ODU IFA OYEKU OTURUPON/OYEKU-TURUPON BY BABALAWO OBANIFA-Obanifa extreme documentaries
In this
current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Oyeku Oturupon -also known as Odu Ifa Oyeku-Turupon, Oyeku Baturupon. This current work will be
useful to any practicing Babalawo and Ifa devotee who want to have detail
knowledge of Odu Ifa Oyeku Oturupon .
The work will also be useful for those who imprint or born by Odu Ifa Oyeku Oturupon during their Ikosedaye or Itelodu(Ifa
initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in
field of African Ifa spirituality. The author of this work (Babalawo Obanifa)
is an authoritative leading Ifa and Orisa theologian so any knowledge reveals
and document in this work is for actual spiritual practice. This work shall
examine among other things: What is Odu Ifa Oyeku Oturupon ? What are the
affiliated Orisa and Irunmole with Odu Ifa Oyeku Oturupon? What are the taboo
of Odu Ifa Oyeku Oturupon?What are the area of compatible profession or career
for those born under the star of Oyeku Oturupon. The likely names that can be
given to those born by Odu Ifa Oyeku Oturupon during Ikosedaye or Itelodu ?
Synopsis of messages for those born under star of Odu Ifa Oyeku Oturupon during Itelodu or Ikosedaye. Some sacred
messages in Odu Ifa Oyeku Oturupon and
commentaries on them. These aforementioned and more will be the major focus of
this current work.
What is Odu Ifa
Oyeku Oturupon?
Odu Ifa Oyeku
Oturupon is one of the Odu Ifa that fall into Amulu category among the 256 odu
Ifa. Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin
ifa consultation on opon Ifa(Ifa divination tray) whenever you have one leg of
Odu Ifa Oyeku meji on the right and one leg of Odu Ifa Oturupon meji is on
the left such Odu Ifa is known as Odu Ifa Oyeku Oturupon. The Babalawo do have
other appellation for it . Other names for Oyeku Oturupon in Ifa practice are: Oyeku-turupon.Oyeku baturupon.
What are the
affiliated Orisa and Irunmole with Odu Ifa
Oyeku Oturupon?
By this
question we are referring to other divinities that have nexus and affiliated in
one way or the other with Odu Ifa Oyeku
Oturupon that those who were born
under the star of this Odu Ifa Oyeku Oturupon during their Itelodu or Ikosedaye can have
along with their Ifa in other to have a very successful and problem free life.
The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa,Ori, Obatala.
Each of this Orisa and Irunmonle have specific function
Obatala is the
dominate Ori in Oyeku Oturupon-Obatala function for success, blessing and creation
of wealth.
By this we are
referring to both animate and inanimate object or behavior that those born
under the star of Odu Ifa Oyeku Ofun
during their Itelodu or Ikosejaye must avoid in other to have a less problem free life.
Below are commonly Identifiable taboo for those born under this Odu.
They must
avoid lending people money or chose any vocation that involve that they should
be lending money to other. This is to prevent them from been a victim of
untimely debt from debtor who will not want to pay them back.
What is the
area of Compatible profession or career for those born under the star of Oyeku Oturupon
?
Oyeku Oturupon
children are usually successful as Ifa/Orisa Priest, Ifa/Orisa Priest/Priestess,
Military and paramilitary service, farming and hospitality business
The likely
names that can be given to those born by Odu Ifa Oyeku Oturupon during Ikosedaye or Itelodu ?
By this question
we are referring to likely names that can be given to those born under the star
of Odu Ifa Oyeku Oturupon their during
Itelodu or Ikosedaye. The source of this name are derive from the
positive character from each stanza and story from Odu Ifa Oyeku Oturupon.
Below are some of the names available for this purpose:
No name found
in this odu..
Some sacred
messages Inside Odu Ifa Oyeku Oturupon as narrated and Document by Babalawo
Obanifa
1
Ifa says that there is a
lot of blessing for the person to whom this Odu is reveals. Ifa says that
his/her life will be peaceful. There is no any obstacle that will be able to
cross his/her path of success. Ifa advise him to offer ebo for quick
manifestation of the blessing he /have choosing from heaven.
He should also venerate
Orisa nla Oseeremagbo with sixteen snails and sixteen yards of white clothes.
