ODU IFA OTURUPON OGUNDA/OTURUPON
EGUNTAN/OTURUPON GADA,OTURUPON NGADA,OTURUPON
NGEDE COMMENTARIES BY BABALAWO OBANIFA -Obanifa extreme documentaries
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Oturupon
-Ogunda also known as Odu Ifa Oturupon
Eguntan,Oturupon ngada,Oturupon n gede. This current work will
be useful to any practicing Babalawo and Ifa devotee who want to know about Odu
Ifa Oturupon Ogunda. The work will also be useful for those who imprint or born
by Odu Ifa Odi Ogbe during their Ikosedaye or Itelodu(Ifa initiation), Who want to have detail knowledge and
interpretations Of Odu Ifa Oturupon Ogunda. It is instructive that any
information reveals or commentaries made during the course of this work is
authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of
this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa
theologian so any knowledge reveals and document in this work is for actual
spiritual practice. This work shall examine among other things: What is Odu Ifa
Oturupon Ogunda? Who are the affiliated Orisa and Irunmole with Odu Ifa Odi Oturupon Ogunda ? What are the taboo of
Odu Ifa Odu Ifa Oturupon Ogunda?What are the area of Compatible profession or
career for those born under the star of Odu Ifa Oturupon Ogunda .The likely names that can be
given to those born by Odu Ifa Oturupon Ogunda during Ikosedaye or Itelodu ?
Synopsis of messages for those born under star of Odu Ifa Oturupon Ogunda
during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Odu Ifa Oturupon
Ogunda and commentaries on them. These aforementioned and more will be the
major focus of this current work.
What is Odu Ifa Oturupon
Ogunda ?
Odu Ifa Oturupon Ogunda
is one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether
on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Oturupon meji on the right and one leg of Odu Ifa Ogunda meji on the left
such Odu Ifa is known as Odu Ifa Oturupon Ogunda. The Babalawo do have other appellation
for it . Other names for Oturupon Ogunda in Ifa practice are : Oturupon Eguntan,Oturupon ngada,Oturupon n gede.
Who are the affiliated Orisa and Irunmole with
Odu Ifa Oturupon Ogunda?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Oturupon Ogunda ,
that those who were born under the star this Odu Ifa Oturupon Ogunda during their Itelodu or Ikosedaye can have
along with their Ifa in other to have a very successful and problem –free life.
The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa,Ori,Egugun,Esu
odara, Orisa oko,Sango , Osun and Ogun
Ifa- Ifa
function for getting direction, protection, success, support, victory,
guidance, progress, elevation, contentment, general wellbeing
Ori-Ori function for
fulfillment of destiny, guidance, sanctuary, protection, victory, success,
progress, elevation, contentment and self actualization
Egungun –Egungun
function for ancestral support, victory, protection, success, elevation
and general wellbeing
Esu-Odara – Esu odara function for guidance,
sanctuary, protection, achievement, progress, elevation, contentment, support,
and general wellbeing
Ogun – Ogun
function for victory, leadership, progress, childbearing, and general
wellbeing
Sango – Sango
function for victory, elevation, support, leadership, success, general progress
Orisa-Oko – Orisa Oko
function for support, success, progress, leadership, and general wellbeing
Osun-Osun function
for overcoming sterility
What are the taboo of Odu
Ifa Oturupon Ogunda?
By this we are referring to
both animate and inanimate object or behavior that those born under the star of
Odu Ifa Odi Oturupon Ogunda during
their Itelodu or Ikosejaye must avoid in other to have a less problem free
life. Below is commonly identifiable taboo for those born under this Odu:
The must take custody and child upbringing
serious so that their children don’t end up been a source of sorrow to them.
They must never
underestimate their selves to avoid unconsummated fortune
The must avoid humiliating
their spouse to avoid unconsummated fortune
They must never
disagree, fight or quarrel with their spouse to avoid unconsummated fortune and
failure
They must avoid been
miserly to avoid unconsummated fortune, failure and disaster
They avoid wearing
red or black dress to avoid unconsummated fortune and failure
They must never make a foreign land their abode to avoid unconsummated fortune and
regret
They must never be in a hurry to achieve success to
avoid unconsummated fortune and failure
What is the area of Compatible
profession or career for those born under the star of Oturupon Ogunda ?
