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ODU IFA ODI-OSE/IDINSE/IDIN-OSE/IDIN-
SECOMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries
In
this current work Babalawo Obanifa will
make exhaustive commentaries on Odu Ifa Odi -Ose also known as Odu
Ifa Idinse /Idin-ose/Idi-se. This current work
will be useful to any practicing Babalawo and Ifa devotee who want to have
detail knowledge of Odu Ifa Odi Ose
. The work will also be useful for those who imprint or born by Odu Ifa Odi-Ose during their Ikosedaye or Itelodu(Ifa initiation) who want to have detail knowledge and interpretations
of it. It is instructive that any information reveals or commentaries made
during the course of this work is authoritative and can be rely on as a
practicing guide by any Babalawo or Ifa devotee in field of African Ifa
spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any
knowledge reveals and document in this work is for actual spiritual practice.
This work shall examine among other things: What is Odu Ifa Odi Ose ? What are the affiliated Orisa and Irunmole
with Odu Ifa Odi Ose? What are the taboo of Odu Ifa Odi Ose?What
are the area of compatible profession or career for those born under the star
of Odi Ose. The likely names that can be given to those born by Odu Ifa Odi Ose
during their Ikosedaye or Itelodu ?
Synopsis of messages for those born under star of Odu Ifa Odi Ose
during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Odi Ose and
commentaries on them. These aforementioned and more will be the major focus of
this current work.
What is Odu Ifa Odi Ose?
Odu Ifa Odi Ose
is one of the Odu Ifa that fall into Amulu category among the 256 Odu Ifa.
Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Odi meji on the right and one leg of Odu Ifa Ose
meji is on the left such Odu Ifa is known as Odu Ifa Odi Ose.
The Babalawo do have other appellation for it . Other names for Odi Ose in Ifa practice are:Idinse,Idin-ose,Idin-se
What are the affiliated
Orisa and Irunmole with Odu Ifa Odi Ose?
By this question
we are referring to other divinities that have nexus and affiliated in one way
or the other with Odu Ifa Odi Ose that those
who were born under the star of this Odu Ifa Odi Ose during their Itelodu
or Ikosedaye can have along with their Ifa in other to have a very successful
and problem free life. The outstanding identifiable Irunmole and Orisa in this
Odu Ifa are:Ifa,Esu Odara,Egungun, Oke ,Aje. Ori, Ogun.Each of these Orisa and
Irunmole have important function they
perform.
Ifa – Ifa function
for direction, success, blessing and personal comfort
Egungun-Egungun function
for seeking ancestral support and accomplishment
of fame and success
Ogun- Ogun function for physical
and spiritual victory over enemies
Oke (Mountain)- Function
for attainment of position of honor and authority
Esu Odara – Esu
Odara function for getting support and favor in to one’s proposal in marriage.
Egbe – Egbe function for
prevention of untimely death and overcoming the problem of spiritual husband.
By this we are
referring to both animate and inanimate object or behavior that those born
under the star of Odu Ifa Odi Ose during their Itelodu or Ikosejaye must
avoid in other to have a less problem free life. Below are commonly
Identifiable taboo for those born under this Odu.
They must
never eat Idin(maggot) or use it for any
medicine - to avoid the problem of untimely death
They must avoid
adopt or bearing notorious alias – to avoid unconsummated fortune and for
society not to ostarcise them and have wrong perception of them
What is the area of
Compatible profession or career for those born under the star of Odi Ose?
Odi Ose
children are usually successful as Ifa/Orisa Priest, Ifa/Orisa, politician,lawyer,mediator
and conciliator, police officer,military personnel.
The likely names that can
be given to those born by Odu Ifa Odi Ose during Ikosedaye or
Itelodu ?
By this
question we are referring to likely names that can be given to those born under
the star of Odu Ifa Odi Ose their during Itelodu or Ikosedaye. The source
of these name are derive from the positive character from each
stanza and story from Odu Ifa Odi Ofun . Below are some of the names
available for this purpose:
Akinrogun-(brave
wariors)
Oranmiyan-
Some sacred messages
Inside Odu Ifa Odi Ose as narrated and
document By Babalawo Obanifa
1.
