ODU IFA OTURUPON
OBARA DIVINE COMMENTARIES BY BABALAWO OBANIFA -Obanifa extreme documentaries
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Oturupon
-Obara also known as Odu Ifa Oturupon
Odara ,Oturupondara. This current work will
be useful to any practicing Babalawo and Ifa devotee who want to known about Odu Ifa Oturupon Odara.
The work will also be useful for those who imprint of or born by Odu Ifa Oturupon
Obara during their Ikosedaye or
Itelodu(Ifa initiation), Who want to have detail knowledge and interpretations.
It is instructive that any information reveals or commentaries made during the
course of this work is authoritative and can be rely on as a practicing guide
by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author
of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa
theologian so any knowledge reveals and document in this work is for actual
spiritual practice. This work shall examine among other things: What is Odu Ifa
Oyeku Odi? What are the affiliated Orisa and Irunmole with Odu Ifa Oyeku Odi ?
What are the taboo of Odu Ifa Oyeku Odi?What are the area of Compatible
profession or career for those born under the star of Oyeku Odi The likely
names that can be given to those born by Odu Ifa Oyeku Odi during Ikosedaye or
Itelodu ? Synopsis of messages for those born under star of Odu Ifa Oyeku
Odi during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Oyeku Odi and
commentaries on them. These aforementioned and more will be the major focus of
this current work.
What is Odu Ifa Oturupon
Obara?
Odu Ifa Oturupon Obara is
one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether
on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Oturupon meji on the right and one
leg of Odu Ifa Obara meji on the left
such Odu Ifa is known as Odu Ifa Oturupon Obara. The Babalawo do have other
appellation for it . Other names for Oturupon Obara in Ifa practice are : Oturupon Odara ,Oturupon
pondara..
Who are the affiliated Orisa and Irunmole with Odu
Ia Oturupon Obara?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Oturupon Odara, that those who were born under the star this
Odu Ifa Oturupon Odara during their
Itelodu or Ikosedaye can have along with their Ifa in other to have a very
successful and problem –free life. The outstanding identifiable Irunmole and
Orisa in this Odu Ifa are ; Ifa, Ori,Esu Odara,, Ogun, Obatala,Osun,Orisa Oko,
and Orisa Aje .each of this Orisa and
Irunmole have the function and purpose with the Odu
Ifa – Ifa
function for direction, success,
elevation, progress, victory, contentment, and general wellbeing .
Ori – Ori function for guidance,
direction, protection, victory, success, fulfillment of destiny and self
actualization
Esu Odara- Esu
function for sanctuary, for victory, progress, financial success,
elevation, leadership, contentment, and overall success
Ogun- Ogun
function for victory, progress, leadership, elevation, contentment, and
general wellbeing 5.
Obatala -Ogun
function for financial success, leadership, progress, childbearing,
childrearing, elevation and general wellbeing 6.
Osun- Osun
function for compatible spouse, childbearing, childrearing, general
wellbeing 7.
Orisa Oko- Orisa Oko
function for leadership, progress, success, victory, and general
wellbeing
Aje function for
financial success, leadership, contentment, general wellbeing
What are the taboo of Odu
Ifa Oturupon Odara?
By this we are referring
to both animate and inanimate object or behavior that those born under the star
of Odu Ifa Oturupon Odara during their
Itelodu or Ikosejaye must avoid in other to have a less problem free life.
Below are commonly Identifiable taboo for those born under this Odu
The
must avoid arrogance or pride to avoid the wrath of Ogun
The must avoid
dealing in palm oil trade to avoid Marital Disaster
They must avoid
the eating of coconut to avoid unconsummated fortune, failure, disaster and childbearing
problems
Their male must
avoid marry a fair skinned woman to
avoid grief and disaster in matrimony
They must not
engage in act of snatching another
person’s lover to avoid unconsummated
fortune, failure, regrets and disaster
They must not betray anybody’s trust to avoid disaster and
regrets 6. Must never swear on false oath to avoid the wrath of Ogun
What is the area of
Compatible profession or career for those born under the star of Oturupon Obara?
