IFA AND ORISA PRAYER BOOK BY BABALAWO OBANIFA VOLUME 2

CHAPTER FIFTY

IMPRECATORY PRAYERS IN IFA AND ORISA SPIRITUALITY

These are referring to prayers that can be used to invoke Olodumare Jugdgement on the wicked and enemies and avenge the righteous. Below are some of the prayers for such purpose:

IFA PRAYER FOR DESTRUCTION OF ENEMIES BY BABALAWO OBANIFA

In this current work Babalawo Obanifa will document traditional Ifa and Orisa    prayer that can be used for destruction of our enemies. The prayer that will be document here is one of the ancient Aasan agbelepota(incantation to destroy your enemies from the comfort of your home) in Yoruba Ifa spirituality.  When someone find himself or herself in the middle of unbridled hatred and antagonism. This kind of prayer is often employ to send the enemies to their early grave. To make this prayer, you will need the following:

Iyerosun(Ifa consultation powder)

Omi gbigbona(boil water).

You will use the Iyerosun(Ifa consultation powder) to imprint Odu Ifa Obara Ika thus:

II  I

I  II

II II

II II

You will place the cup of the boiled water on the Odu Ifa. You will then chant the following Ifa incantation on it thus:

Ajinu nii se okunrin won lode Awusa

Akinsemorin okunrin won lode Oko

Won gbara jo ,won n ba Orunmila n se ota

Orunmila pa won

O fi okan won sowo sode Awusa.

Akinsemorin lo bi Arundu

Arundu lo bi Akisemonrin

Orisa lo gba omo Akinsemorin bo

Awon ati Osanyin ti se Okunrin won lode Aragberi

Won gbara jo, won ba Orunmila se ota

Orunmila pa won

O fi okan won sowo sode Aragberi.

Aje ni se omobinrin lode Ota

Won gbarajo po won n ba Orunmila se ota

Orunmila pa

 O fi okan won sowo sode ota.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Epe ni se omokunrin won lode Ijebu

Won gbarajo won ba orunmila se ota

Orunmila paa

O fi okan re sowo si Ode Ijebu.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Ase ni se omokunrin won lode Egba

Won gbarajo po won ba Orunmila se ota

Orunmila paa

O fi okan re sowo sode Egba.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Sigidi ni okunrin won lode Egun

Won gbarajo, won ba Orunmila se ota

Orunmila pa

O fi okan re sowo sode Egun.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Sakatu ni se okunrin won lode Ketu

Won gbarajo, won n ba Orunmila se ota

Orunmila pa o fi okan re sowo  sode Ketu.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Gbogbo enikeni to ba gbarajo, ti won b aba emi Babalawo Obanifa sota

Ki Orunmila pa won

Ki o fi okan won sowo sajule Orun

Ase!!

Translation:

Ajinu is their man in the city of Awusa

Akinsemonrin is their man in the city of Oko

They conspire as enemies against Orunmila

Orunmila killed them and sent their heart to the city of Awusa.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Osanyin is their man in the city of Aragberi

They conspire as enemies against Orunmila

Orunmila kill them

And forward their heart to them at the city Of Aragberi.

Aje (witch) is their woman in the city of Ota

They conspire and make enemies with orunmila

Orunmila killed them

And forwarded their heart to them in the city of Ota

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Epe(curse) is their man in the city of Ijebu

He conspire as enemy against Orunmila

Orunmila killed him

And forwarded his heart’s to them in the city  of Ijebu.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Ase is their man  in the city of  Egba

He conspire as enemy against Orunmila

Orunmila killed him

And forwarded his heart to them in the city of Egba.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Sigidi is their man in the city of Egun

He conspire as enemies against Orunmila

Orunmila killed him

And forwarded his heart to them in the city Of Egun.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Sakatu is their man in the city of Ketu

He conspire against Orunmila

Orunmila killed him

And forward his heart to them in the city of Ketu.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Anybody who conspire as enemy against me Babalawo Obanifa(you  will insert your own name)

Orunmila should kill them

And forwarded their heart to heaven

Ase!!

You will use your right hand to pack the Iyerosun from the Odu imprinted inside the hot water. Drink the water. If anybody thinks evil against you, they will die. This Ayajo aseta is prescribe to be used two times a year.

IFA PRAYER FOR DESTRUCTION OF ENEMIES BY BABALAWO OBANIFA

In this current work Babalawo Obanifa will document traditional Ifa and Orisa prayer that can be used for destruction of our enemies. The prayer that will be document here is one of the ancient Aasan agbelepota(incantation to destroy your enemies from the comfort of your home) in Yoruba Ifa spirituality.  When someone find himself or herself in the middle of unbridled hatred and antagonism. This kind of prayer is often employ to send the enemies to their early grave. To make this prayer, you will need the following:

Iyerosun(Ifa consultation powder)

Omi gbigbona(boil water).

You will use the Iyerosun(Ifa consultation powder) to imprint Odu Ifa Obara Ika thus:

II  I

I  II

II II

II II

You will place the cup of the boiled water on the Odu Ifa. You will then chant the following Ifa incantation on it thus:

Ajinu nii se okunrin won lode Awusa

Akinsemorin okunrin won lode Oko

Won gbara jo ,won n ba Orunmila n se ota

Orunmila pa won

O fi okan won sowo sode Awusa.

Akinsemorin lo bi Arundu

Arundu lo bi Akisemonrin

Orisa lo gba omo Akinsemorin bo

Awon ati Osanyin ti se Okunrin won lode Aragberi

Won gbara jo, won ba Orunmila se ota

Orunmila pa won

O fi okan won sowo sode Aragberi.

Aje ni se omobinrin lode Ota

Won gbarajo po won n ba Orunmila se ota

Orunmila pa

 O fi okan won sowo sode ota.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Epe ni se omokunrin won lode Ijebu

Won gbarajo won ba orunmila se ota

Orunmila paa

O fi okan re sowo si Ode Ijebu.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Ase ni se omokunrin won lode Egba

Won gbarajo po won ba Orunmila se ota

Orunmila paa

O fi okan re sowo sode Egba.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Sigidi ni okunrin won lode Egun

Won gbarajo, won ba Orunmila se ota

Orunmila pa

O fi okan re sowo sode Egun.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Sakatu ni se okunrin won lode Ketu

Won gbarajo, won n ba Orunmila se ota

Orunmila pa o fi okan re sowo  sode Ketu.

Akinsemorin lo bi Arundu

Arundu lo bi Akinsemonrin

Orisa Oke lo gba Akinsemorin bo

Gbogbo enikeni to ba gbarajo, ti won b aba emi Babalawo Obanifa sota

Ki Orunmila pa won

Ki o fi okan won sowo sajule Orun

Ase!!

Translation:

Ajinu is their man in the city of Awusa

Akinsemonrin is their man in the city of Oko

They conspire as enemies against Orunmila

Orunmila killed them and sent their heart to the city of Awusa.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Osanyin is their man in the city of Aragberi

They conspire as enemies against Orunmila

Orunmila kill them

And forward their heart to them at the city Of Aragberi.

