ODU IFA OFUN IROSUN/OFUN-OLOSUN/OFUNROJU COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries
In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa
Ofun Irosun -also known as Odu Ifa Ofun -Olosun /Ofunroju. This current work will be
useful to any practicing Babalawo and Ifa devotee who want to have detail
knowledge of Odu Ifa Ofun Irosun . The
work will also be useful for those who imprint or born by Odu Ifa Ofun Irosun during their Ikosedaye or Itelodu(Ifa
initiation) who want to have detail
knowledge and interpretations of it. It is instructive that any information
reveals or commentaries made during the course of this work is authoritative
and can be rely on as a practicing guide by any Babalawo or Ifa devotee in
field of African Ifa spirituality. The author of this work (Babalawo Obanifa)
is an authoritative leading Ifa and Orisa theologian so any knowledge reveals
and document in this work is for actual spiritual practice. This work shall
examine among other things: What is Odu Ifa Ofun Irosun ? What are the
affiliated Orisa and Irunmole with Odu Ifa Ofun Irosun? What are the taboo of
Odu Ifa Ofun Irosun?What are the area of compatible profession or career for
those born under the star of Ofun Irosun. The likely names that can be given to
those born by Odu Ifa Ofun Irosun during Ikosedaye or Itelodu ? Synopsis of
messages for those born under star of Odu Ifa Ofun Irosun during Itelodu or Ikosedaye. Some sacred
messages in Odu Ifa Ofun -Irosun and
commentaries on them. These aforementioned and more will be the major focus of
this current work.
What is Odu Ifa Ofun Irosun?
Odu Ifa Ofun Irosun is
one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether
on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa
consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu
Ifa Ofun meji on the right and one leg
of Odu Ifa Irosun meji is on
the left such Odu Ifa is known as Odu Ifa Ofun Irosun. The Babalawo do have
other appellation for it . Other names for Ofun Irosun in Ifa practice is Ofun-Olosun/Ofunroju
What are the affiliated
Orisa and Irunmole with Odu Ifa Ofun Irosun?
By this question we are
referring to other divinities that have nexus and affiliated in one way or the
other with Odu Ifa Ofun Irosun that
those who were born under the star of
this Odu Ifa Ofun Irosun during their
Itelodu or Ikosedaye can have along with their Ifa in other to have a very
successful and problem –free life. The outstanding identifiable Irunmole and
Orisa in this Odu Ifa are ; Ifa,Ori, Egbe,Ogun and Osun. Each of this Orisa and
Irunmonle have specific function
Ori- Ori function
for manifestation of destiny and victory over adversity
Egbe _Egbe
function fo attainment of general wellbeing and overcoming of fertility
,marital and economic problem and to also overcome untimely death.
Ogun_-Ogun
function for victory and progress
Osun-_Osun
function to overcome fertility problems
What are the taboo of Odu Ifa Ofun Irosun?
By this we are referring
to both animate and inanimate object or behavior that those born under the star
of Odu Ifa Ofun Irosun during their
Itelodu or Ikosejaye must have in other to have a less problem free life. Below
are commonly Identifiable taboo for those born under this Odu
They must not engage in
courier or transportation business – for them not to become very poor and
suffer.
They must always
avoid betraying the confidence reposed in them – to avoid
the problem of unconsummated fortune and everlasting regrets
They must (for a
man) must never marry a fair skinned woman – to avoid incessant trouble,
restlessness, anxiety, and regret
The must not be a spectator
of masquerade shows
What is the area of
Compatible profession or career for those born under the star of Ofun Irosun?
Ofun Irosun children are usually successful as Ifa/Orisa Priest, Ifa/Orisa ,Medicine, Pharmacy,farming,business.
The likely names that can
be given to those born by Odu Ifa Ofun Irosun
during Ikosedaye or Itelodu ?
By this question we are
referring to likely names that can be given to those born under the star of Odu
Ifa Ofun Irosun during Itelodu Or Ikosedaye. The source of this name are derive
from the positive character from each stanza and story from
Odu Ifa Ofun Irosun. Below are some of the names available for this purpose:
No name found in this
odu.
Olubiire ,Oluibiyo ,Adeyanju,Owa.
Some sacred messages
Inside Odu Ifa Ofun Irosun
1.
Ifa says there is
a woman here who is already matured and ripe for marriage. Ifa says that they
should make ebo for her so that he will not die prematurely because of sudden
attack from her spiritual husband says this woman is beautiful but she has
heavenly husband. Ifa say the parent of this lady. If the lady is about to get married.