Oturupon
Obara children are usually successful
business person. , However the following area have been regarded and identifies
as soft landing for people born under the star of this Odu
Diviners such as been a priest or priestess, , ,arbitrator ,dancing and theater art, business enterprise of any nature, Any work that involve production or fabrication of metal products. Military, paramilitary and security establishment , Marketing, salesmanship, consultancy, trading, and commercial enterprises.
Diviners such as been a priest or priestess, , ,arbitrator ,dancing and theater art, business enterprise of any nature, Any work that involve production or fabrication of metal products. Military, paramilitary and security establishment , Marketing, salesmanship, consultancy, trading, and commercial enterprises.
The likely names that can
be given to those born by Odu Ifa Oturupon -Obara during Ikosedaye or Itelodu ?
By this question we are
referring to likely names that can be given to those born under the star of Odu
Ifa Oturupon Obara during Itelodu Or
Ikosedaye. The source of this name are derive from the positive
character from each stanza and story from Odu Ifa Oturupon Obara.
Below are some of the names available for this purpose:
Olayori– my honour is higher than theirs
Ikukoroju- death
has no time for me
3 Olufalake – the
Divinities honor me with piety
4. Egbeyemi– Egbe
befits me
5. Ifasemiloore- Ifa
blesses me with all ire of life
Some sacred messages
Inside Odu Ifa Oturupon Obara as document By Babalawo Obanifa
1.
He should offer
ebo so that is Ire will not slip awat from his hands,Ifa advise this person to
offer ebo so that he will no be slave to his fellow human being. He should
offer ebo so that He can have his own Ire. Ifa said that he should feed with two
hen and get eku emo and Iyere. It is Ewe Emon.Eku emo and Iyere that the Awo will cooked
it and use Iyerosun that will use to imprint Odu Ifa Oturupon Obara .On this
Ifa says:
Mo sare sese
Mo tu Ikin mida
Mo posese mo tun
Ikin mi te
Ahoho haha
Ifa mon fimi se
Eru
Riru ni eru mon ru
won ka
Orunmila ma fi se Iwofa
Seni Iwofa ma n fa
won seyin
Ifa ma fi me se ‘Alasasin
laasan
Seni Alasain
laasan ma bo Ifa Onifa kiri
Oturuponda odara
Ifa ma da ire temi nu
Ewe emon loni ki
ire temi o mon mi lowo
Oturuponda odara
Ifa ma da ire temi nu
Eku emo loni ki
Ire temi o mon mi lowo
Oturuponda odara
Ifa ma da ire temi nu
Translation
I ran quickly
I re -cast my Ikin
I walk slowly
I re -initiate
myself
Ahoho haha
Ifa don’t make me
a slave
Been a slave subject
one to suffering around
Orunmila don’t make
me a pawn
Be a pawn draw someone backward
Ifa don’t make me
a mere serf to another person
A mere serf
venerate other peoples’ Ifa around
Oturupon odara don’t
let my own Ire slip from my hands
It is Ewe Emon
that say my own Ire should stick to my hands
Oturupon odara don’t
let my own Ire slip from my hands
It is Eku emon
that say My Ire should stick to my hands
Oturupon odara don’t
let my own Ire slip from my hands
2.
Ifa advise that
there is Ire of blessing for the person to whom this Odu is reveal. He should
offer ebo so that he will be able to wave all the evil that is about to befall
him. Ifa advised him to offer two hands fan as ebo to Esu Odara.On this Ifa
says:
Oturu pon Odaara
lo sale Ife
Dia fun Ikuyeba
Ti n fi omi oju
sogbere Ire
Ebo ni won ko se
Ko rub abebele
ilewo meji lebo
O rubo
Igba owo ni won n
fi n ke
O n s
Iku yeba
Omo Agunare
Mo ru egba
Omo Agunare
Ofo Yeba
Omo Agunare
Mo ru abebe
Omo Agunare
Gbogbo Ajogun Ibi
e yeba
Omo Agunare
Mo ti rubo
Omo Agunnare
Translation
Oturu backed odara
to he city of Ife
This was Ifa
message for Ikuyeba the child of Agunare
When he was
lamenting for lack of all Ire
He was advised to
offer ebo
With two hands fans
He complied
He was favor with
money
Death have leave
my way
The child of
Agunare
I offer ebo with twenty
thousand unit of money
The child of
Agunare
Loss have leave my
way
Child of Agunare
All evil forces
should my way
Child of Agunare
I have offer the
required ebo
3.