Aje (witch) is their woman in the city of Ota

They conspire and make enemies with orunmila

Orunmila killed them

And forwarded their heart to them in the city of Ota

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Epe(curse) is their man in the city of Ijebu

He conspire as enemy against Orunmila

Orunmila killed him

And forwarded his heart’s to them in the city  of Ijebu.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Ase is their man  in the city of  Egba

He conspire as enemy against Orunmila

Orunmila killed him

And forwarded his heart to them in the city of Egba.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Sigidi is their man in the city of Egun

He conspire as enemies against Orunmila

Orunmila killed him

And forwarded his heart to them in the city Of Egun.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Sakatu is their man in the city of Ketu

He conspire against Orunmila

Orunmila killed him

And forward his heart to them in the city of Ketu.

It is Akinsemorin that beget Arundu

It is Arundu that beget Akinsemonrin

Orisa is the one adopt the offspring of Akisemonrin

Anybody who conspire as enemy against me Babalawo Obanifa(you  will insert your own name)

Orunmila should kill them

And forwarded their heart to heaven

Ase!!

You will use your right hand to pack the Iyerosun from the Odu imprinted inside the hot water. Drink the water. If anybody thinks evil against you, they will die. This Ayajo aseta is prescribe to be used two times a year.

IFA IMPRECATORY PRAYERS (AYAJO IFA  ASETA) BY BABALAWO OBANIFA

In this work Babalawo Obanifa will document one of the powerful Ifa imprecatory prayers  available in Ifa And Orisa Spirituality. Imprecatory prayers are any set of spiritual prayers that can be used to invoke judgments, calamity or curses, upon one’s enemies or those you perceive as enemies. One of the powerful imprecatory prayer in Ifa spirituality is Ayajo Ifa Abaniseta( Ifa prayers to destroy enemies). This work is set to document it for use of mankind. A mere recitation Of this Ayajo Ifa will  put the enemies or perceive enemies in trouble. One of the Ifa prayers that can use for this aforementioned purpose goes thus:

 Abaniseta !  Abaniseta! Abaniseta!

Abaniseta ni oruko ti an n pe Ifa

Olagbonrandun! Olagborandun! Olagborandun!

Olagborandun ni Oruko ti an pe  iwo Ile

Adanilare! Adanilare! Adanilare!

Adanilare ni oruko ti a n pe ori eni

Ada- fi-eku –sakin ni oruko ti an pe Ogun

Okunrin gbirin-gbinrin bi ide ni oruko ti a pe Esu

Okurin koroboto ti n te opa oje  ni oruko ti a n pe  awon Orisa

Ofojana-fepo-para ni Oruko ti a n pe Sonpona

Nijo ti egbeegbeje n baa won mejeje  yi sota

Ile ni ki won o ma sanku, ile ni ki won o ma yanku

Adanilare ni oruko ti a n pe ori eni

Ori mi wa damilare lodo omode ati agba

Ile ki o wa gbeja mi ni  ja

Orisa ki o gbemi ni ija

Ogun ki o lo baa won Ota ja

Esu ki o pagi ti awon ota mi

Ofojana –fepo –para ki o lo fi awon ota mi ko epo

Gbogbo awon to ba n ro ibi simi ki ibi ba won

Awon irunmole meje lo gbeyin gbogbo awon ota won

Emi ni ki gbeyin gbogbo awon ota

Magbeyin-magbeyin ni agba iledi n dun

Emi ni ki gbeyin awon ota mi

Ase!

Translation:

 Abaniseta(One who aid in conquering  enemies !)  three times

Abaniseta is the name of Ifa

Olagbonrandun!(The  great sympathizer)  three times

Olagborandun is the name of the mother earth

Adanilare( The Vindicator) ! three times

Adanilare is the name of one’s Ori(destiny)

Ada- fi-eku –sakin  is the name of Ogun

Okunrin gbirin-gbinrin bi ide  ( a  man who is as strong as brass) is the name of Esu

Okurin koroboto ti n te opa oje  ( a plump man  with staff of lead) is the name of Orisa (deities)

Ofojana-fepo-para  is the name of Sonpona

When the seven of them were in the midst of 1400 enemies

The mother earth makes their enemies to dies sudden death

The vindicator is the name of one’s destiny

My ori(destiny) should vindicate me in the presence of both young and old

Mother earth should come to my aid and fight for me

Ori should fight on my behalf

Esu should  wage war against my enemies

Ogun should go and fight the enemies

Ofojana –fepo –para  attack my enemies with small pox

Any body who wish me evil, let evil befall such person

It is these seven aforementioned deities that c onquer their enemies

I should be the one to conquer all my enemies

Ase!

It is believed in yoruba spirituality that one should first seek favour of iyami through spiritual preparations. But in some situations seeking their favours may prove ineffective or inadequate, especially when the person in possession of spirits of iyami aje is a malevolence being  to the core. Fighting back spiritualy  has always prove to be effective for this purpose. There are myriad of Ifa Spiritual preparation, akose ifa, and ayajo ifa (incantations) that can be use to subdue the iyami aje to be powerless and less effective on people's life. So in this work babalawo Obanifa will explain ayajo (ifa Incantations) that can be use to overpower and  subdue witches) this prayer can be use by babalawo or spiritualist when in face to face spiritual battle contact with iyami aje witches. It can also be used by babalawo after spiritual ritual to liberate their clients from the claw of witches, it can be recited often by individual who think their life or dream is been affected by evil machinations of witches and wizards.it can also be recited as part of ebo meant to forcefully overcome the witches. The incantations can be recited by eating nine alligator pepper either by male or female,or it can be recited ordinarily. The incantations goes thus:

Egbon Owu ti ko foju ba ina

Aji ma je eran asa

Aji ma je epipa iyin

Egungun Ile ti ko gbudo foju kan egungun oko

Ohun ni oruko ti a n pe eyin aje ati Oso

Eyin le n paa paa

Eyin le n ko ko

Eyin olukun kun kun

Eyin ni apa oko jari

A pa Aworo dosu

A pa Odunrun oko oloko  ma jaya Lolo

Olasegun

Ija seerese

Egbon Owu ko gbudo foju kan ina

Ana soro soro bi eni o kan Orun

Nijo ti e de apa otun Isogun

Oju  mi ni o se

Inu apo Orunmila ni mo wa

Nijo ti e n ti Ajule Orun bo wa si Ajule Aye

Igba ti e de orita meta Agbarisaala

Nibe le gbe pade Orunmila Opitan

O ni nibo le n ree bayi

Eni e n lo Ile aye

Oni ise ki ni e fe lo se nibe

Eni e fe lo ma ba okunrin won ja

E fe lo ma ba Obirin won ja

Orunmila ni sugbon awon omo Ohun po nile aye

O ni bawo latise ti e ko ni fi le ba won ja

Eni eyin o da eniyan kankan mon

Eni sugbon nitori imunle yin ni orunmila

E ba ka awon ikan Eewo yin fun orunmila

Eni eni ti o ba ti mon won e o Nile le ba ja

Eni e ki je eye Asa

E ki je Epipa iyin

O se Eewo egungun oko

Ki ba egungun Ile gbele

Egbon Owu to ba fi oju kan ina di Ohun aitemonle fun yin

Emi ti mon awon Ohun Eewo yin

Eewo orisa

Oso ti o ba rimi

Ki won o ma le pa mi je

Asa orisa ni mo da

Aje ti o ba ri mi

Ki o ma le pa mi je

Asa orisa ni mo da

Oso ati aje  ti o ba rimi ki o ma le bami ja

Epipa iyin ki roju to idin

Asa orisa ni mo da

Translation

The cottonwood that must not get in touch with fire

You that it is forbidden for you to eat Asa (Hawk)

It is  your taboo to eat dry feaces

It is forbidden for farm masquerade to cohabitate with home masquerade

These are the names of you Aje and Oso (witches  and wizards)

It is you that kills and kills

You who scoops

You are the butcher that slices into pieces

You that kill and bedhead your own husbands

You are the one who kill Aworo (the preist) and have the osu (turf on his head) removed)

You that kills  three hundreds of others women' husbands fearlessly

multiplier of wealth

Booster of strives

The cottonwool that must not get in touch with fire

One with astonishing height that is almost touching the sky

On the day  you arrived at the right hand of Isogun

I  was there

I was inside the pouch of Orunmila

When you are descending from heaven to earth

When you reach the cross road Of Agbarisaala

That is where you came across Orunmila Opitan

I demand from you where you are going to now?