Ifa say that there is Ire
of victory over any physical or spiritual battle for the person to whom this
Odu is reveals. Ifa says that the person to whom this Odu is reveal will become
victorious. If this Ifa consultation was
made for a whole town or nation. And Ifa come with Ayewo/Ibi which is Ija
(fight) . Ifa is warning and advising them to offer ebo so that they can prevent
the outbreak of war or violence. If the person that have this Ifa consultation
is facing any type of physical or spiritual warfare. Ebo should be offer with
200 quarts stones ,200 beans cakes and a rooster and 1400 unit of money. Ifa equally
advise the person to whom this Odu is to appease and venerate Ogun with kolanut,
one cock, roasted yam, palm wine, gin and a dog. During the Ogun veneration a
hunter should be invited to make a gun salute- That they will shot a gun. Ifa
say whether such Ifa consultation is for a whole town or nation .Ifa say they
will become victorious. On this Ifa says:
Idise
Irelese
Omi nla ru pa Ina
Igi ogba ku ki eni o lo
omiran
Dia fun Oranmiyan Agotun
Nijo ti n gbogun lo si
Igbo Akara
Ebo ni woni ko se
Translation
Idise
Irele se
The vapors of big water extinguish
the fire
The tree of the fence
should die so that one can replace it with others
This was Ifa message for Oranmiyan
Agotun
When he was going on
military mission to Igbo Akara
He was advised to offer
ebo
Oranmiyan Agotun is a
brave warlord. He has fought many wars and won. On this fateful day. he wants
to embark on military mission and besiege Igbo Akara. He has heard the news
about the people of Igbo Akara that they are very astute soldiers up to their woman
and children. He went for Ifa consultation to find out what he will do to
become successful in his mission .He was advised to offer ebo with 200 quarts
stones ,200 beans cake and a rooster and 1400 unit of money. Ifa equally advise
the person to whom this Odu is reveal to appease and venerate Ogun with kolanut,
one cock, roasted yam, palm wine, gin and a dog. During the Ogun veneration a
hunter should be invited to make a gun salute-. He heard the ebo and complied.
When he got the Igbo Akara . he defeated all the soldier and subdue them. He
was happy, he said that is exactly what his Babalawo have said:
Idise
Irelese
Omi nla ru pa Ina
Igi ogba ku ki eni o lo
omiran
Dia fun Oranmiyan Agotun
Nijo ti n gbogun lo si
Igbo Akara
Ebo ni woni ko se
O si gbo ebo n
be
O rubo
O dogun tan
O mu oko se pipa
O mu aye semu
O ko omo were-were seyin
wale
O lanu koto
Orin Awo n n ko
Oranmiyan de
Akinrogun
Ope teer Oroko yi
Igi aje
Translation
Idise
Irele se
The vapors of big water extinguish
the fire
The tree of the fence
should die so that one can replace it with others
This was Ifa message for Oranmiyan
Agotun
When he was going on
military mission to Igbo Akara
He was advised to offer
ebo
He complied
When he got to battle field
He killed their husband
And capture their wives
He spare the young
children and bring them home
He open his mouth
And sing for joy
Here comes Oranmiyan
Akinrogun(the brave warriors)
Ope teer Oroko yi
Igi aje
2
Ifa says that the person
to whom this Odu is reveal want to enter into marriage or relationship with a prospective
woman. Ifa says this prospective woman will not be source of happiness or joy
to this man. Same interpretations above is applicable when the client that is
consulting Ifa is a woman. Ifa is telling her that she is about to enter into
relationship or marriage with prospective lover who will not be source of joy
or happiness to her. If a person in subsisting marriage or relationship come
for Ifa consultation and this Odu Ifa appear to the person and the message come
out with Ibi /ayewo especially when it
come out with ofo (loss) or Ija (fights), Ifa is telling him or her that he/she
is in subsisting marriage or relationship that does not bring him or her any joy.
