SPELL TO DISAPPEAR AND VANISHED FROM MOTOR ACCIDENT (EGBE INU EWU OKO ) BY BABALAWO OBANIFA -Obanifa extreme documentaries

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SPELL TO DISAPPEAR AND VANISHED FROM MOTOR ACCIDENT (EGBE INU EWU OKO ) BY BABALAWO OBANIFA -Obanifa extreme documentaries

                                          

This work will document one of the anti -car  accident or safety charm in car accident available in Yoruba spirituality. The nomenclature for the formula in this category that will be document in this current work is known as Egbe Inu Ewu Oko . It have the ability to make the user vanished from car accidents.  To prepare the spell for this purpose been document in this work. The user will need the following:

Ori aparo kan(Head of bush fowl)

Ewe apada pupa (leaves of Uriria picta  red color)

Odidi ataare kan (one alligator pepper)

Preparation

The three aforementioned  item should be burn together to fine powder.

Usage

Make incision on the joint of your body and apply the preparation to it.

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.

IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences



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 HECHIZO PARA DESAPARECER Y DESAPARECIDO DEL ACCIDENTE DE MOTOR (EGBE INU EWU OKO) POR BABALAWO OBANIFA -Obanifa documentales extremos

 



 Este trabajo documentará uno de los encantamientos anti-automóvil o de seguridad en accidentes automovilísticos disponibles en la espiritualidad yoruba.  La nomenclatura para la fórmula en esta categoría que se documentará en este trabajo actual se conoce como Egbe Inu Ewu Oko.  Tiene la capacidad de hacer que el usuario desaparezca de los accidentes automovilísticos.  Para preparar el hechizo para este propósito se ha documentado en este trabajo.  El usuario necesitará lo siguiente:

 Ori aparo kan (cabeza de ave de monte)

 Oveja apada pupa (hojas de color rojo Uriria picta)

 Odidi ataare kan (una pimienta de cocodrilo)

 Preparación

 Los tres elementos antes mencionados deben quemarse juntos hasta obtener un polvo fino.

 Uso


 Haga una incisión en la articulación de su cuerpo y aplíquele la preparación.

 Copyright: Babalawo Pele Obasa Obanifa, teléfono y contacto de WhatsApp: +2348166343145, ubicación Ile Ife osun state Nigeria.

 AVISO IMPORTANTE: en lo que respecta al artículo anterior, todos los derechos reservados, ninguna parte de este artículo puede reproducirse o duplicarse de ninguna forma ni por ningún medio, electrónico o mecánico, incluyendo fotocopias y grabaciones, o por cualquier sistema de almacenamiento o recuperación de información sin permiso previo por escrito  del titular de los derechos de autor y del autor Babalawo Obanifa, hacerlo se considera ilegal y traerá consecuencias legales


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  Feitiço para desaparecer e desaparecer do acidente de automóvel (EGBE INU EWU OKO) POR BABALAWO OBANIFA - Documentários extremos de Obanifa

  



  Este trabalho documentará um dos encantos anti-acidente ou segurança em acidentes de carro disponíveis na espiritualidade iorubá.  A nomenclatura para a fórmula nesta categoria que será documentada neste trabalho atual é conhecida como Egbe Inu Ewu Oko.  Ele tem a capacidade de fazer o usuário desaparecer de acidentes de carro.  Preparar o feitiço para esse fim foi documentado neste trabalho.  O usuário precisará do seguinte:

  Ori aparo kan (Cabeça de galinha)

  Ovelha apada pupa (folhas de Uriria picta cor vermelha)

  Odidi ataare kan (uma pimenta de jacaré)

  Preparação

  Os três itens mencionados acima devem ser queimados em pó fino.

  Uso


  Faça uma incisão na articulação do seu corpo e aplique a preparação.

  Direitos autorais: Babalawo Pele Obasa Obanifa, telefone e whatsapp: +2348166343145, local Ile Ife osun state Nigeria.

  AVISO IMPORTANTE: Com relação ao artigo acima, todos os direitos reservados, nenhuma parte deste artigo pode ser reproduzida ou duplicada de qualquer forma ou por qualquer meio, eletrônico ou mecânico, incluindo fotocópia e gravação ou por qualquer sistema de armazenamento ou recuperação de informações sem permissão prévia por escrito  do detentor dos direitos autorais e do autor Babalawo Obanifa, fazê-lo é considerado ilegal e atrairá consequências legais



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  SORTIE DE DISPARITION ET D'ÉVACUATION D'UN ACCIDENT DE MOTEUR (EGBE INU EWU OKO) PAR BABALAWO OBANIFA -Obanifa extreme documentaries

  



  Ce travail documentera l'un des charme anti-accident de voiture ou de sécurité dans un accident de voiture disponible dans la spiritualité yoruba.  La nomenclature pour la formule dans cette catégorie qui sera documentée dans ce travail actuel est connue comme Egbe Inu Ewu Oko.  Il a la capacité de faire disparaître l'utilisateur des accidents de voiture.  Préparer le sort à cet effet a été documenté dans cet ouvrage.  L'utilisateur aura besoin des éléments suivants:

  Ori aparo kan (chef de volaille de brousse)

  Nymphe de brebis apada (feuilles de couleur rouge Uriria picta)

  Odidi ataare kan (un piment alligator)

  Préparation

  Les trois éléments susmentionnés doivent être brûlés ensemble en poudre fine.

  Usage


  Faites une incision sur l'articulation de votre corps et appliquez-y la préparation.

  Copyright: Babalawo Pele Obasa Obanifa, téléphone et contact WhatsApp: +2348166343145, emplacement Ile Ife osun state Nigeria.

  AVIS IMPORTANT: En ce qui concerne l'article ci-dessus, tous droits réservés, aucune partie de cet article ne peut être reproduite ou dupliquée sous quelque forme ou par quelque moyen que ce soit, électronique ou mécanique, y compris la photocopie et l'enregistrement ou par tout système de stockage ou de récupération d'informations sans autorisation écrite préalable  du titulaire du droit d'auteur et de l'auteur Babalawo Obanifa, le faire est considéré comme illégal et entraînera des conséquences juridiques




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 BABALAWO OBANIFA -Obanifa极端纪录片从汽车事故（EGBE INU EWU OKO）中消失并消失的机会

 



 这项工作将证明约鲁巴灵性可提供的一种预防车祸的安全措施。 将在当前工作中记录的该类别公式的术语称为Egbe Inu Ewu Oko。 它具有使用户从车祸中消失的能力。 为此目的准备咒语已在这项工作中记录。 用户将需要以下内容：

 Ori aparo kan（布什家禽的头）

 母羊apada pu（Uriria picta红色叶子）

 Odidi ataare kan（一只鳄鱼皮胡椒）

 制备

 上述三个项目应一起燃烧成细粉。

 用法


 在身体的关节上切开切口，然后对其进行准备。

 版权：Babalawo Pele Obasa Obanifa，电话和whatsapp联系人：+2348166343145，位于尼日利亚Ile Ife osun省。

 重要声明：关于上述条款，保留所有权利，未经事先书面许可，不得以任何形式或通过任何方式（包括影印和录制的电子或机械方式或任何信息存储或检索系统）复制或复制本文的任何部分 版权持有人和作者Babalawo Obanifa的行为，被认为是非法的，并将引起法律后果



  उपरोक्त वेदियो पर क्लिक करके देखें और डाउनलोड करें डेम वे ओजोरो

  BABALAWO OBANIFA -Obanifa चरम वृत्तचित्रों द्वारा मोटर एक्सीडेंट (EGBE INU EWU OKO) से छूटी हुई और अलग-थलग की गई जगह।

  



  यह काम योरूबा आध्यात्मिकता में उपलब्ध कार दुर्घटना में एंटी-एक्सीडेंट दुर्घटना या सुरक्षा आकर्षण में से एक का दस्तावेजीकरण करेगा।  इस श्रेणी में सूत्र के लिए नामकरण जो इस वर्तमान कार्य में दस्तावेज़ होगा, एग्बे इनु इवु ओको के रूप में जाना जाता है।  यह उपयोगकर्ता को कार दुर्घटनाओं से गायब करने की क्षमता रखता है।  इस उद्देश्य के लिए मंत्र तैयार करना इस काम में दस्तावेज़ था।  उपयोगकर्ता को निम्नलिखित की आवश्यकता होगी:

  ओरी अपारो कान (बुश फ़ॉवल के प्रमुख)

  ईवे आपदा प्यूपा (उरीरिया पिक्टा लाल रंग की पत्तियां)

  ओदिदी अता करे (एक मगरमच्छ काली मिर्च)

  तैयारी

  तीनों उपर्युक्त वस्तु को एक साथ बारीक पाउडर में जलाना चाहिए।

  प्रयोग


  अपने शरीर के जोड़ पर चीरा लगाएं और उस पर तैयारी लागू करें।

  कॉपीराइट: बबालावो पेले ओबासा ओबनिफा, फोन और व्हाट्सएप संपर्क: 13:48166343145, स्थान इले इफ ओसुन राज्य नाइजीरिया।

  महत्वपूर्ण सूचना: जैसा कि ऊपर दिए गए लेख के अनुसार, सभी अधिकार सुरक्षित हैं, इस लेख का कोई भी भाग किसी भी रूप में या किसी भी तरह से इलेक्ट्रॉनिक या मैकेनिकल द्वारा फोटोकॉपी और रिकॉर्डिंग या किसी भी जानकारी के भंडारण या पुनर्प्राप्ति प्रणाली से लिखित अनुमति के बिना पुन: प्रस्तुत या दोहराया नहीं जा सकता है।  कॉपीराइट धारक और लेखक बबालावो ओबनिफा से, ऐसा करना गैरकानूनी माना जाता है और कानूनी परिणामों को आकर्षित करेगा


 انقر على Vedio أعلاه لمشاهدة وتنزيل Demme vee Ojoro

 تهجئة الإختفاء والتلاشي من حادث الموتور (EGBE INU EWU OKO) بقلم بابلو أبانيفا

 



 سيوثق هذا العمل أحد حوادث السلامة المضادة للسيارة أو السلامة في حادث السيارة المتوفر بروحانية يوروبا.  تُعرف تسمية الصيغة في هذه الفئة والتي سيتم توثيقها في هذا العمل الحالي باسم Egbe Inu Ewu Oko.  لديها القدرة على جعل المستخدم اختفى من حوادث السيارات.  لإعداد الإملائي لهذا الغرض تم وثيقة في هذا العمل.  سيحتاج المستخدم إلى ما يلي:

 أوري أبارو كان (رأس طير الأدغال)

 نعجة apada خادرة (أوراق يوريا بيكتا لون أحمر)

 Odidi ataare kan (فلفل تمساح واحد)

 تجهيز

 يجب أن يتم حرق العناصر الثلاثة المذكورة أعلاه معًا لمسحوق ناعم.

 استعمال


 إجراء شق على مفصل الجسم وتطبيق التحضير لذلك.

 حقوق الطبع والنشر: Babalawo Pele Obasa Obanifa ، الهاتف واتس اب الاتصال: +2348166343145 ، موقع إيل إيف أوسون ولاية نيجيريا.

 إشعار هام: فيما يتعلق بالمادة أعلاه ، جميع الحقوق محفوظة ، لا يجوز إعادة إنتاج أو نسخ أي جزء من هذه المادة بأي شكل أو بأي وسيلة ، سواء كانت إلكترونية أو ميكانيكية ، بما في ذلك التصوير والتسجيل أو أي نظام لتخزين المعلومات أو استرجاعها دون إذن كتابي مسبق  من صاحب حقوق الطبع والنشر والمؤلف Babalawo Obanifa ، يعتبر القيام بذلك غير قانوني وسيؤدي إلى عواقب قانونية

The way of Ifa is a path of divine straightforwardness and simplicity. The way of Ifa or Ifa consciousness ‘Ifayelele’ is a path of freedom from bewildering complexity, confusion and sophistication. Ifa simplifies, harmonizes and unifies. Ifa delivers from disharmony, inner disparity, mental-emotional turmoil and fragmentation of integral personality. Simplicity, straightforwardness, guilelessness and pure intelligence is the way of Ifa and the way of its aspirants and devotee’s. In Ifayelele (Ifa consciousness) there is no place for feelings of fear, hatred, disgust or discrimination. To be an awo means to be a partaker of Ifa consciousness.