You said you are going to the earth

He asked what Is your mission there?

You said you want to go and afflict their men

You want to afflict their women

Orunmila told you, but I have many children there

How do we go by it that you don't afflicts my children?

You replied him that you didn't recognize anybody

You said but because of covenant between you and him

You listed your taboo

And said that anybody that know them, you will be incapacitated to  fight with such person

 You said it is your taboo to eat eye Asa (Hawk)

IT is yours taboo to eat epipa iyin (dry feaces)

IT is a taboo for farm masquerade to cohabitate with home masquerade

You must not step your toe on burning ashes of cotton wool

I have known your taboo today

Any wizards that see me

Will be incapacitated to kill me

I have become a sacred hawk of orisa

Any witches that see me will be unable to kill me

I have become a sacred birds of the orisa

Any witches or wizard that see me

Should be incapacitated to harm me

Because a dry feaces can't breed maggots

I have become a sacred bird of orisa. Ase.

Copyright :Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.

All evils forces in the world should spare me of their menace.

Ase

IFA PRAYERS FOR VICTORY OVER THE ENEMIES (AYAJO IFA ISEGUN) BY BABALAWO OBANIFA

In this work, Babalwo Obanifa will document traditional Ifa prayer for victory over the enemies. This prayer is known as Ayajo  Ifa Isegun. It is not a surprise thing in the world to see many people who do not wish good for their fellow human being. As a matter of fact majority of people in the world wish their fellow human being opposite of good. Many are time some people may wish evil towards you, Though you may not be able to stop them from wishing evil towards you, but you have the physical and spiritual discretion and power to stop their evil plans and machination from been your portion. It is toward this end that I will document this Ayajo Ifa that can give you victory, neutralize and counteract the evil power of the enemies. If enemies are attacking you, if you cannot attack back, you will at least defend yourself. The prayer that will be document here will guarantee defense against enemies attack as well let the evil deed of the enemies back fire on them. This powerful Ifa prayer is derive from Odu Ifa Obara Otura

To make this Ifa prayer. You will need the following, they are;

Omi okun( ocean water)

Iyerosun( Ifa consultation Powder).

You will put the Omi Okun inside a white bowl. Spread the Iyerosun On opon Ifa Or any flat objet like plate, board or sheet of paper. Use it to imprint Odu Ifa Obara Otua thus:

I     I

II   II

I    II

I    II.

You will then chant the following Ifa incantation on it thus:

O- ni –yan –giri-yan-giri

O-ni-yan-giri-yan-giri

O-ni-yan-giri-yan giri

Asao run ko gbe aja

Awodi o sere ko gbe  aguntan

Aro ko rese mejeji te ile

Dia fun Orunmila

Nigba to Otalelegbeje eniyan n binu re

Ifa ni ki won ma binu oun

Nitori enikeni to ba binu oun

Ojo ti Oworomu bat i ku

Lo ma n ku tomotomo

Ojo ti igbin bat i fi enu kan Iyo

Loro ikariko ma n de ba

Olumori-ikan-ko-si ni oruko ti an pe Esu Odara

Eyin araye ,e ma binu mi se

A ki I ba omi se ota

Enikeni to ba binu mi ,ki oro buruku ma sele si

Nitori oro bi aruwe –bi _aruwe  ki tan nile awusa

Oro bi ekun-bi-ekun ki tan nile Ikun

Osan gangan la n gbo Iku Iworu

Ewe wowo ma wo ibi ti awon otaa mi

Akudojude niti igbin

Akudaya-dele niti alabahun

Ope to o ba darinu ki ladi

Omode ti o ba fem on atisun akan

Eti odo ni a gbe si

Gbogbo eyin ti efe se mi nibi

Rira ni ki e ra

Sisegbe ni ki e segbe.

Ase!!

Translation:

O- ni –yan –giri-yan-giri

O-ni-yan-giri-yan-giri

O-ni-yan-giri-yan giri

The hawk of the sky cannot prey on dog

The eagle cannot prey on the sheep

The lame is incapable of using his two legs to stand firm on the ground

These were Ifa divination for Orunmila

When he was in the mist of 1,403 enemies

Ifa said they should stop their evil deeds against him

Because anybody that do evil against him

It  is the  day Oworomu die

That it children die along with it

It on the day that Igbin (snail) taste salt

That sorrow will befall it

Olumori-ikan-ko-si  is the name of  Esu Odara

People of this world, don’t plan evil against  me

Nobody turn him/herself to enemy of water

Anybody that tries to do evil against me calamity should befall that person

The calamitous event never ceased to exist in the house of awusa

Tear and lamentation never ceased to exist in the house Of Ikun

It is in the afternoon we often hear of the untimely death Of Iworu snake

Wowo leaf should push calamity to my enemies

The snail die facing downward

The tortoise dies facing it chests downwards

A dry up palm tree will never sprout fronds

Child that want to observe how crab sleep, will get loss in the river

All the people that plan evil against me should vanish from life

They should all get perished

Ase!!.

You will pour the Odu imprinted inside the omi Okun(ocean water). Add the ocean water you have prayed upon to bathe water. Bathe with it. This Ifa prayer can be done two times a year. Very powerful Ifa prayer. Use it and see.

The daily activities of some people involved higher risk due to the nature of the activities they engage in. Some people like hunter, sailors, pilots, driver, securities officer, soldiers,, police, or those who by nature of their business are expose to higher risk of been die untimely. These set of people need special prayer for protection and Prevention of untimely death. Hence in Ifa and orisa spirituality. There are effective incantations available for this kind of people to be praying on daily, weekly basis or any time they are going on mission. Babalawo Obanifa will explain in detail one this incantations that can be use by set of the aforementioned people. No items is required for this prayer or incantations. But get eyo atare meji (seven seed of alligators pepper) if you are female, male should get Eyo Atare mesan (nine seeds of alligators pepper). You will first eat the alligators pepper and begin to say the following words.