Ifa says that it
foresees the ire of financial success and progress for the person for whom this
Odu is revealed. Ifa promises that Esu Odara will always look after the welfare
of this person and will always provide financial success for him/her. Ebo
materials; seven matured roosters, seven cowries and money. He/she also needs
to feed Esu Odara with three roosters and three cowries. After this, he/she
needs to feed Aje as recommended by Ifa. On this, Ifa says :
Awerewe idi ikoto
Dia fun Esu Odara
O n sunkun Aje lo sotu Ife rere
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Eni sebo lore
Esu gbee
Translation T
The tip end of a
snails shell
This was Ifa
message for Esu-Odara
When weeping in
order to attain financial success to Otu Ife Rere
He was advised to offer ebo
He complied
Whoever offered
ebo as prescribed
Esu will always
support
4.
Ifa promises this
person that he/she will be speared from experiencing any calamity or disaster.
If this person intends to travel to anywhere at this time that this Odu is
revealed. The person is advised not to go yet. This is just in a bid to protect
his/her life. This person also needs to ask Ifa regularly if there is no
problem before embarking on any journey. Ebo materials; roasted corn,
honey and money.
Agba ti ko
ba m’oju
Kunmo nii mo
Dia fun Itu Itu
nsawo lo sile Onibedi
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Itu ma ma de
o
Awo ile Onibedi
Igba ti Awo yoo lo
Enikan ki yoo mo
Translation
Any elder who does
not recognize decorum Such elder will be made to recognize beating with bating
and sticks
This was Ifa’s
message for Itu, the He-goat
When going on Ifa
mission to the home of Onibedi
He was advised to offer ebo
He complied
Here comes Itu
The resident Awo
of Onibedi
By the time that
an Awo would take his leave
Nobody will be aware
5.
Ifa advises this
person to offer ebo against unconsummated fortune. The present job of this
person will never bring him/her success. It is in his/her best interest to go
and seek another work. The ebo materials here are one matured he-goat, one
rooster, two land snails and money. After the ebo, the Sefunsefun leaves will
be grinded into fine powder; incisions will be made round the wrist of the
person for whom this Odu is revealed. The water inside a coconut will be used
to rub on the mark of the incision. Then the grinded Sefunsefun will be used to
rub on the incision. After this, the blood of a pigeon will also be rubbed on the
incision. On this, Ifa says:
Oturupon ‘dara
Dia fun Ada
To n sise ti ko ri ere je
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Translation
Oturupon dara
That was the
message of Ifa for Ada
When working
without making any profit
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of financial success
6.
There is the need
for a pregnant woman to offer ebo in order for her to have a safe delivery.
This woman is more likely going to deliver through caesarian operation and
normal birth. The reason why she needs this ebo is for her not to lose her life
and/or that of the baby during the process of child birth. It is a big taboo
for the pregnant woman or her husband to eat coconut. Anything made with
coconut must be avoided at all cost. Ebo materials; one matured he-goat and
money.
Oturu-pondara
Dia fun Agbon-Eluju
To diwo-dise sinu
Won ni ko sebo
Ko le baa bii
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba nib a
jebutu ire
Translation
Oturu-pondara
The awo of
Agbon-Eluju, the Coconut of the wilderness
This was Ifa message for Agbon Eluju
When she was
pregnant with her baby
She was advised to
offer ebo
In order for her
to have a save delivery
She complied
Before long, not
too far
Join us in the
midst of all ire of life
7.
