ODU IFA OYEKU OSA COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries
In this piece
of work Babalawo Obanifa will make
exhaustive commentaries on Odu Ifa Oyeku Osa also known as Oyeku Teko
Asa, Oyekusa. Oyeku ko-je -Awusa, The work will
be useful to any practicing Babalawo or Ifa devotee who want to have an
extensive knowledge of detail interpretations of Odu Ifa Oyeku Osa for purpose of practicing or personal use. The work will
also be useful in providing detail knowledge of this Odu Ifa Oyeku Osa for those born under the star of Odu Ifa Oyeku Osa during their Itelodu(ifa initiation) or Ikosedaye (First
Ifa consultation for new born baby). The author of this work Babalawo
Obanifa is a practicing diviner and an authoritative leading Ifa and Orisa
theologian so any knowledge and commentaries in this work is for actual
spiritual practice. The work will examine among other things. What is Odu Ifa
Oyeku Osa meaning and symbol?, Who are the affiliated
Orisa and Irunmole with Odu Ifa Oyeku Osa? What are the taboos of Odu
Ifa Oyeku Osa ? What are the favorable occupation or
profession for those born under the star of Odu ifa Oyeku Oyeku Osa during their Itelodu or Ikosedaye? What are the names
that can be given to those born under the star Of Odu Ifa Oyeku Osa during their Itelodu Or Ikosedaye? Basic summary of
information available for those born under this Odu Ifa Oyeku Osa during their Itelodu or Ikosedaye. Comprehensive
detail of some sacred information available inside Odu Ifa Oyeku
-Osa and Babalawo Obanifa divine commentaries on
them. These aforementioned will be discuss in detail in seriatim in
this work. The work examine Odu Ifa Oyeku Ogunda in ten (10)
different stanza base on it application and interpretation of it in Ifa
practice over the centuries
What is Odu Ifa
Oyeku Osa meaning and symbol?
An Odu
Ifa will be said to be Oyeku Osa whenever
we have one leg of Odu Ifa Oyeku –Meji on the right and One leg of Odu
Ifa Osa Meji on the left side. The amalgamation of the two to become
one is what is refer to as Odu Ifa Oyeku Osa. Though Babalawo do nickname
this Odu Ifa as Odu Ifa Oyeku Teko
Asa, Oyekusa. Oyeku ko-je -Awusa, When during Ifa consultation either via ohun-n
–te-ale(Ikin ifa consultation using Iyerosun and opon Ifa) or Opele(ifa divination
chain) if the symbol that appear is a reflection of one leg of Odu ifa
Oyeku meji on the right side and one leg of Osa meji on
the left side such symbol is what is known as Odu ifa Oyeku Osa in Yoruba
Ifa spirituality. Below are image of Babalawo Obanifa personal depiction
of image of Odu Ifa Oyeku Osa on
how it can appear on Ifa divination tray or Opele(divination chain).
Who are the affiliated
Orisa and Irunmole with Odu Ifa Oyeku Osa?
By this
question we are referring to other divinities or deities –Orisa and
Irunmole that those born under the star of Ifa Oyeku Osa during their Itelodu or Ikosedaye can harness their
energy along with Ifa in other to have successful and less problem free
life. The commonly Identifiable divinities that their energies can easily be
harness with Odu Ifa Oyeku Ogunda are:Ifa,Ori,Ile (mother earth,) Baayani,Sango ,Orisa Aje,Ogun,Osoosi
and Esu Odara. Each of these divinities have specific function they perform.
Let examine each in turn:
Ifa –
Ifa function for guidance and success and life accomplishment
Ori -
Ori function for the fulfillment of destiny, victory, success, protection, and
having of good character to achieve life success
Ile (mother
earth)-Ile function for blessing, prosperity and doing everything with impunity
without consequence
Baayani-Baayani
function for wealth creation and victory over the enemies
Sango- function
for victory over enemies and earn respect of
Orisa Aje _Aje
function for wealth creation and maintenance of prosperity
Osoosi-Osoosi function for freedom and liberations from
enemies
Esu Odara –
Esu Odara function for success and general
wellbeing
What are the taboos of
Odu Ifa Oyeku Osa?
