ODU IFA OFUN-OSE/OFUNSE
DIVINE COMMENTARIES BY BABALAWO OBANIFA -Obanifa extreme documentaries
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Ofun-Ose also known as Odu Ifa Ofunse. This
current work will be useful to any practicing Babalawo and Ifa devotee who want
to known about Odu Ifa Ofun Ose. The work will also be useful for those who
imprint of or born by Odu Ifa Ofun Ose during their Ikosedaye or Itelodu(Ifa
initiation), Who want to have detail knowledge and interpretations of Odu Ifa Ofun
Ose. It is instructive that any information reveals or commentaries made during
the course of this work is authoritative and can be rely on as a practicing
guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The
author of this work (Babalawo Obanifa) is an authoritative leading Ifa and
Orisa theologian so any knowledge reveals and document in this work is for
actual spiritual practice. This work shall examine among other things: What is
Odu Ifa Ofun Ose? What are the
affiliated Orisa and Irunmole with Odu Ifa Ofun Ose ? What are the taboo of Odu
Ifa Ofun Ose?What are the area of Compatible profession or career for those
born under the star of Ofun Ose The likely names that can be given to those
born by Odu Ifa Ofun Ose during Ikosedaye or Itelodu ? Synopsis of messages for
those born under star of Odu Ifa Ofun Ose during Itelodu or Ikosedaye.
Some sacred messages in Odu Ifa Ofun Ose
and commentaries on them. These aforementioned and more will be the major focus
of this current work.
What is Odu Ifa Ofun Ose?
Odu Ifa Ofun Ose is one of the Odu Ifa that fall
into Amulu category among the 256 odu Ifa. Whether on dida owo(divination chain
throwing divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa
divination tray) whenever you have one leg of Odu Ifa Ofun meji on the right and one leg of Odu Ifa Ose
meji on the left such Odu Ifa is known
as Odu Ifa Ofun Ose. The Babalawo do have other appellation for it . Other
names for Ofun Ose in Ifa practice are :
Ofunse,
Ofun lese-lese.
Who are the affiliated Orisa and Irunmole with
Odu Ifa Ofun Ose?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Ofun Ose, that those who were born under the star of this
Odu Ifa Ofun Ose during their Itelodu
or Ikosedaye can have along with their Ifa in other to have a very successful
and problem –free life. The outstanding identifiable Irunmole and Orisa in this
Odu Ifa are ; Ifa, Ori,Esu Odara,, Ogun, Sango, Osun,Orisa Oko, and Orisa Aje .each of this Orisa and Irunmole
have the function and purpose with the Odu
Ifa – Ifa function
for direction, success, elevation,
progress, victory, contentment, and general wellbeing .
Ori – Ori function for guidance,
direction, protection, victory, success, fulfillment of destiny and self
actualization
Esu Odara- Esu
function for sanctuary, for victory, progress, financial success,
elevation, leadership, contentment, and overall success
Ogun- Ogun function
for victory, progress, leadership, elevation, contentment, and general well being.
Sango -Sango function for
success and victory and to avoid the wrath of fire outbreak
Osun- Osun function
for compatible spouse, childbearing, childrearing, general wellbeing 7.
Orisa Oko- Orisa Oko
function for success in farming
activities and Agro allied industry
Orisa Aje function
for financial success, leadership, contentment, general wellbeing
What are the taboo of Odu
Ifa Ofun Ose?
By this we are referring
to both animate and inanimate object or behavior that those born under the star
of Odu Ifa Ofun ose during their
Itelodu or Ikosejaye must avoid in other to have a less problem free life.
Below are commonly Identifiable taboo for those born under this Odu
1.They must not engage in
laundry work to avoid diseases
2. For their woman they
must not engage in laundry or dry-cleaning work to avoid frequent miscarriage and
diseases.
3. they must avoid taking
false oath to avoid fire outbreak or wrath of Sango
4. The must not give up
easily on what they want, because it take time for them before their dream come
true
5.They must not eat Oro
or use Oro fruit or tree for Akose Ifa to avoid child Mortality
6. They must not underrate
woman so that they will not suffer from attack from the witches the elder of
the night.
Compatible profession or career for those born
under the star of Ofun Ose.?
Ofun Ose children are usually successful business
person. , However the following area have been regarded and identifies as soft
landing for people born under the star of this Odu
Diviners such as been an Ifa/ Orisa priest or priestess, , ,Politician ,community or group leader ,Farming ,Agriculturist. But they can not go into laundry business.
