In
this work babalawo Obanifa will explain extensively how to pray to orisa osun,
either by osun devotee or babalawo who won't to do prayer on behalf of clients to
osun or individual who have osun elements who want to pray with it. The steps
of the prayer is essential too during adimu.
Osun
area of specialisation is is purely in the aspects of fertility healing.
Children healing, she is a female deity who can be regarded as spiritual
paediatric. She only allow the use of cold water for healing with ritual. The
use of Medicine and herbs and soap by some people who claim to be osun devotee
or iya osun today for healing is an aberration from normal standard of worshiping
orisa osun. Osun only allow the use of
omi
tutu (cold water in ritualise way for healing and praying). If you are a women
or man if you want to pray to osun you must be pure and not hypocritical in
your sexual or relationship life. So person who have extra marital sexual
affairs especially women can not pray to osun, because such prayer will go
unanswered.
If
you want to pray to osun, one or more of the following items can be use
depending on your capabilities or instructions given. Efo yanrin (wind lettuce
with scientific name Lactuca taraxacifolia) Omuluku (cooked beans) obi
oloju merin (kolanut with four lobes) asaro (mashed cook yam with palm oil)
obidiye (hen) abo ewure (she - goat). One or more of the following items can be
use to pray to orisa Osun.
After
homage has been pay as necessary. The the osun devotee or babalawo in question
or individual who want to pray to the Osun Elements will proceed to say the
following
Iba
re Osun Oyeeyee nimon
Awede
ko to we omo
Yeye
mi olowo aro
Yeye
mi elese osun
Yeye
mi ajimo roro
Yeye
mi abimon ma yan ku
Yeye
mi alagbo awoye
Eleti
gbaroye
Ogbagba
ti n gba omo re lojo ija
Ari
bani gbo nipa ti omo
Oore
yeye,ooo
Omi
ooo
Osun
oooo
Kabiyesi
omi arin m sun
Oyeeyee
nimon, abideremon
Adupe
oro ateyiin wa titi doni yii
Abideremon
obi re ree o
Ki
o bi iku sehin
Ki
o bi Arun sehin
Ki
o bi ofo sehin fun wa oo
Kile
wa ko ma gboona
Ki
ona wa ki o ma gbo na
Ki
oko wa ma gboona
Ki
aaya wa ma gboona
Ki
omo wa ma gboona
Yeye
abideremon
Yeye
Oso Pele o
Je
ki gbogbo ona wa tutu, ko toro
Ki
a ma teri gba aso lojo aipe
Kabiyesi
omi arin ma sun
Adun
re ree oo
Je
ki aye wa dun di ojo ale
Fi
Adun si aye wa
Ina
ki ba omi se ota
Kina
ma jo wa
Ki
aye tutu bi omi ajipon lowuro
Epo
ati iyo re ree oo
Epo
lero ki aye wa di ero
Yeye
olomi tutu maje ki a je aye ele
Abideremon
owo ero oo
Je
ki aye wa derun
Ko
si ni iyo
Ki
a ma se ri ija ota ati ogun Aisan oo
Omi
arin ma sun
Ero,
owo ero oo
Yeye
abideremon
Ma
je ki ara ni wa oo
Je
ki a Segun ota
Ewure
re oo
Ko
mu iku kuro lona
Ki
o mu Arun kuro lona
Je
ki a sowo, ki a jere, ki a ba ode pade
Ki
Aboyun Ile bi tibi tire
Ki
agan ti owo ala bo osun
Ki
ajinde ara ki o Je ti gbogbo wa
Kabiyesi,
omi arin ma sun
Mo
rire, mo rire ni akere n keep leti odo
Ko
si Eni ti o mo ohun ti akere fi n pe ojo
A
ki ri Idi okun
A
ki ri Idi osa
A
ki ri Idi omonigelegele
Ki
omo araye ma ri Idi wa oo
Ki
Oso ma ri Idi wa
Ki
aje ma ri Idi wa
Keleebo
logun ma ti okere wo omo re
Ki
omo araye o ma le mu wa
Oore
Yeye oo, Kabiyesi omi arin ma sun
Ire
omo la wu, ire alafia la n so
Eyin
olubi e deyin
Eyin
eleye e peyinda
Ere
omo la n se
Oso
Ile e peyinda
Oke
omo la n re
Elebologun
e deyin
Ile
olomo yoyo la n lo
Eyin
eleye e peyinda
Abinu
Eni e Bila sehin
Abideremon
Oyeeyee
nimon
Omi
arin ma sun
Gba
ire oni oo
Ta
ala sori mi
Ki
o Ta ala sori ebi ati ara
Osun
a ti bo e loni oo
Ki
o Je ki ire gbogbo Je tiwa
Nitro
ifa ni
Siyin
keke, Siyin keke
Ti
Afinju ba ji
A
si eyin keke si oko
Awon
obun ni won ji ni kutukutu yonfa
Ise
apon o lori
Ti
abiyamon lo San die