Ifa also advise the person to whom this Odu is reveal to venerate Ifa . Ifa
says that life will please him. Ifa says that if the person to whom this odu is
reveals want to embark on a mission or military crusade or on certain business
. Ifa advise that he should offer the ebo as prescribed . He is going to have a
lot of blessings. On this Ifa says: On
this Ifa says:
Ire gbogbo womu
Dia fun Oosa nla
Oseeremagbo
Lojo ti n gbogun lo Ilu
Igbin
Ebo ni won ni ko se
O rubo
Translations
Ire gbogbo womu
This was Ifa message fo
Orisa Oseeremagbo
When he want to embark on
military crusade to city of Igbin(snails)
He complied.
Oosala Oseremagbo was The
one who want to embark on military mission to the city of Igbin(snails).He went
for Ifa consultation to ascertain whether he will be able to be successful. Ifa reveal that there will be a lot of success for him
in life. Ifa says that he should offer ebo as prescribed above. He complied .
When he got to the city Of the snails .He was able to subdue them. He was
happy. He said that is exactly what is Babalawo have predicted
Ire gbogbo womu
Dia fun Oosa nla
Oseeremagbo
Lojo ti n gbogun lo Ilu
Igbin
Ebo ni won ni ko se
O rubo
Ko pe ko jina
E wa bani laruusegun
Ero ipo
Ero Ofa
Eni gbo ebon be
E ni ko sebo
Translations
Ire gbogbo womu
This was Ifa message fo
Orisa Oseeremagbo
When he want to embark on
military crusade to city of Igbin(snails)
He complied
Not too long,Not too far
Come and meet us in the midst
of blessings
People of Ipo
People Of Ofa
Those who heard Of ebo
let them complied
2
Ifa says that the person
to whom this Odu is reveal is in midst of rebellion and conspiracy. Though this
person is in the midst of detractors. He will eventually overcome all these
detractors. And he will become a kings over them. Ifa says that this person
these people are trying to kill him and they are trying cause him physical body
damage and diseases’ advise the person to whom this Odu is reveal to exercise a
lot of patience and offer ebo with sixteen snails and hens. Ifa advises that
this person will overcome all the evils. On this Ifa says:
Onisuru gbogbo
Ohungbogbo suuru
Dia fun Orunmila
Lojo ti Baba n gbogun
rode Ajantiele
Won ni ko rubo nitori Iku
O si gbo ebon be
O rubo
Translation
Plenty of patience
Plenty of pateinec on
everything
This is Ifa message for
Orunmila
When he want to embark on
Military mission to the city Ajantiele
He was advised to offere
ebo
He complied
.Orunmila is the one who want to embark on one to the
city of Aja-n-tilele,He was advised to offer ebo. Because of the detractors who
are trying to kill him. He complied. He offered sixteen snails. Where they are
cracking the snails on the ebo. The Iku(spirit of death) arrive. The bottom
base of the snail stray into the eyes of Iku(death).He was unable to see
Orunmila again. He was happy. He said that is what is Babalawo have said.
Onisuru gbogbo
Ohungbogbo suuru
Dia fun Orunmila
Lojo ti Baba n gbogun
rode Ajantiele
Won ni ko rubo nitori Iku
O si gbo ebo n be
O rubo
Ko pee ko jina
E wa bani laiku ara
Translation
Plenty of patience
Plenty of pateinec on
everything
This is Ifa message for
Orunmila
When he want to embark on
Military mission to the city Ajantiele
He was advised to offere
ebo
He complied
Not too long
Not to far
Come and meet us in the
midst of blessings of longevity.
3.
Ifa advise the person to
whom this Odu is reveal to offer ebo . Ifa say the person to whom this Odu is
reveal must offer ebo with plenty of
beans cake that full a pot and plenty of salt. He should also venerate Esu odara. The essence of
veneration is to prevents the loss of children or staffs of the person
to whom this Odu is reveal in the course of their work. Ifa advise that if
person to whom this Odu is reveal have
already loss one of his or her children or staff for any reason. The same Ebo
prescribed above should be offer. He will overcome .
On this Ifa says:
Oyeku batutu
Kunkundunku abewe
geru-geru
Mo ru ebo Agbagba
Dia fun Oba Anjori
Omo ajifomosara
Won ni ki O ru agbada
akara kan
Ki omo re mon ba nu
Translation
Oyeku batutu
Kunkundunku abewe
geru-geru
Mo ru ebo Agbagba
This Is Ifa message for
Oba Ajori
Omo Ajifomo sara
He was advised to offer
ebo
So his child will not get lost.
