AJE IYAAMI (WITCHES) BY BABALAWO OBANIFA-obanifa extreme documentaries

AJE IYAAMI (WITCHES) BY BABALAWO OBANIFA-obanifa extreme documentaries

In this work Babalawo Obanifa explain in detail who are Aje or iyaami osoronga, type of Aje (witches) that we have in the world and their mode of operation and their mode of initiation and origin of conflict between human being and iyami . Before I start to explain anything I will clear the grey area find difficult by many babalawo that it is only the aje iyami osoronga who can choose who they want to initiate. The truth is that some people get initiated to aje iyaami osoronga (witches) through their own personal quest. In which they actually get initiated to get this energy but such initiation can only be done by persons who get the energy and on covenant. So one can actually get initiated into iyaami aje(witches)

WHO ARE IYAAMI AJE OSORONGA (THE WITCHRS)?

Aje is nothing than a supernatural phenomenon inherent in nature which when tap into by human or manifest itself in human it can be use to achieve either good or bad end depending on the motive and character of the possessor. Mostly this energy manifest itself mostly in women than men because 95 percent of those who possess this energy are women while 5 percent of those who possess this energy are men. When this energy reside with men, such men are term as Oso (wizard) and when they reside with women, such women is regarded as aje or iyaami (witches) iyaami (my mother) is alias for aje (witches)  the babalawo and our fore coin alias for aje in other not to incure their wrath, that is why we have something like awon iya (the mothers) awon eleye (one who possess birds) Awon to Nile aye tabi awon alaye (those who owned the world) iya MI oniye abami (my mother with mysterious feather) olokiki oru the popular one at night) all these aforementioned names were used in ancient times and up till now to avoid conflict between those who posse Aje energy (witch power) and other human being. They prefer their alias in public and when discussing them in public it is better to use their aliases above than the name Aje. Aje energy is represented and symbolise by a bird. So the question is how can we identify a person who possess Aje energy. In ancient times the committed and devoted Aje (witches,) do make them self known in public by tieing 3 cowries around her left ankle. But spate of modernity has even make it difficult for committed witch (iyami) to identify themselves with society again hence it difficult to know who possess this energy as some people who possess this energy has channel it into churches and other religions institutions either inform of a prophetess or seer etc. But through metaphysical power one can identify any women that posses the power of iyaami aje (the witches) many women who possess this energy do present their self to the society as a very nice gentle person to hide the real identity of their iyami energy. But one thing is common about the women who posses iyami energy, they talk alot and a sharp memory of any wrong done to them they don't forget such and can keep on reminding you even after donkey of years even after you have seek their forgiveness. So your close friends even wife or daughter may posses this iyaami energy without you knowing it.

TYPES OF IYAMI AJE (TYPES OF WITCHES)

According to ifa and orisa spirituality there are three types of iyami aje (witches) energy available in the world. They are :Aje dudu (black witch energy) Aje pupa (red witch energy) Aje funfun (white witch energy) I will explain each in turn.

AJE DUDU(BLACK WITCHES) :This type of witches are usually a not progressive one, they have mysterious power, but OLOdumare don't give them power to kill. They can only punish or make human being to suffer. They can prevent human being from attaining desire success. Like causing their victims delay marriage, infertility, lack of promotion in work and business, causing their victims sickness etc. The members of aje dudu are predominantly female hardly can you find any male among them. They spread their initiation easily than others type of iyaami. They account for 50 percent of iyaami aje cult world wide

AJE PUPA (RED WITCHES) :This cartigories of witches are most dangerous, they have power to kill, they drink blood and eat flesh d, they punish their victims and give no room for forgiveness even up to their own children. Their membership is both mixture of female and male but with female membership domination, they don't initiate members easily. They account for 30 percent of iyaami aje cult world wide

AJE FUNFUN (WHITE WITCHES) :This third type of witches are very good witches, they are called Aje olomon tabi Aje alabiyamon (witches who protect her children) those who possess aje funfun they don't kill, they don't drink blood or eat flesh, they use their energy to bring protection and blessings and prosperity to whom ever they love like children, husband or family or friends. They bring knowledge, power, blessings and protection. However if someone incure their wrath or offend them or cheat them they have power to punish the person but they quickly forgive any body who offend them immediately they are appease. It is very difficult to get initiated to them. As most people get it by inheritance but some do get through constant quest. The are few as the account for the 20 percent of iyaami cult worldwide.

  WHERE DOES IYAMI (WITCHES) LEAVE OR DO THEY HAVE A MEETING POINT?

it is very difficult to say precisely where iyami aje (the witches) meet to discuss and stage attack and carry out their operations. No body can say precisely. They don't have any physical shrine so it is wrong to set up physical shrine for them. In my home town ijero Ekiti it is believed that the place where iyami Aje (the witches) is called Udi, the oyo people called Idi, Udi or Idi is believed to be the house or meeting point of iyami aje (witches) where they hold meeting and stage their operations for any purpose whether good or bad. A competent babalawo has through metaphysical power to see the iyami aje) witches) in their meeting but he must not reveal such to the public knowledge. From personal experience and couple with knowledge pass from people before us. Udi aje some time can be inside Iroko tree, orita meta (T Junction or cross road) agbo ogede (banana plantation) eti odo (bank of stream) but with state of modernity even some offices and park vehicle,, even many churches premises is been use by this energy to hold meeting and stage their operations. As regards the time iyami aje (witches) hold their meeting, it is usually between 1 o'clock  to 3 o'clock mid night while they hold  emergency meeting rarely around 1 o'clock in afternoon during the day. If babalawo want to communicate them face to face without any harm or fight the most favorable time is five to six o'clock in the evening during the day after he's use necessary spiritual preparation to meet them at orita meta ona Oko (cross road on a bush path)
WHAT ARE THE METHODS OR DEVICES USE BY IYAMI AJE(WITCHES)