Oturupon Ogunda children
are usually successful business person. , However the following area have been
regarded and identifies as soft landing for people born under the star of
this Odu
Diviners
such as been a priest or priestess, Singer,
dancer, instrumentalist, drummer, Musical organizer , Hospitality worker,
hotelier, restaurateur , Military, paramilitary, security, secret service personnel,
Politician.
The likely names that can be given to those born by Odu Ifa Oturupon
Ogunda during Ikosedaye or Itelodu ?
By this question we are
referring to likely names that can be given to those born under the star of Odu
Ifa Oturupon Ogunda during Itelodu Or
Ikosedaye. The source of this name are derive from the positive
character from each stanza and story from Odu Ifa Oturupon Ogunda.
Below are some of the names available for this purpose:
Some sacred messages inside
Odu Ifa Oturupon Ogunda as document By
Babalawo Obanifa
1.
Ifa advise that
the person to whom this Odu is reveal should offer ebo because of his/her children.
Ifa says that so that they can give him peace of mind. The essence of offering
ebo is to prevent such children from becoming a source of sorrow and depression
to their parent. This can occur when such children took to stealing,
hooliganism, thuggery and some other problems that is unbecoming of good person.
i.e any criminal or antisocial behavior. And If such children are already in
such unpleasant situation. The spiritual remedy that will be apply is this:The
Awo must look for Ewe Eso, and plenty of snail slime. The two aforementioned
will be pound together and mix with soap. It is the soap that will be used to
bath for those children in question. The person must equally offer ebo with
plenty of snail, plenty of live cat fish and money . On this Ifa says:
Kekere ni a ti n
peka iroko
To ba dagba tan
Se ni gba ebo lowo
eni
Dia fun Oturupon
Ogunda alabiyamon
Ti won ni ko rubo nitori Omo
O ko ti ogboin sebo
Igba aisebo
Igba aitu
E o ribi Oturupon
ogunda o se ri ere omo je
Translation:
The branches of
Iroko tree must be prune at tender ages
If it is allowed
to grow up
It will become sacred and untouchable
This was Ifa’s
message for Oturupon Ogunda Alabiyamon (the nursing mothers)
She was advised to
offer ebo because of her children
She refuse to comply
Failure to comply
with the terms of ebo
Failure to comply
with the terms of the Etutu
Don’t you see how
Oturupon Ogunda fail to reap the dividend of motherhood
2.
Ifa says that the
person to whom this Odu is reveal should offer ebo with a she goat, snails, Ifa
says that he will help this person remove generational curses. and his life
will be free from curses. He should feed Ifa with 2 rats ,two fishes and hen.
On this Ifa says:
Oturupon Eguntan
Awo Ile Orunmila
Dia fun Orunmila
Lojo ti Egun
aimondi n ja baba
Ebo ni won ni ko
se
O si gbo ebo n be o rubo
Nje Eguntan loni
Oturupon Eguntan
Awo ire ni se
Epe tan loni
Oturupon Eguntan
Awo rere ni se
Translation:
Oturupon Eguntan(Oturupon
the curse has end)
Awo Ile Orunmila
Make Ifa divination
for Orunmila
When he was suffering
from unknow curse
He was advised to
offer ebo
He heard of the
ebo and complied
Alas curse has end
today
Oturupon Eguntan is
indeed a good Awo
Curse has end
Oturupon Eguntan is
indeed a good Awo
3.
Ifa advises the person to whom this Odu is reveals to offer ebo of
victory in order for him/her not to face the problem of humiliation. If he is going somewhere together with other people,
or if he going for a contest or
competition, Ifa says that he will
excel. He will never be subjected to disgrace or humiliation. Ebo materials;
one matured he-goat, socks, hand gloves and money. On this Ifa says
Oturupon n gada
Oturupon ngede
Gedegede lomode n takiti
pa elegede
Dia fun Orunmila
Ifa n loo takiti
atala nile Olofin
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni laruuse
ogun
Aruuse Ogun ni a
bani lese Ope
Translation:
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm
This was Ifa’s message
for Orunmila
When going to
engage in the summersault that will lead to prosperity in the palace of Olofin
He was advised to offer ebo
He complied Before
long, not too far
Join us in the
midst of victory
It is in the midst
of victory you will met us at the base of Ope
4.