Awo is a settled upon state of heart and mind, marked by peace, serenity, joy and optimism. Awo is an inner state of being, consciousness and outlook that completely fills ones life and governs all of ones interactions and relationships. An awo delights to abide in cleanliness. An awo thrives in demonstrating love, compassion and divine wisdom to all. A person who is inwardly established in this inner quality of divine sentiment is an awo. There is no such thing as a fake or false awo. If one is an awo one is genuine, authentic and true. If one is not genuine, authentic, honest and truthful, one cannot lay claim to the sublime status or name of awo. One is either awo or not. An awo has a strong sense of social responsibility and identifies himself with the sufferings of humanity and is dedicated to bringing relief to the suffering ones. An awo struggles individually and collectively against social injustices. An awo Orunmila or follower of the Ifa spirit of limitless light and life stays very far away from doubt. An awo Ifa stays very far away from those things that the wise do not approve. Awo Ifa do not dwell in ogberi consciousness (state of mind of those whose understanding and intelligence is stained by ignorance, blind passions, conceit, foolish stubbornness and selfishness). Awo Ifa dwell in the divine sentiment and are rooted in and nourished by the divine power.


The vocabulary of an awo Ifa or one growing in his awareness and experience of Ifayelele has no place for defiling, provocative, slanderous words that spread enmity and strife. Such words or thoughts do not arise in an accomplished awo. Whenever you come across such divine, holy and peculiar awo, know them to be blessed by Olorun Alaaye (The one supreme God who is eternally living and full of beginingless life, light, immeasurable wisdom and boundless power). Such awo are living holy shrines. Wherever they go and whatever they touch becomes auspicious, purified, uplifted and blessed. Such awo are fields of merit. Whatever ones bestows upon them in love, affection, respect and appreciation returns back to the giver many, many, many times over. With unshakeable faith and reverence they are moved by human sufferings. They live for the happiness, peace and wellbeing of others and not for themselves.

Olodumare takes care of all their requisite needs. Olodumare takes full responsibility for such awo and upholds them with His grace, truth, power and love. Before such awo, even the Orisa bow in reverence, love, respect and amity. Such divine awo are well cultivated and do not like to see anyone spreading disharmony. Their way is one of friendliness and compassion. Their way is one of respect, dignity and seeing love within each other. The awo who pursue Ifayele (Ifa way of peace, fulfillment and harmony) do not have any special appearance. Their character and noble personality are their garments. They do not worry about themselves and are possessed of contentment. They accept life as it is without complaint and see the mysteries and love of Eledumare in everything and everyone. Their aim is only to increase the pool of goodness in the world and strengthen the rope of life. Such aspirants and devotee’s of Ifa aspire to and delight in remaining blameless in their undertakings and firm in their determination to live clean, honest and sympathetic lives. Such awo may get cheated by others but they never cheat others. They do not pay others in the same coin. They believe in and entrust themsleves to the power of truth, loving-kindness and the law of divine justice. Such awo are free from conceit, pride and vanity. They avoid these three things as if they were poisons or burning fires. They delight in showing respect to others and they delight in hiding their strengths, virtues, powers and wisdom from others. They seek the glory of Olodumare and His wisdom/power called Ifa.

Awo Ifa avoid intoxicants of mind and body. Such awo avoid immorality and promiscuity as if these were merciless ravenous wolves or lions. They avoid deceit and lies. Awo live lives of altruistic heroism, courage and inspiration. Such awo are not easily found or identified but they are known to Olodumare and His orisa. These awo are continuously engaged in providing for the well being of others. They do not discriminate whether others are worthy or not worthy. They are like the light that emanates from the sun and the rain that descends from the clouds. They pour out goodnes and blessings to all without partiality. They give to each one what he needs and not always what they want. Such awo grow to have presence, power and ability like Ela Asiwaju, who is able to bestow and effect positive changes, healings, wholesome corrections and divine realizations by his mere presence, look or touch. Even without speaking, even through silence such divine awo can speak peace, love, assurance, comfidence and meaning to those who draw near to them and to those to whom they draw near. The way of these awo is marked by simplicity, clarity, straightforwardness and purity. Everything they say and do emanates from their pure being. They abide in the life of the heart.

These awo are not in competition with anyone nor are they comparing themselves to anyone.They are not led by a superficial intellect but a heart full of true understanding and insight. In them, the heart and mind are a unified reality. The heart and mind of an awo remains unsullied from the contaminants of ogberi mentality. Awo are truly free from greed, anger, lust, worldliness and pride and the corrosive effects that they produce. Awo live in serenity, divine beauty, gracefulness and contentment. To such awo Olodumare gives the privilege and power of command, authority and leadership because such awo do not practice deception and do not bring others down into the depths of despair and fear. Such awo do not point people to themselves but to Olodumare, Ifa and the noble ways of Orisa. These are the divine qualities and characteristics of (genuine) aspirants and devotee’s of Ifa.

Do not go out into the world seeking for the ones who have these qualities and characteristics, but study yourself instead and see if these traits are in you and are you. Only when you are personality established in these qualities and characteristics or Ifayelele will you then be able to truly see, know and discern the awo who is truly awo in quality of spirit and manner of life. Like attracts like. Like attracts like. Like attracts like. To truly know and discern a [true] awo you have to be one. No one should be content with being an ‘awo’ in name only. What good will come of it? What benefit will be accrue?

Consider daily these qualities and characteristics and make them your own. Do not concern yourself with others, whether they are true or not, reliable or not. One thing only is there for you to accomplish. Make sure that you are true, authentic and accomplished, and all others things will take care of themselves. One cannot be a part-time awo. One cannot oscillate between awo (ogbon) and ogberi. One has to be true, authentic and real from the center of ones being to the outermost extremity, through and through, all of the time. Dear followers of Ifa, takes these words of wisdom and guidance and incorporate them into your lives. Do not just listen, ponder and consider them but be motivated to practice and be the truth and do the truth. If you are not persuaded to follow this course, your lives will always feel and be hollow, empty, lacking in substance and accomplishment.You will always feel that something is missing from your life and you will be erroneously be led to think that what you are needing are more ceremonies, more initiations, more contacts with different kinds of initiates etc etc. You will never be whole and will always be jumping from here to there looking for inner satisfaction, peace and rest. Do not fall into the self created trap of seeking misguided, erroenous or imaginary solutions to your real problems and longings.

What you are needing and looking for, no one can instantaneously give to you. Even to receive divine benefits ones has to qualify to be able to rightly receive or be receptive to the divine light, grace and power. Stop jumping here and there. Be humble. Gain stability, foundation and balance. Follow the pattern of divine guidance. Re-initiate yourself through a clarified intelligence, firm will and holy determination. Be persuaded to ground yourself in the perennial truths and spirit Ifa and make them your own through assiduous practice.

A true seer is defined as one whose understanding, intelligence and actions are indivisibly one. If one does not do the truth and good that one knows, that shows that one has not truly understood or penetrated into realm of divine understanding. In the divine realm, to know the truth of iwa means to marry iwa and embody iwa in all one thinks, says and does. In the life of an awo, comprehension and action cannot be two seperate things. They are inseparably one and form a single, indivisible complete reality. The whole of Ifa consists of doing. Of doing what? Of doing, of practicing, of demonstrating the guidance, principles and counsel of Ifa. Ifa is the one who counsels us and advises us with a meticulous care, concern and love that surpasses that of our relatives.

Become a master of the essential and do not waste your time on the non-essentials. Time is running out. The time to adjust oneself and do what is true and right is now. A blade of grass is soft and pliable yet it can cut the hand if not properly handled or improperly grasped. The way of Ifa is like this. Ifa is soft, pliable, flexible and firm but when one handles Ifa wrongly or improperly through negligence and deliberate forgetfulness one ends up cuttings oneself or injuring oneself. Let Ifa be to you a healing herb of life, delightfulness and joy and not a cutting blade. It all depends on you and how you handle the wisdom and guidance that Ifa repeatedly sends your way. The love, power and gracefulness of Ifa is hidden within the counsel and advice Ifa gives. Only when you take the kernel of Ifa wisdom and plant it in your heart and nurture (cultivate and practice) will you experience its efficacy and wonder. Ifa is more interested in you receiving and applying the words of guidance for daily living than in offerings and sacrifices. Only when you do and apply the former does Ifa delight in and accepts the latter. For those who really want to benefit and make genuine progress in their spiritual life these words are sufficient.

Ela ‘boru.
Ela ‘boye.
Ela ‘bosise.

OWONRIN OGBE (OWONRINSOGBE)

1            11

1            11

1            1

1            1

Here, IFA identifies the presence of GOD manifesting in good and evil side by side, and the complete understanding of these two opposing forces which are fundamental to our spiritual, mental and physical growth in life. IFA goes on by making us aware that he that does good can also administer evil justice if there is a call for unbiased justice and punishment. The punishment according to Owonrinsogbe is called evil, revenge or avenge. The most important point under Owonrinsogbe is revenge, or avenge, retribution, or retaliation, and IFA warns us against such attitude as these are the functions, and the duties of ESU accorded unto him by the creator.

IFA speaks of sacrifices, rituals and initiation to IRUNMOLES and prayer to OLODUMARE (RAWO EBE SOLODUMARE) through His agent ESU OKUNRIN JOGOLO to avert evil retaliation from the enemies and to stop the spread of evil establishment that span from generation to generation. IFA warns of the spread of evil, but encourage all creatures to advance towards light, wisdom and knowledge, and the path of GOD to bring about success, progress and wealth in creation.

IFA under Owonrinsogbe detests revenge. The vibration teaches us to leave all form of revenge to higher force to decide. IFA under Owonrinsogbe speaks of avenge, revenge, and rancor as a way to self destruction and self defeat. Avoid revenge and guard against vengeance to prevent its evil repercussion. What we throw into the universe, will be sent back to us in an higher proportion or degree. No one plant good seed and reap evil fruits likewise no one plant evil seed and reap good fruits. Whatever we plant must be harvested by ourselves or our future generation. You can only repay back good for good, but IFA warn us to avoid repaying back evil with evil. Evil according to IFA has no solid foundation, because it is destructive and will soon collapse to its root.

According to IFA verse under Owonrin Sogbe

ESE IFA LABE ODU OWONRIN SOGBE:
IFA JEBO NAA O FIN
ELA JEBO NAA O RODE ORUN GBURE GBURE
O BUMI
MO BUN PADA
ADIYE DAMI LOOGUN NU
MO FE FO LEYIN
O GBA MI LETI
MO FO LOJU
SEBI ADANILORO FI AGBARA KONI
IGBA ORO KAN NI LE
OSUNWON ORO KI FAYA BORO
RANTI WIPE ENITI O DA EERU
LEERU NTO
A DIFA FUN OWONRIN
TI LO SO ILEKE MO OMO OGBE NIDI
LAYE ATIJO
OSAN AGBALUMO NI OWONRIN NGBIN
O SI TORO IKOKO TI O TI JA NIDI LOWO OGBE
KI O LE FI BO ORI AGBALUMO MOLE NITORI EWURE
TI MAA JEKO
OSAN AGBALUMO BA DAGBA O TI BERE SII SO
O WA DI OJO KAN OGBE FE LO IKOKO RE PADA
NI O BA SO FUN OWONRIN WIPE KI O DA IKOKO
OHUN PADA
OWONRIN BA FUN LEESI WIPE
OUN TI FI IKOKO RE OSAN MOLE OSAN DE TI DAGBA, KOSI BI IKOKO SE FE YORI LORI OSAN
OGBE WA FARIGA O NI IKOKO OUN LOUN FE GBA
OWONRIN BA BE OGBE WIPE, O WA SORO BAYI LATI YO IKOKO
LAIBE IGI OSAN NLA TI O TI SO ESO PUPO LORI

LAISE WIPE A O BE IGI OSAN YI
BENI OGBE KO GBA GBOGBO EBE TI OWONRIN, EBI, ORE, OJULUMO LO BA OWONRIN BE OGBE,                                         NI O FI TUN YE AWON TI O N BEE WIPE IKOKO OHUN NI OUN FE
LAIFI OTA PE, WON WA SO FUN OWONRIN WIPE KI O BE OSAN AGBALUMO TI O NI ESO PUPO LORI
ABA YO IKOKO OGBE LE LOWO
NI OGBE BA BA TIRE LO
KO PE, KO JINA
LEHIN ODUN DIE
NI OMO OGBE FE SE IGBEYAWO
SUGBON, KI O TO SE IGBEYAWO NAA
WON GBUDO SO ODE TABI ILEKE MO IYAWO LORUN
OLORUN SI JOWO ORISIRISI ILEKE FUN OWONRIN
TI NSE OLOYE PATAKI NI ILU
KOSI SISE KO SAI SE OGBE WA YARA LO SI
ODO OWONRIN LATI YA OKAN NINU
AWON ILEKE ALARABARA TI OLODUMARE JOGUN FUN OWONRIN
NI OMO OGBE LO ILEKE ATI ODE MO ORUN ATI IDI LOSI ILE OKO