The parent of this lady should offer ebo. Ifa equally advise that there is man
here who want to get marry to a very beautiful girl. Ifa says that this man
should offer ebo on the behalf of the woman he is about to get marry to,
because this woman have spiritual husband who can take the woman away to heaven
suddenly and untimely advise this person to offer beo with I6 koko osun ,plenty
of money and clothes and feed egbe . On this Ifa says:
Afun roo
Afun roo
Afunro-funro
Dia fun Ofun
Olosun
Ti yoo lo gbe Oge
niyawo
Ebo ni won ni ko
se
Ebo ni won ko
O koti ogboin sebo
Esu aisebo
Esu aiteru
Ofun olosun oko
orun lo pada mu oge lo
Translation
Afun roo
Afunro-funro
This was Ifa ‘s for Ofun
Olosun
Who will get marry
to Oge
He was advised to
offer ebo
He failed to complied
Failure to comply
with the term of ebo
Failure to comply
with the term of Etutu
Don’t you see how spiritual
husband took oge to heaven untimely.
2.
Ifa say this
person is having problems because his/her children is faced with bad behaviors’.
Ifa says that person to whom this Odu Is reveal is experiencing some
deprivation in life. Ifa says that nature
of this deprivation is in the area of marriage ,fertility, finance and other
sphere of life necessary advise this person to offer ebo ,he/she equally need
to feed Ifa and venerate Egbe . On this Ifa says that he should feed Ifa with
two hen. Two fishes, two rat and two she -goats. He should ask Ifa what is Egbe
will take. On this Ifa say:
Akoko lo kosun
Lo kun ori
Arere ni igi eba
ona
Osan so rigidi be
pi
Dia fun Eleriko
Eyi ti n se Iya Ire
Ebo ni won ko se
nitori omo
E womo lo
Orun nile omo
E womo
Orun nile omo
Translation
Akoko bird apply
camwood on it body
It also apply it
to its heads
Arere is the tree
by the road side
Osan so rigidi be
pi
This was Ifa
message for Eleriko
Who is the mother
of Ire
She was advised to
offer ebo because of her children
She complied
Go to heaven
Heaven is the
house of children
Go to heaven
3.
Ifa says that the
person to whom this Odu Is reveals is in the middle of poverty, extreme lacks
and wants.Ifa advise this person to offer ebo. He/she should not engage in any
occupation that involve him/her carry loads or messages for other persons. Ifa equally
advise that this person must take farming as vocation that is where his/her
wealth will come from. Ifa say many people who have labelled this person as
never -do-well in life will eventually turn up to be at his /her mercy later in
life. Ifa advise you to offer ebo with two pegion and two thousand unit of
money he/she should equally venerate his Egberun. On this Ifa says:
Ofuntoki
Irosun toki
Dia fun Adeyanju ti
n e be larin iponju
Ti gbogbo aye you
ma pe ni Otosi Ilu
Ebo oro ni won ni
ko se
O rubo
Ko pe -ko jina
E wa bani ni
jebutu Ire
Translation
Ofuntoki
Irosun toki
This was Ifa
message for Adeyanju who is in the midst
of suffering
He was advised to
offer ebo to accumulate wealth
He complied
Not too long
Come and meet us
in the midst of blessings
4.
Ifa see a woman here
where this Odu is reveal. The woman is having fertility problem. Ifa advise him
or her to offer ebo with hen and feed
Osun with hen .Ifa says that she will get preganant and give birth to a good children.