Ifa advise the person to whom this odu is
reveal to offer ebo for his/her
children. She have the tendency of giving birth to all male children. Ebo materials;
three roosters, three hens and money. She also need to feed with one rooster if
he /she have already have a lot of Male children and want female . On this, Ifa
says:
Oturupon ngada
Oturupon ngede
Dia fun Agere
Tii sobinrin Ogun
Ti yoo ma fi
gbogbo omo bi lakolako
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu omo
Translation
Oturupon n gada
Oturupon ngede
This was Ifa ‘s
message for Agere who was the wife of Ogun
She who give birth and all her children are male
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of successful children
5.
Ifa see Ire of
ascending to position of leadership for the person to whom this Odu is reveal.
Ifa says that there is certain competitive family title in front of this
person. The position may either be elective or selective. Ifa says there are
many people eyeing the position. Ifa says that if this person can offer ebo he
will be the one that will be triumph. Ifa say he should offer ebo so that he
will not be demote or the position that rightfully belong to him will not be
taking away from him. He should offer ten knives ,and clothes and leopard skin.
On this Ifa says:
Oturupon gunda
Oturupon gede
Dia fun Ikooko
Won ni ko rubo ko
ba le jooye Oloota ,Oye ile baaba re
Oturupon gunda
Oturupon gede
Dia fun Ekun
Won ni ko rubo ko
ba le jooye Oloota ,Oye ile baaba re
Ekun nikan lo rubo
Ikooko ko ru
Ohun ni Ekun fi jooye
lori Ikoko
Igbakeji ni Ekun n
je teleri
Translation
Oturupon gunda
Oturupon gede
This was Ifa ‘s
message for Ikooko(Hyna)
He was advised to
offer ebo so that he can attain throne of his father as Olota
Oturupon gunda
Oturupon gede
This was Ifa’s
message for leopard
He was advised to
offer ebo so that he can attain throne of his father as Olota
It is only leopard
that complied
Hyena refused
That is why leopard
was king over Hyena till today
Leopard have always
been deputy
6
Ifa says that
there is a woman where this odu is rveal
that is looking for the fruit of the womb. This woman needs to offer ebo with
two hens, plenty of Akara, three roosters and money. She also needs to feed
Osun with one hen and plenty of Akara. On this, Ifa says:
Oturupon ngada
Oturpon ngede
Dia fun Yeyee mi
Otooro Efon Omo Ejigbojo ile Ode Ido
O feyinti moju ekun sunrahun omo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
E ki yeyee
mi o Afideremo Yeye o,
Afideremoo
Translation
Oturupon n gada
Oturupon ngede
Ifa’s message for
my mother the Otooro Efon land
Offspring of
the downpour which took over the whole of Ido land
When she was
crying in lamentation of her inability to beget her own baby
She was advised to
offer ebo
She complied
Help me greet my
mother, who placates her babies with brass ornaments
All hail my
mother, who placates her babies with brass ornaments
7.
Ifa says that this
person is going to attain position of leadership and become a very important personality in society.
He should offer Ebo with ; two matured she-goats and money. One of the
she-goats will be used to feed Obatala while the second one will be used as
ebo. On this Ifa says
Aganigede ganigede
Dia fun Oosanla
Oseeremagbo
Ti nraye apesin
pitipiti
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Oosanla pele
o Abidi ojo iwase
A fun Nini
A bu fun Aini
A bu regede lomo lowo
Translation
Aganigede ganigede
He cast Ifa for Oosanla Oseeremagbo
When going to the
world of leadership
He was advised to
offer ebo He complied Gently Oosanla He who was the originator of human
existence
He who gives to
Nini And collects to give to Aini
He who gives to
one in abundance
8.
Ifa advises a
woman who has only one child to offer ebo in other to have more.. The ebo
materials here are four roosters, four hens and money. She also needs to feed
Ifa with four rats and four fish. On this, Ifa says:
Oturupon ngada
Oturupon ngede
Dia fun Ekiri
Ti yoo bii okan
naa
Ti yoo padi mo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna E
ba nib a jebutu omo o
Translation
Oturupon ngada
Oturupon ngede
They cast Ifa for
Ekiri,
the Bush goat Who will give birth to only one
child
And will stop
childbearing
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the midst
of many children
9.