But If the person to whom this Odu Ifa Odi Ose appear for during Ifa divination
is about to choose a woman or man for
marriage and this Odu Ifa Odi Ose appear and it come out with Ibi (negative).Then
Ifa is telling him/her that it is better not to enter into such relationship
because it will not give him/her any relative comfort or joy. And If such
marriage or relationship is mandatory for him/her before he/she go ahead with
it .He must offer ebo to avert trouble or sadness from such partner. The
essence of ebo is to prevent experiencing sadness. If the relationship or
marriage is subsisting one and sadness be encounter can take the life of the victim.
He/she should divorce. Ifa says
that if this person either male or female is experiencing sadness in his or her
marriage ,he should offer ebo so that he can chase away sadness from his/her
life. Ifa advise this person to offer ebo with a lot of palm wine, plenty gin, cook
foods ,music and drumming this Ifa says
Idi se
Irele se
Ki oko ku
Ki fe oko
Ale ku ki eni o yan
Omiran
Dia fun Orunmila
Baba yoo lo se oko
Ibanuje
Ebo ni woni ko se
O koti ogboin si ebo
Translation
Idi se
Irele se
Let the husband die
So that I can marry another
one
Let the Male Concubine
dies
So that I can choose
another male Concubine
This was Ifa’s message
for Orunmila
When Baba want to go and
marry Ibanuje (sadness)
He was advised to offer
ebo
He refuses to comply
Orumila was the one who
went to the following Awo Idi se, Irele se to ascertain his chances of success
with a woman he is about to marry. The name of the lady is Ibanuje (sadness).
When the Ifa consultation was made for him .The Odu Ifa that appear for him is
Odi Ose. The Awo advised Orunmila not to marry Ibanuje . They told him that the
woman will not bring any joy to his life. They equally advise him to offer ebo.
He defies all the order and advise given to him. He went ahead and marry Ibanuje.
The marriage did not yield any fruitful joy to Orunmila . The wife always be a
source of sadness to him every day and night. After the marriage the woman come
out with character and behaviors that create sadness to Orunmila on daily basis.
This what make him go back to the Awo on how he can have a fruitful marriage.
Orunmila was advise to offer ebo with a lot palm wine, plenty expensive wine,
cooked foods drum and music and money . He comply. Orunmila offer the prescribe
ebo and gather people at his house. he entertains them with a lot of palm wine
and a lot gin and cooked foods. They begin to dance and music is blaring from
every corner. Ibanuje(sadness) cannot withstand joy. That is how Ibanuje Sadness pack all her loads
and run away from Orunmila life. Orunmila was happy . He said that is exactly
what is Awo have says:
Idi se
Irele se
Ki oko ku
Ki fe oko
Ale ku ki eni o yan Omiran
Dia fun Orunmila
Baba yoo lo se oko
Ibanuje
Ebo ni woni ko se
O koti ogboin si ebo
Igba Baba fe Ibanuje
Aye Baba o roju
Ebo ni won ni ki
Baba o se
Ki o ru opolopo otin
Baba si gbo eb n be
O rubo
Oya nu ko Ori Awo ni n ko
O n se Gbogbo Iware -ware
E wa bamin le Ibanuje lo
Gbogbo Iware Iware
E wa bani le Ibanuje lo
Translation
Idi se
Irele se
Let the husband die
So that I can marry another
one
Let the Male Concubine
dies
So that I can choose
another male Concubine
This was Ifa’s message
for Orunmila
When Baba want to go and
marry Ibanuje (sadness)
He was advised to offer
ebo
He refuses to comply
When Baba marry Ibanuje
His life become unbalance
He was advise to offer
ebo with a lot of wines
He complies
All the Iware ware
Come help us to chase
away sadness
All the Iware ware
Come help us to chase
away sadness.