O GBODO LO ILEKE YI FUN IGBA DIE KI O TO LE DA ILEKE PADA
IFA YI FI YE WA WIPE ILEKE GBODO LO OPOLOPO OJO KI WON TO LE LO JAA ILEKE LORUN OMO OGBE
NI OWONRIN BA TAKU PE WON O GBODO JA ILEKE OUN LORUN OMO OGBE

AWON ENIYAN BA BERE SI BE OWONRIN WIPE
KI LODE?
WON O GBODO JA ILEKE LORUN OMO NAA RARA
WON GBODO BO ILEKE NITORI SISO NI OUN SO ILEKE OUN, KI OUN TO FI FUN OGBE
KI LO WA DE BAYI TI

KI O RORA BO ILEKE OUN, KI O SI DA PADA FUN OUN GEGE BI OUN TI FUN UN

LOJO TI OMO OGBE SI TIN LO ILEKE ATI RI WIPE
OMO NAA TI SANRA O SI LOMI LARA PUPO
WON WA GBIYANJU LATI BO ILEKE LATI ORI OMO OGBE

ILEKE KO SE BO

WON TUN GBIYANJU LATI BO ILEKE KURO LATI ISALE

ILEKE KO SE BO

OWONRIN BA SO FUN WIPE

NJE EYIN O RANTI OJO KAN ANA WIPE

IGBA ORO KAN A MOO FO NI

OSUNWON ORO KAN KI FAYA BORO

IGBA TAA FI WON OKA

LAA FI SAN

BADIYE BA DA NI LOGUN NU

SEBI A MA FO LEYIN NI

ENI TI O BA GBA NI LOJU

TI OJU NAA KO FO

A MA GBA TIRE PADA NI

NITORI ADANI LORO FI AGBARA KONI

SEBI E RANTI IGBA OGBE YA OUN NI IKOKO

TI OUN FI BO OSAN OUN

NJE LEHIN IGBATI OSAN N DAGBA TI ESO TI PO LORI RE BI RERE

NI OGBE BERE IKOKO RE LOWO OUN

OUN SI SO FUN WIPE KI OUN BAA WA IKOKO MIRAN

NJE OGBE GBO?

LEHIN OPOLOPO IWASUN ATI EBE OGBE KO GBA

OUN NI LATI GE IGI OSAN PELU OPOLOPO ESO LORI

LATI DA IKOKO OGBE PADA

BAYI OUN NI LATI GE ORI OMO OGBE LATI MU ILEKE

ATI ODE JADE LORUN RE NI OOO

NI A BA GE OMO OGBE LORI

NI A BA YO ILEKE ATI ODE LORUN RE

NI OGBE WA SUN EKUN KIKORO

WIPE

MO BUNRIN BUNRIN MO JE WO

MO FOLA JE YO

ASE ORO AKOKO

KO LE DUNNI TO TI IGBEHIN

IGBEHIN LO NYE OLOKU ADA
OKO TI ABA SO MO OPE
LOPE SO MO NI
KO SI EDA TI O LE GBIN ILA
KI O MO RETI LATI KA ATA
A O LE GBIN ISU
KI A MA RETI ATI WU OGEDE
GBOGBO OHUN NI O NI ESAN
MA SIKA MA SIKA MA SI DORO
NITORI IKA KO DARA
IFA YI KO WA WIPE A KI FI ORO YAN ORO
NITORI TI A BA FI ORO YA ORO, ORO KI TAN BORO NI ILE ENI, ORO A SI MA LO TITI NI IDILE ENI

A SI DI ILETI O GBIN ORO TI O SI MOKAN ORO

FI OHUN GBOGBO SILE FUN OBA OKE, OHUN NI O NI OHUN GBOGBO NI IKAWO
ATI RERE ATI IBI OKAN KI GBE
SA FUN ORO, IBI, IKA KIGBE

Translation of the above verse under Owonrin Ogbe:

IFA let my supplication be accepted

Ela let my desire go up to the abode of manifestation

You cursed me

I replied with the same coin

He spoilt my joy and happiness

I paid you with the same coin

He slapped me

I blinded him

Who did not know that whoever curse us to lose

Give us enough strength to fight back the other day

The plate of assault will not break lose easily

And its measurement last if not forever

It is used to repay whatever one does

Who ever spread ashes

Shall witness the consequence either immediately or after

This divined IFA oracles for Owonrin
Who was to tie bead on the waist of the daughter of Ogbe

According to the story,
Owonrin and Ogbe were two jolly friends. Owonrin had a vineyard. He planted an “agbalumo” fruit (chrysophyllum album G. don, sapataceae) in his beautiful vineyard. In this vineyard, there were goats who constantly raid the leaves of the plant, this prevented the tree to grow well. He asked his friend Ogbe if he could lend him a clay pot to cover the plant so as to prevent it from the raid of the goats. In the olden days, pots, after breaking in the middle, were used to cover plants so that domestic animals, like sheep, goats and the likes, would not eat the leaves, and Ogbe gave out the pot to Owonrin. Owonrin thanked Ogbe for the help and covered the plant with the said pot.

Indeed, the objectives of using the pot to cover up the plant was achieved in no time, the tree grew with lot of fruits on it. Probably, out of jealousy or out of share wickedness, Ogbe demanded for his pot. Owonrin promised another pot since the pot of Ogbe could not be removed from the base of the tree without the pot being broken or the tree being cut down.
Owonrin pleaded and pleaded all to no avail, he sent friends, well wishers, neighbors and other important chiefs in the town to Ogbe just for him (OGBE) to temper justice with mercy. Ogbe refused and told the people that he needed his pot. People asked him how and what form could be use to take the pot from the tree without being broken?  How could your bossom friend asked you for help and you want him to suffer for the help? Without mercy, the tree with the bundle of fruits on it was cut and the pot was given to Ogbe. That was how Owonrin lost a beautiful tree with lots of good fruits.
Nature has a way of rewarding people according to their act, whether good or bad, there is always a reward for both. No one will go unpunished when he acts trancherously to make other suffer or everyone will pay for the evil done in the secret and evil that we subject others to pass through during their life time, do good to receive good as one good turn deserves another while an evil action attract bigger evil repercussion. Every IFA devotee must learn to do good, to become OMOLUABI so that the future generation will reap the blessings of what we plant. Ogbe failed to recognize the spiritual principle of good and evil. He caused his friend to cut down the good tree and its fruits, and caused great pain and loss to his friend.

Months and years passed, Ogbe had forgetten his evil deed, and he decided to give out his only daughter in marriage. The tradition states that whenever a daughter was to be given out in marriage, she must use an ornamental bead around her waist and tie “ODE” (Cord) to her neck as an embodiment of affluence, power, sophistication and good family. Ogbe wanted to be seen as a rich, famous and noble man with a sound family set up. He did not realize that the evil men do live after them. He had forgotten the atrocity committed to his friend and the cutting down of the tree.

He approached his friend Owonrin to lend him both the bead and ODE (cord). Owonrin in his generous way lent the beautiful bead and the ODE (cord) to OGBE to be tied to the waist and the neck of his daughter during the marriage ceremony. Tradition made us believe that whenever we use such an expensive bead, we must use it for long duration of time before returning them to the owner.

He approached his friend Owonrin to lend him both the bead and ODE (cord). Owonrin in his generous way lent the beautiful bead and the ODE (cord) to OGBE to be tied to the waist and the neck of his daughter during the marriage ceremony. Tradition made us believe that whenever we use such an expensive bead, we must use it for long duration of time before returning them to the owner.

While this was going on, the bride – the daughter of Ogbe had put on weight and that disallow the easy removal of the bead and cord from the waist and neck of the daughter of Ogbe. Meanwhile, the bead and ode are due for return, but It was impossible to get out the items off the bride as the owner will not want a situation where they would cut the bead and/or break the ode (cord).

Ogbe invited Owonrin to tell him what had happened, and how it would be difficult for the beads to be removed without being broken from the neck, and Owonrin replied that he would like to have his materials intact. How? by cutting the neck and the waist of your daughter.  Ogbe implored and pleaded, but Owonrin remained adamant wanting his materials back without any damage. Ogbe invited eminent personalities, well wishers, families, friends, neighbors and strangers to beg Owonrin, but Owonrin refused and said, they should cut off the head and the waist of the daughter of Ogbe and bring out the beads and Ode without further pleading. People who did not know the beginning of the story saw in Owonrin a complete evil reincarnate, who did not have mercy for the life of his fellow being. They brought out the daughter of Ogbe, cut her head and removed the cord and her waist and removed the beads.

Owonrin used the opportunity to tell them how Ogbe caused him to cut the tree full of fruits because he wanted his pot back. He pleaded and pleaded, all to no avail and Ogbe got the pot back and the tree was cut and all the fruits lost. This was the pay back time, he only paid Ogbe in his own coin. This triggered the verse under Owonrin Ogbe

I repaid you in your own coin
You spoilt my joy
I spoilt your happiness
You pushed me inside a hole
I would push you inside a dungeon
You slapped me
And I blinded you
Whom do not know that whoever cause us to lose, cause us to gather strength to pay back with the same coin
The mark of assault will not be forgotten
The repercussion comes but afterwards
Whoever spread the ashes
Shall witness the repercussion
This divined IFA oracle for Owonrin and Ogbe
When the latter started evil demands and the former revenged with the same or greater coin. Evil attracts evil
What the IFA lesson teaches us here is that we should not avenge any evil done to us either intentional and/or unintentional because revenge belongs to GOD and His numerous divinities. Evil establishment last from generation to generation, like good act, and right behavior lasts from generation to generation. Let God be the right jugde on both evil act and good deed, never use power or wisdom to avenge any evil act to avoid sowing an everlasting evil seed that will span from coast to coast and from generation to generation.

GOD BLESS US AND HELP US TO ALWAYS DO GOOD, ASE.

GBE OWONRIN

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1            1

1            1

Whenever Ogbe Owonrin comes out in a divination, Ifa is speaking of total tolerance and diligence in all our steps. The Odu speaks of  ‘’iwa pele’’,  which means extreme diligence, caution, with abundant wisdom and understanding that comes with calmness, softness and flexibility of man towards positive change.

According to IFA verse under the vibration of Ogbewinle,

Ese Ifa labe Ogbewinle:

Fowo lorin

Fese ko okun

Difa fun Arunlojoren

Won n torun bo wa si ile aye

Fowolorin fese kokun

Difa fun Kokorun

Kokorun

Won n tile Orun bo wa sile aye

Won ni ki won karale

Ebo ni ko ya  wa muse

Kokorun lo rubo tire

O ni  igbin, ori, ogede omini, o ni eran elede

O rubo, o tun bo oke iponri re

(Ifa ni o nje oke iponri)

Kokorun ti o se ebo ni aye re dero ti okan re si bale

Arunlojoren ati kokorun won jo nlo ni iku wa pade won loju ona

igbati o de odo kokorun, kokorun ti ni keregbe omi, o ti ru ogede omini, nise ni aye tire tutu nene



Ibi wa pehinda o lo ba onibi  aworosope

Ibi pehinda o lo ba onibi



Translation of the above verse:

Using hand to grid metal

Using leg to pull rope

Is what divined Ifa oracle for Arunlojoren

When he was coming to the physical world of existence

Using hand to grid iron

Using leg to pull tread

Divined Ifa oracle for Kokorun

When they were coming to the world of existence

They were asked to be calm

And take up sacrifice as a path to spiritual breakthrough

Kokorun was the first to offer his own sacrifice

With snail, shea butter, banana plantain, pig meat

A sacrifice and a ritual to oke iponri was also done, meaning a sacrifice to IFA oracle, oke iponri here is IFA oracle

After the sacrifice, the life of kokorun was full of blessing, peace and fulfillment

According to the story, Arunlojore and kokorun were going, and death met them on the way.

Death destroyed all the people, except Kokorun, he (Kokorun)  had sacrificed a gourd full of water, a clay jar pot, a sacrifice of snail, a sacrifice of shea butter, a sacrifice of banana plantain,

Thus, Kokorun’s life was full of peace, blessing, mercy and comfort.

Ogbe Owonrin also  state that the true existence of a man and the reality of his physical state could be well perceived through his dream. Dream reveal the spiritual reality of the soul in the cosmos and it governs the path of the soul towards achieving its objectives in creation. Dream according to Ogbe Owonrin has various dimensions, and its interpretation depends on individual conception and spiritual consciousness. It shows the power of inner consciousness and the presence of spiritual reality in our lives, and also of spiritual and divine state of all things in the cosmos.

