ODU IFA IROSUN-ODI/IROSUN-ONIKII -O-WON/OLOSUN-DI/IROSUNDI BY BABALAWO OBANIFA-Obanifa extreme documentaries
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu
Ifa Irosun-Odi also known as Odu Ifa Irosun -Onikii-o-won,Irosundi,Olosun-di . This current work will be useful to any
practicing Babalawo and Ifa devotee
who want to have detail knowledge of Odu Ifa Irosun Odi . The work
will also be useful for
those who imprint or born by Odu Ifa Irosun Odi during their Ikosedaye or Itelodu(Ifa initiation) who want
to have detail knowledge and interpretations of it. It is instructive that any
information reveals or commentaries made during the course of this work is
authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of
this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa
theologian so any knowledge reveals and document in this work is for actual
spiritual practice. This work shall examine among other things: What is Odu Ifa Irosun Odi ? What are the affiliated Orisa and
Irunmole with Odu Ifa Irosun Odi? What are the taboo of Odu Ifa Irosun Odi?What are the area of
compatible profession or career for those born under the star of Irosun Odi.
The likely names that can be given to those born by Odu Ifa Irosun Odi during
Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu
Ifa Irosun-Odi during Itelodu or
Ikosedaye. Some sacred messages in Odu Ifa Irosun Odi and commentaries on them. These
aforementioned and more will be the major focus of this current work.
What is Odu Ifa Irosun Odi?
Odu Ifa Irosun Odi is one of the Odu Ifa that fall into Amulu
category among the 256 Odu Ifa. Whether on dida owo(divination chain throwing
divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa divination tray)
whenever you have one leg of Odu Ifa Irosun meji on the right and one leg of Odu Ifa Odi meji
is on the left such Odu Ifa is
known as Odu Ifa Irosun Odi. The Babalawo do have other appellation for it .
Other names for Irosun Odi in Ifa practice are:
Irosun -Onikii-o-won,Irosundi,Olosun-di.
What are the affiliated
Orisa and Irunmole with Odu Ifa Irosun Odi?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Irosun Odi that those who were born under the star of this Odu Ifa Irosun Odi during their Itelodu or Ikosedaye can have
along with their Ifa in other to have a very successful and problem –free life.
The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa, Ori,Esu Odara,Egbe,. Each of this Orisa and Irunmonle have
specific function they perform. They are:
1. Ifa –Ifa function for direction, guidance, support, protection,
progress, elevation, success, victory and overall well being
2. Ori –Function for fulfillment of destiny, support, progress,
sanctuary, victory, elevation, protection, success, comfort, peace of mind, and
self actualization
3. Esu-Odara – Esu Odara function for sanctuary, victory, support, elevation, progress,
success and general well being
4. Egbe – for leadership, support, comradeship,
progress, victory, and general well being
What are the taboo of Odu Ifa Irosun Odi ?
By this we are referring
to both animate and inanimate object or behavior that those born under the star
of Odu Ifa Irosun Odi during their
Itelodu or Ikosejaye must avoid in other
to have a less problem free life. Below are commonly Identifiable taboo for
those born under this Odu.
1. They must avoid
eating fish – to avoid unconsummated
fortune and conspiracy
2. They must avoid
using walking stick – to avoid failure,
unconsummated fortune, lack of stability and disappointment
3. They must avoid
carrying load on their head – to avoid misfortune, failure, unconsummated fortune
and disappointment
What is the area of compatible
profession or career for those born under the star of Irosun Odi ?
Irosun
Ogbe children are usually successful
as Ifa/Orisa Priest, Ifa/Orisa
Priest/Priestess, Business tycoon,
trading, marketing, salesmanship, consultancy, Investor, general enterpreneure.
The
likely names that can be given to those born by Odu Ifa Irosun Odi during Ikosedaye or Itelodu ?
By this question we are
referring to likely names that can be given to those born under the star of Odu
Ifa Irosun Odi their during Itelodu or Ikosedaye. The source of
this name are derive from the positive character from each stanza
and story from Odu Ifa Irosun Odi . Below are some of the names available
for this purpose
Male
1. Agunbiade – he
who is as well proportioned as a crown
2.
Atelewo-ni-mo-ba’re – I was born with my good luck in my hands
Female
1. Aarinade – she
who was born in the midst of crown
2. Fajewe – she
who bath with financial success
Some sacred messages
Inside Odu Ifa Irosun Odi
1.
Ifa says that it
foresees all ire of life for this person. He/she needs to feed his/her Ori with
a partridge and us another partridge to feed his/her Ifa. On this, Ifa says:
Bo baja, maasoo
Onileke o
niigb’eja
Dia fun Disamu
Ti won
nikofaparoborinitoriomoati ire gbogbo
O gb’ebo, o ru’bo
Kope, kojinna
Ire omo way a de
tuturu
Translation :
If it breaks I
will tie it back
The owner of the
bead will not accept a broken bead
Ifa’s message for
Disamu
When he was
advised to feed his Ori with a patrigde because of childbearing and all ire of
life
He complied
Before long not
too far
The ire of child
bearing came
2.
Ifa says that this
person had come with a marvelous Ori from heaven. If others are thinking evil
of him/her, it will be turning to good. Ifa advises this person to feed his Ifa
with Irenre tortoise. On a regular basis.On this Ifa say:
Agun bi Ade
O tutu bi Osun
Dia fun Orunmila
Ti yookoOri ire
wolu
Eboni won nikowaa
se
O gb’ebo, o ru’bo
Orirere n ti’rere
Irenre o
loriagberuu ka
Orirerentirere
Translation :
As well
proportioned as a crown
And as cool and
comfortable as osun, vegetable
Ifa’s message for
Orunmila
When he would
bring good luck into the community
He was advised to
offer ebo
He complied
Irenre is endowed
with good luck
Irenre had no head
to carry load
Irenre is endowed
with good luck
3.