Diviners such as been an Ifa/ Orisa priest or priestess, , ,Politician ,community or group leader ,Farming ,Agriculturist. But they can not go into laundry business.
The likely names that can
be given to those born by Odu Ifa Ofun
-Ose during Ikosedaye or Itelodu ?
By this question we are
referring to likely names that can be given to those born under the star of Odu
Ifa Ofun -Ose during Itelodu Or
Ikosedaye. The source of this name are derive from the positive
character from each stanza and story from Odu Ifa Ofun Ose. Below
are some of the names available for this purpose:
Ifawumi - I love Ifa
Alapandere
Some sacred messages
Inside Odu Ifa Ofun Ose as document By Babalawo Obanifa
1.
Ifa says that there is blessing of wealth and
prosperity for the person to whom this Odu is reveal. Ifa says that this person
is consulting because of certain ailment and peace of mind. Even though this
person is complaining of health-related issue.
He should offer ebo to have Aje(wealth). Once he have Aje . He /she will
have money to do some others things he /she want to do. And to also take good
care of his/her health. It is even the lack of money that causes his health
problem in the first place. Ifa says this person has been found of complaining that
he did not known the nature of his /her sickness. If he complains of head ache
today. He will complain of stomach ache or giddiness tomorrow. Ifa says his major problems is lack of money
. He should offer ebo with with Eyele Owewe Merin (four Pigeon) and plenty of
money and ask Ifa what Orisa Aje will take and venerate Aje . Ifa say life will
please him/her. Onec he begin to get Money he will begin to overcome all the
ailments. On this Odu Ifa Ofun Ose says:
Ofun lese-lese
Awo Ile Onilese
Dia Fun Onilese
O n se Ogbogbo Arun
Ohun naju Alailedide
Oun le mu Arun ohun je ni
dafa si
Won ni ko rubo
O gbo ebo Nbe o rubo
Translation:
Ofun lese-lese
Awo Ile Onilese
This was Ifa’s message for
Onilese
Who is terribly down with
ailment
He was trying every means
to recuperate
Would he be able to
survive this sickness was the purpose of his Ifa consultation
He was advised to offer
ebo
He heard of the ebo and
complied.
Onilese was a king of a town, But his major problems
is that he was unable to enjoy his
health from morning till evening. If he did not have head ache, he will have stomach
ache or suffer from dizziness. Sometime he will be experiencing body ache and
pain all over. This health problems have
become part and parcel of his daily life. He thought want day that he needs to known
what is causing him or making him to suffer from different type of ailment on
daily basis. He went to the Babalawo for Ifa consultation to ascertain the
cause of his ailment . The Awo conducted the Ifa consultation . There is no
other Ifa that appeared there than Ofun Ose. The Awo Advise Onilese that his
problem his lack of money . They aske Him that when you have head ache ,what prevent you from getting potent herbs to
treat yourself? He said it is because of lack of money. They said when you have stomach pain, do you have good food to
eat? He said no because there is no money to buy . When you are suffering from Giddiness
you don’t have money to take good care
of yourself. Immediately you get money, all these small-small ailment
will go . He was advised to offer ebo with four pigeon and plenty of money and
feed Orisa Aje with Ekuru and banana and white pigeon. He complied. Not to long life begin to please Onilese. He said that is
Exactly what his Babalawo have predicted.
Ofun lese-lese
Awo Ile Onilese
Dia Fun Onilese
O n se Ogbogbo Arun
Ohun naju Alailedide
Oun le mu Arun ohun je ni
dafa si
Won ni ko rubo
O gbo ebo Nbe o rubo
Ofun Onilese Arun ko jowo
lo
Bi a ti lowo dani
Gbogbo arun keke a rin jina
Onilese ,Arun o jowo lo
Ko pe ,Ko jina
E wa bani ni wowo Ire
gbogbo
Translation:
Ofun lese-lese
Awo Ile Onilese
This was Ifa’s message for
Onilese
Who is terribly down with
ailment
He was trying every means
to recuperate
Would he be able to
survive this sickness was the purpose of his Ifa consultation
He was advised to offer
ebo
He heard of the ebo and
complied
Ofun Onilese there is no any
ailment that is above lack of money
Once you have money in
your hands
All small-small ailments
will run away
Ofun Onilese there is no any
ailment that is above lack of money
Not too long, not too far
Join us in the midst of
abundance blessings
2.