Dreams manifest the energy of OLODUMARE through every soul. Through dreams; powerful message or sound vibrations are sent to all creatures since dreams are forms of divination if well understood and in accordance with the belief and faith of the individual involved in the dream. Revelation in the dreams can be used to avoid or deter sudden and unprepared evil  manifestations, and it can also be used to reveal the hidden secrets of the evil ones and their tools of destruction. A true existence of a man and the reality of his physical state could be well perceived through his dream. A man or woman that constantly dream of sucking blood of his or her fellow being according to universal interpretation of dreams could be viewed as a witch or wizard and such individual needs a spiritual cleansing and divine undertaking to overcome such an evil consciousness or evil manifestation.

Ifa under this Odu also speak of balance and equilibrium. It speaks of the capacity to be in control using all available spiritual energy at our disposal.  Since light and darkness are from one source, one energy and one power, and both energy of light and darkness belong to OLODUMARE, then same amount of energy used in eliminating darkness can be used in attracting light. It emphasizes the need to be courageous and know that there is a bundle of knowledge, wisdom and understanding to be learnt and grasp when challenges confront us. Through the knowledge acquired from ODU, the understanding of Irunmoles and consciousness and peace of OLODUMARE, we should always seek balance, use challenges to refill your energy, be it spiritual, physical, emotional or mental energy. We should always transform the energy we acquire through learning of ODU into building up strength, fortitude, confidence, awareness and love in creation.

According to an IFA verse under the vibration of Ogbe Owonrin,


According to an IFA verse under the vibration of Ogbe Owonrin,

Ese Ifa labe Odu Ogbe Owonrin:

IFA DAKUN, O DABO, PE IRE SILE OMO AWO

ELA DAKUN, O DABO, FARE FUN MI

SEBI RIRU EBO NIGBE OMO

ATETE RU ERU

E WAA BANI NI JEBUTU IRE

SALAGEJEREJE LO DIFA FUN GUNNUGUN

OMO OLOJOGBOOLORO

SALAGEREJE  WAA  JEBO

ASE BA O RI IGUNNUGUN

A KI YOO LE SEBO

BAA O RAKAALA

A O LE SORO

SALAGEJEREJE WAA JEBO

IGUN WAA JEBO

KEBO O LE BAA FIN

ETIE WAA JEBO

KEBO O LE BA DA

IGUN ETIE AARA LODE

SALAGEJEREJE WAA JEBO

EBO RE NI LORITA, NINU OKUNKUN



TRANSLATION OF THE ABOVE VERSE:

IFA PLEASE, LET IT BE TO YOUR UNCONDITIONAL LOVE

TO BLESS THE HOUSE OF YOUR DEVOTEES WITH ABUNDANT PROSPERITY

ELA, LET IT BE TO YOUR UNCONDITIONAL LOVE TO ILLUMINATE THE HOUSE OF YOUR INITIATES WITH ABUNDANT SUCCESS

TO OFFER SACRIFICE IS OF IMMENSE BENEFIT

TO OFFER RITUAL QUICKLY IS OF GREATER ADVANTAGE

LET ALL SUCCESS, PROGRESS AND PROSPERITY MEET ME IN THE PLACE OF SUCCESS

SALAGEJEREJE WAS THE ONE THAT DIVINED IFA FOR THE VULTURE

THE SON OF OLOJOGBOOLORO

SALAGEJEREJE COME AND EAT UP YOUR SACRIFICE

WITHOUT THE PRESENCE OF THE VULTURE

WE CANNOT OFFER SACRIFICE

WITHOUT THE PRESENCE OF THE HORNBULL

WE CANNOT DO THE NECESSARY RITUAL

VULTURE COME AND EAT UP YOUR SACRIFICE

WITHOUT THE PRESENCE OF THE VULTURE

WE CANNOT OFFER SACRIFICE

WITHOUT THE PRESENCE OF THE HORNBULL

WE CANNOT DO THE NECESSARY RITUAL

VULTURE COME AND EAT UP THE SACRIFICE

SO THAT THE SACRIFICE COULD BE ACCEPTED

HORNBULL SHOULD ACT QUICK TO EAT THE RITUAL

SO THAT THE RITUAL COULD BE ACCEPTED

VULTURE, HORNBULL AND OTHER UNKNOWN CREATURES

COME TO THE OPEN SPACE FOR THE SACRIFICE

YOUR SACRIFICES ARE ON THE CROSS ROAD IN THE DARK.

IROSUN OGBE

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1          1

1          11

1          11

This Odu speaks of spiritual position of all creatures in creation, it speaks of spiritual development and growth of man which is the foundation of his existence in creation. The life of man according to this vibration is compared to that of a small seed that has all necessary requirements to grow and help other creatures to develop so as to serve the purpose of its existence in creation.  The  revelation of this riddle could be well understood under IROSUN OGBE. IFA compares our lives or the life of a man to a seed if  properly planted and nurtured has a period of conception, germination, growth, usefulness and withering away.  According to the spiritual vibration from this ODU, the period corresponds to the conception of man, gestation, birth, growth if properly nurtured  and the departure of man to the land of his ancestors.

Irosun Ogbe speaks of total cooperation with the vibration that form the universe, it encourages the flowing of energy through our physical body mechanism in such a way that we become conscious of stronger energy waves of OLODUMARE and His numerous divinities in the physical state of existence.

The Odu speaks of sound inner peaceful state of consciousness or vibration, and outside harmony of body state that lead to the handling of all things in the face of challenges.  This is called sound victory and dominion over all evil attack and evil vibration. The ODU tells us to hang on to OSU, have full faith in IFA and believe in GOD, as the foundation of all success, joy, happiness, long life, good health and wealth. The ODU states that the state of our conscience and spiritual understanding determines the result of all events, deeds and performance in our material life. The Odu reveals that the state of our consciousness and spiritual understanding will subsequently determine our performance in the physical state and in our after life (ehin iwa).

According to IFA verse under IROSUN OGBE.

ESE IFA LABE  ODU IROSUN OGBE:

IFA JEBO NAA O FIN ,

ELA JEBO NAA O RODE ORUN GBURE GBURE

ETI SESERE NI MU WON WOGBON

OROGBONDU OSAN WAN AWO SIJU

ENI BUBURU WO GBO

IWAA RE A TOO

A DIFA FUN ORUNMILA BABA AGBONNIREGUN

BABA NLO REE RA TARAENILAAGBO LERU

AWIIGBO AFOOGBO

WON KILO FUN TARAENILOJU

WON O GBO

WON TI KOTI OGBORIN SEBO

ASEHINWA ASEHINBO

TARAENILOJU WOGBE

WON NSE BI AJAKO KIRI

AFAIMO KO MO JE PE TARAENILOJU NI INAKI

AFAIMO KO MO JEE PE TARAENILOJU NI OBO

OBO DE O LOUN MA DENIYAN

INAKI DE O LOUN MA DENIYAN

NJE TANI KO MA WIPE IRONU OBO BI TI ERANKO NI

TANI KO MA WIPE IRONU INAKI KO JO TI ENIYAN

IRONU IKOKO AJA KO NI O BA A TU

IRONU INU MI, JEKI O BA TI IRUNMOLE MU

IRONU INU MI KI O BA TI OLODUMARE  JO

NJE ENIKENI TI O BA NI IRONU DARA- DARA LAYE

YOO NI ATUBOTAN DARA – DARA  LAYE

YOO SI NI ATUBOTAN DARA – DARA NI IWARUN

IWARUN NI GBOGBO ORISA ATI IRUNMOLE NGBE

JEKI IRONU INU MI O PAPO MO TI GBOGBO ONISE RERE

JEKI IRONU INU MI O PAPO MO TI OLOGBON AYE

JEKI IRONU INU MI O PAPO MO TI GBOGBO OLOYE

JEKI IRONU INU MI O PAPO MO TI ELEDUA OBA OKE

ASE



TRANSLATION OF THE ABOVE VERSE UNDER IROSUN OGBE:

Ifa, let the sacrifice be accepted

Ela, let the rituals go up to the heaven above

A short tree always attract a man in the jungle

A big fresh orange attracts man in the forest

The evil man enters the forest

His evil character follow suit

This divined IFA oracle for ORUNMILA the father of the coconuts with abundant blessing (AGBONNIREGUN)

When the divine father wanted to go to the market to buy TARAENILAAGBO as a slave

Stubbornness and obstinacy is the life character of TARAENILOJU

Ifa warns TARAENILOJU

But he was so stubborn that he did not listen to the spiritual warning

He failed to carry out what was expected of him pertaining to sacrifice

Without much rigor

Without trouble

TARAENILOJU entered the forest

Behaving like the jungle wild dog

Without much struggle it looked as if TARAENILOJU was an ape

It looked as if TARAENILOJU is a monkey

The monkey comes believing he will become a human being

The ape also have it at the back of his mind that he will soon turn into a man

Who does not know that the thinking of a monkey is nothing but a thought of an animal

While the thinking of an ape is nothing less than that of animal

Dog does not have the capacity to reveal the thinking of an hyena

Let the thinking of my heart be in line with the thought of divinities

Let the thinking of my heart be in absolute harmony with you oh GOD

Whoever has a good thinking in the world

Will have a good destiny

And his sojourn to the land of ancestors will be of immense benefit to all creatures

At the city of ancestors live all divinities and deities

Let my thinking be in line with good people of the world

Let my thinking be in line with the wise of the world

Let my thinking be in line with the courageous and the knowledgeable of the world

Let my thinking be in line with the infinite king of heaven

Ase

This Odu warns us against greediness, covetousness and negative attitude against our neighbor that is richer or wealthier than us. IFA says if we rally round him and give him all the necessary support, both physically, mentally and spiritually, we shall be blessed in no time. IFA says by extending the hand of love, help and sympathy towards our successful neighbor, brings a corresponding benefit into our lives.  IFA says we should avoid a situation whereby our lives is compared to that of a crab (ALAKAN) placed inside a basket and none will be able to have an escape route because one will be pulling down another in an attempt to frustrate its neighbor until all the crabs will remain in the same circle of self imprisonment.

 Irosun – ogbe otherwise known as Irosunbogbe also speak of blessing, wealth, prosperity and success. IFA advises us to offer sacrifice to the oracle of wealth – OLOKUN, AJE, OLOKUNSU, OLOSA. Ifa says the vibration from OLODUMARE AND HIS  NUMEROUS DIVINITIES will attract abundant wealth and hidden success to us as prompt and immediate sacrifice to these oracles will pave way to  wealth creation.

According to Ifa verse under Irosun Ogbe,

Ese Ifa labe irosun Ogbe:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure- gbure

Ela ma sun, o wa gbemi

Ela pin- pin- pin

Babalawo isin lo sefa fun isin

Nijo isin nfomi  oju sogbere ire

Oni oun je le la bayi naa

Oun le laya

Oun le bimo

Ire gbogbo le to oun lowo

Won ni ki isin o rubo

Isin ba debole o rubo

Isin ba la

Bi on ti jawe e to

Won paapo e

Won waa legbo

Sibe sibe isin la

Nni wa njo, ni isin wa nyo

Ni isin wa yin babalawo

Babalawo papa wa n yin Ifa

O wa ni be lawon babalawo toun se wi

Irosun gbemi

Ela gbemi

Ela  pin – pin- pin

Babalawo isin lo difa  fun isin

Nijo ti isin fomi oju sogbere ire

Won ni o karale ebo ni ko ya wa muse

Won ni ebo ni ko ni, ko le baa la laye

Isin gbo ebo nibe

O rubo

Isin o sai la
This Odu warns us against greediness, covetousness and negative attitude against our neighbor that is richer or wealthier than us. IFA says if we rally round him and give him all the necessary support, both physically, mentally and spiritually, we shall be blessed in no time. IFA says by extending the hand of love, help and sympathy towards our successful neighbor, brings a corresponding benefit into our lives.  IFA says we should avoid a situation whereby our lives is compared to that of a crab (ALAKAN) placed inside a basket and none will be able to have an escape route because one will be pulling down another in an attempt to frustrate its neighbor until all the crabs will remain in the same circle of self imprisonment.

 Irosun – ogbe otherwise known as Irosunbogbe also speak of blessing, wealth, prosperity and success. IFA advises us to offer sacrifice to the oracle of wealth – OLOKUN, AJE, OLOKUNSU, OLOSA. Ifa says the vibration from OLODUMARE AND HIS  NUMEROUS DIVINITIES will attract abundant wealth and hidden success to us as prompt and immediate sacrifice to these oracles will pave way to  wealth creation.