Awon
lodifa fun Onijumu inaki
Omo
Aroodo ide gun iyan Je
Nijo
ti o n sunkun alaini ire gbogbo
Won
ni a ni ire lopo lopo
Osun
ni ki o ma bo
Oni
ase ti o ba bini
Yeye
wa otoro Efon
Osun
Ewuji ni won n bo nibe
Ti
won ba ni
Onijumu
inaki se be o bo osun
O
di onire gbogbo
Emi
babalawo Obanifa ke pe iwo osun loni Je ki emi naa di onire gbogbo.
Ase
Translation
I
pay homage to you Osun who is vast in wisdom
You
that wash brass, before bathing for the child
My
mother whose hand is coloured by dye
My
mother whose leg is beautiful with camwood
My
extremely neat and tidy mother
My
mother whose child neve die prematurely
My
mother with great healing decoction
One
with listening hear
One
who always deliver her children in the day of trouble
One
who show care for one, in children related issues
Oore
Yeye o
Omi
ooo
Ota
ooo
Osun
ooo
Unchallengeable
ever flowing water without sleep
Abideremon,
one with vast wisdom
We
thanks you for everything you have done in the past up till today
Abideremon,
this is your obi (kolanut)
Please
push death away from us
Help
us push away sickness
Push
loss away from us
Let
our house be peaceful
Let
our path be peaceful
Don't
let sickness befall our husbands
Don't
let sickness befall our wives
Don't
let our children suffer ill health
My
mother Abideremon
Oso's
mother I greet you
Let
all our way be peaceful and successful
Don't
let us die untimely death
Unchallengeable
ever flowing water without sleep
This
is your Adun
Let
our life be sweet and prosperous till the end of our live
Bless
our lives with happiness
Fire
never engage in enimity with water
Let
our life be immune against dangerous or harmful fire
Let
our life be cool and clear from trouble like a water fetch early in the morning
This
is your Epo and iyo
Epo
is an antidote
Let
our life be protected from trouble
My
mother owner of Cold water
Don't
let our life be difficult
Abideremon,
stretch your peaceful hand to us
Let
our live be purposeful and useful like salt
Don't
let our life be afflicted by enemies and sickness
Ever
flowing water without sleep
Peace,
stretch your peaceful hand to us
My
mother, Abideremon
Let
our life to be free difficulties
Let
us to be Victorious over the enemies
This
is your goat
Let
it removes death from our path
Let
it removes sickness from our path
Let
us make profit and be successful in our business adventures
Let
the pregnant women in the household deliver safely
Let
the barren women conceive and give birth to babies
Let
sound health be the portion of everyone of us
Kabiyesi,
the ever flowing water without sleep
I
am blessed, I am blessed is the sound of Akere at the stream
No
one no what akere do use to invoke rain
No
one can unravel the mystery of the olokun
No
one can unravel the mystery of Olosa
No
one can unravel the mystery of omonigelegele
Don't
let anyone know the secret that can lead to my success
No
witches should be able to unravel my secret
No
wizards should be able to unravel my secret
No
evil person with evil intention should be able to unravel my secret
Protect
us from the trap or snare of the enemies
Oore
Yeye, Kabiyesi th ever flowing water
We
are praying for children, we are praying for sounds health
All
people with evil intention should turn back from us
All
the witches should depart from us
We
are praying for children
All
the wizards in the household should departed from us
We
are climbing the mountains of children
Wicked
people should depart from us
We
are going to the household with plenty children
Witches
and ill will individual should depart from us
Abideremon
One
with vast wisdom
The
ever flowing water that never sleeps
Let
our prayer today be accepted
Protect
me and my love ones with your white garment.