Agogo ide ni oruko ti an pe iku

Agogo ide ni oruko ti an pe Iwonwo

Adilori ni oruko ti a n pe amodi

Aringboro ni oruko ti a n pe Aisan

Iku ma pa mi

Iku ma pa mi

Mo ti mo oruko re

Iwonwo ma mu mi lo

Mo mon oruko re

Iku ma pa mi

Igba ni a n pa

A ki n pa Awo

Osan lo ni ki ma San ku

Aja loni ki n ma ja wara lo si Orun

A ki fi ori Olongbo bo ogun

A ki n fi ori Ekun bo orisa

Bi adiye ba ye eyin a fi ikan se idaba

Ki Iku fimi se idaba

A ki gbo Iku Aso

A fi to ba gbo

A ki gbo Iku Ile

A fi ti o ba sa

A ki gbo iku Olodumare

Gunnugun ki ku lewe

Dandan

Ma dagba ma darugbo

Dandan

Translation

Agogo ide is the name of iku (death)

Agogo ide is the name of Iwonwo

Adilori is the name of Amodi (mental illness)

Aringboro is the name of Aisan (sickness)

Death don't kill me

Death don't kill me

I have the name of death

Iwonwo don't take me away

I have known your name

It is only calabash that is slice

No one does that to a plate

Osan says I will not die untimely death

Aja says I should not die prematurely

No one use cat's head to venerate ogun

No one use Leopard 'S head to venerate Orisa

If hen hatch eggs, it will spare one

Iku (death) should regards me as spare one

We don't hear about death of clothes

Unless it is old

No one hear about the death of mother earth

It can only be infertile

No one hear about the death of Olodumare

Gunungun (vulture) doesn't die young

Surely

I will grow, and grow old

Surely

Ase

The incantations below is extremely powerful and useful to overcome evil witches, wizards, evil spirits or forces of evil and other demonic forces. If you suspect to be under spiritual warfare of the aforementioned forces. Frequent uses of the incantations I will explain below will subdued them.

Get a cup or bowl of water. Put ewe Aluki  meje (seven leave of Acacia Sieberiana,it is also known as

---

1. Asparagus Africana or Tylophoragyauea). Put the leaves inside.

Then place it in the dew and recite the following incantations before mix it with your bathing water. The incantations goes thus :

Obe seresere ko pa erin sinu igbo

Obe seresere ko pa efon si eba odan

O for soke tese  mejeji  bo igba onigba

Ni oruko ti a n pe Obaluaye

Ajibowu ni oruko ti a n pe alagbede Orun

Ajibowu pe Obaluaye

O ro Obe kan fun

O tun pe awon iyaa mi Osoronga

O ro Agogo enu kan fun won

O tun pe sango

O fun ni Orun kan

Orunmila ba pe Obaluaye lo si idi igi Aluki

O ni ki ni iwo fe ma fi Obe tire se

Obaluaye dalohun pe ohun yi o ma fi Obe ti ohun Ja nile  aye ni

Orunmila o dara to iwo o ba fi Obe re Ja nile aye

Oni awon omo ohun n be nile aye

Obaluaye dalohun o ni ohun yio o ma bu owo awon omo orunmila fun won

Nitori ti erin ba joko joko

A bu owo fun  Aluki

Bi gbogbo eye ba je igbo

Won a bowo fun Aluki

Orunmila tun wa pe awon iyaa mi Osoronga lo si idi igi Aluki

O ni ki ni eyin yi o ma fi Agogo enu yin se Nile aye?

Awon na ni awon yi o ma fi Ja Nile aye ni

Orunmila ni awon tohun n be nile aye

Woni ti awon omo Orunmila ba wa nile aye

Woni awon yi o ma fun awon omo re ni owo ti won

Nitori bi erin ba jokojoko

A bowo fun Aluki

Bi efon ba je igbo

A bowo fun Aluki

Bi gbogbo eye oko ba joko

Won a bowo fun Aluki

Orunmila tun pe sango

O mun lo sidi igi Aluki

Oni ki ni iwo yi o ma fi Orun tire se Nile aye

Sango  ni ohun yi o fi Orun ti ohun Ja ni nile aye ni

Orunmila ni awon omo ti ohun n be laye

Sango ni ti awon omo orunmila ba n be laye

Ohun yio ma fi owo awon omo orunmila woo

Nitori bi erin ba je oko

A fi owo fun Aluki

Bi efon ba je Igbo

A fi owo fun Aluki

Bi gbogbo eye ba je oko

Won a fi owo fun Aluki

Emi babalawo Obanifa di omo Orunmila loni

Ki gbogbo Ajogun aye fi owo temi wo mi. Ase

Translation

Obe sere sere can't kill Elephant in the Forest

Obe seresere can't kill buffalo in the savanna.

One who jump up and scatter other's plate with his two legs

Is the name of Obaluaye.

Ajibowu is the name of heavenly blacksmith

Ajibowu called Obaluaye

And make one knife for him

He called Iyammi osoronga (the witches)

He made Agogo enu for them.

He also called sango ,

He make one Orun for him too

Orunmila subsequently invite Obaluaye to the SHEILD of  Aluki tree

He demanded from him what he will be using his knife for?

Obaluaye reply Orunmila that he want to be using his knife to constitute menace in the world

Orunmila said if you will be using your knife to fight the of the world,

Orunmila said he has his children in the world

Obaluaye promise to alway spare Orunmila

Children from his menace

Because No matter how Elephant eat grass

It will spare Aluki plant

No matter how buffalo eat bushes

It will always spare Aluki plants

If all birds eat different plants

They will always spare Aluki

Orunmila go further to invite Iya Osoronga (the witches) to the bottom of Aluki tree

He ask them what they want to be using their Agogo Enu for in the world?

They said they will be using it to fight and constitute menace in the world

Orunmila told them, he has his children in the world

They promise Orunmila that if his children are in the world

They would spare his children from their menace

Because if Elephant eat grass

It will always spare Aluki

If buffalo eat bushes

It will always spare Aluki plant

If all the birds eat plants

They will always spare Aluki plant

Orunmila further invited sango

He took him to the bottom of Aluki three

He demanded from him what he will be using his Orun for in the world?

Sango said he will be using his Orun to fight and cause menace in the world.

Orunmila said he has children in the world

Sango reply the if Orunmila children in the world

He will always spare them from his menace

Because if elephant eat grass

It will always spare Aluki

If buffalo eat bushes

It will always spare Aluki

Ifa all birds eat plants

They will always spare Aluki

I babalawo Obanifa have become children of Orunmila

CHAPTER FIFTY-ONE

PRAYERS FOR INTERCESION IN IFA AND ORISA SPIRITUALITY

By these we are referring to prayers we can use solicit Olodumare and Irunmole favor for ourselves or on behalf of others. Below are some of the prayers that can be used for such purpose.

IFA PRAYER FOR DESTRUCTION OF EVIL RITUAL WORKS (OFO BIBA EBO JE) BY BABALAWO OBANIFA

This work will reveal and document special incantations that can be used to neutralize and destroy any perceive evil ritual works that we may come across. Many are times that enemies or evil people will prepare and place evil ritual work in our home, place of work or business, in any public place or roads. In any occasion where you come across any ritual work that you perceive to be evil. If you intend to neutralize or destroy such evil spiritual work. You will use your left hand to take little sand and say the following incantation on it thus:

Ekusu ni somo ekusu

Ekusu ni se omo arun

Afo ni se omo Osanyin

Epo ni se omo Elegbera

Iran mi ni won n se

Igba ahun ni ki hun ahun

Ikarahun igbin ki hun Orisa

Ijekuje ki se namunamu ni ikankan

Bi pepeye ba je okuta ,imi betebete ni fi n su

Bi ekolo ba ko ebe ori ara ni ko le

Ki ebo o lo ba elebo

Ki asasi pada lo ba alasasi

Translation:

Ekusu is the child of Ekusu

Ekusu is the offspring of Arun (ailment)

Afo is the child of Osanyin

Epo (red palm oil) is the child of Elegbera

They are all from my lineage

The shell of Ahun(tortoise) never injure tortoise

The snail shells have no negative effect on Orisa

Namunamu is always immune against the effect of eating inedible foods

Ifa pepeye (duck) eats stones,it will used it to excrete ordinary water

If ekolo (earthworm) make ridges, it makes it on its own head

The effect of the evil ritual work should go back to it originator

The effect of the evil spell should go back to it originator.