3
Where this Odu Ifa Odi
Ose is reveal for the prospective client in question. Ifa say the person to
whom this Odu is reveal is about to embark on certain project or venture which
is highly competitive in nature. Ifa says that this person need to venerate Oke
(Mountain) with a pigeon, clay pot and money . Ifa also said that ebo
should be offer for the person to whom this Odu is reveal with one cock, mariwo
ope of palm three and money . If the person to whom this odu is reveal is
competing for one competitive post whether elective, hereditary or administerial
in nature once the ebo is offer as prescribe and is place on mountain . The
person will achieve his or her set objective and become victorious. On this Ifa
says:
Idi se
Irele se
Igi ogba se ki eni o ri
Omiran
Dia fun olongo ti yo lo
ba dije Erelu oja
Ebo ni woni ko se
O si gbo ebon be
O rubo
Translations:
Idi se
Irele se
Igi ogba se ki eni o ri
Omiran
This was Ifa’s message
for Olongo when he is going to compete to attain the title of Ereleu Oja
He was advised to offer
ebo
He complied
In the day of the old, Olongo
was one of the major contestants try to attain the title of Erelu Oja. But there
is a challenge she has. There are many contenders. So she went to the Awo to ascertain
whether she will be able to become successful in her mission. The Awo Assure her
that she will become successful in her mission but he need to offer ebo. They
advise her to offer ebo with 4 guinea fowls, 4 pigeon, plenty of expensive wines,
plenty of cooked foods and money. She must also gather Awo and feed them. She must he equally venerate Oke (Mountain)
with pigeon and clay pot. She complied . She become and both young and old in
the market aid her to attain the position
of Erelu Oja . She was happy. She said that is exactly what his Awo have say:
Idi se
Irele se
Igi ogba se ki eni o ri
Omiran
Dia fun olongo ti yo lo
ba dije Erelu oja
Ebo ni woni ko se
O si gbo ebon be
O rubo
A mu Olongo je Erelu Oja
Erebe
A mu Olongo je Erelu Oja
Erebe
Ero Ipo
Ero Ofa
E o ri bi Ifa Awo se n se
Translations:
Idi se
Irele se
Igi ogba se ki eni o ri
Omiran
This was Ifa’s message
for Olongo when he is going to compete to attain the title of Ereleu Oja
He was advised to offer
ebo
We have made Olongo the
Erelu Oja
Erebe
We have made Olongo the
Erelu Oja
Erebe
People of Ipo
People of Ofa
Come and see how Awo
prediction come to past
4.
Ifa advise the person to
whom this Odu is reveal to offer ebo with four Guinea fowls. Four hen, sixteen
eggs. He/he should venerate Ifa with eight rats, eight dry fishes, gin, four
hen and she -goats should be used to feed Ifa. Ifa says that this person will be
exalted to high position of authority in life. Ifa says that some people have previously
deprived the person to whom this Odu is reveal of certain position or advantages
that rightly belong to him. Ifa says that if this person can offer the ebo has
prescribed at the same time venerate Esu Odara. All the previous deprivation
he/she have suffer will be returned to him in multiple folds. Ifa however
advise the person to whom this Odu is reveal to take care of the member of
his/her extended family. Ifa says by doing that he will be able to get his ancestral
blessings. He should offer the ebo has prescribed all the fortune which the
enemies have deprived him/her off will definitely get back to him. Ifa says
that the person to whom this Odu is reveal is a gifted mediator and conciliator.
The area of vocation good for the person to whom this is reveals area: legal profession(Judges,
lawyers, mediators and conciliators) ,Politician, statemen, Welfare officers,
Police officers . The person to whom this Odu is reveal should also venerate
Egungun to gain ancestral support. On this Ifa says:
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Egungun
Lo dia fun Egungun
Egungun n ti Ikole orun bo wale aye
Won ni ti Egungun ba de
Ile Aye ko ma se
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Oba
Lo dia fun Oba
Oba n ti Ikole orun bo wale aye
Won ni ti Oba ba de Ile Aye
ko ma se
Ebo ni won ni ki won se
Won si gbo ebo nbe
Won rubo
Aye ye Egungun
Aye si ye Oba
Seni won n jo
Seni won n yo
Won yin Awon Awo
Awon Awo n yin Ifa
Woni be ni Awo awon wi