Ifa see a man or woman
where this Odu is reveal that is suffering from fertility problem. Ifa say this
person has been trying to get pregnant
for a while. In fact, some people have turn this woman to object of ridicule
because of his inability get pregnant. If the are couple, some people have
already begin to pass ridiculous comment about them. Ifa however assure this
person that she will get pregnant and have her own children. In fact she choose
many children while coming from heaven. But she did not chose to get pregnant early
life . It as the middle or late stage of her life that she will begin to get children.
And she will get the children to the number of her choice. Ifa advise this
person to be persistent and persevere in his/her pursuit. With this kind of
strong determination, he /she will be able to achieve his goals. Ifa advise
this person to offer ebo with 200 pieces of Akara balls (beans cake)One she -goat,
clay pot and money. On this Ifa says:
Ise lo se Erin , Erin wo
inu Igbo
Iya lo je Efon , O sun
labata
Ojo lo palapa lo fi di
ohun amugun fun Ewure
Dia fun Eeera lojo ti sunkun alairibi
Ebo ni won ni ko se
O si gbo ebo n be o rubo
Translation:
It is poverty that made Erin (Elephan)t to enter the Forest
It is suffering that make
Efon(Buffalo) to sleep in the mud
It is the rain that fall
on dilapidated building that turn it to stepping tone for a goat
This was Ifa’s message for Eera(Insect) , When he is lamenting her inability to have children
She was advised to offer
ebo
She heard of the ebo and
complied
Eera(Insect) was a very beautiful
woman who have been marry for long period of time ,but she was unable to have
children of her own. A lot of people have lost hope on her that she will not be
able to have children of her own because she is already becoming old. Despite
the negative comment from people Eera still continue to try to have own child .
She went to the Awo to make Ifa consultation for her. She was advised to offer ebo
with 200 pieces of Akara balls (beans
cake)One she -goat, clay pot and money. She complied. Not too long, not too far
she begin to have children. Before long she begins to have grandchildren. At
age 88 . She called her children together to feed them she fried two hundred
balls of Akara beans cake and killed she -goat to make feast for them. But she
discover they have outnumber the two hundred beans cake and it was not even
enough to feed them .He was happy . He said that is exactly what his Awo have said:
Ise lo se Erin , Erin wo
inu Igbo
Iya lo je Efon , O sun
labata
Ojo lo palapa lo fi di
ohun amugun funEwure
Dia fun Eeera lojo ti sunkun alairibi
Ebo ni won ni ko se
O si gbo ebo n be o rubo
Ko gbe ko jina
E wa bani ni wowo omo
Translation:
It is poverty that made
Erin (Elephan)t to enter the Forest
It is suffering that make
Efon(Buffalo) to sleep in the mud
It is the rain that fall
on dilapidated building that turn it to stepping tone for a goat
This was Ifa’s message for Eera(Insect) , When he is lamenting her inability to have children
She was advised to offer
ebo
She heard of the ebo and
complied
Not too long ,not too far
Come and meet us in the
midst of blessings
3. Ifa says that there is blessings of success
and child bearing for the person to whom this Odu is reveal. this person has
high tendency of begetting twins in life. Ifa equally advise the person to whom
this Odu is reveal to offer ebo with a lot pigeon. He/she should equally offer venerate
Orisa Ibeji. Ifa says there is blessing of have a mansion. This person should
offer ebo so that he can build a skycraper. He should also offer ebo so that he
can actualize the uncomplete projects in front of him. On this Ifa says :
Oteerete Awo won ninu Igbo
Dia fun omo-meji
Nijo ti won ti orun bo wa
si aye
Awon le dabira laye ni
won n dafa si
Won ni ki won rubo
Won si gbo ebo nbe
Won rubo
Translation:
Oteerete is the Awo of
the forest
This was Ifa message for omo
meji(twins)
When they are coming from
heaven to earth
Would they be able to
perform wonder in life was the reason
for their consultation
They were advised to
offer ebo
They heard of the ebo and
complied .