On this Ifa says
Ka se igi Ningbo
Ka rin nibu wo ile
To ba le ko Igbo
Ko ko Igbo
To ba le ko Itakun
Ko ko Itakun
Dia fun
Owa ti sunkun
alaibimon
Ebo ni won I ko se
O si gbo ebon be o
rubo
Ko pe ko jina
E wa bani ni wowo
Ire gbogbo
Translation
Let cut tree in
the forest
And bend it when
carrying it to the city
If it can encumber
bushes
It should encumber
bushes
If it can encumber
climbers
It should encumber
climber
This Is Ifa
message for Owa
Who is crying for
lack of children
She was advised to
offer ebo
She complied
Not too long,not
too far
Come and meet us
in the midst of plenty children
5
Ifa says that this
person plans to do something that is almost impossible but with the help
of Ifa and Obatala he/she will succeed in doing it. Ifa also says that
there is a woman here who had three suitors and who is encouraging the three
suitors has her will be husband. There is the need for this woman to
offer ebo in order for her no to face disgrace in what she is doing. Ebo
materials; three roosters, three guinea-fowls and money. There is the
need to feed Ifa with one she-goat and feed Obatala with 16 land snails.on
this Ifa says:
Ofun ro toto awo
Aye
Odumare to da Ile
Aye
Ko nii f’idii re
han enikankan lailai
Dia fun Oosanla
Oseeremagbo
Ti yoo bi’mo
obinrin kan soso
Ti yoo fi loko
meta
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E waa ba ni ni
wowo ire
Translation
Ofun ro totooto
the awo of Aye
Olodumare who
created the world
Will not reveal
its secrets to anyone
Ifa’s message for
Orisanla Oseeremagbo
Who will give
birth to only one daughter
And would give her
hand out to three different men
He was advised to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of all ire
2.
6.
Ifa warns that
there is the need to offer ebo very urgently where this Odu is revealed.
Ifa says that there is a joint project or material that people gather
money together to procure. This thing is going to land the group into a
serious melancholy that will make it difficult for them to have any
joy for a long time to come. The ebo material here is one matured
he-goat and money. They also needs to feed Ifa with 16 rats, 16 fish and
one mature she-goat. On this Ifa says:
Ofun r’oju kokooko
Dia fun Agbaagba
mefa
Ti won nre’lu
ibanuje
Eyi ti won o f’owo
ra ibanuje wa’le
Dia fun Ibanuje
Ti yoo d’ori agba
k’odo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
E wa ba ‘ni le
Ibanuje lo o
Atawo, atisegun
Translation
Ofun wore a frown
on his face
Ifa’s message for
the six elders
When going to the
land of melancholy
They are going to
use their money to purchase sadness
into their homes
The same message
was given to Ibanuje, Melancholy
Who would press
down the head of the elders
They were advised
to offer ebo
Both awo and
herbalists
Please help us
chase melancholy away
But awo and
herbalist
7.
Ifa says that it
foresees joy and prosperity for two people. Ifa says that the two people
were born from a good home and they were also well trained. The two of
them needs to offer ebo for their business to continue to progress. Each
of them needs to offer ebo with four pigeons, four guinea-fowls, one bundle
of white cloth and money. Each of them also needs to feed Obalata with
one guinea-fowls, 16 land snails, 16 ball of Efun and shea-butter. They also
need to feed their Ori with one duck each.On this Ifa says:
Ode are laa lu’gba
Aje
E ma lu’gba aje
l’ojude baba a mi lo o
Dia fun Olu-Ibiyo
Dia fun Olu-biire
Ebo ni won ni ki
won waa se
Won gb’ebo, won
ru’bo
Aye n ye Olu-Ibiyo
Aye n ye Olu-biire
o
Translation
It is where
trouble is that we beat the calabash of the
witches
Do not beat the
calabash of the witches pass the
frontage of my
father’s house
Ifa’s message for
Olu-Ibiyo, he who was born to
celebrate
And also for
Olu-biire, he who born with distinguished
background
They were asked to
offer ebo
They complied
Life is
prestigious for Olu-Ibiyo
And life is
agreeable to Olu-biire
8.
Ifa says that it
foresees the ire of a compatible spouse for this person. There is going
to be joy, children and accomplishment for the couple. Ebo materials, two
hens, four rats, four fish and money. On this Ifa says:
Osusu owo ab’enu
l’apa kan
Dia fun Ofun
Ti yoo mu obuntun
adugbo s’obinrin
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu ire
Translation
The bunch of
brooms with it mouth on one side
Ifa’s message for
Ofun
Who would turn a
spinster in his area to his wife
He was advise to
offer ebo
He complied
Before long, not
too far
Join us in the
midst of ire
9.
Ifa says that
there is a man who is having a lot of financial difficulties as at
present. This man is going to meet a woman who will eventually become his
wife. The Ori of this woman will turn his life around and the man will
become very successful and he will be known throughout the world.
Ebo materials; one mature he-goat, two pigeons, four rats, four fish,
shea butter and money. on this, Ifa says:
Ako’bel’ebe awo
inu oko
Dia fun Akitan
To nbe l’oun nikan
soso girogiro
To f’eyinti m’oju
ekun sunrahun ire gbogbo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
O si waa fi
Olugbongbaga s’obinrin
Ko pe, ko jinna
Ire Ifa waa ya de
tuturu
Nje ta lo gbe
Olugbongaga ni’yawo?