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Egungun
Lo dia fun Egungun
Egungun n ti Ikole orun bo wale aye
Won ni ti Egungun ba de
Ile Aye ko ma se
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Oba
Lo dia fun Oba
Oba n ti Ikole orun bo wale aye
Won ni ti Oba ba de Ile
Aye ko ma se
Egungun se
Ero si se tele Oba
Kulu kule se
Translation:
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Egungun(the masquerade)
Make Ifa consultation for
Egungun
When Egungun(the masquerade)
is coming from heaven to earth
They told Egungun that
once Egungun come to the world he should continue to gather crowd
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Oba (the King)
Make Ifa consultation for
Oba
When Egungun is coming
from heaven to earth
They told Oba that once Oba
come to the world he should continue to gather crowd
They were both advise to
offer ebo
They complied and offer
the prescribed Ebo
When Egungun(the masquerade
) and Oba (the King) are coming down from heaven to earth. They went for consultation
to ascertain their chance of success in life. Would the become influential, would
they be able to gather followers. The were both advise to offer ebo with four Guinea
fowls. Four hen, sixteen eggs. He/he should venerate Ifa with eight rats, eight
dry fishes, gin, four hen and she -goats should be used to feed Ifa. They
complied. They were told that when they get to this world that they will become
influential. They complied. When masquerade arrived on earth. Whenever the masquerade
is on outing. a lot of people both young and old will be following masquerade. Same
things applicable to Oba (king) when a
kings is out everybody want touch or shake the king or even follow. Life pleases
them. They say that is exactly what their Babalawo have predicted
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Egungun
Lo dia fun Egungun
Egungun n ti Ikole orun bo wale aye
Won ni ti Egungun ba de
Ile Aye ko ma se
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Oba
Lo dia fun Oba
Oba n ti Ikole orun bo wale aye
Won ni ti Oba ba de Ile
Aye ko ma se
Ebo ni won ni ki won se
Won si gbo ebo nbe
Won rubo
Aye ye Egungun
Aye si ye Oba
Seni won n jo
Seni won n yo
Won yin Awon Awo
Awon Awo n yin Ifa
Woni be ni Awo awon wi
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Egungun
Lo dia fun Egungun
Egungun n ti Ikole orun bo wale aye
Won ni ti Egungun ba de
Ile Aye ko ma se
Kulu kulu se
Ojo ti Baluwe se wowo
Awo Oba
Lo dia fun Oba
Oba n ti Ikole orun bo wale aye
Won ni ti Oba ba de Ile
Aye ko ma se
Egungun se
Ero si se tele Oba
Kulu kule se
Translation:
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Egungun(the masquerade)
Make Ifa consultation for
Egungun
When Egungun(the masquerade)
is coming from heaven to earth
They told Egungun that
once Egungun come to the world he should continue to gather crowd
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Oba (the King)
Make Ifa consultation for
Oba
When Egungun is coming
from heaven to earth
They told Oba that once Oba
come to the world he should continue to gather crowd
They were both advise to
offer ebo
They complied and offer
the prescribed Ebo
Life pleases Egungun
Life pleases Oba
They are dancing
They are rejoicing
They are praising their
Awo
Their Awo is praising Ifa
They say that is exactly
what their Awo have said
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Egungun(the masquerade)
Make Ifa consultation for
Egungun
When Egungun(the masquerade)
is coming from heaven to earth
They told Egungun that
once Egungun come to the world he should continue to gather crowd
Kulu kulu se
The rain of water from
bathroom form a great downpour
Awo of Oba (the King)
Make Ifa consultation for
Oba
When Egungun is coming
from heaven to earth
They told Oba that once Oba
come to the world he should continue to gather crowd
They were both advise to
offer ebo
They complied and offer
the prescribed Ebo
Egungun become influential
Oba also become influential
5.
Ifa predict Ire of victory
for the person to whom this Odu is reveal. Ifa says that the person to whom
this Odu is reveal is contending with a lot of difficulties and is facing problem
of unconsummated fortunes. Ifa says that he should offer ebo for accomplishment.