Osun
we have appease you today
Let
all lucks and blessings be our portion
Because
ifa said
The
incessant beaming of teeth
When
a responsible neat and tidy woman wake up
She
will beam her teeth to her husband
An
irresponsible unneat and untidy only wake up to cause strife
The
bachelor lackness conditions is unreasonable
That
of a parent is still reasonable to hear
Cast
ifa divination reading for Onijumu Inaki
One
who is privileged to use Brass mortal to pound pounded yam for eating
On
the day he was crying of not having all the good things of life
He
was advise to appease osun
He
obliged
He
said if the odu appear to one
Our
mother Otoro Efon
It
is Osun Ewuji that one should appease
If
the odu appear to one
I
babalawo Obanifa call upon you osun today
Let
me have all the blessing of life
Ase
The
orisa Esu which is also known as Elegbara is a very strong orisa that can be
pray to by ifa and orisa devotee. Especially those who are esu devotee. In this
work babalawo Obanifa will explain in detail how Esu can be pray to.In the
prayer can be done with necessary items like :igba omi tutu (a bowl of cold
water) epo pupa (palm oil) eja gbigbe (dry fish) iyan tabi amala (pounded yam
or yam flour food),obi abata (kolanut) Ako Ewure tabi obuko Esu (He - goat)
some people use Dog as well. After the libations has been done and homage pay
as necessary. The prayer can be offered in the following way with one or more
of the material needed depending on capacity or divination instructions. You
can offer prayer to Esu in the following way.
Esu
onile orita
Esu
laalu
Areyinju
le ogun lo
Bakere
Odada
Egbe
leyin elebo
Enini
leyin Eni ti o n ko oro Olodumare
Bakere
ko lorokun ejo
Esu
odara ko lori a gbe eru ka
A
fi sonso Abe
Esu
Beleke Oku Igbona
Bakere
Olowo eyo
Esu
iwo lo n sowo
Esu
iwo ni se omo
Ayingbin
Oba ebora nile Ketu
Asana
Ayena
Ogirigiri
a tu ona se
Orisa
ti n pon omo re ilu ilaje
Orisa
ti n pon omo re ilu iloro
Esu
ni ko ire wale
Elegbera
ni gbe ebo re okun
Elegbara
ni gbe ebo re osa
Elegbara
ni ko gbogbo ibi rokun
Onibode
ti n de ona ibi
Toto
o Esu
Esu
ti ko ja ijakadi
Sugbon
to mu opolopo ja ijakadi
Epo
lo n fe
Epo
re ni mo muwa i oo
Obi
lo n fe
Obi
re ni mo mu wa iooi
Eja
lo fe eja re ree oo
Gbogbo
ohunje ti o ku fun o ree oo
Emi
babalawo Obanifa ni mo wa fun o ni ohunje re loni
Esu
dakun dabo ma ba tiwa je oo
Maje
ka subu danu
Maje
ki Ile wa o daru
Esu
iwo lo ni owo Maje ki owo tan ni owo wa
Esu
Eni ti o ba te
Iru
Eni be in aye n te
Esu
Bakere Odada ma je ki a te laye
Esu
iwo loni ni gbogbo ise lodo
Je
ki a se asejere lenu ise wa
Je
ki a pa apamowo aje
Ka
se owo, ka ba ode pade
Esu
tari aje ati owo fun wa
Maje
ki a pa odun je
Ki
odun ma pa awa na je
Maje
ka ku iku ojiji
Ki
ku ma pa awon eleye wa
Ki
iku ma pa egbon niwaju
Ki
iku ma pa Aburo ti be leyin
Esu
baba orisa
Je
ka to baba se fun awon omo ati aya wa
Fun
wa ni aje ati iyi lati se egbon awon Aburo wa
Maje
ki a ri ogun ajakale Orun
Maje
ki a ri ija awon eleye ati awon orisa to ku
MA
je ka ri ija ologun abilu ibi
Ki
Ile wa o ma gbona
Ki
Ile ma le wa
Ki
ona ki o ma na wa
Ki
ona wa ko rorun
Ki
a ma ri ode ire yun
Ki
a rile de si
Elegbara
ko so lilo ati bibo wa
Ki
a le ma lo alobo bi ileke abiyamo
Esu
ola ilu
Onile
orita
A
da giri giri re ibi ija
Gbengbeleku
da ibi o wu
Okunrin
Buruku
Eleyin
oro
Seni
Seni, a ba ni dena ire
O
gbe koto fun omo araye se ebo si
Dakun
dabo
Ma
je ki a ri ija re oo
Ire
re re ni ki o fi ba wa lo
Maje
ki a rogun ejo ati akoba