By this question
we are referring to those animate and inanimate object such as plants and
animal and behavior or traits that those born under the star of Odu
Ifa Oyeku Osa must avoid in other to haves
successful, healthy and less problem in their life. Below are some of the
identifiable taboo for those born under the star of Odu Ifa Oyeku Osa :
They must avoid eating or using elephant for medicine to avoid unconsumated fortune
They must
avoid eating or using Esin(horse)to avoid unconsummated fortune
They must
avoid been guarantor for loan.employment,sureties in court case so that
they don’t end been implicated in what
they know nothing about
They must use
their position to cheat other because of greed so that they don’t end up
suffering from humiliation
What are the favorable
occupation or profession for those born under the star of Odu ifa Oyeku Osa
during their Itelodu or Ikosedaye?
By this
question we are referring to area or field of professions where people
that were born under the star of Odu Ifa Oyeku Osa can choose and achieve success and comfort in life. People
born under the star of this odu ifa Oyeku Osa are more better as Ifa and
Orisa priestess , Tourism business, hotelier, lawyer,judge,statesman,politician, medical and para medical fieids
What are the names
that can be given to those born under the star Of Odu Ifa Oyeku Osa during
their Itelodu Or ikosedaye?
By this we are
referring to the likely name that can be given to those born under the star of
Odu Oyeku Osa.These names are derived from the positive character in different
stanza of Odu Ifa Oyeku Osa They exist in both male and female category respectively.
Some easily identifiable one are:
Baayani
Sango
Comprehensive detail of
sacred Information available inside Odu Ifa Oyeku Osa and Commentaries on them
As document by Babalawo Obanifa
1.
Ifa say there is of
wealth and blessing of wealth for this person. He/she will be blessed with
wealth children and longevity of life. But many enemies will rise up to this
person as a result of jealousy of his/her affluence. Ifa advise this person to venerate Baayani or Sango whichever is easily accessible
to him /her between this two Orisa.They are the one who will give him /her
victory over the enemies. Ifa advise this person to offer ebo with pigeon, EKuru
and plenty of money.Ifa say this person have choosing wealth from heaven .
he/she just need little spiritual push to manifest it. The awo can grind eve
sefunsefun and Gun powder with gin and soap. He will kill one pegion and use it
blood to mix the soap. This person will be bathing with it .his /her wealth
will begin to manifest. . On this Ifa says
Oyeku gasa tara
Dia fun Baayaani
Omo atorun gbe igba aje
waye
Ebo ni won ni ko se
O sigbo ebo n be
O rubo
Translation
Oyeku gasa tara
This was Ifa’s message
for Baayani
One who has be destiny to
be wealthy in heaven before coming to earth
He was advised to offer ebo
He heard of the ebo
And complied
Baayani have been destiny
to become wealthy. But when she gets to this world he is find everything
difficult. No money, no husband ,no children. She decided to meet Oyeku gasa
tara for Ifa consultation on how to overcome the trouble in her life. The ifa
come out positive that she have been blessed from heaven to become successful .She
only need to offer ebo for quick manifestation of it. She complied . Life
pleases her. She gave birth to Sango. She overcome all her enemies and become wealthy.
She said that is exactly what her Awo have predicted
.
