ORISA
OLU ODO (THE GUARDS OF THE RIVER) BY
BABALAWO OBANIFA –Obanifa extreme documentary
In this series Babalawo Obanifa will make comprehensive
documentation about Orisa Olu Odo In Yoruba spirituality. There are
been many misconceptions by many practicing Babalawo and Orisa practitioners about Olu odo ,for example , I have heard where many practicing Awo said Yemoja
Is Olu Odo, some will even say Yemoja Olu Odo. Some erroneous school of thought
in Yoruba tradition as well has opined that that all Orisa like Osun,Yemoja Oluweri,
and any orisa that is affiliated with water can be regarded as Olu odo. With
due respect to those who held this aforementioned erroneous view and teach them
.Their view is wrong and base on misinformation and spiritual miss-education.
In this current work I have make my
finding across Yoruba land as whole and I am going to explain genuine information
about Orisa Olu Odo and area of
influence.
Who Is Orisa Olu Odo ?
Actually the deities
been refer to as Olu odo is not one. In Yoruba spirituality according to what
the elder pass across to us. Olu Odo is a termed used to describe the spiritual
being or beings that are responsible for sanitation of any rivers, stream, and
ocean or water body. It is believe that every water body has messengers that
that are responsible for clearing it surface of garbage, refuse and dirt. It is believed that Olu Odo energy work with
flow or river currents. Every flowing river or current have it. It is believe that
any river that lack the current or capacity to clear it surface of dirt, refuse
and garbage cannot be say to have the active deities known
as Olu odo.
Olu Odo is not worship as
Orisa but some elder do appease it with a piece of white clothes,kolanut and
gin. It is instructive that Olu odo deities
cannot be appease with other thing because
it hate dirt.
Copyright: Babalawo Pele Obasa Obanifa, phone whatsapp contact :
+2348166343145, location Ile Ife osun state Nigeria.
IMPORTANT NOTICE: As regards the article above, all rights reserved, no part
of this article may be reproduced or duplicated in any form or by any means,
electronic or mechanical including
photocopying and recording or by any information storage or retrieval system
without prior written permission from the copyright holder and the author Babalawo
Obanifa, doing so is considered unlawful and will attract legal
consequences
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