Ifa says that it
foresees the ire of long life and victory for this person. It had even been
decreed in some quarters that this person will not live up to the end of the
following year. Ifa says that this person needs to offer ebo and he/she will be
blessed with long life beyond the prediction of his/her enemies. Ebo materials
here are two matured rams and money. One of the rams will be used as ebo. While
the second ram will be used to feed Ifa. Before feeding Ifa there is the need
to procure Alugbonran and Agidimagboyin leaves to prepare omi ero to wash the
Ikin. On this, Ifa says:
Orore won o lagba
Gbogbo won ni won
daradara
Won ri wesewese
Isoju aseni la s n
lana gbon-anrangbon futa
Dia fun Orunmila
Won ni Baba o nii
bo ikin re kadun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ogun odun
lonii Emi n bokin temi Agbigboniwonran
Emi kasai bo’kin
temi gbo
Agbigboniwonran
Ogbon odun lonii
Emi n bokin temi
Agbigboniwonran
Emi kasai bo’kin
temi gbo
Agbigboniwonran
Aadota odun
lonii
Emi n bokin temi
Agbigboniwonran
Emi kasai bo’kin
temi gbo
Agbigboniwonran
Mo wa d’ewe
agidimagbonyin
Isinku orun
a peyinda
Translation
Orore birds have
no apparent elder among them
They are all
looking beautiful And they all look youthful
It is in the
presence of one’s slanderers that one succeed in
life
This were the
messages of Ifa for Orunmila
When they declared
that he would not be alive to propitiate his Ikin until next year
He was advised to offer ebo
He complied
In 20 years time
I am still propitiating my Ikin
Agbigboniwonran
I cannot do but
propitiate my Ikin till my old age
In 30 years time
I am still
propitiating my Ikin
Agbigboniwonran
I cannot do but propitiate my Ikin till my old
age
In 50 years time
I am still propitiating my Ikin
Agbigboniwonran,
I cannot do but propitiate my Ikin till my old
I have taken up
the identity of Agidimagbonyin leaves
All heavenly
principalities Please get back from me
8.
Ifa warns this
person never to snatch another man’s wife and never to have any love
relationship with a woman who is too fair skinned. If this consultation is made
because of marriage, the moment it is discovered that the woman in question is
a very fair skinned woman, it is better to stop the relationship because it can
only lead to disaster. It is also a taboo for a woman her to sell palm-oil.
Another area of concern here is not advisable to accept visitor who will stay
in the house as a resident. Ebo materials; one matured he-goat and money. on
this, Ifa says:
Oturupon, o pon-on deere
Apaa re ni o ka o
Obara, o faa deere
Apaa re ni o ka o
Dia fun Atepo
O nlo sode Iweme
Ebo ni won ni ko waa se
Dia fun won lode
Iweme
Won ni won ma gba
alejo atepo sile
Won koti ogbonyin sebo
Ipin aisebo Egba
won aiteru
Atepo lo so
ile Iweme d’ahoro
Translation :
Oturupon strapped
it on his back
But he has no
capacity for it
And Obara drag
it
And he too has no
capacity for it
These were Ifa messages for Atepo, the palm
oil seller
When going to
Iweme land
She was advised to
offer ebo
The same message was given to the inhabitants
of Iweme land
When they were
advised not to accept any visitor into their home
They all refused
to comply
Refusal to heed
Ifa’s warning
And failure to
offer prescribe ebo Atepo was responsible for the sacking and total
destruction of Iweme land
9.