According to Ifa verse under Irosun Ogbe,

Ese Ifa labe irosun Ogbe:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure- gbure

Ela ma sun, o wa gbemi

Ela pin- pin- pin

Babalawo isin lo sefa fun isin

Nijo isin nfomi  oju sogbere ire

Oni oun je le la bayi naa

Oun le laya

Oun le bimo

Ire gbogbo le to oun lowo

Won ni ki isin o rubo

Isin ba debole o rubo

Isin ba la

Bi on ti jawe e to

Won paapo e

Won waa legbo

Sibe sibe isin la

Nni wa njo, ni isin wa nyo

Ni isin wa yin babalawo

Babalawo papa wa n yin Ifa

O wa ni be lawon babalawo toun se wi

Irosun gbemi

Ela gbemi

Ela  pin – pin- pin

Babalawo isin lo difa  fun isin

Nijo ti isin fomi oju sogbere ire

Won ni o karale ebo ni ko ya wa muse

Won ni ebo ni ko ni, ko le baa la laye

Isin gbo ebo nibe

O rubo

Isin o sai la

Translation of the above under Irosun Ogbe:

Ifa take my sacrifice to the place of acceptance

Ela take my supplication to the heaven above

Irosunogbe profit me

Ela profit me

Ela closes, open and close

The priest akee aple divined ifa oracle for the akee apple

On the day akee apple was crying for lack of good things

Would I attract wealth at all

Would I have attractive and glamorous wife

Would I have beautiful children

Would I posses good things of life

The priest told him to offer sacrifice

He did

And he became exceedingly wealthy

As much as they cut its leave

And remove its bark

They also harvested its root from medicine

Despite all these, akee apple become wealthy

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Ogberosun or Ogbedosunmu speaks of evil sleep, evil dreams and evil vision. The owner of this odu is dreaming all the time of evil, having many nightmares and a sacrifice must be done to curb the heavenly doom from changing his good destiny.  lfa speaks of sacrifice and ritual to Esu and Ifa using local light – FITILA –  to do the sacrifice. After the sacrifice, the local light will be used as the real light before going to sleep as the owner of the odu must avoid sleeping in the dark until divinities perfect and ward off all the evil dreams.

According to Ifa, dreams; visions and body languages are divinations which must be considered, analyzed and pursued to deter  evil manifestations.  lfa says without sacrifice the owner will be tormented by ghost and mysterious spirits that disturb people from having peace of mind.

The materials for sacrifice are obi 16, orogbo 16, atare 16, owo eyo 16, (cowries), atupa or fitila (local light bulb), pigeon 3, hen 3, palm oil 3 bottles, sacrificial pot and 3 meters of red plain cloth.

According to Ifa verse under Ogbe Irosun:

ALUGBEREN JENGBEN

AWO OGBE DIFA FUN OGBE

OGBE NFI OJUJUMO

SUN RAWUN AJOGUN

WON NI KO KARALE

EBO NI KO YA MUSE

TI OGBE BA TI SUN

ALA ORISIRISI NKAN NI O MA N RI LOJU ORUN

IFA NI OTA WA FUN ENITI O DIFA

IFA OGBEDOSUN FUN

ENI TOUN NI AWON OTA NI O NBA GBOGUN

IFA NI KI O RUBO WIPE YIO SEGUN.



TRANSLATION:

ALUGBEREN JENGBEN
the priest of OGBE

Divine IFA oracle for OGBE

When OGBE was crying and weeping daily

Because of persecution from the heavenly doom

They advised him to stay calm and cool

But offer sacrifice with immediately effect

Then Ogbe after deep sleep

He always dreamt of evil ghost and other evil spiritual phenomena

IFA told OGBE that this is the beginning of strong enemies

That want to change his destiny

A lot of enemies is after you to attack

But sacrifice will bring victory

Ogbe  heard and made necessary sacrifice

After the sacrifice Ogbe was happy and  joyous

Ogbe gained victory and he was successful.


And then sang

ALUKENREN JEGBEN

AWO OGBE DIFA FOGBE

O nfojojumo sunrahun ogun ajogun

Won ni ko karale

Ebo ni ko ya muse

Bi mo ri ku ma pa

Alukenren jegben

Ogbe ma ma sun ooo

Alukenren jegben

Bi mo rejo ma pa

Alukenren jegben

Ogbe ma ma sun

Alukenren jegben

Ogbe ma ma sun

Alukenren jegben

Atewe atagba e wa ba wa ni

Arufin ebo

Atewe atagba

Ifa ni ki a ma rubo ninu Ogbe – dosumu



Translation

Be peaceful, be calm and be patient

Is the cult of Ogbe

Divined Ifa oracle for Ogbe

When he was crying all over

Because of the heavenly doom

They asked him to be peaceful

To offer necessary sacrifice

If I should meet death, I will destroy and attack him

With peace, calm and patience (alukenren- jegben)

Ogbe never sleep without alert

I will attack and kill him

With peace, calm and patience (alukenren jegben)

Ogbe do not sleep but be alert

If I should meet loss

I will overcome it

With patience calm and peace

Ogbe do not sleep but at alert

Both the young and the old

You should all come and meet me in the place of victory

Both should join me in doing necessary sacrifice



Whenever we have Ogbe Irosun, Ifa is warning us against a dangerous act and gloomy situation, and a ritual can be the solution so that things will get better and divinities will take control. The materials for sacrifice are obi 21, orogbo 21, atare 21, snails 3, shea butter, pork (pig meats), gin 3 bottles,  plain cloth one (white, red, black, blues, yellow – 3 meters each), these materials are to be used to offer sacrifice to IFA, and the evil state of total confusion will turn to a peaceful state.

According to an Ifa verse under Ogbe Irosun,

According to an Ifa verse under Ogbe Irosun,

Ikan nla iwo longege longege

A difa fun yinni yinni

Ti o n sawo lo silu Igbesa

Yinni yinni

Awo won lode Igbesa

A difa fun won lode  Igbesa

Nigbati aye won ngbonna

Giri giri bi omi inu ajere

Won ni ki won karale

Ebo ni ki won ya wa muse

Aye Ifa tutu ju oyin lo

Aye Ifa tutu ju iwope lo

Aye Ifa tutu ju oyin lo

Awo yinni yinni pelede rubo

Gbede lara o ma de wa ooo

Gbede

Muje melero akoko

Ela pero simi nile

Ela pero simi lona

Ela ki o wa pero

Simi lawo temi

Ifa wa pero si mi laye



Translation:

Irosun says

A big phenomenon is hanging

About to drop

This divined IFA oracle for yinni yinni

When he was engaged in Ifa spiritual activities

At the city of IGBESA

Yinni yinni, the chief priest of the city of IGBESA

He divined Ifa oracle for the people of Igbesa

When things were extremely difficult and challenging

Like the water inside AJERE (Ifa spiritual pot)

The life of the initiates should be calm than honey

The life of IFA devotee should be peaceful than IWOPEN

The life of the devotee should be harmonious than honey

Yinni yinni, chief priest offer pig as a sacrifice for IFA

Let all be peaceful, cool and harmonious with us

The leaves of akoko is to deter difficulties

Ela decree peace and harmony in my house

Ela, in your absolute authority, decree peace on our path

Ela, decree harmony in my life and the life of our loved ones

Ifa will decree peace and harmony for us all.

Ase.

This odu also speak of a situation whereby a generational curse could be avoided through prayer, fasting and initiations into EGUNGUN, Ifa, Iyaami, Ogun, Ela, Osun and Ewa. The owner of this odu should always take good care of his parents most especially his father. If the parents were not alive, he should always give a sacrifice to the spirit of EGUNGUN so that the spirit of the parents most especially his father could protect him.  But jn a situation where the parents are alive,  he should be buying presents for them and ask them to always pray for him.                                                                                                                                   The odu speaks of the law of retributive effect, whatever one do against or in favor of his parents, one should expect the son or the grandson to do the same.


The odu speaks of the law of retributive effect, whatever one do against or in favor of his parents, one should expect the son or the grandson to do the same.

According to IFA verse,

Ogbe ri Osun

Osun ri alawo

A difa fun ipanle omo

Ti o nfi ojujumo ri

Baba re loju ala

Ti o nfi ojojumo ri

Baba re loju orun

Mo ri baba mi loni

Mo ri baba ekun

Mo ri baba amotekun

Baba mi wa torun wa

Ki o wa gbe mi ooo

Baba omo ni gbe omo

Baba omo

Baba  omo ko le sai gbe omo re

Baba omo



Translation:

Ogbe sees OSUN (IFA STAFF) in his dream

OSUN (IFA STAFF) belong to IFA foundation and its secrecy

This divined IFA oracle for a stubborn child

When he was dreaming about his father everyday

When he saw the vision of his father daily

He confessed seeing his father

I saw the father of a tiger

I saw the father of a cat

I saw the father of a leopard

The spirit of my dead father came to me

Give me victory, the spirit of my dead father

The father is always been of help to every child

No father will withdraw his help from his child

My father be of help to me

Ase

ODI OGBE.

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The word “IDIGBE or ODI-OGBE” signifies problems, challenges and difficulties, if well managed will attract opposite vibration of greater proportion and magnitude both in the spiritual, mental, emotional and physical world. IFA says, challenges well managed, difficulties well attended to without fear, will end up bringing stronger power to our lives and the lives of our loved one. IFA says, a man with the vibration of ODI-OGBE or IDIGBE is finding life real hard, but determination, endurance and concentration with faith will lead to victory, and success. The ODU says challenges in the beginning of life should not be seen as a physical doom, mental weakness or spiritual hopeless state of one’s destiny, if we fail to lose hope, it leads to spiritual enlightenment, physical strength, emotional equilibrium and sound mental state to acquire necessary strength, skill and force that will sustain us in life through attraction to the light and vibration of OLODUMARE and His numerous divinities in achieving our earthly destiny.

IDIGBE speaks of humble beginning when properly managed and consistently pursued with absolute determination blend with divine rules and regulations lead to victory. Avoid complaining, criticizing and condemning others or contrary forces or negative vibrations that are mitigating against your step in creation. IFA says, we should not fear under any condition, always be ready to act in accordance with spiritual power to fight your way to success, progress, happiness, prosperity, blessing and victory. IFA compares life of a man in the universe to water or a big river that people want to block or bring to a halt, IFA says, whichever way, the river will find its way without asking question or looking for a helper.

Under IDIGBE, IFA speaks of divinities called ALAROSA, the protector of the house against curses, diseases, negative vibration and negative establishment. OLOROSA or ALAROSA is the deity that ensures absolute peace and harmony in the family. IFA says when a family and people under the same roof enjoy harmony, the deity called ALAROSA is performing her functions well, whenever a family or set of people under the same roof experience a high spiritual attack either from AJOGUN ORUN, or from OMO ARAYE, the deity ALAROSA must be appeased to, to wipe and deter every contrary evil establishment away from the house. It is the divinity that guarantee happiness of the people under the same roof and deter all evil vibrations away from the house with higher proportion of spiritual vibration and divine light from the father of light.

May Olodumare continue to bless us and our familes, Ase.

OGBE ODI

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OGBEDI speaks of the power of ELENINI – the enemies that by no means hate us and they will like to battle against us without cause. They are created to block every step we make towards progress, wealth and prosperity, and they blocked each soul -ORI from fulfilling his destiny.

According to a verse under Odu OGBEDI:

ORI KUNLE O YAN WA
ELENINI O JE KO SEE
TANI KO SAI MO WIPE ELENINI NI AYE

AYE SI NI OKUNKUN BIRIMU- BIRIMU

Translation:
ORI KNELT AND CHOSED HIS LOT
ELENINI HINDER IT FROM ITS FULFILLMENT
ELENINI DRAW THEIR FORCES FROM THE EVIL WORLD
WHILE THE EVIL WORLD IS FULL OF NEGATIVE VIBRATIONS AND DARK MYSTERIOUS FORCES

OGBEDI advises us to have ESU as a guiding divinity to block the activities of ELENINI and OMO ARAYE from our lives, our destiny and from the lives of our future generation.
The purpose of OGBEDI is to remove blockage from our past life that has been carried over to our present life and about to push over to our future generation. OGBEDI speaks of absolute faith in GOD, learning the wisdom of IFA, spreading and teaching of IFA to all races, establishing the customs of IFA and encouraging good habit in our daily cooperation with others.