Ifa says that it
foresees the ire of a bouncing baby for this person. Ifa advises the person to offer
ebo with two hens and money. on this, Ifa says:
Ki iwosun’di
Kemisun’di
Dia fun
Agbaagbanerin
Ti won o
maasowoomo
Eboni won nikowaa
se
O gb’ebo, o ru’bo
Kope, kojinna
E
wabaninijebutuomo
Translation:
You sleep and make
love
And let me sleep
and make love
Ifa’s message for
the four elders
When they were
engaged in child bearing venture
They were advised
to offer ebo
They complied
Before long, not
too far
Join us in the
midst of children
4.
Ifa says that it
foresees all encompassing ire for this person. ifa advises him/her to offer ebo
with two pigeons, two guinea-fowls, two hens and money. He/she also needs to
feed Ifa with one guinea-fowl, two rats and two fish. on this, Ifa says:
Boo
jaadijukoojadiju
Boo sijadiju,
koojokoo
Oo lee se
gberegegekoobaEji-Ogbe je ookolojuopon
Dia fun Orunmila
Ifanmonuojusungbere
ire gbogbo
Eboni won nikowaa
se
O gb’ebo, o ru’bo
Awokee gun, Awokii
lo
B’Awobaji
Awoa we a jeun
Translation
If you want to be
confrontation go ahead to be confrontation
If you don’t want
to be confrontational sit down quietly
You cannot be as
expansive as Eji-Ogbe on the Ifa tray
Ifa’s message for
Orunmila
When lamenting his
inability to receive all ire of life
He was advised to
offer ebo
He complied
An Awo does not
need to pound
An Awo does not to
grind
When an awo wakes
up
He would bath and
eat
5.
Ifa advises this
person to offer ebo against trouble. He also needs to offer ebo for him/her to
have rest and peace of mind. It is a taboo for this person to carry load on
his/her head. The ebo materials here are: three roosters, one load carrying
pad, one basket of calabash for carrying load and one sandal and money. on
this, Ifa says:
Ona to taara ma ya
Dia fun
Gambariomoilekile
Eyiti won
nikoruboko le baa niisinmi
O kotiogbonyinsebo
Ipinaitubo,
egbaaiteru
Eyin o riGambari
Ti
nrerukagborokiri o
Translation:
The straight
unbending road
Ifa’s message for
Gambari
The offspring of
the strange land
When he was
advised to offer ebo in order to have peace of mind
He refused to
comply
Refusal to comply
with the instruction of Ifa
Can’t you see
Gambari
Can’t you see
Gambari
He was carrying
load about
6.
Ifa says that the
person for whom this Odu is revealed is facing inconvenience right now. Ifa
assures him/her that the inconvenience will soon turn to comfort. Ifa advises
this person to offer ebo with two pigeons, two guinea-fowls and money. He/she
also needs to feed Ifa with pounded yam that had being prepared the previous
day. On this, Ifa says:
Oni-lo-ni-mi
awoOnilonimi
Bo badola,
kasairoawogbeyinwa
Dia fun Orunmila
Won niki baba
fiyankasibokin re
Nitori ire gbogbo
O gb’ebo, o ru’bo
Loniilojunponawo
Bo badola,
kasairawogbeyinwa
Translation:
Today is my period
of inconvenience is the awo of Onilonimi
By tomorrow I
shall have peace and comfort
Ifa’s message for
Orunmila
When he was
advised to feed his Ifa with stale pounded yam
Because of all Ire
of life
He complied
Today is the
period of inconvenience of the awo
By tomorrow there
is going to be peace and comfort for the awo
7.
Ifa says that this
person is about to buy something. What he/she want to buy will make him/her
succeed in life. Ifa advises this person to offer ebo with four pigeons and
money. on this, Ifa says:
Pansajasina, ariwo
o gbale
Isuoro bale ropemu
Dia fun Olubi
Ti nlooraApaleru
Eboni won nikowaa
se
O gb’ebo, o ru’bo
Erutimora lo so mi
doba
Erutimora lo la mi
Translation
The broken
calabash fell inside water and it made a loud noise
The wet mud landed
on the ground with a thud
Ifa’s message for
Olubi
When going to buy
Apa as slave
He was advised to
offer ebo
He complied
The slave that I
acquire has turn me to an Oba
My slave had
turned to a prosperous person
8.
Ifa advises this person to be wearing caps
that are designed like crowns. It will bring success and elevation to him/her.
Ifa advises this person to offer ebo with four pigeons, two guinea-fowls and
money. On this Ifa says:
Ina
kejumoagbadoagbadoyinbon
Dia fun Alado-Ewi
OmoAraraojo
OmoAraragejegeje
Araketepenpepariakun
Aladoomoori-ire
tinsunkun ate
Eyi to jinikutukutu
Ti nsunkunoun o
riregbogbolaye
Eboni won nikowaa
se
O gb’ebo, o ru’bo
Kope, kojinna
E wabanibajebutu
ire
Translation:
The fire makes the
corn to explode
Ifa’s message for
AladoEwi
The offspring of
AraraOjo
And the offspring
of AraraGejegeje
He who has a small
brim cap to cover his head
Alado the
offspring of good luck that is crying for want of a cap
When he woke up
early in the morning
And was lamenting
his inability to secure all ire of life
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of ire of life
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