Ifa also see where this Odu is reveals that
there is person battling to save his/her life from untimely death. Ifa advises
this person to offer ebo with 4 cock, and beans cake and money . he should also
feed Ifa with 2 rats. Two dry fish and
gin. Ifa says this person will achieve the desire success in life. Ifa also
advise the person in position of authority to offer ebo because of the people
trying to depose him or cut his/her life short. On this Ifa says:
Idin se
Irele se
Igi ogba se
Keni o lo omiran
Oko ku ki n loko
Ale ku ki eni o yan Omiran
Dia fun Ajagunmole ti se
Olori Awo lalade Orun
Won ni ko rubo si aiku
ara re
O si gbo ebon be o rubo
Translation
Idin se
Irele se
Let the tree of the fence
breaks
So that it can be replace
with another
Let the husband dies so
that I can marry another husband
Let the Male concubine
die
So, I can choose another
Male Concubine
This was Ifa’s message
for Ajagunmole
The head of Babalawo in
heaven
He was advised to offer
ebo to avoid untimely death
He heard of the ebo and
complied
Ajagunmonle was the Oluwo (head of Awo ) in heaven. One day he sleep, he dreamt and saw himself in
a pool of blood. He went for Ifa consultation.
During the Ifa divination for him ,Ifa reaveal that there is imminent death
hovering over him. He was advised to offer ebo with with 4 cock, and beans cake
and money . he should also feed Ifa with 2 rats. Two dry fish and gin to avoid
untimely death and conspiracy of enemies against him. He complied. Life pleases
him. He said that is exactly what is Awo have predicted:
Idin se
Irele se
Igi ogba se
Keni o lo omiran
Oko ku ki n loko
Ale ku ki eni o yan Omiran
Dia fun Ajagunmole ti se
Olori Awo lalade Orun
Won ni ko rubo si aiku
ara re
O si gbo ebon be o rubo
Won ni b o ba rubo
To sib o Ifa
Won ni Iku kanakan ko ni
npa
O rubo tan
O gun lemi
Orin Awo lo fi si enu
Bi n ko ba lowo laye o dorun
re
Ajagunmole o dorun re
Bi n o ba ri ay ani
O dorun re Ajagunmole
O dorun re
Bi n ko ba ri oko fe
O dorun re Ajagunmole
Bi mo ku lojo aipe
Ajagunmole odorun re
Ajagunmole
Translation
Idin se
Irele se
Let the tree of the fence
breaks
So that it can be replace
with another
Let the husband dies so
that I can marry another husband
Let the Male concubine
die
So, I can choose another
Male Concubine
This was Ifa’s message
for Ajagunmole
The head of Babalawo in
heaven
He was advised to offer
ebo to avoid untimely death
He heard of the ebo and
complied
They say after the ebo
And veneration of Ifa
That he will not suffer
any untimely death
After offering of the
He enjoy longevity of
life
He begin to sing
If I didn’t get money in
this world
I will hold you responsible
for it
Ajagunmole you will be
hold responsible for it
If I fail to have
children
You will be hold
responsible for it
Ajagunmla e you will be
hold responsible for it
If I died untimely
Ajagunmale you will be hold responsible for it.
6.
Ifa see two person that
are in competition over a woman. Ifa says that that that if the prospective client
to whom this odu is reveals is in such condition. Ifa advise him to offer ebo
so that he can be the one who will be favor
in such case. Same interpretation apply when the person to whom this Odu is reveal
is a woman. Ifa also advise the person
to whom this Odu is reveal to offer ebo so that he can be favor by his/her in-law.
Ifa advise that A bowl of grinded maize and money should be
offer as ebo. The person should also venerate Ifa. On this Ifa says :
Idise
Irele se
Dia fun Elulu
A bu fun Olokose
Won fe fe lo fe Omidan
Ti somo Olodumare
Ebo ni won ni ki won o se
Olokose nikan lo rubo
Translations
Idise
Irele se
This was Ifa’s message
for Elulu
Same Ifa’s message was
reveal for Olokose
They to seek the hand
Omidan in marriage
Who is the child of Olodumare
They were advise to offer
ebo
It is only Olokose that
comply
Omidan is beautiful daughter
of Olodumare. The two competing suitors she
have are Elulu and Olokose. Each of them has went to Babalawo separately to
ascertain how they can win the heart of Omidan. They were both advise to offer
ebo with a bowl full of maize. It is only Olokose that complied. Lulu said that
with-it bright color he will that his in-lwa will not resist him. But since Esu
odara have taken ebo from Olokose he
toot side with him. Relay good information about Olokose to his in-lwa. Olodumare
give Omidan to Olokose. Hw was happy .He said that is exactly what his Babalawo
have said:
Idise
Irele se
Dia fun Elulu
A bu fun Olokose
Won fe fe lo fe Omidan
Ti somo Olodumare
Ebo ni won ni ki won o se
Olokose nikan lo rubo
Riru ebo
Atete ru kesu a da ladaju
Ko pe ko jina
E o ribi Olokose
Olokose o wa fi Omidan
ti se omo Olodumare se aya
Translations
Idise
Irele se
This was Ifa’s message
for Elulu
Same Ifa’s message was
reveal for Olokose
They to seek the hand
Omidan in marriage
Who is the child of Olodumare
They were advise to offer
ebo
It is only Olokose that
comply
Compliance with Offering of ebo
Giving ebo to Esu quickly
give good result
Don’t you see how Olokose
made
7.