OGBEDI condemns the act of cowardice and selfishness during challenges but teaches us to use spiritual steps (sacrifices, ritual, prayers, propitiation and initiation) to attract long life, wealth, happiness, health, strength and harmony to prevail over challenges.

Whenever OGBEDI appears on IFA tray, IFA warns us to be careful and exercise a lot of patience before doing anything, or before embarking on a project. We should be extremely careful so that truth will not turn into false because of lack of patience, wisdom and spiritual intelligence. Under OGBEDI, IFA speaks of a person who was taken by force to do what is contrary to his desire and also abominable to his destiny. IFA says we should not use force or compel anybody to do what is against his wishes.

Force and Energy In You.

One of the most dynamic and powerful force embedded in all human is the power of 
silence, and in accordance with the intensity of its power, a force becomes beneficent 
when rightly directed and devastating when wrongly used. All the wisdom opened to man in 
this world is to be found only in complete self mastery and self knowledge. Love 
yourself, love your well wishers and love your enemies and this will enable you to really 
overcome the power of anger, hatred, illness, nervousness, heart attack and other 
negative vibrations.  The supreme laws rest on the fact that outward events are related to 
the inward thinking, your physical realities are simply the working out of the psychic 
forces that dominate your life. Diseases, ill health and other destructive tendencies in 
your life are the products of your mental and negative thinking. Not that we are  
debunking the existence of evil or enemies, but what actually give the enemies 
abundant power is you, the constant thinking about the effect of enemies and the 
destructive tendencies they can bring into our lives are the mechanism that give them 
the power they need to inflict injuries on us. We can refrain from giving enemies the power he or she does not possess, and think positively about our self, 
pray for what is noble and good to others and our self, 
 Hence, it is the silence and conquering thought force which bring all things into 
manifestation, we must believe that everything grow out of thought, even the world 
we are living in is a proof of the good thought from the father of light – Olodumare -, therefore, all 
accomplishments or destructive means are wrought in thought, all good things are from 
thought and the bad emotions are also from the thought functions. Haven 
perfected it in all its part as a complete  and harmonious whole upon the thought plane, 
we then commence to materialize it and bring it to physical manifestation. 
To adjust all your thoughts to a perfect and undoubted faith in the supremacy of GOD 
and HIS divinities, is to cooperate with that good and to realize within yourself the 
solution to all evil, in as much as destruction of all evil come from good thoughts, and this is the 
true meaning of wisdom and salvation.

To fear and to worry is as sinful as to curse, for how can one fear or worry if he 
actually believe he is not alone, that the superior vibration is constantly with him or the 
good GOD is always around. To fear, to 
worry, to doubt is to deny the existence of GOD and the reality of divinities, it is from 
such state of mind that all weakness and failure emanate, for they  destroy all fruits and 
seeds of positive thought energy, To persist in fearful state is poisonous to the body, 
and it is a denial of the GOOD GOD, 
 Hence, to overcome these negative vibrations is to enter into the life of power, (prayer, 
fasting, sacrifice, ritual and initiation) and ceased to be a slave but become a master.


Remember that the hour of calmness is the hour of illumination and devotion to 
something meaningful and progressive, and by a mental discipline, the scattered thought
forces are reunited and redirected to overcome all life challenges as there is no difficulty
however great that will not yield before calm and powerful concentration of good 
thought force and no legitimate object that will not be speedily actualized by the 
intelligent use and direction of one’s soul force, 
 A 
better man has a perfect control over all the force within him and use it to shape life 
around him for better, while the evil man is dominated by anger, talkative, hatred, 
jealousy, nervousness, unforgiving attitude, evil thoughts, careless life and  pure 
indiscipline, therefore, true power and true peace can be found in the world of self 
control, self purification, and self knowledge of God and divinities, 
 Prayer is one of the best way to find a right path to GOD’s glory, hence; promise yourself 
that you will pray fervently from today and you will have dominating force over all 
evil seeds, and the vibration of GOD will abound in your life,
 alafia.


IWORI OYEKU

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The odu speaks of overcoming  personal hatred  and fear. IFA devotees should not keep malice so that the power of OLODUMARE and His numerous divinity will improve and be developed in our lives. IFA says the wisdom to overcome personal hatred and dislike must be built with the aid of Iwori Oyeku  According to the Odu, instead of physical rancour and dispute  against our fellow men and other creatures in creation, we should develop sound spiritual power and understanding that will help us to understand the spiritual occurrence to settle scores and dispute in the physical plain of existence.

Under Iwori Oyeku, Ifa speaks of danger and its destructive consequences. lFA says, `ofo emi ki o ma se ba gbogbo wa`,  meaning evil consequence and evil manifestation shall never be our portion or any evil shall never use our house or our body as dwelling place. Ifa says most evil  establishments and evil repercussions are the result of our past evil steps. Ifa says our past actions, past deeds and the present steps trigger most evil occurrences. IFA says we should endeavor to guard and guide our thoughts, our actions and our speech so that we do not attract the consequences of these actions. Who does not know that whoever spread ashes shall receive ashes in return, we reap whatever we plant. Spiritual discipline and the path of wisdom train us to walk right, plant right, think right, pray right and offer help to those who are in need. This is our mission in the physical state of existence. The evil ones plant evil but do not look beyond their imaginations and understanding that evil will turn back at the agreed time to take its root and course.  The effect of the evil are diseases, death, destruction, lawsuit, losses and sorrow, which in Ifa language are AJOGUN ORUN, THAT IS THE PUNITIVE KNIGHTS OF HEAVENLY DOOM.

Ifa says just as sacrifice, rituals, propitiations and spiritual steps serve as deterrent against evil ones, we must always learn to have  good habit and sound positive mental state to deter evil. IFA advises us to cultivate the habit of good character, good habit and good culture, good manners, good behavior, uttering good speech and good thoughts, and without  delay, we shall reap the reward of goodness.

Ifa says, rituals, sacrifices and spiritual steps backed with good character and faith are the greatest offerings to OLODUMARE and His numerous Irunmoles. Who says  OLODUMARE does not accept sacrifice, He accepts sacrifice of good character, good manners, lending helping hand to the unfortunate and the fortunate, daily offering of prayer, fasting, waking up in the night to pray and divine love for others. IFA says, we must remember that nothing works without sound and correct character, and every thing respond to sacrifice carried out under the umbrella of sound and good manners.

According to an Ifa verse under Iwori Oyeku:

Ese Ifa labe Iwori Oyeku:

Ifa jebo na o fin

Ela jebo na o rode orun gbure gbure

O doni wowoji, wowoji, wowoji, wowo

Arun wa mi wale, ko ba mi nile

O doni wowoji, wowoji, wowoji, wowo

Ejo wa mi wale, ko ba mi nile

O doni wowoji, wowoji, wowoji, wowo

Ofo wa mi wale, ko ba mi nile

O doni wowoji, wowoji, wowoji, wowo

Arun wa mi wale ko bami nile

O doni wowoji, wowoji, wowoji, wowo

A dafa  fun Iwori ti o yeku lori awo

Lojo ti nsukun aiku ara re

Oni nje oun le dagba, ko oun darugbo na

Nje oun le ferigi jobi, ki o fi owo pawu

Won ni ko karale, ebo ni ko ya wa muse

Won ni ko ni igba obi, ki o tete fi  bi iku, bi aarun, bi ofo, bi ọfọ, bi ẹjọ, bi ajogun orun danu

Won ni ko ni igba orogbo, ki o le ba gbo gbo gbo, ki o le pe, pe pe, ki o tẹlẹ pẹ

Won ni ko ni igba atare, ki ire ile aye le je tire, ki o le ni opolopo ọrọ aje, owo, iyi ati ọlà

Ki o si wa ni eyele, ki ire gbogbo ki o le wa wa sile

Ki o si ni ẹlẹdẹ, ki ara ki o le dẹ ni gbogbo igboke gbodo re ni ile aye

Ki o si ni eran agbo, ki o fi bo iponri re

Ki o ni opolopo owo eyo, ki o si ni gbogbo nkan ti enu nje patapata

Ni iwori ba ko gbogbo nkan ebo jọ,

Ni babalawo re wa se ebo, lo se etutu

Ni ebo re wa ru, ni ebo re wa da, ni ebo re da gbure gbure

Ni iwori ba yanu poto, loni, eri bi babalawo oun bi o se n fenu ki Ifa

O ni:

Iku wa mi dele ko ba mi

O do ni wowoji, wowoji, wowoji, wowo

Arun wa mi dele ko bami

O do ni wowoji, wowoji, wowoji, wowo

Ofo wa mi dele ko ba mi

O do ni wowoji, wowoji, wowoji, wowo

ọfọ wa mi dele ko ba mi

o do ni wowoji, wowoji, wowoji, wowo

nje mo ti rubo fun Ifa, ki nle bori iku

mo ti setutu fesu, ki nle bori aisan ati iku ojiji

iku, aisan, ofo, ofo, ese, ejo, oran, e o nihun fi mi se

nitori mo ti di omo Orunmila

Orunmila wa lami laye, wa lami lorun

bayi Ifa

Ase.

Translation of the above verse under Iwori Oyeku:

Ifa let my sacrifice be auspice

Ela let my ritual go up to the heaven above

death seek for me  in my house but it could not find me

all turn into life abundant, life abundant, life victory, victory always (oni wowoji, wowoji, wowoji, wowo)

sickness seeks for me in my house, but sickness cannot find me

all turn out to be abundant, life abundant, life surplus and life victory

destruction seeks for me in my house, but it could not meet me at house

all turn out to be life full of victory, success and abundance

sorrow seeks for me in my house, but it could not meet me

victory, success and abundance and life is my lot

confusion, lawsuit and chaos seek for me in my abode,

but all could not find me in my house

spiritual support, divine love and sound mental state are my foundation

i have offered sacrifice to Ifa for the life full and filled with victory, success abundance and surplus

I have given rituals to Esu so that i can overcome sickness and untimely death

sickness, death, losses, destruction, evil affliction, lawsuit and problems, quit my path and my destiny

because i have become a child of Orunmila

Orunmila deliver me here in the physical state of existence and save me in the world beyond or spiritual level of existence

To you be all the blessing.

Ifa under the vibration of Odu Iwori Oyeku says that body infirmities does not determine the level of success, prosperity and progress. The mind and the support of GOD through His divinities determine the level of success, riches and prosperity in the life of the people. Ifa says a man with sound mental state, confidence and faith in God, despite all attacks, disabilities and misfortune shall be blessed with riches, wealth and prosperity as long as he lives. Ifa says, never worry, every great misfortune or disability, if properly managed shall lead to success as long as one enjoys the support of GOD and His numerous divinities,

According to another IFA verse under Iwori Oyeku

Ese Ifa labe Iwori Oyeku:

Ifa jebo na o fin

Ela jebo na o rode orun gbure gbure

eni lori lori nfo

ako ri iru eleyi ri

a fi n deru boloro

a difa fun Iwori ti o lo ye aisan kuro lori omo ni Isalu aye

won ko karale, ebo ni ko ya wa muse

omo foloju, o kan lese, o ro lapa

Ise Oluwa ni, e ma ma tu wo

gbogbo alebu ara yi ko da ise rere OLODUMARE duro

bibi rere ko se fowo ra rara

ise ori ran mi wa sile aye wa se

ma kuku se na, ma kuku se ise na

Edumare, ma ma jeki alebu ara da mi

Ori rere ni temi ni ile aye

Ase

Translation of the above verse Iwori Oyeku:

Ifa let my sacrifices be auspicious

Ela let my rituals go up  to the heaven above

Destiny favours the bold and the strong

Success in one`s life determines the kind of misfortune and mishap that will befall us

Why me!!!, Is not a question in the mouth of the wise

The wise man does not seek an answer to natural consequences

But  in all things, he speaks of gratitude and attune himself to the law of nature

The wise move forward in the face of challenges

Because nothing new again in the physical and spiritual state of existence

Thus divined Ifa oracle for Iwori

Who will seek power to deter misfortune of body disability in the life of his children in the physical state of existence

He was advised to be peaceful and take up sacrifice as a way out

The child becomes blind, having no leg and no arm

This is the work of GOD, no one must question that

The body infirmities and disability will not stop the blessing of GOD in the life of the  children of Iwori

Good birth does not involve body perfection and imperfection

And no amount of wealth can stop body infirmities and disabilities

Despite all challenges, I must fulfil my destiny

Oh God, never allow body disability to deter my ability and fortune of wealth, riches, prosperity, blessing, happiness and joy in my life time.