Oyeku gasa tara
Dia fun Baayaani
Omo atorun gbe igba aje
waye
Ebo ni won ni ko se
O sigbo ebo n be
O rubo
Ero ipo
Ero Ofa
E wa bani ni wowo Ire
Translation
Oyeku gasa tara
This was Ifa’s message
for Baayani
One who has be destiny to
be wealthy in heaven before coming to earth
He was advised to offer ebo
He heard of the ebo
And complied
People of Ipo
People of Ofa
Join us in the midst of
all Ire(blessing)
2
Ifa see Ire of recovery
from sickness for the person to who this Odu is reveals. If Odu Ifa Oyeku
Osa come
up with Ibi during Ifa consultation ,Ifa says that there is a person where this Odu is reveals who is
terribly sick. Ifa says that the sick person and other around him have been thinking
that he will die as a result of the sickness. Ifa say that this person should offer
ebo with plenty Ajeku Ohunje(leftover food),and money. He/she should also feed
Ifa with four fishes, four rats, four hens ,kola nut ,gin . The person should also feel free
to reveals the nature of his/her ailment to the Awo to ascertain appropriate Akose Ifa (Ifa medicine ) to treat his/her ailment. On this Ifa says:
Omi teere Inu Igbo
Dia fun Oluigbo
Lojo ti n fo owo ta Ona
Orun Garagaga
Ebo ni won ko se si aiku
ara re
O rubo
Translation
Shallow flowing water
inside the forest
This was Ifa’s message for Oluigbo
When he was very close to
death
He was advised to offer
ebo
He complied
Oluigbo was the one who
is terribly sick, he has used different medicine and consult many physician and
healer, Yet the ailment refuses to heal. Every night when he sleep, he will be
finding himself among the dead in his dream. That is what make him to consult
Ifa to known what he needs to do to get healed. He was advised by the Awo to offer
ebo with plenty Ajeku Ohunje(leftover food),and money. He/she should also feed
Ifa with four fishes, four rats, four hens, kola nut ,gin . He complied. Be too
long he get healed .He was happy. He said that is exactly what his Awo have
said:
Omi teere Inu Igbo
Dia fun Oluigbo
Lojo ti n fo owo ta Ona
Orun Garagaga
Ebo ni won ko se si aiku
ara re
O rubo
Ajeku ohunje loru
Omi teere Inu Igbo
Wo Onigbo san
Ko pe ko jina
E wa bani laiku kangiri
Aiku kangiri la bani lese
Ope
Translation
Shallow flowing water
inside the forest
This was Ifa’s message for Oluigbo
When he was very close to
death
He was advised to offer
ebo
He complied
He offer leftover food
Omi tere Inu Igbo
Cure Onigbo of his
ailment
Not too long, Not too far
Come and meet us in the
midst of longevity of life
It is midst of longevity that
you will meet us at the feet of Obarisa
3.
Ifa advise the person to
whom this Odu is reveal to offer ebo with she goat, Guinea fowls and money. He
should also appease and venerate Ile (mother earth) with Eran Erin(meat of elephants)
Eran Efon(buffalo meat).Ifa says that
this person will be blessed with a lot of resource. He/she will be able to get
reward and blessing from multiple direction without any repercussions. On this
Ifa says:
Orunmila ni “Onidewure”
Ifa mo ni “Onidewure”
Dia fun “Onidewure”
Ti yoo ma je ototo ero
leru
Won ni ko rubo
O rubo
Translation
Orunmila say “Onidewure”
I said , “Onidewure”
This was Ifa’s message for
“Onidewure”
One who will be
eating a lot of people as Eru
He was advised to offer ebo
He complied
“Onidewure” (Mother
earth) . “Onidewure” is the name of mother earth. He is the one went for Ifa consultation
to know whether he can be eating every being with impunity and without any consequences or repercussion.
He was advised to offer ebo with she
goat ,Guinea fowls and money. He should also appease and venerate Ile (mother
earth) with Eran Erin(meat of Elephant) Eran Efon(Buffalo meat).He complied.
Before long life begin to please him. If elephant died he will eat everything
up, If buffalo died ,he will eat it up. If rat died, he will eat it up. Even if
Human died, he will eat it up. When any living and non living thing died ,they
decompose on mother earth. And it will use it as manure. Onidewure” (Mother
earth) was happy. He said that is exactly what his Awo have predicted:
Orunmila ni “Onidewure”
Ifa mo ni “Onidewure”
Dia fun “Onidewure”
Ti yoo ma je ototo ero
leru
Won ni ko rubo
O rubo
Erin ku ni’gbo
Onidewure mu je
Efon ku lodan
Onidewure mu je
“Onidewure” ni oruko ti a
n pe Ile
Ile ni je ohun gbogbo
leru
Teni kan ki ibi
Ero Ipo
Ero Ofa
E wa bani ni wowo Ire
Translation
Orunmila say “Onidewure”
I said , “Onidewure”
This was Ifa’s message for
“Onidewure”
One who will be eating a
lot of people as Eru
He was advised to offer
ebo
He complied
Elephant died in the
Forest
Onidewure ate it
Buffalo died in the
savana
Onidewure ate it
“Onidewure” is the name
we called mother earth
Mother earth is the one
who eat everything
And no one will challenge
it
People of Ipo
People of Ofa
Come and meet us In the midst
of blessing
4
Ifa advise the person to
who this Odu is reveals to offer ebo against untimely death. Ifa say that this
person should shun any act of overconfidence to always take necessary physical and spiritual precaution to prevent
untimely death. Ifa say death is always hovering around the person to whom this
Odu is reveals. Especially if the Odu come out with Ibi during Ifa consultation.