Ifa says that this
person plans to go somewhere with others. Ifa warns him/her not to go. Ifa says
that he/she has a treacherous friend who is planning evil against him. There is
the need for this person to offer ebo with four roosters, four hens and money.
on this, Ifa says:
Pondara pondara
Dia fun Itu Ti yoo
pon Odara re fe
Ebo ni won ni ko
waa se
O koti ogbonyin
sebo
Gbogbo isowo ope
Eni gbebo nibe ko
sebo o
Gbogbo isowo ope
Nje talo pon’dara
de’fe
Itu lo
pondara o
Translation
Pondara pondara
Ifa’s message for
Itu
When going to lift
Odara to Ile Ife
He was advised to
offer ebo
He refused to
comply
All followers of
Ifa
Those advised to
offer ebo should comply accordingly
Now who lifted
Odara to Ile Ife It was Itu who lifted up Obara
10.
Ifa advises a sick
person to offer ebo in order not to lose his/her life. The ebo materials here
are; one matured ram and money for ebo, One rooster for Ogun, One rooster for
Esu and one matured he-goat for Ifa. On this, Ifa says: Ookan o ro seke Dia fun
Olojodu
Omo alagogo po’gun
Ebo ni won
ni ko waa se Oturupon npagbaagba
Ogun fe j’olojodu
ndan?
Translation
One cowry shell
does not make a clanging sound
Ifa’s message for
Olojodu
He who uses Agogo
to suppress uprising
He was advised to
offer ebo of vitality
Oturupon is
killing elders
Does it me that Ojodu is about to be
confronted by uprising
11.
Ifa advises a
barren woman to offer ebo in order for her to receive the blessing of the fruit
of the womb. The ebo materials here two hens, two roosters and money. on this,
Ifa says:
Sensen rele
Dia fun Lantete
Ti n moju ekun
sunrahun tomo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ba
jebutu omo
Translation
Sensen rele
Ifa’s message for
Lantete,Insect
When lamenting her
inability to beget her own babies
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of several children
12.
Ifa warns the person for whom this Odu is
revealed to be very careful in order not to face the wrath of Ogun. He/she must
do things truthfully and honestly. Must not swear to false oath, and must not
operate any motorized or electrical instrument under alcoholic intoxication.
Ifa also says that this person must be humble and respectful at all times. Ebo
materials; one matured he-goat, and money. he/she needs to feed Ogun with one
matured rooster.
Pondara pondara
Dia fun won niluu
ais’oba
Niluu aisin Oosa
Ogun ni tale nsin nile yi o?
Won ni awon o sin
enikan
Ogun boo ba j anile Boo ba ja loko
Koo bawo fun mi
loko lodo Ogun de,
alalugbonran
Translation
Pondara pondara
This was Ifa’s
message for the inhabitant of the land who worship no Oba
And they worship
no Orisa
Ogun enquired from
them to know who they really respect or worship in the land
They responded
that they have no one to respect or worship
Ogun if you fight people at home
And you destroy in
the farm
Please spare us
both by the stream or on the farm
Here comes Ogun
alaugbonran
13.
Ifa promises that
a barren woman will be blessed with the fruit of the womb. Ifa says that Ifa,
Osun and Obatala will make this person happy in this area. The ebo materials
here are four guinea-fowls, four pigeons and money. she also needs to feed Ifa
with four rats, four fish and one hen. She needs to feed Obatala with 16 land
snails and shea butter. She equally needs to feed Osun with one hen. On this,
Ifa says:
Oturupondara kango
Dia fun Ewo Tii
somo Eleree agbon
O feyinti moju
ekun sunrahun omo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ewo nkomoo bo
Won sebi ogun lo
de
Translation
Oturupondara kango
Ifa’s message Ewo
tree
The offspring of
Eleree agbon
When she was
weeping in lamentation of her inability to beget her own baby
She was advised to offer ebo
And she complied
When Ewo was
coming along the road with her babies
People mistaken
them to military troops because of their multitude
14.
Ifa says that Ogun
will help this person to overcome enemies. That is why this person needs to be
very close to Ogun as well as Esu Odara. The ebo materials are two roosters,
two hens, one male dog, one he-goat and money. The dog will be used to feed
Ogun.
