiowon

Apa n sare

Iroko n sare

Won ni a o moibiLagbayi o sole si o

Ajibogundeloun o sole sorunigi

Translation

The house fly landed on top of the mortar

She twisted her waist sideways

And twisted her waist round and round

Ifa’s message for those in the household of Olojee

When they were going to contest for the conferment of a chieftaincy title

That was the day that the slave in the home of Olojee was claiming to be a biological child

of Olojee

The servant of Olojee was claiming that he was a biological child of Olojee

When Ajibogunde the child of Olojee was claiming to be the biological child of Olojee

They were all advised to offer ebo

Only Ajibogunde complied

The slave carved the wood

But he could not do it successfully

The servant carved the wood

And could not accomplish his mission

It was the day that Ajibogunde the Aare Oje

Went to carved the wood at OjigiOwon

The Apa tree is running and making movement

The iroko tree is also making movement

Nobody knows Lagbayi will land

Ajibogunde declares that he will land on the neck of a tree

Ifa says that it foresees the ire of prosperity and success from outside this person domain. Ifa advises this person to go and present gift to the Sekere drummer. Ebo materials here are three pigeons and money.

IwajuIrosunNgbemi

EyinIrosunngbemi

Adunkanadunkannirosunngbemo re dojo ale

Dia fun Baba Onikeregbe

Ti nsawo lo salade Oyo

Eboni won nikowaa se

O gb’ebo, o ru’bo

Kekere Oyo tale o sin

Baba Onikengbe la o sin

Agba Oyo tale o gbe

Baba Onikengbe la o gbe

Translation

In front Irosun supports me

At my back Irosun supports me

It is with contentment that Irosun support his children till night time

Ifa’s message for the Sekere drummer

When going on business mission to Oyo town

He was advised to offer ebo

He complied

The youth of Oyo whom will you propitiate

It is the Sekere drummer that we shall propitiate

The elders of Oyo whom shall you support

The Sekere drummer is the one that we shall supports

Ifa warns this person against avarice. Ifa says that avarice can lead to his/her premature death. Ifa advises the person to offer ebo with one matured he-goat and money. He/she also needs to feed Esu with one giant rooster. The most important warning her is for this person to heed to warning of Ifa.

Onikolonigbuuwo

Akukodiefesemejeejidapo nu

Dia fun Okanjua

Tii se IkoIku

Eboni won nikowaa se

O gb’ebo, o ru’bo

Ikukankiipani o

Okanjuaniipaayan

Translation

Onikolonigbuuwo

The rooster uses his two legs to turn the container of palm oil upside down

Ifa message for Okanjua, Avarice

Who was the delegate of Ikudeath

He was advised to offer ebo

He complied

No death kills anyone

It is avarice that kills

Ifa says that life will be very agreeable and comfortable for this person. He/she will be very popular round the world. Ifa advises this person to offer ebo with two pigeons, two hens, two guinea-fowls, two roosters, two ducks, and money. on this, Ifa says:

Atoporooko ma kaala

Atalaagbe ma ka’kan

Dia fun Amoka

TiisomoOlodumare

Oba atenilegelegeforigbeji

Eboni won nikowaa se

O gb’ebo, o ru’bo

Amokalaamoorun

Amokalaamosupa

Amoka, amokani won nmo’ruawawonyininuAwo

Translation

He who walks the middle of the farm ridge without harvesting okra

He who treks the boundary of the farmer without harvesting the garden egg

Ifa’s message for Amoka

He who was known round the world

The child of Olodumare

The Oba whose spread his mat delicately on top of the ocean

He was advised to offer ebo

He complied

The sun is known the world over

And the moon is known the world over

We shall be known the world over in our Ifa business.