Omo -meji(the twin baby set) was coming from
heaven to earth. The went to the Awo for Ifa consultation to known whether life
will please them or not.? They equally want to known whether they will be able
to perform wonder in life. They were advise to offer ebo that they will be
known and they will equally be able to do wonder life. They complied and all
the Ifa prediction for them come to manifestation
, they even build skycrapper. They said that is exactly what their Awo have said
:
Oteerete Awo won ninu Igbo
Dia fun omo-meji
Nijo ti won ti orun bo wa
si aye
Awon le dabira laye ni
won n dafa si
Won ni ki won rubo
Won si gbo ebo nbe
Won rubo
Won se Ifa Awo ki se
Ile w ani oo
Ile Ganga
Ile Oroke
Ile w ani oo
Translation:
Oteerete is the Awo of
the forest
This was Ifa message for omo
meji(twins)
When they are coming from
heaven to earth
Would they be able to
perform wonder in life was the reason
for their consultation
They were advised to
offer ebo
They heard of the ebo and
complied
The Awo prediction have
come to pass
It is our house
The tall house
The skycrapper
Is our house
4.
If the person to
whom this Odu is reveals is a woman Ifa advise
her to offer ebo to have stable menstrual circle. Ifa says that there is a woman
where this Odu is reveal or a woman close to the person to whom this Odu is reveal whose menstrual period
is not good. The period is dark and smelly. That is why she is having problem
of pregnancy. Ifa says that she needs to offer ebo and after this an Ifa soup
will be prepare for her to eat. The moment this is done, she will become
pregnant and she would give birth to many children. Ifa advises that ebo should
be offer for the woman with three land
tortoises and money. One of the tortoises will be cut into 16 parts. Ewe Ire
and Iyere will grinded into fine paste and used to cook the tortoise for the
woman to eat. After this, pregnancy is assured. On this, Ifa says
Ooro teere awo inu
Igbo
Dia fun Alapandere
Omo asoro pegberin
ahun je
Nigbati n sunkun
oun o romo bi
Won ni ko rubo
O si gbo ebo nbe o rubo
Translation:
The slender Ooro
tree the Awo of the forest
This was Ifa’s
message for Alapandere
She who consumed (800)
tortoises to celebrate is rituals
When she was lamenting her inability to have children
She was advised to
offer ebo
She heard of the
ebo and complied
Alapandere was a
sterile woman who have been fighting tooth and nail with sterility issue. She
have try every means to get pregnant but she was unable to. Her menstrual
circle is unstable. And whenever her menstrual circle flow it is scanty and
dark in color. She was tired of the menstrual imbalance. She approaches the Awo
who advised her to offer ebo with three land tortoises and money. One of the
tortoises was cut into 16 parts. Ewe Ire and Iyere was grinded into fine paste
and used to cook the tortoise for the her to eat. Her menstrual circle becomes
good. She became pregnant and she get her own child. She was happy. She said that
is exactly what her Babalawo have predicted.
Ooro teere awo inu
Igbo
Dia fun Alapandere
Omo asoro pegberin
ahun je
Nigbati n sunkun
oun o romo bi
Won ni ko rubo
O si gbo ebo nbe o rubo
Ojo dudu lo ti n
ro Lapa
Ijo ojo pupa to ro
Ni won to ri Ire
omo
Ero Ipo
Eri Ofa
E wa bani ni
jebutu omo
Translation:
The slender Ooro
tree the Awo of the forest
This was Ifa’s
message for Alapandere
She who consumed (800)
tortoises to celebrate is rituals
When she was
lamenting her inability to have children
She was advised to
offer ebo
She heard of the
ebo and complied
It is the black
rains that have been previously been falling in Apa land
It is until the day
red rain fell
That is when they start
to witness child birth in Apa Land
People of Ipo
People of Ofa
Come and join in
the midst of blessing of children.
5
Ifa warn the
person to whom this Odu is reveal to offer ebo against Fire outbreak and fire disaster. Ifa says
that the person to whom this Odu is reveals should avoid act of taking false oath
because of negative consequence of it. Ebo and veneration should also be made
or offer to avoid the anger and wrath of Sango on the person to whom this Odu
is reveal. The person should offer ebo with two ram and money. One of the ram
will be used to make ebo while another of it will be used to venerate Sango. On this ,Ifa says:
Ofun leselese awo
ile onileese
Dia fun Elegbaafa
Dia fun Eledan
Won ni ki won rubo
Ki Sango ma kun
Ile won lodun yii
Won koti Ogboin si
ebo
Translation:
Ofun leselese the
resident Awo of Onileese
This was Ifa’s
message for Elegbaafa(the owner of 1200 cowries)
Same Ifa’s message
was made for Eledan
They were advised
to offer ebo so that their house will not get attack by Sango this year
They refused to
comply
Elegbaafa and Eledan
had been previously warn via Ifa consultation to offer ebo to avoid the wrath of Sango and to stay away from making
false declaration or taking of false oath.