Oba Ajori have one child. And he loves this
child so much. He slept one day and see that he was looking for his child in
the darkness. He was advise to offer ebo.So that his child will not get loss.
He refuse. He said the Ifa revelation does not correlate with looking for his
child in the darkness. Not too long after . his child was carry away by Ajija.
There is no where in this world that they did not look into to look for the
child, But the child is no where to be find. He went back to the Babalawo in
question who advise him again to complied with the terms of the ebo.He
complied. Not to long after that .Ajija return his child .He was happy.He said
that is exactly what is Babalawo have said:
Oyeku batutu
Kunkundunku abewe
geru-geru
Mo ru ebo Agbagba
Dia fun Oba Anjori
Omo ajifomosara
Won ni ki O ru agbada
akara kan
Ki omo re mon ba nu
Igba omo alade rubo
La to ro Ajogun dnau
Translation
Oyeku batutu
Kunkundunku abewe
geru-geru
Mo ru ebo Agbagba
This Is Ifa message for
Oba Ajori
Omo Ajifomo sara
He was advised to offer
ebo
So his child will not get lost
It is when the prince
offer ebo
That is when will push
away all evils
4.
Ifa advise the person to
whom this Odu is reveal to offer ebo with plenty of money and rats. He/she
should also heed the instruction, Not to lend or borrow anybody money. Because
if he did such person will come after his life. And if he has already borrow
some people huge amount of money says those people have already come after him.
They are coming after his life. Ifa advise him to offer ebo so that he can
overcome untimely death. On this Ifa says:
Ooru mu
ganrin-ganrin abe odan di eleni
Igba ojo n ro suru-suru
Kaluku sa lo si odede iya
e
Opolo ko ya oorun
O ri ibi tutu
O saba si
Dia fun Olorigi
Won ni ko rubo
Ki eni to fi owo re sise
Ma ba ran Oniko Iku si
Translation
When the day is extremely
hot, the shield of Igi odan will have many people as friend
When there is heavy
downpour
Everybody will go to the
house of his mother
The frog does bask in the
sun for long
When he see a cool spot
He will rest there
This is Ifa’s
message for Origi
He was advised to offer
ebo
So that the person
trading with his money
Will not send hire
-killers to him
Origi was a very successful
rich man. He have borrow his friend huge amount of money to trade. His friend
Did not want to pay this money back. Rather than he is after his life. He had
scary dream which make him to seek Ifa consultation. He was advised to offer
ebo.He complied .He was able to unravel the evil plan of his debtor who want to
annihilate his life.
5.
Ifa advise the person to
whom this Odu is reveal to offer ebo with a gain he-goat. The goat should be
cooked. And plenty of foods should be cooked. He should be using it to feed the
people or the Awo.Ifa explain that doing this will let him get the blessing of
money success and prosperity. On this Ifa says:
Mariwo Ope bale tu yeri-yeri
Dia fun Agbe
Agbe n lo si oko Iwaje
Ebo ni won ni ko
O rub o
Owo re si to Ire
Translation
Mariwo Ope bale tu yeri-yeri
This is Ifa’s message for
Agbe
He was going on annual
planting mission
He was advised to offer
ebo
He complied.
Agbe was the one who is
destitute of goods thing of life. He went for Ifa consultation to ascertain what
he need to do to achieve his success in life. He was advised to offer ebo with
with one he-goat and make a feast. The feast he should cooked and let everybody
eat. He complied. Orisa nla heard that Agbe is making feast. He come there to
it. When he is leaving .He forget bag of
money,soap,and a child . when agbe run after him and told him that he had left
all this . he retorts that agbe can take them for himself. He was happy. He said
that is exactly what his Babalawo have says:
Mariwo Ope bale tu yeri-yeri
Dia fun Agbe
Agbe n lo si oko Iwaje
Ebo ni won ni ko
O rub o
Owo re si to Ire
Nje orisa nla fi owo jimi
Oyekubaturupon
E fi ireo omo jimi
Efi ire akun jimi.
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp
contact :+2348166343145, location Ile Ife osun state Nigeria
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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