Seni
Seni
Dakun
dabo ma se wa
Alega
le kuru,
Ale
kuru le ga
Dakun
dabo oju ire ni ki o ko si wa
Ma
ko oju ibi si wa
A
bani dina ire
ma
di ona ire mon wa
Oju
ire ni ki o ko si wa
Ajigbekoto
ebo fun araye
Dakun
dabo ma je ki a di ohun ebo
Je
ki a gbo, je ki a to
Gbogbo
Ota ti o ba ko oju ibi si wa
Awon
ni won sigun fun o
Dindin
ni ko din won gbe loro
Esu,
Bakere Odada
Mase
wa, omo elomi ni ko se
Ati
wi ti wa na
Esu
Dakun dabo
Tori
Ewure abori kege
Tori
epo pupa ero
Tori
iyo ohun iyan funfun lele
Tori
omi tutu ero
Dakun
dabo
Fi
ase si iwure wa
Kori
bi a ti fe Kori
Ko
gba bi a ti fe ko gba
Ki
oro wa di ayo
Translation
Esu
the orisa of the cross road
Esu
the immense wealth of the city
One
with strong eye ball to wade off evil
Bakere,
the initiator, the instigator
A
pillar of support for those who offer sacrifice
You
are the devil behind those who disregard the instructions of Olodumare
Bakere
you have no kneel for litigation
Esu
you have no head where load can be place on
You
only have a pointed knife - edge like one
Esu
Beleke, the dead man of igbona city
Bakere,
you are the owner of money
Esu,
you are the provider of money
Esu,
you provide children
Ayingbin
You
are the arch diety of Ketu city
You
are the path clearer, the pathfinder
The
path weeder
The
path maintainance
You
are the orisa that carry his child on your back to Ilaje city (city wealth
making)
Esu
you are the diety that brings fortune home
It
is you Elegbara that carry sacrifice to the sea
It
is you Elegbara that bear sacrifice to lagoon
It
is you Elegbara that carries evil away to the ocean
You
the gate keeper who repel evil
Esu
I pay homage to you
Esu
who don't engage in wrestling himself
But
make a lot of people to wrestle
Palm
oil is your favorite
We
have bring you palm oil
Kola
nut is your favorite
we
have bring you kolanut
Fish
is your favorite
We
have bring you fish
All
other items that is your favorite food are present here
It
is me babalawo Obanifa that brings forth this food to you today
Esu
we implore you, don't destroy our life
Don't
let us become a failure in our undertakings
Let
our home be peaceful
Esu
you are the owner of money
Don't
let us run short of money in life
Esu
any body you subjected to disgrace and humiliation
It
is such person that the world disgrace and humiliate
Esu
Bakere Odada Don't fall us into humiliation in life
Esu
you are the master and controller of all work of life
Esu
let the our work be profitable
Let
us to be able to make purposeful uses of our money
Let
us be successful in our business adventure
Direct
us to the path of monetary success
Don't
let us loss our lives this year
Don't
let this year be our last
Don't
let us die prematurely
Don't
let death take away our relative and children and love ones
The
elder one before us should live long
The
younger ones behind should not die prematurely
Esu
you are father of dieties
Give
us strength and mean to be a father to our children and wives
Give
us wealth and honor to be elder to the younger ones behind us
Don't
let us experience epidemic
Don't
let us incure the wrath of the mysterious mother and other orisa
Don't
let us incure the wrath of evil people
Let
our home be peaceful
Our
house should not become inhabitable for us
Don't
let road or path turn against us
Let
our way be easy
Allow
us to travel on peaceful purpose and come back home to a peaceful home
Protect
us to and fro
So
that we can moving in and out safely
Like
abiyamo beads
Esu