Akitan gegere
Lo gbe Olugbongaga
ni’yawo
Translation
Ako’bel’ebe the
awo of the farm land
He cast IFa for
Akitan the refuse dump hill
When he was alone
and lonely
And he was
lamenting his inability to get any of the ire
of life
He was advised to
offer ebo
He complied
And he married
Olugbongaga mushroom as wife
Before long, not
too far
All free gifts
trooped in
Now who was the
person who married Olugbongaga
mushroom as his
wife
It was the refuse
dump hill
Who had married
Olongbongaga mushroom as his wife
10.
Ifa says that it
foresee the ire of childbearing for a woman looking for this blessing.
Ifa assures this woman that she will become a mother within one year. Ebo
materials; one hen, four rats, four fish and money. The woman needs to
feed her Ori with one hen. Before feeding her Ori, this woman needs to
paint her right eye with Efun and paint her left eye with Osun. After
doing this, she will now feed her Ori. On this Ifa says:
Ekuro oju ona lo
f’ara jo’kin
Bee ni ko r’eje mu
bi ikin
Dia fun
Ofun-Olosun
Omo af’efun s’oju
sunkun omo
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni ni
jebutu omo
Translation
The palm-kernel by
the road side looks like Ikin
But it does not
get blood to consume like Ikin
Ifa’s message for
Ofun-Olosun
She who painted
her face with Efun in lamentation of
her childlessness
She was advised to
offer ebo
She complied
Before long, not
too far
Join us in the
midst of many children
11.
Ifa says that this person has not direction as
at now, there is the need for him/her to offer ebo and feed Oosa in order
for him/her to get his/her bearing. Ebo materials; three pigeons, three
roosters and money. He/she also needs to feed Obatala as appropriate but
he/she needs to add at least one Ikodide, parrot feather to what he/she will
use to feed Obatala.On this Ifa says:
Ofun r’oju totooto
y’eke otita
Dia fun Ojuro, Iya
Efure
Ti nlo ree ba
Olokun p’esan Odun
Ebo ni won ni ko
waa se
Ki ona isina o ma
baa baa
O ko’ti ogbonyin
s’ebo
A ma ma ri Ojuro o
Ojuro de, Ojuro
A ma ma ri Ojuro o
Ojuro o, Ojuro
Translation
Ofun r’oju totooto
y’eke otita
Ifa’s message for
Ojuro the mother of Efure
When going to
Olokun in order to celebrate Olokun’s
annual festival
She was advised to
offer ebo
In order her not
to miss her direction
She refused to
offer ebo
Now we cannot find
Ojuro
Ojuro de, ojuro
She then went to
offer ebo
We have now found
Ojuro
Ojuro o, ojuro
12.
Ifa warns this
person not to betray the trust reposed in him/her especially if he/she is
a doctor, consultant, healer, herbalist or spiritualist. If this person
had betrayed those who have confidence in him/her. There is the need to
stop such act forthwith and offer ebo with one mature she-goat, some
of his/her dresses and money. There is also someone who is traveling
outside is locality on business. This person needs to be careful not to
meet with disasters where he/she is going. Ebo materials; one female
sheep, some of his/her dresses and money. On this Ifa says:
Sofe awo Ewi
Dia fun Ewi
To si tun nba aya
re sun
Arinnako awo Ofa
Dia fun Ewi
Eyi to ru’bo ru’bo
Ti etutu re ko gba
Ebo ni won ni ko
waa se
O gb’ebo, o ru’bo
Arinnako o ma seun
o
Arinnako o mo
s’eniyan
Iwo lo o je ki
Sofe Ewi o d’ebo o
Arinnako o ma seun
o
Translation
Sofe the awo of
Ewi
He cast Ifa for
Ewi
And was also
making love to his wife
All what he was
doing for Ewi did not work
Arinnako the awo
of Ofa
He cast Ifa for
Ewi
When Ewi had
offered several ebo
And none
materialized
He was advised to
offer ebo
He complied
Arinnako I am very
grateful to you
Arinnako you are a
complete gentleman
You are the one
who did not allow Sofe to become and
ebo material
Arinnako I am very
grateful to you
Copyright :Babalawo Pele Obasa Obanifa, phone and
whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequences
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