The two directive which they refused to comply with ,subsequently the prediction manifest on them . In their
regretful mood, they say that Iis exactly what his Babalawo Have said:
Ofun leselese awo
ile onileese
Dia fun Elegbaafa
Dia fun Eledan
Won ni ki won rubo
Ki Sango ma kun
Ile won lodun yii
Won koti Ogboin si
ebo
Ipin aisebo
Igba ai se tutu
Sango tori Egbaafa
kun ile won
Translation:
Ofun leselese the
resident Awo of Onileese
This was Ifa’s
message for Elegbaafa(the owner of 1200 cowries)
Same Ifa’s message
was made for Eledan
They were advised
to offer ebo so that their house will not get attack by Sango this year
They refused to
comply
Failure to comply
with the term of the ebo
Failure to comply
with the term of the Etutu
Sango strike their
house with lightening because of 1200 unit
of cowries.
6.
Ifa warns the client to whom this Odu is reveal against
waging war on anyone. Those who wage war against him/her too shall fail
woefully. And if he wage war against
others he is most likely going to lose.
Ifa advises him to offer ebo with Obuko
(one mature -he goat) and money. On this Ifa says:
Ofun see
Iya sun-in
Dia fun Eranla
O n gbogun relu Guso
Dia fun won niluu Guso
Won
nfo"oo"jumo kominu ogun
Won ni ki won rubo
Won rubo
Eranla gbogun
deluu Guso
Iru Eranla ti diru
Okeere
Translation:
Ofun see
Iya sun-in
This was Ifa message Eranla, (the cow)
When going to wage
war on Guso land
The same Ifa message
was made for the inhabitants of Guso land
When they lived in
constant fear of uprising
They were advised
to offer ebo
They complied
Eranla waged war
on Guso land
And its tail
became the tail of Okeere.
7.
Ifa advise the person to whom this Odu is reveal to offer ebo over the mortality of his/her
children . If this person is a man , Ifa says that there is a woman close to him
who is having problem of child infant
mortality. Ifa says that this woman will be blessed with the fruit of womb. Ifa
says that there is nobody working against this woman from having her own baby.
Ifa says that the problem she has that had been making her to lose her baby is
right inside her genital. In order to solve this problem, she need to procure one
she goat and money. The goat will be slaughtered and the head will be severed
from the neck of the goat. The Awo needs to prepare a soap and mix it wit Ewe Alupayida (leaves of Uriria
picta). The severed head of the goat will be used to rub the pubic hair of
the woman. The soap will then be used to wash off the blood of the goat from
the pubic hair of the woman and the hair will be shaved on top of Esu shrine .
If this is done, the problem of infant mortality is resolved forever. Ifa warns
the client not to be too harsh in
anything he/she do in life. Ifa says that if you are harsh you will
find it difficult to achieve success with ease. Ifa also warns you never to
draw money from your creditors by force. The client also need need to consult Ifa on a regular basis. On
these, Ifa says
O fun seseese o
tinu Igbo wa
Dia fun Alapandere
Omo asoro pegberin
ahun je
Ojo dudu to ti nro
Lapa
O dijo to ba ro
pupa ka too foju komo
Awo ti nbe nile
Alara
Awo Alapa ni
Eleyiini lo ni e
ma ma roro leru
Ti won ba roro
leru
Towo o won nii maa
run susuusu bi isu
Nje bi omiro, bi
omiro
Bi omiro bi omiro
Oju arugbo lo
"o"u oku
Oju olokunrun a si
maa ta parapara
Bi omiro ni tadan
Bi omiro ni todide
Ikoko denu Igbo
deluju
Dia fun Alawumi
Olobo o mapomoje
Ekun Omo ni nsun
Ebo ni won ni ko
wa se
O gbebo, o rubo
Nje toso ko
Taje ko
Irun kan gagaaga
ti nbe lobo re
ni npomo je
Translation:
It is sparkling
white and it came from the forest
This is Ifa’s
message for Alapandere
He who consume (800)
tortoises to celebrate is Oro rites
It is dark rain
that had hitherto been falling in Apa land
The day that red
rain fell
That was when we
witnessed the bath of a baby
The resident Awo
in Alara’s palace
He is the Awo of
Alapa
He was the one who
declare that one should not be too harsh to one’s slave
If they become too
harsh to their slaves
Everything they acquire
will be ruined
Nje bi omiro, bi
omiro
Bi omiro bi omiro
The face of an old
person resemble the face of a corpse
The face of an
invalid is full of blisters
Omiro is for the ba
While omiro is for
the mini bat
The water pot
reached the forest and it turned to wilderness
This was Ifa’s messages for Alawunmi
Owner of the
genitals that kills babies
When weeping in
lamentation of her inability to beget a baby
She was advised to
offer ebo
She complied
It is not a
problem caused by wizards
Neither is it
caused by witches
It is the bushy
pubic hair
That is causing
the death of the babies
8.