the wealth of the city
The
orisa of cross road
One
who rush to a fighting spot
Gbegbenleku
who behave the way he want
A
wicked man
With
poisonous teeth
The
devil, who block fortune
One
who dig hole for people of this world to to fill up with sacrifice
We
implore
Don't
let us incure your wrath
It
is your positive side you should turn to us don't let us run into litigation
and implications
It
is your blessings we seek
The
one who beseek people with evil
We
implore you don't beseech us with evil
One
can be tall and at same time be short
One
who can be short and at same time be tall
We
implore you to turn your eye of goodness to us
Don't
turn your worse eye to us
One
who can block blessings
We
pray the don't block our blessings
Turn
your eye of goodness to us
One
who dig pit of sacrifice for people of this world
We
implore you don't let us become a sacrificial items
Let
us live in longevity
All
our enemies that think evil of us
The
are the ones who incur your wrath and call for your war on them
Frying
them up on standing
Esu
Bakere Odada, don't afflict us with evil
But
afflict our enemies
We
have say our own part of the prayer alas!
Because
of he - goat
Because
of Palm oil because of salt and white pounded yam
Because
of cooling cold water
We
implore thee
Let
our prayer be accepted
In
the way we want it
Let
everything results to joy
Ase.
CHAPTER
FIFTY-FIVE
GENERAL IFA PRAYERS FOR DIFFERENT PURPOSE UNCATIGORISE
It
is believed in yoruba spirituality that one should first seek favour of iyami
through spiritual preparations. But in some situations seeking their favours
may prove ineffective or inadequate, especially when the person in possession
of spirits of iyami aje is a malevolence being to the core. Fighting back
spiritualy has always prove to be effective for this purpose. There are
myriad of Ifa Spiritual preparation, akose ifa, and ayajo ifa (incantations)
that can be use to subdue the iyami aje to be powerless and less effective on
people's life. So in this work babalawo Obanifa will explain ayajo (ifa
Incantations) that can be use to overpower and subdue witches) this
prayer can be use by babalawo or spiritualist when in face to face spiritual
battle contact with iyami aje witches. It can also be used by babalawo after
spiritual ritual to liberate their clients from the claw of witches, it can be
recited often by individual who think their life or dream is been affected by
evil machinations of witches and wizards.it can also be recited as part of ebo
meant to forcefully overcome the witches. The incantations can be recited by
eating nine alligator pepper either by male or female,or it can be recited
ordinarily. The incantations goes thus :
Egbon
Owu ti ko foju ba ina
Aji
ma je eran asa
Aji
ma je epipa iyin
Egungun
Ile ti ko gbudo foju kan egungun oko
Ohun
ni oruko ti a n pe eyin aje ati Oso
Eyin
le n paa paa
Eyin
le n ko ko
Eyin
olukun kun kun
Eyin
ni apa oko jari
A
pa Aworo dosu
A
pa Odunrun oko oloko ma jaya Lolo
Olasegun
Ija
seerese
Egbon
Owu ko gbudo foju kan ina
Ana
soro soro bi eni o kan Orun
Nijo
ti e de apa otun Isogun
Oju
mi ni o se
Inu
apo Orunmila ni mo wa
Nijo
ti e n ti Ajule Orun bo wa si Ajule Aye
Igba
ti e de orita meta Agbarisaala
Nibe
le gbe pade Orunmila Opitan
O
ni nibo le n ree bayi
Eni
e n lo Ile aye
Oni
ise ki ni e fe lo se nibe
Eni
e fe lo ma ba okunrin won ja
E
fe lo ma ba Obirin won ja
Orunmila
ni sugbon awon omo Ohun po nile aye
O
ni bawo latise ti e ko ni fi le ba won ja