1. Ifa says that it foresees the ire of childbearing for this person . Ifa advises him/her to offer ebo with two pigeons, two guinea-fowls, two hens, four rats, four fish and money. He/she also need to consecrate the icon of Egbe and feed it regularly. The Egbe is to be consecrated with Ajere, perforated pot, and the Egbe should be inside the house where he/she live. The feeding materials for the Egbe should include Ekuru, Akara, Sugar cane, Adun, and all other edible fruits available at that time. On this, Ifa says:

Irosun gbe mi

Irosun la mi

Babalawo Aladi

Dia fun Aladi

Aladi nmenu sunrahun omo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ko pe, ko jinna

E wa ba ni ni wowo omo

Translation:

Irosun supports me

Irosun exalts me

The Babalawo of Aladi, the Ants

Cast Ifa for Aladi

When they were lamenting their inability to have their own babies

They were advised to offer ebo

They complied

Before long, not too far

Join us in the midst of several children

Ifa advises this person to offer ebo against serious ailment. He/she also need to undergo Ifa initiation. If this person is woman ,she is an Apetebi .she should get marry to a babalawo . Ifa advises him/her to offer ebo with one matured he-goat and money. He/she also need to feed Ifa with eight rats and eight fish. The Ifa bead must be tied round his/her waist and wrist. On this, Ifa says:

Oun to se Baale ile

To fi yo kanga ide

Oun lo se Iyale ile

To fi gba’ja ijoku kanle

Dia fun Agbemomo

Ti nloo gba Biojela omo Olofin

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Talo wa Biojela

Agbemomo

Lo gba Biojela omo Olofin

Agbemomo

Translation:

The problem that confronted the male head of the family

That made him to grow lean and haggard

Was the same thing that happened to the female head of the

family

That made it impossible for her to tie her wrapper without using a loin

This is Ifa’s messages for Agbemomo

When going to rescue Biojela,

The daughter of Olofin

He was advised to offer ebo

He complied

Before long, not too far

Join us in the midst of victory

Who rescued Biojela

It was Agbemomo

Who rescued Biojela

The child of Olofin

Ifa advises this person to offer ebo in order to prevent the situation where he/she will lose his/her life during labor. The ebo materials here are one matured he-goat, four bottles of palm oil and money. On the other hand Ifa advises you to offer ebo in order to receive blessing and elevation from outside your domain. If this person had not been initiated into Ifa yet, he need to do so immediately. Ebo materials here are four guinea-fowls, four pigeons and money.

Gbegi peeki awo atalede

Ete boroboro awo atalede

Dia fun Oniwata-metu

To ti nfi aboyun ilee re rubo

Papa nla aboju ganho

Ate abaya gbasa

Dia fun Opo

Ti won o bi nile Ilawe

Ti nsawo lo ile Oniwata-metu

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Opo o de Ilawe

O d’Oba

Opo o de’Lawe

O diji

Opo o de’Lawe

O doba

Translation:

The Gbegi grass the awo of the house frontage

And Tete the awo of the house frontage

They cast Ifa for Oniwata-metu

Who had being offering the pregnant women in his household as ebo

He was advised to offer ebo

He complied

The large expanse of plain savannah

And the tray with flat chest

They cast Ifa for Opo

Who was not born in Ilawe land

And who was going on Ifa mission to the home of Oniwata- metu

He was advised to offer ebo

He complied

Opo you got to Ilawe

You became an Oba

Opo you arrived at Ilawe

And you became a sanctuary

Opo you got to Ilawe

And you became an Oba

Ifa says that it forbid this person from going to a particular place in order for him not to meet with calamity. People are watching him in that place and he must know the period that Ifa forbid him from going to the place in question. Ifa says that he must never fight over legacy because that is one of the areas where he/she can meet with disaster. Ifa advises him to offer ebo with one matured he-goat and money. on this, Ifa says:

Papa nla oju Olorun o hu kooko

Dia fun Aja

Tii somo Oniwaaro

Papa nla oju Olorun o hu kooko

Dia fun Ekun

Ti somo Oniwara

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Nje e joo re

E je o wa

Bo ba yo sihin-i

A ri ara re

E joo re

E je o wa

Translation:

The wide expanse of heaven does not grow grasses

This was Ifa’s message for Aja, the Dog

The child of Oniwaro

The wide expanse of heaven does not grow grasses

Ifa’s message for Ekun, the Leopard

The child of Oniwaro

They were both advised to offer ebo

Only Ekun complied

Now leave him alone

Let him come

If he should appear here

He will see what will happen to him

Leave him alone let him come

Ifa says that it foresees the ire of prosperity for this person. He/she will have cause to celebrate his good fortune. Ebo materials for this are two guinea-fowls, two pigeons and money. Ifa also foresees the ire of compatible spouse for two men. The ebo materials for that are one rooster, one hen, and money.Each of them also needs to feed Ifa with eight rats, eight fish, and one guinea-fowl. Ifa says that it foresees the ire of childbearing for another person. The ebo materials for that are two hens and money. They also need to feed Ifa with two Okete giant rats and one loin. All the bones of the Okete will be removed and tied to the loin with needle and string. The loin will be place on Ifa. The woman will use this loin to tie her baby when she gives birth. If the woman can offer this ebo the ire of childbearing is guaranteed. On all these, Ifa says:

Ota pete awo komisin

Dia fun komisin

Komisin nsunkun owun ko laje lowo

Awo oke le genge ma ye

Dia fun won lode Iwoya

Won nsunkun alailobinrin

Sango abeso duruku

Awo ile Onigbodo-mawe

Eyi to joye lai sin ibi omo

Ti oju omo npon

Ebo ni won ni ki won waa se

Won gb’ebo,won ru’bo

Kop e, ko jinna

E wa ba ni ni wowo omo

Translation:

Ota pete the awo of komisin

He cast Ifa for komisin

When lamenting his inability to have financial success

Oke le genge ma ye

Ifa’s message for the inhabitants of Iwoya town

When lamenting their inability to secure compatible spouses

Sanga Abeso Duruku

The resident Awo of Onigboho mawe

He who was installed but he never had any child

He was suffering from childlessness

They were all advised to offer ebo

They all complied

Before long, not too far

Join us in the midst of all ire of life

Ifa says that it foresees the ire of prosperity and financial success for person . He/she need to consecrate Aje and feed it regularly. The ebo materials here are four white pigeons, four guinea-fowls and money. He also need to feed Aje with one white pigeons and honey. At the same time you need to feed Ifa with four guinea-fowls. On all these, Ifa says:

Eja moo we, eja n mumi

Eja o moo we, eja n mumi

Dia fun Opin

Tii somo Alakole

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ng o lowo-lowo

Yoo ma da bi opin o

Opin pele, omo Alakole

Ng o laya-laya

Yoo ma da bi opin

Opin pele o omo Alakole

Ng o bimo-bimo

Yoo ma da bi opin o

Opin pele, omo Alakole

Ng o nire-gbogbo

Yoo ma da bi opin o

Opin pele, omo Alakole

Translation:

If the fish knows how to swim

The fish will drink water

If the fish does not know how to swim

The fish will drink water

Ifa’s message for Opin the Zenith

The child of Alakole

He was advised to offer ebo

He complied

I will be blessed with financial success

And it will reach the zenith

Gently Opin, the child of Alakole

I will be blessed with compatible spouse

And it will reach the zenith

Gently Opin, the child of Alakole

I will be blessed with children

And it will reach the zenith

Gently Opin, the child of Alakole

I will be blessed with property

And it will reach the zenith

Gently Opin, the child of Alakole

I will be blessed with all ire of life

And it will reach the zenith

Gently Opin, the child of Alakole

Ifa says that it foresees the blessing of all ire of life for this client. Ifa advises him to offer ebo with 30 kolanuts with two valves Gbanja. There is the need to break one kolanut with two valves for Ifa for 30 days. While breaking the kolanuts, He will be narrating all what he need to Ifa and they will be accepted. On this Ifa says:

Ororo ma ro

Dia fun Orunmila

Ifa n sawo lo si ilee gbanja

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ororo ma ro

Owo ni mi o ni o

Ni mo ro fun E o

Ororo-ma-ro

Omo ni mi o ni o

Ni mo ro fun E o

Ororo-ma-ro

Ile ni mi o ni o

Ni mo ro fun E o

Ororo-ma-ro

Ire gbogbo ni mi o ni o

Ni mo ro fun E o

Ororo-ma-ro

Translation

Ororo ma ro

Ifa’s message for Orunmila

When going on Ifa mission to the land of Gbanja, kolanuts

with two valves

He was advised to offer ebo

He complied

It is money that I don’t have