Ifa advised this person to offer ebo that life will pleases him. He/she should
also feed Sango with Orogbo (bitter kola) and gin for victory of enemies .On
this Ifa says:
O ni ohu a lee titi-titi
Ti a kii baa
O si ni ohun ti lee ni
Ti kii ban ii
Ti a ba sa fun Iku titi
Iku a banni
Ko sibi ti a sa de
Ti iku kii banni
Dia fun Onikoso Iyanju
Won bi o ti lagbara to
Ki o rubo
O koti Ogboin si ebo
O pe Ifa leke
O pe Esu lole
O wo orun yanayan bi eni
ti ko ni ku mon
Translation
There are things will can
pursue for long
That we will not be able
to catch
And there are things that
pursue one for long
That will not be able to
catch someone
No matter how we run away
for death for long
One day death will definitely
catch up with us
There is no place we can
run to
That death cannot catch
up with us
This was Ifa’s message
for Onikoso Iyanju
He was advised that despite
his power
He should offer ebo
He refused to complied
He called Ifa a lair
He called Esu a thief
He look at heaven defiantly
as if he will not die again
Onikoso Iyanju Iyanju was
a very though and brave warrior. He was advised to offe ebo against untimely
Death that is hovering
over him despite his bravery and mastery. He refuse to comply. Not quite he
engage himself in self-ruin through his power. He end up regretting saying that
is what is Awo have said.
O ni ohu a lee titi-titi
Ti a kii baa
O si ni ohun ti lee ni
Ti kii ban ii
Ti a ba sa fun Iku titi
Iku a banni
Ko sibi ti a sa de
Ti iku kii banni
Dia fun Onikoso Iyanju
Won bi o ti lagbara to
Ki o rubo
O koti Ogboin si ebo
O pe Ifa leke
O pe Esu lole
O wo orun yanayan bi eni
ti ko ni ku mon
Esu airu
,Egab aitu
E o ri bi Ifa se n se
loro gan-gana
Translation
There are things will can
pursue for long
That we will not be able
to catch
And there are things that
pursue one for long
That will not be able to
catch someone
No matter how we run away
for death for long
One day death will definitely
catch up with us
There is no place we can
run to
That death cannot catch
up with us
This was Ifa’s message
for Onikoso Iyanju
He was advised that
despite his power
He should offer ebo
He refused to complied
He called Ifa a lair
He called Esu a thief
He look at heaven defiantly
as if he will not die again
Failure to comply with the
term of ebo
Don’t you see how Ifa prediction come to pass
5
Ifa see Ire of having car
/automobile for this person .Ifa advise this person to offer ebo that life will
please him/her. Ifa say the life of this person will be sweet as honey. Ifa say
the person to whom this Odu is reveal will be bless with all the blessing of
life. He should offer ebo with four pigeon
and money . he should also venerate Orisa Aje with ogede omini,Honey and
pegion.Ifa say life will please this person on this Ifa say:
Eminrin pa kese bi eni o
lesin
Amukuru pa kese bi eni o
ni baba
Ire lo pa seke -seke mon
omo mejeji lese danhindahin
Dia Erindlilogun Ojodu
tin won sawo re ile olofin
Ebo ni won ni ki won o se
Won rubo
Translation
Emirin walk briskly as if
he did not have a horse
Amuku walk briskly as he
did not have father
It is Ire that handcuff the
two legs of his children tightly
This was Ifa’s message for
Erindlogun Ojodu
When they are going
on mission to Olofin house
They were all advised to
offer ebo
They all complied
Erindlogun Ojodu (the sixteen
major odu) .They are the one going to Olofin house for festival. In the Olofin house.
The festival is a gathering of the wealthy. They don’t have horse to ride
there. They went for Ifa consultation on how they can procure an horse. Ifa
advised them to offer ebo as prescribe. They complied. Not to long ,they were all blessed with beautiful horses.
They were happy. They said that is exactly what the Awo have said.