Ifa say the person to
whom this Odu is reveal is battling to regain certain hereditary or
elective position that rightly belong to
him that he /she have robed off/ Ifa say
if he can offer ebo with plenty of pigeon, non of the pigeon must be killed but
must be released alive after the ebo . Ifa say he will regain his position. On
this Ifa says:
Ajere lo fi gbogbo ara lu
oju
Dia fun oranmiyan
Ti yo gun oroye baba e
Ebo ni won I ko se
Translation
It is Ajere(perforated)
pot that have eyes all over its body
This was Ifa’s message
for Oranmiyan
Who will ascend his fathers throne
He was advised offer ebo
Oranmiyan was heir an heir to Olugbo Of Igbo Akara. After the
demised of their father . Ifa consultation was made on who among the children will ascend the throne as Olugbo
of Igbo Akara. They cast a lot and it fell on him. But due to the influence of
his opponent, they manipulate the result and put another person on the throne .
Oranmiyan then want to consult his Awo to know what he will do to reclaim his
throne. He was advised to offer ebo as explained earlier. He complied. Not to
long not too far the later was dethrone and Oramiyan was restore .
NB: Notice if this Ifa
come out for politician who have election matter. he/she will gain the mandate
back. But he must pledge to Ifa what he
would do ,if the prediction manifest.
8.
Ifa advise the person to
whom this Odu is reveal to avoid any act thuggery or violent behavior that will
make people to ostracize him. Ifa advise the person to socialize and be of good
behaviors. Ifa say that through that he /she will be able to achieve desire success
in life . Ifa say he should venerate Egungun that life will pleases him.Ifa
also say that he should be very careful of kind of name he will adopt as alias
. Because such name can either make people run away from him or move close to
him. On this Ifa says:
Egungun Orun fi oruko wa
ola
Arunkuna ti Okeere buyi
kun ara retori ki a ma ba ja nigba ewe
Mafiowokanomi lenis a lodo omo tire
Beni ko si eni ti o fi
owo kan omo re
Oruko eni ni je ki won
rini sa
Dia fun
Fayayola
Ti fi oruk oruko Inagije
yo ara re lenu
Translation:
Egungun use his name to
seek honor
Arunkuna honor himself
from afar so that he will not be attack
Mafiowokanomi chase away people from his children
In actual fact nobody
touch his children
They kind of name you
adopt can make people ostracize you
This was Ifa’s message for Fayayola
Who will use bad alias to
give himself problems
9.
Ifa say the person to whom this Odu is reveal is reveals
should offer ebo to avoid untimely and premature death . Ifa says this person
have Egbe , Ifa see an oko orun /aya orun (spiritual husband and wife) here
that want to take the person in quaetion away to heaven untimely. Ifa say he
see the imminent death hovering on the head of the person to whom this Odu is
revaeal . Ifa says he /she should offer ebo. On This Ifa says :
Idinse
Ije wara-wara
A dia fun idin
Ti raye alainipe
Ebo ni won ni ko se
O koti ogbonin sebo
Translation
Idinse
Ije wara-wara
This was Ifa’s message
for Idin(the Maggot)
Who is coming to the
world to die prematurely?
He was advised to offer
ebo
He refuses to complied
Copyright :Babalawo Pele Obasa Obanifa, phone and
whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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