Ookan o ro seke
Dia fun Ogun Onija Oole Ejemu Oluwonran
Otele girigiri
rebi ija
Igbati n gbogun lo Ejigbomekun Eseji
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko
jinna
E wa ba ni laruuse
ogun
Translation
One cowries shell
does not make a clanging sound
Ifa’s message for
Ogun the Onija Oole
The Ejemu of
Oluwonran land
He who matches
forcefully to the venue of confrontation
When he was going
on military mission to Ejigbomekun Eseji
land
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of victory
15.
Ifa advises that
there is the need to offer ebo against restlessness and anxiety. There is also
the need to offer ebo against the crises associated with death, affliction,
contention and/or loss. The ebo materials here are 16 Obi with six lobe each, 6
guinea-fowls, 6 pigeons, 6 roosters, 6 hens, 6 rats, 6 fish. The 16 kola nuts
will not be broken they will just be placed on Ifa. On this, Ifa says:
Ookan o ro seke
Ona kan won o woja
Dia fun Ikuoroju
Tii somo bibi inu
Agbonniregun
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Iku o nii roju pa
iru awa wonyi mo o
Iwarefa mefa obi
Won kii roju
paraawon
Arun o nii roju se
iru aw wonyi mo o
Iwarefa mefa obi
Won kii roju sera
won
Ejo o nii roju
se’ru awa wonyi mo o
Iwarefa mefa
obi
Won kii roju
se’raa won
Ofo o nii
roju seru awa wonyi mo o
Iwarefa mefa obi
Won kii roju paraa
won o
Translation
One cowry shell
does not make a clanging sound
Only one road does
not lead inside a market
This was Ifa’s
message for Iku o roju,
Death has no time
or space
The child of
Agbonniregun
He was advised to offer ebo
He complied
Death has not time
to kill people like us again
Kola nuts with six
lobes Have no time to kill one another
Affliction has not time to affect people like
us again
Kola nuts with six
lobes
Have no time to
affect one another
Contention has not
time to affect people like us again
Kola nuts with six
lobes Have no time to affect one another
Loss has not time to affect people like us
again Kola nuts with six lobes
Have no time to affect one another
All evil has not
time to affect people like us again
Kola nuts with six
lobes Have no time to affect one another
16.
Ifa says that Esu
Odara will open the path of success, progress, elevation, and contentment for
the person for whom this Odu is revealed. As Esu will do it so also will
Obatala do it for him/her. This person needs to offer ebo and feed the two
divinities in order to receive all these blessings. Ebo materials; two matured
he-goat and money. One of the he-goat will be used to feed Esu while Obatala will
also be fed according to Ifa’s recommendation.
Ookan o ro seke
Dia fun Olajori
Omo ojonnare
Fun mi lookan Omo Ojonnare
Olajori Omo
Ojonnare
Fun leeji Omo
Ojonnare
Olajori Omo Ojonnare
Fun mi leeta Omo
Ojonnare
Olajori Omo Ojonnare
Fun mi leerin Omo
Ojonnare
Olajori Omo
Ojonnare Esu ni
Bo ba wo’ja
A jo
Translation
One cowry shell
does not make a clanging sound
Ifa’s message for
Olajori
The offspring
of Ojonnare
He was advised to
offer ebo
He complied
Give me one
Omo Ojonnare
Give me two
Omo Ojonnare
Give me three
Omo Ojonnare
Give me four
Omo Ojonnare
Olajori Omo
Ojonnare
He is Esu If he
enters the market
He will definitely
dance in merriment together with all those in the market
17.
Ifa advises this person to offer ebo of
accomplishment. This person will accomplish great things in life. Ebo
materials; two guinea-fowls, two pigeons and money. He/she will also feed
his/her Ori with one guinea-fowl.
Oturu boo pon Odara
Koo pon Odara
Oturu boo pon
Odara
Koo pon Odara
Oturu too ba
pon’Dara mo
Koo f’Odara sile
Dia fun
Olaa-mi-yori-ju-won-lo
Gbogboogbo lowo yoo jori
Temi nikan n Niyoo
yori ju won lo o
Temi nikan
Gbogboogbo latelese nyoo jona
Gbogboogbo logomo
nyoo j’ope
Temi nikan
Niyoo yori ju won lo o
Temi nikan
Translation
Oturu if you
intend to carry Odara
He is Esu If he
enters the market He will definitely dance in merriment together with all those
in the market
18.