You will use hand to throw the sand on the ritual. Alternatively you can chew seven seed of Ataare(alligator pepper with scientific name Aframomum Meleguetta). , you will then chant the incantation as explained .you will then sprinkle the chew Ataare on it.

This Incantation has been in use for centuries to neutralize and destroy any evil spiritual work.

IFA PRAYERS TO REMOVE NEGATIVE ENERGIES/VIBES FROM YOUR HOME AND BODY BY BABALAWO OBANIFA

This work will document the traditional Ifa prayer that can be used to remove   negative energies and vibes from our homes or body. Our body is spiritual mechanism of sending and receiving vibes. The more positive vibes and energies our body carries the happier and secure life we can have. It is not uncommon for negative energies and vibe to wander their way to yours space, house, surrounding or body, this can arise as a result of the spiritual attacks and sometime on their own volition. When your environment or body has pick or host any negative energies or vibes , you can easily notice this by feeling the heaviness of it in your space and body. You can begin to feel unnecessarily overwhelmed and experience petty tiredness ,lack of concentrations and sleep. You can become hostile and argue without justifiable reason because you feel you are under pressure. All these aforementioned can be symptom of intrusion of negative energies or vibes into your space and body. When this is observe the best way is to spiritually cleanse your body or space from negative energies and vibes so that you can enjoy peace of mind and have a blissful life you deserved. It is toward this end that Babalawo Obanifa will document traditional Ifa prayer that can be used to cleanse your space and body of negative energies and vibes. One of the leading Ifa prayer that can be used to remove negative energies or vibes from your body and space is derived from Odu Ifa Owonrin-Ogbe also known as Owonrin –sogbe. To make this prayer you will need the following:

Iyo  isebe (sea salt)

Igba omi kan( a bowl of water).

You will use the salt to imprint Odu Ifa Owonrin-sogbe thus:

I    II

I    II

I     I

I     I.

You will chant the following Ifa Inacantaion on It thus:

Bonrahun ni Awo won lode Ido

Ope gorongobi ni Awo won lode Ijesa

Erigi dudu ni Awo won lode Imonsakun

Awon lo difa fun Olofin Obelenje

Nijo ti n ba ibi i sun

Ti n ba ibi ji

Ebon i won ni ko ru

O gbo ebo n be o rubo

Ifa ni ki ibi si

Ki ibi o ya ma lo

Igba lewe Olowaransan oko

A si ko ibi re Eluju

 A ko ire soju Awo

Awon alubi  a si ma peyinda

Edu monmon ti gba ile o

Edu ti gba ona

Edu ti gba gbogbo ibi da si Osa

Mo ti gba ile , mot i gba ona

Mo ti gba gbogbo ibi da  si Osa

Translations:

Bonrahun is their Awo in the city Of Ido

Ope gorongobi is their awo in the city of Ijesa

Erigi dudu is their Awo in the city of Imonsakun

These was Ifa declaration for Olofin Obelenje

On the day he was sleeping with evil energies

And waking up with evil energies

He was advised to offer Ebo

He complied

Ifa says all the evil should pack their loads

Evil forces should  go away

My command authority is derived from two hundred leaves of Olowarasan in the farm

It is these leaves that will carry all the evil to the desert

And it will bring to house Of Awo the air of blessing and happiness

It is only blessing that will be seeing by Awo why all the evil will go away and turn their back

Edu have sweep clean the house

Edu have sweep clean the road path

Edu have sweep All the negative energies and send it inside the lagoon

I have also sweep my house

I have sweep the paths

I have sweep all evil forces into the lagoon.

You will use the broom to sweep and pack the symbol of Odu Ifa Owonrinsogbe that you have imprinted with the salt into the bowl of water.

Uses

You can add little out of the water from the prayer to your bath water. The rest of the water will use to mob the house and environment clean.  The broom use and bowl use for this prayer must be discarded as refuse.

IFA PRAYERS AGAINST DISGRACE BY BABALAWO OBANIFA

 Many a times human being can find their selves in a situation that will likely expose them to disgrace and humiliation, or some time they may under apprehension that they are about to suffer disgrace due to certain shortcoming on their part or that of others. Whatever the case may be .Apart from the physical measure needed to prevent such ugly occurrence, prayers is also need to avoid such occurrence. One of the traditional Ifa prayer that can be used to avoid disgrace is found in holy Odu Ifa  Ogbe Irete/Ogbe ate. To make this Ifa prayer you will  need the following:

Iyo obe (table salt)

Omi iwe(a bucket of water)

Epo pupa (red palm oil)

You will pour the salt on your left hand , you will imprint Odu Ifa Ogbe ate  with it.Ogbe Irete is imprinted thus:

I   I

I   I

II  I

I   I.

You will then chant the following Ifa prayers on it thus:

Tetente awo  Ode Egba

Tetente awo Ode Ijesa

Kaka ki awo o te

Awo a lo apa Okun

Awop a re ilameji Osa

Awo a lo ko ire  Ide ,Iyun,a ko jujunu wa sinu’le

Awo a lo to epo to iyo la

Difa fun Molowolagbira

Ti n se omo bibi inu Agboniregun

Ebon i won ni ko se

O gbebo, o rubo

Ifa ma je ki n te

Mo rowo ru eku

Ifa mon je n te

Mo rowo ru eja

Ifa mon je n te

Mo rowo ru eye

Ifa mon je n te

Mo rowo rue ran

Ifa mon je n te

Mo lowo lagbira

Ifa mon je n te nibi mo n ree

Ase!!

Translations:

Tetente is their Awo in Egba land

Tetente Awo of Ijesa land

Instead of Awo to suffer disgrace

Awo will travel to sea-side

He will go to where the lagoon is partition to two

He will go and bring home ornaments made of brass and coral beads

He will bring fortune home

Awo will go and have taste of palm oil and salt

This was Ifa divination for Molowolagbira ( I have money in hand –bag)

The offspring of Agboniregun

He was advised to offer ebo

He complied

Ifa prevent me from been disgrace

I have money to buy rat and fish to offer ebo

Ifa prevent me from been disgrace

I have money to buy birds and goats to offer ebo

Ifa prevent me from been disgraced

I have money in my hand bag

Where I am going, Ifa prevent me from been disgrace

Ase!

You will put little out of the salt into the bowl of water; you will dip your finger into red palm oil. You will lick it ant taste salt. You will bathe with the water. By grace Olodumare, disgrace will be averted

IFA PRAYERS FOR SAFE TRAVELING AT NIGHT BY BABALAWO OBANIFA

This work will make available traditional Ifa prayer that can be used to guarantee safe traveling at night. Mere chanting of this traditional Ifa prayer will guarantee safe travelling at night. If you are on night travelling and you are afraid that anything dangers is likely to come your way, mere saying of this prayer will guarantee safety and wade off danger, especialy during night journeys. The prayer goes thus:

Ajigini,Aringini

Ajigini lo bi Esin

Esin lo bi Oko

Oko lo bi Iran

Iran lo bi Aridegbe

Aridegbe lo bi Ejiogbe

Ejiogbe lo bi ona

A ki raajo ka ma dele

Ile koko niti Agbe

Agbe gbe mi dele kokoko

Ase!!