Ifa say that some
people are trying to implicate the person to whom this Odu is reveal in legal
matter. Ifa advise the person to whom this Odu is reveal to offer ebo and feed
Esu with rooster.You need to offer ebo with three roosters, three hens, and
money. One rooster will also be used to feed Esu odara. On this Ifa says:
Oturupon ngada
Oturupon ngede
Dia fun Adagudu
Tii somo bibi inu Agbonniregun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Adagudu omo o mi
nii se o
O ba te siwaju o
Koo mo te
seyin
Adagudu omo o mi
nii se o
Translation
Oturupon ngada
Oturupon ngede
They cast Ifa for
Adagudu
The child of
Agbonniregun
He was advised to
offer ebo
He complied
Adagudu is my
child Please step forward
Do not move
backwards Adagudu is my child
10.
Ifa advise the
person to whom this Odu is reveal to offer ebo to overcome the conspiracy of
the enemies. The aim of the enemies is to kill him . He should offer ebo with ;
two roosters, two guinea-fowls and money. You also need to feed Ifa with eight
rats and eight fish. On this, Ifa says:
Oturupon ngada ngede
Dia fun
Onire-Kunku
Ti nlo soko alero
lodun Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Onire-kunku
o
Oja awo da o
Koi tii pe o
Onire-kunku
Translation
Oturupon ngada
ngede
He cast Ifa for
Onire-Kunku
When going on
annual farm cultivation
She was advised to
offer ebo
She complied
Onire-Kunku o
The day that the
awo appointed
The day has not yet
arrived Onire-Kunku o
11.
Ifa says that
there is victory for the person to whom this is reveal . Ifa assures him that he
shall be victorious in life. The ebo
materials here are four roosters, four hens and money. There is also the need
to feed Ifa with eight rats, eight fish and one hen. On this, Ifa says:
Oturupon ngada
Oturupon ngede
Gedegede lomode
ntakiti pa elegede
Dia fun Akinsana
Tii sawo rode Ila
Dia fun won lode Ila Nibi won nfojoojumo kominu ogun
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Akinsana, awo ire
ni o
Bi o ba si
Akinsana
Ogun a ja
Ila
Akinsana, awo ire
ni o
Translation
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm
Ifa’s message for
Akinsana
When going on
Ifa’s
mission to
Ila town
Cast for the inhabitants of Ila town
When they were
apprehensive of uprising on a daily basis
They were advised
to offer ebo
They
complied
Akinsana is a proficient awo
If not for
Akinsana
War would have
overwhelmed Ila town
Akinsana is a
great Awo
12.
Ifa says that it foresees ire for this client outside
his place of abode. At the initial stage
he will not be happy but in the end he will have cause to celebrate. Ifa advises him
to offer ebo with two pigeons, two hens, two guinea-fowls, two roosters, one
large net and money. He shall also need to propitiate all drums as appropriate.
Ifa wi o lo
dolugede- jingede
Dia fun gbogbo
Okankanlenu Irunmole
Won nlo ogun
agbofo
Ifa wi o lo
dolugede- jingede
Dia fun Orunmila
O nlo ogun agbofo
Ebo ni won ni ki
won waa se
Orunmila nikan ni
nbe leyin ti n sebo
Nje Oosanla nsodun
o Ko rilu jo
Ifa wi, o lo
dolugede-jingede
Sango nsodun o
Ko rilu jo
Ifa wi, o lo
dolugede-jingede
Ogun nsodun o
Ko rilu jo
Ifa wi, o lo
dolugede-jingede
Egungun nsodun o
Ko rilu jo Ifa wi,
o lo dolugede-jingede
Orisa-oko nsodun o
Ko rilu jo Ifa wi,
o lo dolugede-jingede
Translation
Ifa says that it
is Olugede-jingede
This was Ifa’s
message for the 401 Irunmole
When going to wage
war on Agbofo land
They were advised
to offer ebo
Ifa says that it
is Olugede-jingede
This was Ifa’s
message for Orunmila
When going to wage
war on Agbofo land
He was advised to offer ebo
It is only
Orunmila that complied
Now Orisanla is
celebrating his annual festival
He has no drum to dance with
Ifa says it is now Olugede-jingede
Sango is
celebrating his annual festival
He has no drum to
dance with
Ifa says it is now
Olugede-jingede
Ogun is
celebrating is annual festival
He has no drum to
dance with
Ifa says it is now
Olugede-jingede
Egungun is
celebrating his annual festival
He has no drum to
dance with
Ifa says it is now
Olugede-jingede
Orisa-Oko is
celebrating his annual festival
He has no drum to
dance with
Ifa says it is now
Olugede-jingede
13. Ifa foresee
Ire of freedom from spiritual bondage from the person to whom this odu is
reveals. Ifa assures him that he shall be liberated from bondage and servitude.