Eminrin pa kese bi eni o
lesin
Amukuru pa kese bi eni o
ni baba
Ire lo pa seke -seke mon
omo mejeji lese danhindahin
Dia Erindlilogun Ojodu
tin won sawo re ile olofin
Ebo ni won ni ki won o se
ki won ni ni Esin
Won rubo
Ko pee o ,Ko jina
E wa bani ni wowo esin
Won yanu koto
Orin Awo
lo bo siwon lenu
Won n se olowo Esin la o
ma gun se awo
Olow Esin ni a o ma gun
se Awo
Translation
Emirin walk briskly as if
he did not have a horse
Amuku walk briskly as he
did not have father
It is Ire that handcuff
the two legs of his children tightly
This was Ifa’s message for
Erindlogun Ojodu
When the are going
on mission to Olofin house
They were all advised to
offer ebo to have horse
Not too long, not too far
Meet us in the midst of
plenty horses
They open their mouth
The begin to sing
The wealthy it is the
horse we will be using on Ifa mission
The wealthy it is the
horse we will be using on Ifa mission
6.
Ifa say the person to
whom this Odu is reveals should offer ebo so that his/her children will not experience deprivation and hatred in
life. She should also offer ebo so that his/her children can have marital stability.
He should offer ebo for himself/herself so
that fortune can locate him. On this Ifa says:
Ateerete Ori Asa
Eni n gun Asa n yo
Dia fun Kukunru
Omo abimon ni pupa ni
pupa
O bi gbogbo omo tie tan
Won ri belenje
Ebo arinkore ni won ko ru
fun awo omo tie
O korti Ogboin si ebo
Translation
Ateerete Ori Asa
Eni n gun Asa n yo
This was Ifa’s message
for Kunkuru
One who give birth to fair
complexion children
She was advised to offer
ebo so that fortune will meet her children in life
She refused to comply
Kunkuru omo Abimon ni
pupa nipupa (One who give birth to fair complexion children) was the one
advised who Odu Ifa Oyeku Tekuasa was reveals to during Ifa consultation. She
was advised by the Awo to offer ebo so that her children will have abode to
live. So human being will not deny her children access to fortune and success. And
so that human can grant her children access and cohabitation with them. she
refuse thinking the Awo are cheat. Kunkuru is the name we called Agbara(rain erosion/rain
run off water).No human been will allow Agbara ojo (rain run off water ) to
enter his/her abode. The nomarly block access and channeled it to water. When Agbara
ojo- Rain Run off water want to enter your house You will send it out. That is
how rain runoff water lose abode. Kunkuru omo Abimon ni pupa nipupa (One who
give birth to fair complexion children) was regretting he said that is exactly
what is Awo have said that :
Ateerete Ori Asa
Eni n gun Asa n yo
Dia fun Kukunru
Omo abimon ni pupa ni
pupa
O bi gbogbo omo tie tan
Won ri belenje
Ebo arinkore ni won ko ru
fun awo omo tie
O koti Ogboin si ebo
Omo araye ki je agbara o
wole won
Ire Ibugbe nu Agbara Ojo
Elasode mo je ire o nu mi
Ifa mon mon je ki iRe
temi o numi
Elasode
Mon je ki Ire temi o nu
mi
Translation
Ateerete Ori Asa
Eni n gun Asa n yo
This was Ifa’s message
for Kunkuru
One who give birth to fair
complexion children
She was advised to offer
ebo so that fortune will meet her children in life
She refused to comply
No one allow rain run off
water to enter his abode
The fortune of Abode elude
rain run off water
Elasode don’t let fortune
elude me
Ifa don’t let fortune elude
me
Elasode don’t let fortune
elude me
7
Ifa say the person to this Odu is reveals
should offer ebo so that he/she don’t get implicated in legal matter. Ifa say
that the person to whom this Odu is reveal
should avoid to been a guarantor for any
body either for loan or job or sureties in court case , because the people that he/she stand as guarantor
for will default. Ifa advised the person to whom this Odu is reveals not be ungrateful
person. He should also offer ebo so that he /she don’t get implicated in legal
matter .On this Ifa says:
Jokoto Iku lo bo aya
monle
Dia fun Oyeku ti yoo se
Onigbowo Asa
Ebo ni won ni ko se
O ko ko rubo
Translation
It is big stomach that cover
the chest
This was Ifa message for
Oyeku who will become guarantor for Asa
He was advised to offer
ebo
He refused to comply
Oyeku and Asa are very
good friend. They are intimate. Asa was about to conduct a burial ceremony for
his late mother and he did not have any money. He went to his intimate friend
Oyeku who take him to creditor to borrow money . The creditor needs a guarantor
before he give the money to Asa. Asa urge his intimate friend Oyeku to be his guarantor.