Translation:

Ajigini, Aringini

It is Ajigini that beget Esin

It is Esin that beget Oko

It is Oko that beget Iran

It is Iran that beget Ejiogbe

It is Ejiogbe that beget Ona

It is mandatory for traveller to come back home

Agbe (blue terraco bird) travel direction is usually its home

Agbe should take me home directly.

Ase!!

.

IFA   PRAYERS FOR PROTECTION AND HONOR DURING THE TIME OF WAR, VIOLENCE OR ARMED CONFLICT (AYAJO OWO) . BY BABALAWO OBANIFA.

The focus of this current work is to explore one of the magical Ifa prayers available in Yoruba spirituality that can be used by anybody to gain physical protection and for his/herself during the time of war, violence or sudden outbreak armed conflict. Many are times crises that involve the use of weapon may suddenly break out within your vicinity. Some time you may not be in possession of weapon for counter defense. In such emergency situation Prayers or spiritual immunity may be the only option available for your protection and honor to escape to safety. One of the magical prayers that can be used for such purpose in Yoruba spirituality is known as Ayajo Owo. This particular prayer for this purpose been put forth in this work, is derive from holy Odu Oyeku meji. This prayer can be used by anybody either male or female. To use this prayers to gain protection and honor for yourself during sudden outbreak of armed conflicts or violence.  Get any of the following items:

Yepe gbigbe (dry sand)

                            

   OR

Iyerosun( Ifa consultation Powder)

 Use it to Imprint Odu ifa Oyeku meji on your left palm. Oyeku meji is imprinted thus:

II   II

II   II

II   II

II   II.

You will then chant the following ifa incantation on it thus:

Orunmila nit i o ba le tunrunku

Ki o tunrunkun

Orunmila ni bi o ba le turupon

Ki o turupon

Awon ara Ile Ife ni Iron i orunmila n pa

Awon ara ile Ife ni Orunmila n se edaa oro

Orunmila nit i o ba da bi iro

Ki won bi Olaberinjo ti n be Lode Isado

Bi o ba da bi iro

Ki won bi Alugede ti n be lode Ekiti Efon

Bi o ba da bi Iro

Bi o ba da bi Iro ki won bi Akinkunmi  ti n be Lota Odo

Omo Aro- gedegede gbon mi o

Won ke si won

Won bi won leree oro

Won si dahun wipe Orunmila ki pa Iro

Woni Orunmila ki se Eda oro

Woni otito ni Orunmila ma n se

Orunmila wa binu

Ifa so  iroke re sita

Aja binu

Aja gbe gbe Iroke

Ekun binu

Ekun pa aja

Ode binu

Ode pa Ekun

Ejo binu

Ejo pa Ode

Opa binu

Opa pa ejo

Opa pa oro ejo mon ejo lenu

Awon Ekunkun ni gbe awo fun ni

Lai lopon ifa

Awon Okunkun ni gb’awo funi

Lai ladibo

Awon ni won se ifa fun Omo tuntun jojolo

Abatelese lolo

Nijo ti n ti orun bow a Ile aye

Igba to de ile iaye tan

O fi ese mejei te  opon ifa  finfifn fin

Oni ajo kan , ajo kan  ti mob a won lo loni oo

Ala’adaa kanakan ko gbodo fi sami

Emi ati awo  ewiri lo jo wa

Onibon Kankan ko gbodo yin lu mi

Emi ati awo Ewiri lojo wa

Olobe  Kankan ko gbodo fi gun mi

Emi ati awo ewiti lo jo wa

Oni’bi kanakan ko gbodo fi Ibi se mi

Emi ati awo ewiri lo jo wa

Oyeku meji mop e

Ko wa so mi lowo ibi gbogbo

Ase!!

Translation:

Orunmila declare that if it want to turn to crisis

Let it turn to crisis

Orunmila stand firm that if it wants to turn to upheaval

Let it turn to upheaval

The people of Ile Ife said, Orunmila was telling lies

The indigenes of Ife say Orunmila was found of using negative words

Orunmila answered them that if what he was saying have any semblance of a lie

 They should go and asked, Olaberinjo who reside at land of Isado

If what he was saying have any semblance of a lie

They should go and sake Alugede  who reside at Ekiti Efon kingdom

They should go and asked Akinkumi The residence of  Ota –Odo kingdom

He who dress flamboyantly to drain the stream

They called them

And they asked them

 They all answer that Orunmila , had never told a lie

And orumila had never use any negative words

They all  say Orunmila is found of always saying the truth

Orunmimi got angry

He throw is Iroke ( divination  tapper ) outside

The dog become angry and carries the Iroke

The leopard become angry and killed the dog

Hunter become angry and killed the leopard

The snake become angry and killed the hunter

The staff become angry and killed the snake

It killed the snake with the poison in its mouth

It is Ekunkun that perform Ifa work for people without having Ifa divination tray

It is Okunkun that perform Ifa work for people without having  Adibo( determinant to narrow Ifa message to positive or negative)

They were the one who make Ifa for  a newly born baby

With Immaculate clean feet

When coming from heaven to earth

 When he arrived in the world

He steps his two feet on the Ifa tray  on repeated move

He declare that the journey that I have come to today

No one with cutlass should attack me with it

I come along with Awo Ewiri ( Blacksmith’blower hide)

No body with gun should attack me with it

I have come along with awo ewiri

No one with knife should attack me with it

I have come along with awo

No one with any evil intention should attack me with it

I have come along with awo ewiri

.

Ase.

You will then use little out of the sand that you imprints with Odu Ifa Oyeku meji that this prayers is said upon to rub your forehead, it can also be applied on the people with you. You will then blow the rest away.

It is instructive to note that there are others methods to use this Ayajo Ifa just explained, apart from this one explain. It can even be make in form of amulets, talisman etc., but this’s  most easier way to use this prayer during emergency, and same efficacy and result will still be obtained.

IFA PRAYERS FOR VICTORY IN COURT CASE, DISCIPLINARY PANEL OR LEGAL MATTERS, BY BABALAWO OBANIFA

This work will make a succinct documentation of one of the powerful traditional prayer that can be used by people who are involve in legal matters such as; court case, facing disciplinary panel or panel of enquiries, to come out victorious. The anxiety and  fear that come out with court case  or facing disciplinary panel or panel of enquiries due to one reason or the others, can be so huge that will make individual lose their balance and focus. But instead entertaining anxiety or fear when you find yourself in such situation. Prepare your mind, what has happen has happened. Fear and anxiety will not reverse it. Have faith in Olodumare (God) that you will come out victorious. Do all the necessary legal or other preparation require from your part. Such as getting counsel for yourself if necessary. Use prayer to replace your fear and worries and build strong faith and confidence about your victory. This work will be of immense help for you by given a simple but effective traditional prayer that you can use to give yourself spiritual back up if you are in such situation, and come out victorious. One of the powerful prayer for this purpose is derive from holy Odu Ifa Odi  meji. This prayer from Odi meji do help in making the fact or evidences in such legal matter work in favors of the person concern, as well make sure that the evil and envious plan of the enemies against this person amount to nothing.  To make this prayers use Iyerosun to imprint Odu ifa Odi meji thus:

I     I

II   II

II   II

I    I

On any plane sheet of paper or your left palm. Then say the following Ifa incantation on it thus:

Awon igbin  o pile aro ni dida

Awon  Afeeremojo won o pile aran ni wiwa

A ki gboju fifo le adie Agada

Eni kan ki gboju yiyan le alagemon

Dia fun Afeeremojo

 Ti n lo si ikunle ejo

 O ni iro ni won pa

Ohun ni  yoo bori won

Tori ti isu ba ta tan 

A gbare re  lori

Bi eere ba so tan

 A gbe are re lori

Afeeremojo , Awo ni yi yo ma jare won

Bi agbado bayo omo tan

A gbare re lori

Afeeremojo Awo ni yi o ma jare won

Emi lagbaja omo lagbaja ni ki jare won

Ase!!