Eni
eyin o da eniyan kankan mon
Eni
sugbon nitori imunle yin ni orunmila
E
ba ka awon ikan Eewo yin fun orunmila
Eni
eni ti o ba ti mon won e o Nile le ba ja
Eni
e ki je eye Asa
E
ki je Epipa iyin
O
se Eewo egungun oko
Ki
ba egungun Ile gbele
Egbon
Owu to ba fi oju kan ina di Ohun aitemonle fun yin
Emi
ti mon awon Ohun Eewo yin
Eewo
orisa
Oso
ti o ba rimi
Ki
won o ma le pa mi je
Asa
orisa ni mo da
Aje
ti o ba ri mi
Ki
o ma le pa mi je
Asa
orisa ni mo da
Oso
ati aje ti o ba rimi ki o ma le bami ja
Epipa
iyin ki roju to idin
Asa
orisa ni mo da
Translation
The
cottonwood that must not get in touch with fire
You
that it is forbidden for you to eat Asa (Hawk)
It
is your taboo to eat dry feaces
It
is forbidden for farm masquerade to cohabitate with home masquerade
These
are the names of you Aje and Oso (witches and wizards)
It
is you that kills and kills
You
who scoops
You
are the butcher that slices into pieces
You
that kill and bedhead your own husbands
You
are the one who kill Aworo (the preist) and have the osu (turf on his head)
removed)
You
that kills three hundreds of others women' husbands fearlessly
multiplier
of wealth
Booster
of strives
The
cottonwool that must not get in touch with fire
One
with astonishing height that is almost touching the sky
On
the day you arrived at the right hand of Isogun
I
was there
I
was inside the pouch of Orunmila
When
you are descending from heaven to earth
When
you reach the cross road Of Agbarisaala
That
is where you came across Orunmila Opitan
I
demand from you where you are going to now?
You
said you are going to the earth
He
asked what Is your mission there?
You
said you want to go and afflict their men
You
want to afflict their women
Orunmila
told you, but I have many children there
How
do we go by it that you don't afflicts my children?
You
replied him that you didn't recognize anybody
You
said but because of covenant between you and him
You
listed your taboo
And
said that anybody that know them, you will be incapacitated to fight with
such person
You
said it is your taboo to eat eye Asa (Hawk)
IT
is yours taboo to eat epipa iyin (dry feaces)
IT
is a taboo for farm masquerade to cohabitate with home masquerade
You
must not step your toe on burning ashes of cotton wool
I
have known your taboo today
Any
wizards that see me
Will
be incapacitated to kill me
I
have become a sacred hawk of orisa
Any
witches that see me will be unable to kill me
I
have become a sacred birds of the orisa
Any
witches or wizard that see me
Should
be incapacitated to harm me
Because
a dry feaces can't breed maggots
I
have become a sacred bird of orisa. Ase.
IFA PRAYER TO OBTAIN ALL IRE (GOOD THINGS
OF LIFE) BY BABALAWO OBANIFA
This work shall make available Ifa prayer that can be used to secure
all the IRE (good things) of life. This prayer can be used by any Ifa and Orisa devotees during their daily
devotion. This powerful ifa
prayer can also be used by any practicing Babalawo to invoke Orunmila to listen
faster to the request of the client in need during irubo (sacrifice). An individual who have faith in the power of Ifa And tradition can also use this
prayer to invoke and make plea to ifa
Orunmila to bring him or her out of difficulties and bring him or her the
blessing of life with relative ease. This prayer can be used by anybody who
want blessings in the area of financial improvement, getting a spouse, children
etc. This prayer is derived from the sacred Odu Ifa EJIOGBE.