Ifa advises this
person to offer ebo of accomplishment. This person will accomplish great things
in life. Ebo materials; two guinea-fowls, two pigeons and money. He/she will
also feed his/her Ori with one guinea-fowl. Oturu boo pon Odara Koo pon Odara
Oturu boo pon Odara Koo pon Odara
Oturu too ba
pon’Dara mo
Koo f’Odara sile
Dia fun
Olaa-mi-yori-ju-won-lo Gbogboogbo lowo yoo jori Temi nikan n Niyoo yori ju won
lo o Temi nikan Gbogboogbo latelese nyoo jona
Gbogboogbo logomo
nyoo j’ope
Temi nikan
Niyoo yori ju won lo o Temi nikan Translation Oturu if you intend to carry
Odara
Go ahead to carry
Odara Oturu if you intend to lift Odara Go ahead and lift Odara If you no
longer wish to carry Odara Leave Odara alone
Ifa’s message for
Ola-mi-yori-ju-won-lo, my honour is higher than theirs
He was advised to
offer ebo
He complied
The hand is higher
than the head
It is mine That
will be higher than theirs Only mine
The legs stretch
taller than the footpath
It is mine That
will be higher than theirs Only mine The palm frond is taller than the palm
tree
It is mine That
will be higher than theirs Only mine
What will be
taller than all others It is mine That will be higher than theirs Only mine
19.
Ifa says that somebody had just send another
person somewhere on business. And this person had sent other
people before and
those sent were not successful. This new person will succeed if he/she can
offer ebo. The ebo materials here are four pigeons and money. There is also the
need to feed Esu in order for Esu to assist this person to succeed.on this ifa
says:
Bola ba n ta, a wu won
Bola ba doju de,
ola a sun won su won
Igbeyinwa ola kii ro Kokooko nii le o
Won n jo jinginni-jinginni lojude baba won ri
Ko too hu gbegi
Dia fun Esu Odara
Ti n pon
okankanlenu Irunmole lo sife Atuudodo
Dia fun Esu Odara
Ti n pon Orunmila lo si Ife
Atundodo Orunmila
nika ni nbe leyin ti n sebo
Nje Esu wa pon mi
faje Ko ma pon mi fosi Nibi rere ni pon mi re o Translation When honour is
reigning, it is highly appreciated When honour collapses, it brings exasperation
The consequent of honour is not easy It is always loaded with discomfort They
had been celebrating success in the frontage of their paternal ancestors Before
everything is grown with grass and shrubs
Ifa’s message for
Esu
-Odara
When going to
carry the 401 Irunmole to Ife Atuudodo
The same message
was giving to Esu Odara
When going to carry Orunmila to Ife Atuudodo
They were all
advised to offer ebo
Only Orunmila
complied
Esu please come
and carry me to my point of prosperity
Don’t carry me
into poverty
Please carry
me into comfortable place of ire
20.
Ifa see a woman
here that need to offer ebo with two pegion born of same mother, two hen and
money. The reason for this woman to offer ebo is for her not to be desert by
her children. So that her children can take good care of her when the become successful.
So that her children will not travel to long distance without looking back to
check on their parent. On this Ifa say :
Oturupon odara
Ola si lo nile
Ola dehinde
Dia fun Yemonke
Tio won ni ko rubo
ko le ri ere omo je
O rubo
Ko pe ko jina
Yemoke
Bere si n ri ere
omo je
Translation:
Oturupon odara
The wealth leave the
house
The wealth has
come back home
This was Ifa
message for Yemoke
Who was advised to
offer ebo
So that she can reap
and gain dividends of Mother hood
She complied
Not quite long
She begin to reap and gain dividends of Mother hood
Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp
contact :+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences.
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