Ifa says that
there is the need for the client to whom this Odu is reveal to offer ebo against the problem of the
internal organ. Ifa says that is the major ailment that this client to whom
this Odu is reveal have come from the elder of the night. With
appropriate ebo, the problem will disappear. Ifa says that the problem emanated
from the Elders of the Night. Ifa advises him to offer ebo with one
matured he-goat, two giant rats, plenty of palm oil, and money. He /she also
need to avoid squeezing clothes when he/she wash them. As a result of this, laundry work is against his destiny if he/she want to stay in sound health. On this Ifa says
Ofun see
Iya sunhin
Awo Aso lo dia fun
Aso
Ti yoo maa sowo
inu n rirun
Ebo ni won ni ko
wa se
Gbogbo isowo ope
Eni gbebo nibe ko sebo
o
Translation:
Ofun see
Iya sunhinThe
Awo of Aso, (the clothe)
Make Ifa for Aso
When suffering
from the problem of internal organs
He was advised to
offer ebo
All adherent of
Ifa
Let those advised to offer ebo comply
accordingly
9
Ifa advise woman suffering from miscarriage to
offer ebo. Ifa says that if there is any woman suffering from miscarriages it
is due to problem of the internal organ. There is the need for the woman to offer
ebo with 13 doves .The problems will disappear.On
this, Ifasays
Ofun see
Iya sunhin
Awo aso lo dia fun Aso
Ti yoo ma loyun
ani bajee
Ebo ni won ni o wa
se
Gbogbo isowo ope
Eni gbebo nibe ko
sebo o
Translation
Ofun seeIya
sunhinThe
Awo of Aso, (the Clothe)
Make Ifa for Aso
When in
lamentation of her inability to beget a children due to miscarriages
She was advised to
offer ebo
All adherent of Ifa
Let those advised
to offer ebo comply accordingly
10.
Ifa says that
agricultural business is one of the professions that will make this person succeed beyond his/her wildest dreams. He can go into poultry, animal husbandry, and
arable farming business and he shall succeed
however warns that he/she may experience some hardship at the initial stage.
The hardship will not last for long before he overcome the problem and succeed. Ifa advises him to
offer ebo with two pegion and money. He/she will also fee his ori with cat fish and pigeon . On this Ifa says:
Ofun see
Awo Aroko lo dia
fun Aroko
Aroko sunkun oun o
laje lowo
Ebo ni won ni ko
wa se
O gbebo, o rubo
Ko pe, ko jinna
E wa bani ni wowo aje suurusu
Translation
Ofun see
The Awo of farmer as
Make Ifa divination for the farmer
When he was lamenting his inability to make money
in life
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of all blessing of life
11.
The person to whom
this Odu is reveal will become a leader and will have several followers who will honor
respect and obey him or her . he need to offer offer ebo with four Pegion and
money. He must feed Ifa and Ori with pigeon and Guinea fowls On this, Ifa
says
Ofun see
Dia fun Orunmila
Baba yo ko omo
araye jo
Ebo ni won ni ko
se
O rubo
E wo opo eniyan
leyin Ope
Translation
Ofun see
This was Ifa’s
message for Orunmila
When he was going
to gather follower in this world
He was advised to
offer ebo
He complied
See plenty of
followers behind the scared palm.
Copyright:
Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145,
location Ile Ife osun state Nigeria.
IMPORTANT
NOTICE : As regards the article above, all rights reserved, no part of this
article may be reproduced or duplicated in any form or by any means, electronic
or mechanical including photocopying and recording or by any information
storage or retrieval system without prior written permission From the copyright
holder and the author Babalawo Obanifa, doing so is considered unlawful and
will attract legal consequences
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