But Oyeku went to consult ifa to know whether his friend will pay the money back.
The Awo advise Oyeku to offer ebo and avoid been a guarantor to anybody. He refuses.
He opines that Asa ha been his intimate friend for yeas and he can not betray
him. He offers to serve as guarantors for Asa for the loan. Immediately Asa
collected the money. He did not behave well to Oyeku again. He did not pay the
money back to the creditor as well at the time stipulated. He defaulted. When
the creditor cannot get his money on time after the expiration of the time for payment.
He go after the guarantor Oyeku. Oyeku serve as pawn in his farm till oyeku was
able to repay the loan that he serves as a suttee for Asa. Oyeku there after remember
what his Awo have say that
Jokoto Iku lo bo aya
monle
Dia fun Oyeku ti yoo se
Onigbowo Asa
Ebo ni won ni ko se
O ko ko rubo
O ni mo suwo aina san’
Asa ko ko singba mon
Oyeku ni mu oko Asa roko
Translation
It is big stomach that cover
the chest
This was Ifa message for
Oyeku who will become guarantor for Asa
He was advised to offer
ebo
He refused to comply
He repay the money I did
not spent
Asa have refused to serve
his pawn
It is Oyeku that is now using
hoe meant for Asa to clear weed in the farm
8.
Ifa say that the person to
whom this Odu is reveals will experience peace and joy. He /she is looking for soft
and comfortable life, that is his purpose
of consultation .He should offer ebo
with a lot of cooked meat and money .Life will pleases him .on this Ifa say
Oyeku ko je awusa
Eran ni je
Ohun to dundun ni kalauku
n wa je
Oyeku ko gbodo sa
Ohun to le kokoko
O si n pada bo wa ro
pete-pete
Dia fun oropotiniyun ti n
je aye ele
Ebo ni won ko se
O rubo
Translation
Oyeku don’t eat wall nut
He only eat meat
Everyone is looking for what
is sweet
Oyeku must not run
The things that is hard
Will later become
extremely soft
This was Ifa message for Oropotoniyun
Who is experiencing
hardship in life
He was advised to offer
ebo he complied
Oropotoniyun was the one
who is experiencing a lot of hardship in life. Things are not walking for him.
He wen for Ifa consultation to ascertain whether his life will be sweet again. Whether
he will be able to have success in life.Ifa says everything that is hard for
him will later change to success .but he should offer ebo with a snail and jar of honey and money. He complied
and life please him. Everything become cool for him . he was happy. He said
that is exactly what his awo have said when life pleases him .on this Ifa say
Oyeku ko je awusa
Eran ni je
Ohun to dundun ni kalauku
n wa je
Oyeku ko gbodo sa
Ohun to le kokoko
O si n pada bo wa ro
pete-pete
Dia fun oropotiniyun ti n
je aye ele
Ebo ni won ko se
O rubo
Aye ye
O ni Ito igbin ki joni
lara
Ero pese pese ni ti osun
Akuro
Ara ti de mi
Translation
Oyeku don’t eat wall nut
He only eat meat
Everyone is looking for what
is sweet
Oyeku must not run
The things that is hard
Will later become
extremely soft
This was Ifa message for Oropotoniyun
Who is experiencing
hardship in life
He was advised to offer
ebo he complied
Life pleases him
He said
The snail saliva can not
burn skin
Calmness is that of Osun
Akuro
My life has become cool
9.
Ifa say this person
should use his mouth to ask for any blessing he/she want. He /she have power of
manifestation of prayer on his/her tongue.