Translation

The snails are not the inventor of the art of dye-making

 The Afeeremojo ( a variety of rat)  is not  the inventor of the art of hole digging

Who will dare to rely on tied hen to fly?

Who will dare to rely on chameleon to do a quick march?

These was Ifa proclamation for Afeeremojo

When he was summon to appear in a litigious matter

He said they are all lying

He will come out victorious

Because if Yam germinates

It carries along with it right to live

Afeeremojo ,an Awo  shall always be given judgment over others

When the beans germinates, it carries along with it , right to live

Afeeremojo, an Awo shall always be given judgment over others

When the maize germinates

It carries along with it right to live

Afeeremojo, Awo shall always be given judgments over others

I should be the one to give favorable judgments in this matter

Ase!!

 You will blow the iyerosun imprinted with Odi meji away from the paper or palm with air from your mouth.

PRAYERS AND SPELLS FOR COURT CASES AND LEGAL MATTERS BY BABALAWO OBANIFA

In this current work Babalawo Obanifa will embark on full scale documentation of different prayers and spiritual spells available in Yoruba spirituality to overcome, win and get exonerate in court cases and legal matters. Many are times life throws us situations that we must deal with whether we like it or not. Sometimes these may come in form of legal situation or dispute. Such legal matter may arise in course of our business, employment, and marital relationship, and social interaction, internal or external relation with the rest of the world. Whenever such situation arises physical and spiritual measure must be put in place to sail us through such situation safely, with little or no lose and penalty. It is the spiritual aspects of the mechanism of winning or overcoming court cases or legal matter that we are concerns with in this work. This mechanism is known as AFORAN in Yoruba spirituality. Below are various prayers and spell used by our forefathers to get exonerate, win, get favor in court cases and legal matters.

1.

Ewe patanmon tabi panukuru 201( 201 pieces of leaves of Landolphia owariensis)

Adie opipi  ako ati abo ( male and female species of Adie opipi, wingless hen)

Odidi alangba tutu ( freshly killed lizard)

Isasun olomori ( local clay pot with cover)

Iyerosun (Ifa consultation powder)

Parchment paper

Porogun( Draccaena Frangras)

 Preparation:

Obtain the blood of the two hen mention with that of the lizard. Use the blood mix to write the name of your opponent is such dispute or legal matter on the paper. Then add Ewe patanmon tabi panukuru 201( 201 pieces of leaves of Landolphia owariensis) on it. You will use Iyerosun (Ifa consultation powder) to imprint Odu Ifa Ejiogbe thus:

I   I

I   I

I   I

I   I.

Inside the clay pot, you will cut the arms and legs of the hen and lizard and put them on it, you will then chant the following incantation on it thus:

Alangbaye ni oruko ti a n pe Ifa

Alakangigi ni oruko ti a n pe Esu

Adie opipi ki ri apa lu apa

Alanu I fohun niti Amumu

Porogun ni bori ohun esi mole

Emi ni ki bori iwo lagbaja

 Translation

Alangbaye is the name of Ifa

Alakangigi is the name of Esu

Adi pipi dosnt have feater to beat one another

The lizard is found of opening mouth without it ability to speak

It porogun that overcome the Esi

I should be the one to overcome my opponent in this legal matter( you will mention the name of your opponent)

 You will dig a pit and bury the pot containing the preparation inside the pit. You will after that  plant the Porogun on top of it.

2.

Igi araba to wo lule ( little out of massive big tree that fall naturally in the forest)

Ope to wo lule (little out of a palm tree that fell naturally in the forest)

Ekufun agbon (fleshy pat of coconut)

Obi ifin oloju merin a o ge si 201( white color kolanut with four lobes will be cut into 201)

Obipa oloju merin , ao ge si 201( brown color kola nut with four lobes will be cut into 201)

Odidi atare kan ( one fruit of alligator pepper

)

Yepe ile to wo ( sand obtain from moribund or demolished building)

Eha ara posi( peel little of wooden Casket/coffin).

All the aforementioned items will be burn and grind together to a fine powder.

Uses: whenever you have any pending on ongoing legal matter, you  will get Iya odo ( motal)

and sit on it , pour little out of the aforementioned spiritual preparation into a gin or eko ( local grain food ). Chant the following Ifa incantation thus:

A ki beere oro otutu lowo ile

A  ki bebere lilu lowo agbon

Oku ki gbe inu posi sooro

Oku igi ki garun wo oloko

Oku ope ki garun wo oloko

 Ki won o ma le bmileere oro yi

Translation

No body blames land for the coldness of the weather

Nobody blame coconut for the beaten it receive

The corpse don’t speak inside the coffin

A falling tree don’t stand against the farm owner

A fallen palm tree don’t stand against the farm owner

 This allegation should be unable to stand against me.

 You will then take the gin.

3.

Eja abori ( mature cat fish)

Eku efi ( Efi rat)

Epo igi Orupa (back stem of Hymenocardia acida or stauditia stipitata)

Odan idanrandanran

Iyere(piper guinensis)

We will grind everything together to form a fine powder.

Uses: use the preparation to imprint odu Ifa  Ogbe otua thus:

I    I

II   I

I    I

I    I.

You will then chant the following Ifa incantation on it thus:

 A ki fi oro papa lo Eja

 A ki fi  oro Efi lo Odo

 A ki bebere oku lowo orupa

Aponu  ni idanrandanran pon oju re

Translation

No one allege fish of any offence relating to desert

No one allege Efi rat of any crime relating to  river

Nobody use Orupa for a rope

 The frankness of Idanranrandan is of no effect on any body

.

The powder will then be licked with prayer.

4.

Ori ejo (snake head)

Orokun adie meji (two kneel of an hen)

Ile eye kare ti a ja sile ( nests of kare bird)

Epo apon (fleshy part of coconut)

Ewa kan (one bean)

All the aforementioned will be burn to powder and will be used to imprint the Odu Ifa Otura meji thus:

I    I

II  II      

I    I

I     I.

You will then make the prayer on whatever you want on the court case or the legal matter you will blow it away with air from your mouth.

5.

A o ge oro alago eyokan si  201( cut a cactus plant ton201 pieces)

Ewe orun kop ewe( no english name available)

Ope ti ko lori(  dry up palm tree with head again)

Ori aja( dog head)

Igi ti won fi di ogba ( plank remove from wooden garden)

Odidi atare kan(one alligator pepper)

Everything will be born together and will be imprinted with odu ifa ogbedi thus:

I   I

II  I

II  I

I   I.

 You will say what you want Re the legal matter to it. Use small out of it to rub your head and blew the rest away with air from your mouth.

6.

Ewa akan

Ere awun

Epo agbon

Otiti ope; the aforementioned will be grind together to form a paste , the paste will be used to hold the feather mention below  in form of  brow holder

Iye agbe

Eko odide kan

Use: whenever you involve in legal dispute, you will be using the feather to sweep morning dew from leaves or flower with prayer of your vindication re the legal matter in question.