There is the need for him to offer ebo with two giant rats and money. On this,
Ifa says: Jaaja bale ja
Hugbe-hugbe nii
gbeyin Oro
Dia fun
Atapanigede
Ti nse iwofa Aro
Oun le bo loko janlele
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Translation
Jaaja bale ja pata
Hugbe-hugbe nii gbeyin Oro
This was Ifa’s
message for Atapanigede
Who was in
servitude under Aro
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of victory
14.
Ifa says that all the
achievements of the person of whom this odu is reveals are in the land where he
/she were born. Consequent upon this, there is no need for him to travel out of
your country in search of prosperity or achievement. There is also the need for
him to offer ebo so that whenever he achieve the success that he is looking for, it will not be that he will be
using it to satisfy other people. Ifa also warns that if he insist on traveling
out of his country of birth in search of
success, he will return home with tears
and regrets. The ebo materials here are two pigeons, two guinea-fowls, two
hens, two roosters, plenty of liquor, and money.On this Ifa says:
Oku ni n woju oku
Ebora ni n woju
Ebora
Eeyan ni n woju
eeyan
Dia fun Orunmila
Ifa n sawo lo ajo
to jin gbooro bi ojo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ifa a mi o
sagbere mo
N o rele lo o bare
Translation
It is the dead
that looks up to the dead
And the jinn looks
up to the jinn
While human beings
look up to fellow human being
This was Ifa’s message for Orunmila
When going on a
long distant journey
He was advised to
offer ebo
My Ifa is no
longer interested in flirtations
I am returning
home to meet all my ire
15.
Ifa says that your
matter shall turn to joy. You shall have cause to celebrate your success. Ifa
says that one of the major problems in your life is unconsummated fortune. Ifa
promises that the problem shall become a thing of the past. Ebo materials;
three roosters and money. You also need to feed Ogun with one rooster. On this
,Ifa say:
Oturupon gunda
Oturupon gede
Gedegede lomode kekere n tapa elegede
Bon-un bon-un n
lokiti agbalagba
Dia fun Gaari
Ti n se Ode Igba
iwase
Igba ti nsode
Ti ko le peerin
Ebo ni won ni ko
se
O gb’ebo, o ru’bo
Gaari perin
abi kinnla?
Gaari perin loni o
Gaari perin o
Translation
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm
That of the elder
is known to be clumsy
This was Ifa’s
message for Gaari
Who was the
hunter of the olden days
When he was
hunting
And he could not
kill an elephant
He was advised to
offer ebo
He complied
Gaari killed an
elephant today, are you sure?
Yes Gaari killed
an elephant today
Indeed Gaari
killed an elephant today
16.
Ifa says that
there is the need for this person to beware of being miserly. This may lead to
serious problem. Ifa says that it is an established fact that this person and his/her spouse will love each other.
However, miserly behavior on his part
will make his woman to lose him unexpectedly.. Ebo materials; one matured
he-goat and money. There is also the need to feed the elders of the night with
dried meat. On this Ifa says:
Oturupon gunda
Oturupon gede
Dia fun Gbaale
Ti n se Obinrin
Aroni
Ebo ni won ni ko
waa se
O koti ogbonyin sebo
Won ni ki Aroni
rubo nitori Gbaale
O fi ebo se
alo
Aroni o ba tete mo
Iba fowo sarufin
ebo
Translation
Oturupon gunda
Oturupon gede
This was Ifa’s message for Gbaale
The wife of Aroni
She was advised to
offer ebo
She refused to
comply
Aroni was advised
to offer ebo for Gbaale
He failed to
comply
Had Aroni known
He would have
complied with the advice of the awo
17.