Any body who possess power of iyami aje whether male or female can use the following methods I will explain below to carry out their mission :Agogo Enu (power of the tongue) ofa aje tita (shooting iyami spiritual arrow) omusu aje (spiritual vagina force of women), igba iwa (sacred calabash with iyami bird) awopa aje (staring to kill), ase (do as I say power). Now I will explain each of these devices use by iyaami to carry out their mission in detail.
*AGOGO ENU (POTENT TONGUE POWER) : One of the methods use by iyaami to pull

down any one who cross their path is the habit of consistently refer to the wrong the person had done them even after the person has beg and apologize and seek their forgiveness. The witches will never stop recalling the incidents wish in most cases can put his or her victims in jeopardy in the society.

*OFA AJE TITA (SHOOTING IYAMI WITCHES ARROW) :the witches can shoot their spiritual arrow from the spiritual realm and it will hit their target physically. Mostly they usually shoot the arrow against their victims from dreams. And in most cases it lead to physical sickness in real life.
*OMUSU AJE (SPIRITUAL VAGINA FORCE OF WOMEN) :This power of iyaami aje that reside in all women. Women don't need to be initiated or inherit iyami energy before she can invoke and use this power. But this power is only applicable to the man who have sexual Intercourse with this women or children born out of that vagina. If a during sexual Intercourse or in attempt to have sex with a woman make some sweet promises and fail to abide by his promise or fulfil them. The woman can invoke this power to curse him by tapping her vagina in nakedness demanding all she wants. Notice please women don't use this against your children or husband it is dangerous.

*IGBA IWA (SACRID CALABASH) as I explained earlier the symbol of iyami aje witches power is represented by bird. Any body who is a initiated or inherited members of iyami cult do have a bird. It is through this bird that the person who owns it go to Udi (witches meeting grounds) or carry out other missions whether good or bad. The birds can return to this igba after accomplishing the aim.

AWOPA AJE (STARING TO KILL) If a woman have spiritual power of iyami aje(witches) she can stare at any body and use her energy to penetrate the whole body system of the person and order the person to do what she wants or to see the future of the person and change it from good to bad or cause the person sickness etc.

*ASE (DO AS I SAY) this is Natura Power given by OLODUMARE to them from heaven but excessive adverse use of it can make olodumare withdraw it from witches in most cases. So if witches loses her power she will confess all her pass evil deed and that is the end if her power because she will not be re_admited into the cult group.

WHY DID OLODUMARE (GOD) ALLOW AJE) WITCHES TO TORMENT HUMAN BEING SINCE OLODUMARE HAVE POWER OVER EVERYTHING AND ALL THAT OLODUMARE CREATED IS GOOD?

the question is that OLODUMARE God ought not to allow witches to have power over human being. But according to ifa spirituality, ifa scripture make it clear that it is not God that allows witches to torment human it is human been that betray the witches in the first place.when the witches and human being are leaving heaving to set for these world. They have agreement not to kill the children of each other however it is human that first started the killing and eating children of bird. Or returning to OLODUMARE OLODUMARE told human you break your promise any trying and be making protection against the attack of this birds. Space and time. Time will not allow me to give details of this aspect.

WHAT ARE THE METHODS OF INITIATION AVAILABLE FOR IYAMI AJE (THE WITCHES)?
the method of initiation available are either through inheritance, or earthly initiation or through iyaami cult. I will explain each in turn :

Ajogunba (inheritance) :many iyaami cult members inherited the energy from their mother who is also a member. Now one die with iyami bird it must be passed to another before they died.
Imuniwo egbe (initiation into iyami cult )  people do initiate people through dreams either by presenting them with food to eat, even some children who posses this energy can share the energy with there mate through food sharing.

CAN BABALAWO INITIATE ONE TO IYAMI CULT (WITCHES) yes but babalawo can only initiate women to iyaami funfun) white witches cult) any initiation to other cartigories of iyaami no body can initiate any body into it. It is the iyami (the witches) that can choose who they want to initiate and can use the two methods above any body who claim he can initiate people physically into iyaami cult make false claims. The initiation into aje funfun do perform by babalawo are of second class initiation because the degree of energy obtain during such initiation is attract  bigger initiation from the real white witches wich the babalawo who initiation the witch in the first place will not be privy to again. In the case of babalawo initiation to aje funfun. The babalawo will give certain instructions and warnings like :she must not boast of her power to public. She must be very humble always. She should avoid unnecessary annoyance so that she will not be notice by people. She must not use her power to kill unjustifiably etc she will get eye ayekoto aye (live parrot) aso funfun igan kan (16 yard of white clothes) Eni tuntun (new mat) ida (a new sword) igba (calabash) etc will be use to conclude the initiation

Copyright: Babalawo Pele Obasa Obanifa, phone whatsapp contact : +2348166343145, location Ile Ife osun state Nigeria.

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