Ase

ODU OYEKU IWORI

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Oyeku iwori  is otherwise known as oyeku biri which can also be called Oyeku –bi –iwori-lodo, translated and signified a solution to misfortune, lack, negative vibration that comes from the ocean, sea or river. IFa says the vibrating power of Oyeku and the using of wisdom that comes from  the higher source  will end  any evil  attack  or evil vibration or evil power from the source.

According to IFA verse one under Oyeku Iwori,

Ese Ifa ori kinni labe Oyeku Iwori:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure gbure

Oyeku gbiri, oyeku gbiri. oyeku gbiri

Adifa fun Olutona ti se omo Olokun

A te fun Iwaloba ti n se omo Olokun

Awon mejeeji dari si ona okun  lati ló ko oro jô

Ifa ni ki won karale  ebo ni ki won yaa muse

Olutona gbo gbigbo ebo o rubo

Iwaloba gbo gbigbo ebo, o yara mebo se

Asehinwa asehinbo asubi eti odo di asure

Oyeku yeku lori Olutona, Iwori ri ibi rere o fi Iwaloba si

Bi awon omo olokun ti fehin todo, fehin tomi se orire

Ifa mo ti dele Olokun, mo ti fowo gbola

Ela mo ti dele Olosa, mo ti fehin gboro

Edumare o ba wa se temi ni re ni ilê aye

Ase.

Translation of the above Ifa verse under Oyeku Iwori:

Ifa let my sacrifice be accepted

Ela let my ritual go up to the heaven above

Oyeku gbiri, Oyeku gbiri, Oyeku gbiri

Thus divined Ifa oracle for Olutona, the child of Olokun

And opened Ifa divination for Iwaloba another child of Olokun

When the duo were heading towards the ocean to gather wealth  and accumulate riches

They were advised to be calm and take sacrifice as a way out

Olutona heard about sacrifice and he offered sacrifice

Iwaloba heard of ritual and he quickly performed the sacrifice

Without long, the misfortune transformed into fortune

Oyeku deter death from the life of Olutona

Iwori attracts fortune, blessing and progress to the life of Iwaloba

Can you see how blessing overwhelm the children of Olokun from the ocean  and from the sea

I have reached the house of Olokun to receive my blessing

I have come before Olosa to be rewarded with prosperity

Oh God, lift me up and do good to me without delay

Ase.

Ifa under Oyeku Iwori speaks of sacrifice to ORISA OGUN and warns us against joining an evil group or evil cult because of  future repercussion and generational curse. Ifa speaks of life as a jungle, and success, happiness, wisdom, progress, wealth, riches, long life, perfect health and joy are the most important things we must hunt for in the jungle of life. The real hunters are the wise and knowledgeable human beings that have become OMO ERINWO, the disciples of Olodumare through IFA ORUNMILA. These people hunt for what are essential and meaningful so as to add value to life in the physical state of existence. IFA speaks  of the divinity,  Ogun  as the protector of those who really chose the path of wisdom and want to really hunt  for happiness in the jungle of life.


IFA under Oyeku Iwori warns us to beware of set up, and that we should always pray against trap of the enemies. IFA says  enemies are looking for a way to trap us,  we should offer sacrifice, rituals and do whatever is in our capacity through spiritual means and wisdom to overcome the trap of these enemies. IFA advises us to pray for wisdom and knowledge in order to beat  the trap of the enemies as the trap may lead to death or great injuries or misfortune if we did not handle it with wisdom.


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IFA under IWORI OGBE traces the beginning of the physical life to the creation of soul in the mystical world, the birth of a (soul) child. The primary function of every being or animal is to ensure an absolute protection, love, happiness, joy of the little child or children through appeasing to the deities associated with the soul and spirit of the said children in creation. Children are for furthering the existence of man in creation.

IWORIBOGBE traces the origin of all birth of things in the physical state of life to the birth of ELA, THE PRECIOUS SON OF GOD.

According to IFA verse under IWORI OGBE:

OPA NLA NI YO AGOGO IDE LENU

OJO NLA LO PEKITI NPETE
OSUN EWUJI LO FE JE,

LO FE MU, LO RA WO NU OMI LO

O DA IFA FUN EHIN IWA
TI I SE EGBO ONI
ERO ISINPE NTORI EHIN IWA LASE NSE ONI LOORE

Translation:

A thick rod, it is that trouble the brass gong

A heavy rain, it is that reduces the anthill to mud

OSUN of EWUJI, it is who finished eating, finished drinking

And crawled deliberately away into the river
Thus declare IFA oracle to after being
Who is the senior of today
The people of ISINPE
Remember that it is on the account of after –being
That we are being kind today
Ase

OGBE IWORI or OGBE WEHIN

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Ogbe Iwori denotes the vibration or the forces that accompany the earthily destiny, which can either be positive or negative depending on the circumstances surrounding the birth, the growth and the death of the life in question.

OGBE IWORI OR OGBE WEHIN WO states that a certain level of achievement, progress, success, happiness, victory and blessing can be attained through consciousness of spiritual wisdom, divine intelligence and absolute understanding of mystical laws guarding every step, every decision and every life in creation, when this type of phenomenon happens, we say OGBE IWORI, the vibration that controls the destiny is positive.

We must know that life is an embodiment of mental discipline, spiritual awareness and physical devotion to give destiny a sound ground to grow towards the light of GOD. When man does not comply with these basic rules, laws and regulations, man is heading towards retrogression and failure hence, the term OGBEWEHIN is used to describe such a situation.

Whenever this ODU appears to someone, IFA says such individual should always revere divinities and give obeisance to IFA ORUNMILA the father of AGBONIREGUN, most especially a constant ritual to OGUN for protection, a sacrifice to ESU, the magician. A ritual to OSUN the lovely mother goddess to prevent sudden death and to be under the protection of GOD the ALMIGHTY. IFA speaks of a good advice and reverence to one’s spiritual head to overcome death, disease, loss and other attack from spiritual realm by spiritual doom.

According to an IFA verse under the odu Ogbe Iwori:

WON RAN MI LODE OPARANKASA

MO BA WON LODE OPARANKASA

WON RAN MI LODE OPARANKASA

MO BA WON LODE OPARANKASA MO BA WON

WON NFIGBA AHUN DE AHUN

WON NFI IPE OORE DE OORE

MO BA OORE
NIBI TI WON GBE N FIPE DIPE

BI ODUN BA JO TAN

GBOGBO EWEKO NII BA WON YUN ESE ORISA

AGBODIWONRAN OMO OGBEWEHIN WO

AGBO AYE ASO FUNFUN ORISA
KI TORUN KU WA SILE AYE

TILE AYE KI BA WON RODE ORUN

AGBODIRIN NI MO MO MO DA
KI NG MO MO BA WON KUKU AJOKU OOO

AGBODIWONRAN NI MO MO DA
KI MA RE IWAJU TETE OMO OGBEWEHIN

ASE

OYEKU OGBE:

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OYEKU OGBE speaks of the region of negative vibration turning into positive energies backed with spiritual enlightenment and divine consciousness. OYEKU OGBE speaks of destruction turning to constructive life backed by adequate spiritual steps. OYEKU OGBE speaks of the realm of destructive vibration that turn into constructive vibration as a result of total commitment to spiritual norms and values backed by endurance, determination and hard work.

The name of OYEKU OGBE is extracted from one part of OYEKU MEJI and one part of OGBE MEJI to form one and a unique energy called OYEKULOGBE. That is the marriage of OYEKU MEJI and OGBE MEJI produces another force called OYEKUOGBE. This does not mean that the power or the energy of (ODU OYEKU OGBE) will reduce in relationship to OYEKU MEJI or OGBE MEJI, but the extraction will produce more dynamic and potent vibration in the universe.

OYEKULOGBE speaks of conflict and oath taking. It also speaks of vibration that give victory over conflict. OYEKULOGBE advises that oath or agreement should be adhere to with strict discipline. No agreement either to your fellow being or to the spirit should be broken to avoid spiritual calamity and physical disaster

OYEKULOGBE speaks of prayer as a sacrifice, it is an offering, a piece of minute energy but when transmuted and ascended to spiritual place, become bigger and connect a larger vibration before it becomes manifested into physical reality.

OYEKULOGBE warns us against false tale and we should shun lying and dishonesty. IFA warns all mortal beings to avoid thinking about the eternity of OLODUMARE, IFA says no one knows His antecedent or beginning. IFA says no one knows or can predict His end, IFA says there once lived a man called “TELA IROKO” who made the futile attempt to investigate and prove his beginning which according to OYEKULOGBE in one of IFA verses:

E O MO IYA
KEYIN O MA TUN SURE PURO MO
E O MO BABA
KEYIN O MA TUN SURE SEKE MO
E O MO IYA, E O MO BABA  OLODUMARE

EYI LO DIFA FUN TELA IROKO
TO SO WIPE OUN NREE KI OLODUMARE OBA A TEMI TAN FORI GBEJI

TRANSLATION
You do not know the mother
Stop your impetuous lying
You do not know the father
Stop your impetuous lying
You do not know the mother
You do not know the father of OLODUMARE
This is the oracle’s verdict against TELA IROKO who proposed the name and the origin of OLODUMARE

The king who haven spread the mat but yet
Exposes his heat to the rams

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Ogbe Oyeku is the leader among “OMO ODU”

IFA says the marriage between OGBE MEJI AND OYEKU MEJI, (THE MALE AND THE FEMALE VIBRATION) GAVE BIRTH TO OGBE OYEKU, THE FIRST BORN OF ALL CREATION OR THE FIRST BORN OF THE TWO MOST DYNAMIC VIBRATIONS IN EXISTENCE

It is the most important ODU after the sixteen basic or OJU ODU. It occupies the most important position in the committee of ODU, IFA says, it is the connecting link between the past and the present, between the whole and the part, between  love and  hate, between the stronger and the weaker, between light and darkness.

IFA says, the most important step towards progress and prosperity under this ODU is the mind set to choose the right path, right people and right friends. Most friends are just mere companion, while few are good advisers that advise us to live a good life worthy of emulation. Some friend do give evil orientation and mischievous advice and information as evil communication corrupts good manners.

OGBE OYEKU speaks of good character, and patience. IFA says that our believe in destiny should not blind us from our faith in good character. Divinities, deities and the host of heaven want us to seek good character,  shun anger, bad habit, and other immoral behaviors. We should always strife for honesty and be patient.

According to IFA verse:

IBINU KO DA NKANKAN,

FUN MI NI SURU BABA IWA
AGBA TO NI SUURU
OHUN GBOGBO LO NI

A DAFA FUN ORUNMILA

IFA NSOWO LO IWO ATE

IYA TI IFA ORUNMILA JE NI IWO LO BAKO, LO BA BOO

TRANSLATION
Anger will not help the soul
Patience is the father of good character
Whoever is blessed with patience
Have everything
When an old man is blessed with patience
He will enjoy the earthly blessing
This divine IFA oracle for ORUNMILA BABA AGBONNIREGUN
When he was taking the act of IFA divination to the city of IWO
The suffering (IYA) of IFA at IWO, (from where the word IYA-IWO — IYAWO translated to the suffering at IWO which literarily means wife, that is, the suffering associated with marriage, no marriage is free from suffering)
Led to sound experience and good reward.

OGBE OYEKU speaks of maturity, wisdom of the old, equilibrium and sound health. The vibration serves as catalyst towards building a stronger, efficient and dynamic life based on spiritual laws of GOD. The ODU speaks of commitment to IFA philosophy, principles, rules and regulation. Whenever, we are confronted with the challenges of life and IFA is consulted to get spiritual advice, if OGBE- OYEKU appears, IFA will instruct us to bring money, cloth, rat, fish, palm oil, and food for sacrifice. The sacrifice will be to one and only,- “ESU ELEGBARA”. ESU will bring before the heavenly spiritual doom, the remnants of sacrifice to alleviate the suffering or the problem of such individual. Remember that spiritual steps are to put off all evil vibrations and turn on the light of our wisdom and indwelling power to eliminate every darkness and blockage from our lives

May Olodumare continue to protect us, Ase.