The prayer goes thus:
Otoroo
Otaraa
Aja koro igbele
Agba didi-kiridi
Apenla
Apenla
Won pin ide fun Olu Ido
Omo aga
ati sowo
Won pin okun fun won
lode irada
Orunmila sebi eti lo
pin bo wale
Won ni ee tiri to fi je
eti lopin bo wale
Orunmila ni nitori awa
omo oun ni
O nit i oun ba n be ni Iko Awusi
Ti a ba ndanu sunrahun
aje surusuru
Oun a wale, wa ba wa se
A o lowo werewere lowo
O nit i oun ba n be ni Idoro Mawuse
Ti a ba ndanu sunrahun
tomo
Oun a seti were, oun a
gbo
Oun a wale, wa ba wa se
A o bimo rere sile
O nit i oun ba n be ni Ife Oodaye
Ni iwonran ibi ojumo
ire ti nmo wa
Ti a ba ndanu sunrahun
ire gbogbo
Oun a se ti were, oun a
gbo
Oun a wale, wa ba wa se
A o ni ire gbogbo
Ifa ti o ba n be ni Iko
Awusi
Ki o wa ba wa se
ki a lowo werewere lowo
Ifa ti o ba n be ni
Idoro Mawuse
Ki o wa ba wa se ki a bimo
rere sile
Ifa ti o ba n be ni Ife
oodaye ni Iwonran
Ibi ojumo rere ti nmo
wa
Ki o wa ba wa se ki a
nire gbogbo laye
Ase!!!
TRANSLATION
Otoroo
Otaraa
Aja koro gbele
And the old sturdy elders
Apenla
Apenla
They shared brass to
those in Olu Ido
And shared okun beads to
them at Irada land
Orunmila, you only share
listening ears
They asked orunmila, “why do you only take listening ears
Orunmila responded that
it was all because of his
children
He said that if he were
to go to Iko Awusi
And his children were
crying because of their inability
to acquire money
He would listen
carefully
He would hear their
pleas
He would then return
home quickly
He would help them
secure money
And they would be
blessed with abundant wealth
He said that if he were to go to Idoro
Mawuse
And his children were
crying because of their inability to secure spouses
He would listen
carefully
He would hear their
pleas
He would then return
home quickly
He would help them
secure spouses
And they would be
blessed with good children
He said that if he were to go to Ife
Oodaye in Iwonran where the day dawns
And his children were
crying because of their inability to secure all the good things of life
He would listen
carefully
He would hear their
pleas
He would then return
home quickly
He would help them
secure all the good things of life
And they would be
blessed with abundant wealth
Ifa if you at Iko Awusi
Please come and bless us
with financial well being
Ifa if you are at Idoro
Mawuse
Please come and bless us
with good spouses and children
Ifa if you are at Ife
Oodaye in Iwonran where the day dawns
Please come and bless us
with all the good things of life
Ase!!
It is instructive to note that this ifa
prayer can also be blown into the air during hard time to bring succor faster. All you need to do is just to imprint odu ifa ejiogbe thus:
I I
I I
I I
I I
The
symbol can be imprint with Iyerosun
or mere sand. Then chant the prayer on it and and blew it into the air. Blessings
will be obtain by grace of Olodumare ASE!!!
Morning Prayers To Obatala And Yemoo By Babalawo Obanifa
In this work Work Babalawo Obanifa Shall make available a set of
morning prayers to Obatala and Yemoo that can be use by Obatala and Yemoo
devotees in the morning to do iwure (prayer) in the front of their Orisa.
The following prayers that will explain below can be use by any Obatala devotee
or any body who want to invoke the energy of these aforementioned Orisa.It is
instructive to note that this Prayer must be be says when you are in kneeling
down position in front of the consecrated elements or Symbol representing
this Orisa The prayer goes thus :
Eruwa idaji
Mo wa oko
Mo wa aya
Mo wa Tempo, Ibaniba
Owo para, Ese para
Asingbo, Asinto
Ayunwa isin, asunpa isin
Ki n ma yun, ki massage wa
Kinda ese o ma se
Ki se odun ii, kinda semii
Ki aye mi roju, ki raye
Ki segun ota, ki rehin odi
Ki aboyun bi were
Ki again towo ala bosun
Ka rije ka rimu
Ka ri ilera Lo igba.