Ifa advise the person to whom this Odu is reveals to offer ebo so that he can
be called to receive blessing. Ifa say that the person to whom this Odu is reveal
must offer ebo so that life can pleases him . So that people will not invite
him/her to trouble. Ifa see ire of a lot of blessing for the person to who this
odu is reveals. He should try and offer ebo with locust bean (Iru) aadun,Iyo(table
salt) Ogiri. Ifa say life will pleases him on this Ifa say:
Osunsun were were Awo
Oluigbo
Dia fun Oluigbo
Alagemon ko to gele lo
Dia fun Awurela ti n se
Awo lo si ode Ijebu
Ebo ni won ni ko se
O rubo
Translation
Osunsun were were Awo
Oluigbo
This was Ifa’s message
for Awurela whne goin on ifa mission to
Ijebu
He was advised to offer
ebo
He complied
Awurela was the one going
to Ijebu. He went to Awo to consult Ifa to know how his journey will be in
Ijebu. He was advised to offer ebo that life will please him. He complied. He
offer ebo with ebo with locust bean (Iru) aadun,Iyo(table salt) Ogiri. And also
feed Ifa . When he get to Ijebu. Any
body he prays for ,The prayer will manifest. Those who want children begin to
have children. Those who want money begin to get money. Life pleases him. Every
one begin to invite him for prayer in exchange for money and fortune .he was rich. He was
happy. He said that is exactly what his Awo have predicted that:
Osunsun were were Awo Oluigbo
Dia fun Oluigbo
Alagemon ko to gele lo
Dia fun Awurela ti n se
Awo lo si ode Ijebu
Ebo ni won ni ko se
O rubo
Aye yee
O n se’ Awurela Awo irre
Apejin ni a n pe Awurela ni ijebu
Awurela Awo rere
Ape niti oniru Awureal awo rere
Apeji niti Oniyo
Awurela Awo rere
Translation
Osunsun were were Awo
OluigboT
This was Ifa’s message
for Awurela when going on Ifa mission to
Ijebu
He was advised to offer
ebo
He complied
Life pleases him
Apejin ni a n pe Awurela
ni ijebu
Awurela Awo rere
Ape niti oniru Awureal awo rere
Apeji niti Oniyo
Awurela Awo rere
10
Ifa advise the person to whom this Odu is reveal
to offer ebo so he/she can cat liberated from the servitudes of people more mightier
than him or her who are enslaving him.
Ifa say life will please this person. Ifa say that this person should offer ebo
with bow and arrow and money. He/she should also venerate Orisa Osoosi with
three cocks . Ifa say he will get his freedom from servitude and life will
please him on this ifa say:
Bi a jehun yoo tan
Seeni a simi
Agbalagba kije ori eran
lai fi ow ba eje
Dia fun koriko ti yo fra sofa
Si odo Oluaye Ogbod mi
senu saksaka
Won ni ko rubo
O rubo
Translation
If we eat and full our
stomach
will need to rest
Agbalagba kije ori eran
lai fi ow ba eje
This was Ifa’s message
for Koriko
Who will pawn hi self to elephant
He was advised to offer
ebo
He complied
Koriko the plant is the one
who pawn himself to elephant in exchange
for abode. Later elephant begin to prey on him . he was in servitude of
elephant for years. Later he went for Ifa consultation on how he can get his freedom.
He was advised to offer that life will please him. He complied he venerate osoosi.
Ososi be an hunter went to the bush an shoot the elephant with an arrow . that
is how Koriko (plant ) gain his freedom.
12
Ifa advise the person to
whom this Odu is reveal to offer ebo on the matter he consult ifa about. Because the other party he have business
with is more smatter and mightier than him. Ifa advise him that life will please
him .On this ifa see two people who are the same vocation but one is more successful
than the other. The successful want to use his position to cheat the less succesful,
the oppressed should offer ebo life will please him/ her should offer ebo with
three cock and money. He should also venerate Ogun . on this Ifa say;
O ru Erin sori
O fi ese de Iho Ire
Dia fun Onitade
A bu fun Onitayo
Ebo ni won ni ki won o se
Onitayo nikan ni be leyin
ti n tubo
Translation
You carry elephant on
your head
You are using your leg to
hunt for cricket
This was Ifa meesage for
Onitatdw
And Onitayo
They were both advise to
offer ebo it is only onitayo that offer ebo.
Copyright :Babalawo Pele
Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife
osun state Nigeria.
IMPORTANT
NOTICE : As regards the article above, all rights reserved, no part of this
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storage or retrieval system without prior written permission from the copyright
holder and the author Babalawo Obanifa, doing so is considered unlawful and
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