The seven days of the week according to Yoruba:
Aiku —-Sunday means the day of longevity and the day of Obatala obatarisa obatako tako ni iranje, the day of Ela omo Osin, Omooluorogbo, Aja (Aja the spirit of whirlwind ), Aroni, Moremi Ajasoro, Obalufon, Obaluaye.
The vibrations that accompany the day are Ejiogbe, Irete-Okanran, Ofunmeji and Otura meji.
Aiku is equivalent to Sunday and it means longevity.
Aje is Monday, the divinities that is associated with this day are Ifa, Aje, Iyaamin Osoronga, Olokun, Ewa, Aasa, Oluweri, Olosa, Olokunsun.
The odu that can be used to pray are Ejiogbe, Okanran, Ose, Okanran meji, Ose meji, Osa meji
Aje as a day equivalent to Monday means prosperity, wealth and riches.
ISEGUN is Tuesday, and the divinities associated with the day are Ogun, Ossosi, Ologunede, Nana Buruku, Ile, Ogboni, Awo imule, Osun, Yemoja. The odu associated with the day are
Ogunda meji, Ogunda Oyeku, Ogunda Iwori, Ogunda Otura, Ogunda Ofun, Ofun Ogunda
The meaning of the day according to Yoruba, ISEGUN means victory, overwhelming and winning habit.
Ojoru, that means day spring up, it is equivalent to Wednesday. The divinities that associate with Ojoru are Koori, Oge, Sango, Jakuta, Oya, Onile, Ereluere, Nana Buruku, Adi omo Elebu,
The odu that associate with the day are Okanran meji, Okanran Ogbe, Okanran Owonrin.
Ojobo means the day returns, equivalent to Thursday. It speaks of return of victory, success and progress into our life. The divinities associated with the odu are Esu Odara, Esu lalu, Esu Orita meta,
The odu associated with the day are Osetura, Okanran Ofun, Okanran Ogunda.

Eti – the day of blockage, the day to pray our way through blockages and challenges and problems of life. It is equivalent to Friday, and the day is special because it is a day every wise man feed his ori to deter evil. The odu that associate with the day are Iwori meji, Iwori Otura, Oturaka that is Otura Ika, Otura Irete, Ofungbe.

Abameta that is Saturday in Yoruba calendar, it is a day that we must be ready to do good because whatever we do attract three times the same vibration and wonders. According to the name and the energy associated with the day, expect three times the same result in your life. Hence, prepare and always do good to attract three times the same result and effort. It is called the trinity of energy and blessings associated with days of our life. It is the foundation and power associated with Air, Land, Orun that is the divinity called Alafere, Osangangan Obamakin, Orunganjo Obajigbo, hence the odu associated with the day are Irete meji, Osatura, Ofun meji and Ejiogbe..


OFUN MEJI

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This is the sixteenth vibration in the hierarchical order of importance.  The vice gerent of Ejiogbe and also the father of the same Ejiogbe. Ofun meji is the grand father of the remaining odus excluding Oyeku Meji, who was believed to be the wife of Ejiogbe. Ofun meji denotes ‘gain and loss’, and It also denotes ‘give and take’.

The cosmic interpretation of this great vibration is that what is given to you must be taken from you.  Nothing permanently belong to you, learn to divide before all is taken away from you.  Those who give cheerfully knows the important interpretation of this great odu.   The most important thing in life is the breath of life given to you from the beginning of life, it must be taken from you at the right time.  Learn to give, do avoid greed, avaricious and malicious habit, so that you can prosper because the act of giving and receiving ensure balance in the cosmos.  Those who only want to receive are working against this vibration, and those who are perpetually giving without receiving have not added value to this great vibration either.   Give and receive, so also you must receive and give freely to attract abundance and surplus.

The odu speaks of ‘’reward and loss’’, hence having the spirit of Obatala (initiation into ifa and Obatala) guarantee the reward and none or little loss.  The odu speaks of winner – who has a lot of story to tell while the loser is relegated to the background.

Under OFUN MEJI , tradition make us believe that  with good character trait , sound  moral justification and dedication to meaningful  life , one is sure of making EHIN-IWA, (HEAVEN) , and all ancestral curse will turn into present and future blessing,

According to one IFA verse under the odu:

Jagalu ogun o se ri

Aijaju ogun ko suwon

Bi ogun ko ba di ajalu teni

A o mo okunrin ti gbeyin

Aba apapo eku lese onde

Ologbo ni fi da won loju ogun

Esuro awo ni moro

Aguntan awo Morere

Eku ago ni sawo won ni ilu Oyeke

Nibi ti won gbe n fogbon inu ye rawon

A difa fun Agara

Ti se omo bibi Olodumare

Agara o ba won ja

Ti o fi n da won

Agara o ba won ja

Ti o fi n da won



Translation of the above verse:

The war is not a good sign

Rumour of war is not good

Without war, no man knows the brave one

The meeting arrangement of the rat

Would surely be scattered by the cat

Be quick at war front

Esuro, the diviner of Moro

Aguntan the diviner of Morere

Ago Rat (special type of rat) is the diviner at the city of Oyeke

Where the people live in the city with wisdom

People live in peace among themselves

Or with one another

Thus divine ifa oracle for Agara

The child of Olodumare

Agara never fight them

Before restraining them from fight

Agara never fight them

But restrain them from perpetual fighting

OSE MEJI

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 No other vibration attracts victory and success like odu ose meji according to Orunmila Bara Agbonniregun.  Those who want to achieve higher level of victory, success and other forms of conquering in life should always try to use this vibration. Mark it on ifa tray or white plate pray with it and use it to rub the head.

IFA speaks of fortune of success, control of adversity and conquering of all negative forces in the universe.   Orunmila under this great energy speaks of old age as a special blessing to those born under this odu.

According to IFA verse:

Agada ko tun m’ori eni o rorun mo

A difa fun Olofin

A fesuru ori rofo

O ni ki a figi nagi

Ki a fi ope na ope

Ki a le ba gbohun ope

Riru ebo ni gbeni

Airu ebo ki gbeniyan

E wa ba ni ni arusegun



Translation of the verse:

Divine mark signifies victory

Thus divined ifa oracle for Olofin

Using a special type of yam to make vegetable soup

Use wood to beat wood

To hear the melodious song of the wood

Use palm tree to beat palm tree

So as to hear the melodious vibration of the palm tree

To offer sacrifice has unlimited benefit

Non offering has never been of help

Come and meet us at the point of victory



Supporting the above verse is the second verse of ifa that states thus:

A ki fi iponju ba babalawo gbele

A ki fi iponju le babalawo bo sode

Eniti o ba fi iponju ba babalawo gbele

Eniti o ba si fi iponju le babalawo sode

Oluware yio tese bo giyan eerun

A difa fun Lapade

Omo Ororo Ewa

Ti o n fi ogbon inu pawo

Ti iku n fi ogbon inu wa a kiri

Iku bi o ba wole

O beru awo

Bi ina ba jo koriko ile

A beru aja



Translation of the verse above:

No man drives out a great IFA priest from his house

Misfortune and poverty would not allow us to drive a great IFA priest to the street

Whoever drive a great priest from the house

And also drive a blessed iFA priest to the road with anger

Such individual will suffer great losses and misfortune

Thus divine IFA oracle for Olapade

The child of Ororo Ewa

Using inner wisdom to attain and attract riches, wealth and prosperity

At the same time death is looking for him to snatch him

Death, if you eventually get inside the house

Honour all IFA devotees and the chosen ones

Whenever fire burns the bush, it must honour AJA (artic)


IRETE MEJI

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Under this odu, Orunmila speaks of possible initiation into IFA to guarantee longevity and good health.  The odu speaks of prosperity of life and Exaltation of life, if possible offering of rituals, sacrifice and initiation to encourage fulfilment of life and happiness.

According to IFA verse under Odu irete meji:

Babalawo iteere iteere

Babalawo n gbalaja bi iko owu

A difa fun Irete

Ti o te meji latela

Irete ti o te meji

Ti o la yebe yebe bi oba oreke

Nje kini ni nte meji?

Dedere

Ire ni nte meji

Dedere

Ti a fi laje

Dedeere

Ti a fi laya rere

Dedere

Ire ni nte meji

Dedere

Ti a fi bimo rere

Ire ni nte meji

Dedere



 Translation of the above verse:

 Ifa priest, iteere iteere

Ifa priest, like that of tread weave

Thus divine ifa oracle for IRETE

Who will initiate two through success

Victory and prosperity

Irete will initiate two

Who will prosper exceedingly well

Who then is initiating two

Dedeere, the mysterious one

Ire is the one that is initiating two

Dedeere, the mysterious one

That result into the blessings of riches

Dedeere, the path finder

Ire, is the one initiating two

Dedere

To have good blessed wife

Dedeere

Ire is the one initiating two

Dedeere

To have good children that will be well loved and I can leave a good legacy

Dedeere

Ire is the one initiating two

Dedeere

To have all good things

Dedeere

Ase

Irete meji speaks of ILE (the mother earth) as the element of worship in the cult of OGBONI and ILE is seen as the most important and dominant force in creation , she  holds all the living and the non living creatures of the OMNI POTENT GOD – OLODUMARE –

ILE according to IRETE MEJI encompasses river , lakes , seas , hills and mountain, which are the spiritual personification of the mother –goddess of fertility to whom regular worship  was made and unto whose bowel man finally returns at the end of his life

 Irete meji symbolically speaks of overcoming conspiracy to achieve victory, success, happiness and harmony.

Ifa under IRETE MEJI, says everyone should show a habit of kindness , generosity which is one of the greatest spiritual virtue. This also attracts blessing from OLODUMARE and men alike . People with this characteristics are extolled with positive words.

However, IRETE MEJI warns us to be diplomatic in our daily relationship with others. IRETE MEJI implores us to use wisdom when things do not go the way we want it . We should exercise diplomacy and patience when things go haywire  so that we can be victorious.


There are three things  you must take care and be wary of  if you want to succeed  and attract  great prosperity  in the land of the living . These three things have been the causes of human failure from the beginning  of creation and if you seriously  study the causes and overcome them,  then sky is the beginning of your blessing and prosperity .
It takes absolute  discipline  and resolute mind, endurance  and determination  with diligence to overcome these weaknesses.  They are:
Mouth
Mind
Immoral behaviour  or sexual lust.
Mouth –  , try to read every or any  religious  book ,most great men and women had  succumbed to the enemies of mouth . Most men and women cannot control what they eat and say. They eat without limit and succumb to the food without discipline Some have eaten themselves to early grave and  attracted generation curses  Do you  know that  most diseases come from what we eat? even with those called problem of  genetics can be rectified by simply abstaining from food most times in form of fasting . I am not here to tell you about religion, but  if we read and  dwell in the oldest tradition of pharaonic  era ,where fastings were used to cure illness and deter the spread of illness,  and you examine the traditions  of Judaism and christianity  , the first man and his great wife, that is Adam and Eve fell from grace  to grass because  of evil fruit or food , likewise Esau sold his birthright because of the piece of Porridge or food . A whole tree was cursed because there was no fruit on it . So many destruction and wars were fought because of mere food. Indeed in Africa tradition of ifa , Osainyin in odu ose irete became a one legged man because of his lust and craziness for food between him and Aja (the dog). The story is as follows: OLODUMARE the infinite Power  in the language and tradition of Yoruba invited Orunmila  Bara Agboniregun  in order to deliberate on how to find permanent  solution to human  problems. On getting to Orun, that is the abode of Olodumare  and His great divinities , Olodumare welcomed Orunmila  and his two entourage with food . Orunmila  being a discipline  divinity intended to keep the food till getting back to aye Akamara. He told Osaiyin and Aja to excuse Him and Olodumare  so as to discus  the issue that brought them to Orun. Moving away a little bit from the sight of Olodumare  and Orunmila,  Aja and Osaiyin  started to struggle for both meat and food until the knife in the hand of Osaiyin fell on one of his leg and cut it off.  It was the help of Orunmila  and Ajagunmole Oluwo ode orun that prevented greater  misfortune for Osainyin .
 Osainyin  was  rescued and safe that day from death that might have occurred as a result of excessive bleeding.
Orunmila had warned Osainyin severely and severally  to quit his gluttonous habit . Osainyin  never listen to the warnings, he always like to eat and cheat people whenever a situation  of good food arises. Remember also that Esu in odu osetura  destroyed many lives because people failed to provide food or money to buy food for him. Indeed Esu destroyed the work of his master  because  of non supply  of food.
In other words, so many myth, stories and traditions pointed to food and water as the first cause of human failure and doom. Hence If anyone want to succeed he must consider  overcoming  his gluttony  habit and control what goes into his mouth . Remember that we are what we eat. Most men have built many skyscrapers  into their own mouth  and belly than the one physically on the ground. The reason is that if we consider the amount of money spent on food, drinks , smoking and other things; if we can be disciplined to save this money , we would have a lot of rich or wealthy individuals . Indeed ,after eating a load of rubbish or whatever, we often sometimes opt for  exotic food or sea food or other artificial  food in the name of modernisation and sophistication, thereby attracting numerous and rosy diseases  that consume our resource and