Ase
Translation
I salute you, oh the great deities
I seek the husband (Obatala is the husband)
I seek the wife (Yemoo is the Wife)
I seek Yemoo, the one we worship
I use my whole hands and legs to salute you
I will venerate and worship you till I grow old with honour
Let me always go and come back in peace
May my leg never cease from coming to this place of worshipping
you
As I know I celebrate this year, let it be same way next year
Let my life be peaceful and let me experience prosperity
Let me defeat enemies and overcome all my oppositions
Let the pregnant woman deliver safely
Let the sterile woman conceive and give birth to children
Let me have access to my daily food and drinks with ease
Let me be in sound health
Ase
Ifa Prayers For Recovery From Unknown Sickeness By Babalawo
Obanifa
This work is one of the powerful Ifa Prayers that can be use to
heal or get recovery from sickness, especially when it is difficult to diagnose
what the sickness is. Many a time you go to the hospital and you are unable to
diagnose what the sickness is. Whether the sickness is known or not. This
prayer is very powerful and helpful in getting recovery from unknown sickness
or any ascertainable sickness that do defy drugs. To Make this prayer. Get the
following :
• Our ( local clay pot)
• Ota ti a yo ninu ibon (A bullet that is
already load in the gun and remove without shoot )
• Egbo Gbogbonise tutu( fresh root of Phytolaccacees with
scientific name Petiveria Alliacea)
• Iyerosun (Ifa consultation powder)
Use the Ifa consultation powder to imprint odu Ifa Irosun Ose
also known as Irosun Oso in the pot. Then was the soil off the roots
aforementioned, cut it into pieces and put it inside the pot. Then put a bullet
removed from a loaded gun on top of it.
Then recite the following Ifa incantation on it thus :
Ota ni o faragbaruwe
A-yo-kuse-kuse-fowo -bari, awo ile Olamilolo
O-burin-burin-fowo-ropo, awo ile Olamilolo
Ponse-mi-seere,awo Ile Olamilolo
Dia fun Olamilolo
Ti n sogbogbo arun
Ti n naju ati dide
Won ni ko rubo
O gbebo, O rubo
Oru ota ibon, ikoko oru, o ru gbogbonise
Ilera oun oro lo fi se ere je
O ni
A-yo-kuse-kuse-fowo -bari, awo ile Olamilolo
Ifa yin ma ti se
O-burin-burin-fowo-ropo, awo ile Olamilolo
Ifa yin ma ti se
Ponse-mi-seere,awo Ile Olamilolo
Ifa yin ma ti se
Ilera oun Oro lo wole de tuturu
Ki ailera emi lagbaja omo lagbaja di oro
Ase
Translation
The bullet doesn't experience sickness
A-yo-kuse-kuse-fowo -bari, is the resident Awo of Olamilolo
household
O-burin-burin-fowo-ropo, is also resident Awo of Olamilolo
household
Ponse-mi-seere, is also a resident Awo Of Olamilolo household
These were the Awo who make Ifa divination for Olamilolo, when he
was terribly sick
And he is wishing from speedy recover from his sickness
He was advised to offer ebo
He complied
He offered a bullet, local clay pot, and Gbogbonise root,
He was rewarded with sound health and wealth
He says
A-yo-kuse-kuse-fowo -bari, is the resident Awo of Olamilolo
household
Your Ifa predictions has come to pass
O-burin-burin-fowo-ropo, is also resident Awo of Olamilolo
household
Your Ifa predictions has come to pass
Ponse-mi-seere, is also a resident Awo Of Olamilolo household
Your Ifa predictions has come to pass
Sound health and wealth has come to me in abundance
Let all my ailment be replace with sound health and wealth
Ase
You will pour water on this content, place it on fire for just
fifteen minute. The sick person person will always drink from this water. Each
time you want to use warm it or place it on fire before use. Drink this as
water often by any sick person, it help in recovery. The prayer always work if
you work the prayers.
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