Ifa warns the
client and his spouse never to subject each other to ridicule in order for both
of them not to face humiliation and regrets in life. This may also lead to
unconsummated fortune and failure to achieve success. It is also a taboo for him
and her spouse to engage in confrontation, argument, or disagreement.
Ifa advises each
of them to offer ebo with three roosters and money.On this Ifa says:
Oturupon gunda
Oturupon gede
Gedegede ni omode
kekere n tapa elegede
Katakata n
lagbalagba n tapa ijakadi
Dia fun Agere Ti n
se Obinrin Ogun
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Esin ode o n pele
on pele
Iya ode o n pele o
n pele
Ise ode o n dagba
on dagba
Awon mejeeji o ba
tete mo
Iba wa fowo
sarufin ebo
Translation
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm
That of the elder
is known to be clumsy
This is Ifa’s
message for Agere
The wife of Ogun
They were advised
to offer ebo
They refused to
comply
The shame of this
hunter is mounting
The suffering of
this hunter is mounting
The tribulations
of this hunter is growing
Had both of them
known
They would have
offered ebo as prescribed
18.
Ifa says that it
foresees the ire of childbearing for y a woman very There is the need for this
person to offer ebo with two rats, two fish, and money. He/she also needs to
feed Ifa with two rats, two fish and one hen. On this, Ifa says:
Oturupon gun da
Oturupon gede
Gedegede lomode
kekere n tapa elegede
Bon-un bon-un n
lokiti agbalagba
Dia fun Orunmila
Ti n sunkun oun o romo bi
Ebo ni won ni ko
se
O gb’ebo, o ru’bo
Ko pe, ona o jin
E wa ba ni ni
jebutu omo
Translation
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm
That of the elder
is known to be clumsy
Ifa’s message for
Orunmila
When lamenting his
inability to beget his own baby
He was advised to
offer ebo
He complied Before
long,
not too far Join
us in the midst of many children
19.
Ifa says that it foresees Ire of victory for this
clinets. Ifa says that is right in the midst of enemies. He will however
be triumphant over all these enemies. Ifa advises him to offer ebo with one
matured he-goat and money. He also need
to feed Sango with one rooster. On this, Ifa says:
Oturupon gun da
Oturupon gede
Gedegede lomode
kekere n tapa elegede
Bon-un bon-un n
lototi agbalagba
Dia fun Olukoso
lalu Jenrola omo arigba ota segun
Sango to ri alapa
segun ota e
Nigba ti n be
laarin ota
Ebo ni won ni ko
se
O gb’ebo, o ru’bo
Tani nperi
oba To!
Emi o peri re
Alado
Translation
Oturupon n gada
Oturupon
ngede
A child is known
to summersault with dexterity inside the pumpkin plantation farm That of the
elder is known to be clumsy
Ifa’s message for
Olukoso lalu
Jenrola who
has 200 pebbles to overcome enemies
He who has broken
walls to overcome opposition
When he was in the
midst of enemies
He was advised to
offer ebo He complied
Who is speaking
ill of the oba No!
20
Ifa says that the person to whom this Odu is reveal
want to embark on certain journey or mission. Ifa says that .he should offer
ebo . that life will pleases . The journey will fetch him blessing on this Ifa
says:
Gege lose
Dia fun Orunmila
O n se awo lo si
Ilameji Okun/Ilameji Osa
O n lo mu Arami
wale
Ebo ni won ni ko se
O rubo
Ifa ti reyin Okun
Ifa ti reyin osa
Ifa mu Arami wale
Gege lose
Translation
Gege lose
This was Ifa’s
message to Orunmila
He was going on
spiritual mission to Ocean and the sea
To bring Arami
home
He was advised to
offer ebo
He complied
Ifa have went to
back of the Ocean
Ifa have went to
back of the lagoon
Ifa have brough
Arami home
Gege lose
Copyright
:Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145,
location Ile Ife osun state Nigeria.
IMPORTANT NOTICE :
As regards the article above, all rights reserved, no part of this article may
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author Babalawo Obanifa, doing so is considered unlawful and will attract legal
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