IFA PRAYERS TO CURE INFERTILITY OR BARRENESS IN WOMEN (AYAJO IFA ALAGAN) BY BABALAWO OBANIFA

In this work Babalawo Obanifa will explain one of the traditional Ifa prayer available in Yoruba tradition that can be used by women suffering from barrenness or infertility due to one ailment or the other, to get healing as well gain their natural ability to conceive and give birth. This special prayer is derive from Odu Ifa  Ogbe - Oturupon also known as Ogbe –Tomopon. Consistent and persistent use of this prayer by sterile woman will bring natural healing to such barren woman. To make this prayer for the women. The Awo will get Ewe emon tutu lopo ( plenty fresh leaves of Desmodium velutinum). This leave should be wash with clean water to remove it sand or soil. Put it inside a clay pot called Oru, add Orogbo mewa ( ten bitter kola with scientific name Garcina kola), odidi atare mewa ( ten whole fruit of Alligator pepper with scientific name Aframomum melegueta), Ole inu adan ( foetus of a bat). Then use Iyerosun (ifa consultation powder) to imprint Odu Ifa Ogbe – Oturupon  on Olo ata ( a mill stone/grinding stone). Ogbe- Oturupon is imprinted thus:

 II   I

 II   I

  I   I

 II   I

 on it thus Pour the imprinted Odu on the leaves and items already inside the pot. The Awo or the person making the preparation will then say the following Ifa incantation:

Alate sekete ori

Ilebe o se di gun efon

Ojise aye , iko olorun, o la tororo

Odomu

Okoto koro nkobi

Ajatu ruku oyun

Alate sekete ori ni oruko a npe oko

Ilebe o se di gun Efon ni oruko a npe Ase

Ojise aye, Iko olorun, O la tororo lan n pe Ase

Okoto koro nkobi la npe ato

Ajatu ruku ni oruko a n pe omu laya obinrin

Ni ijo ti eyin mefefa n ti Orun bow a ile aye .

Sebi ise omo bibi ni e wa ile aye wa se

Ki lode ti e de ona ti  gba abode arun?

Orunmila nit i o ba se bi ise ti oun ni

O ni a ki fe omo ku leyin agboran ile

A ki fe omo ku leyin agboran oko

Atoledole niti adan

Ati ole de ole nit odide

Odododun ni an ri omo orogbo

Ododun ni a n ri omo obi lori ate

Ogede ki gbodo ko yaagan

Soso nile atre n kun

Ewe emon loni ki  loni ki omo mon obririn to lo agbo ninu( a le daruko iru obinrin be ti a bam on oruko re)

Translations:

The owner of small head cap

The saddle cannot be mounted to climbed on top of buffalo

Emissary of earth, the delegate of heaven, one who is stern on it mission

One with perpetual existence(Odomu)

A slimy and sticky substance (okoto koro n kobi)

The delicate balls those are sweet and pleasurable

Alate sekete lori is the name of the penis

Ilebe o se di gun efon is the name of menstruation

Ojise aye , Iko olorun, O la toro is the name of menstruation

Odomu is the name we call the vigina

Okoto koro n kobi is the name of the sperm

Ajaturuku  Oyun is the name of the female breast

On the day that the six of you were coming from heaven to earth

Your mission on earth to be making babies

Why is it that you compromise your mission to ailment?

Orunmila said if it is own case

He said Hornet never suffer from childlessness

The bat is naturally endowed with abundance fertility potential

It is every year that bitter kola tree bring forth fruits

Alligator pepper never remain sterile

Emon leaves should let pregnancy stick to the womb of this woman (the name of such sterile woman can be mention if known)

 This preparation should be boil fire for like 30 minute. Such woman will be taking it one glass twice daily. It is instructive, that this preparation must always be taking look warm, that is, it must be place on fire for some minute before such person drink. The barren or sterile woman can also recite this prayer on the decoction each time she want take it.

IFA PRAYER TO OVERCOME JEALOUSY AND ENVY  BY BABALAWO OBANIFA

 

This powerful Ifa prayer is meant to be recited on cup of water and drink by person who is experiencing attack or unwarranted defamation as result of jealousy and envy of his or success in what he / she do. This powerful Ifa prayer is deduce from Odu Ifa Irosun Obara also known as Irosun Ega. The Odu can also be imprinted with Iyerosun (Ifa consultation powder) and the odu chant on it. Then pour it into honey or water to drink it will help you to overcome enemies and their envy or jealousy. The prayer goes thus:

 Esinsin wiriwiri ni’le oloti

Awonyin wiriwiri l’ode Otunmoba

Ege sese nii s’Awo Atalede

Dia fun E-ti-wa-b’ori si

Tii s’omo won l’ese Obarisa

Ebo ni won ni ko waa se

O gbe’gbo, o ru’bo

Olowo n l’owo

Eyin si wa n bi’nu

E ti wa b’ori si o

Omo won l’ese Obarisa

Olomo n bi’mo

Eyin si wa n bi’nu

E ti wa b’ori si o

Omo won l’ese Obarisa

Oloko n l’oko

Eyin si wa n bi’nu

E ti wa b’ori si o

Omo won l’ese Obarisa

Alaya n l’aya

Eyin si wa n bi’nu

E ti wa b’ori si o

Omo won l’ese Obarisa

Ire gbogbo n wo’le

Eyin si wa n bi’nu

E ti wa b’ori si o

Omo won l’ese Obarisa

E binu Agbe e ti’ye bo aro

Kaka kit i Agbe ba’je  nise lo n dara si

E binu Aluko e ti’ye bo osun

Kaka ki ti Aluko ba’je se lo n dara si

E binu Odidere e tiye bo Epo

Kaka kiti Odide ba’je se lo n dara si

E binu lekeleke e tiye  re bo efun

Kaka kit i lekeleke baje se ni o ndara si

Bo se wu ki awon omo araye binu mi to

Bo se wu ki won ba mi je to se ni ki n ma dara

Mo ti di E-ti-wa-b’ori-si

Omo won l’ese Obarisa

 Translation:

A lot of gadflies in the alcohol distillery

A lot of insect in Otunmoba land

Ega sese, the palm bird is the Awo of the frontage of the house

They were the Awo who cast Ifa for E-ti-wa-b’ori-si, do you consider my Ori

Their offspring at the feet of Obarisa

When I became wealthy

You were angry

Do you consider my Ori

I am a child at the feet of Obarisa

When I started having children

You were angry

Do you consider my Ori

I am a child at the feet of Obarisa

When I had the Ire of compatible spouse

You were angry

Do you consider my Ori

I am a child at the feet of Obarisa

When all the Ire of life became mine

You were angry

Do you consider my Ori

I am a child at the feet of Obarisa

The enemies are envy of Agbe they dip its feather into indigo

Instead of Agbe to lose its beauty, it become more beautiful

Out of envy they dip Aluko feather into camwood

Instead of Aluko to lose it beauty, It become more radiant

Out envy they dip Lekeleke feather into Efun

Instead of it to lose its beauty, it become more beautiful

No matter how the enemies try to pull me down out of envy I should become more successful

I have become E-ti-wa-b’ori-si, do you consider my Ori

Their offspring at the feet of Obarisa

ASE!!!!

IFA PRAYER TO PREVENT LOSS OF ONE PROPERTIES.

Having acquired properties what people fear most is losing their properties. Hence this ifa prayer I will explain below is good for people who want to prevent the loss of their properties. The prayer is from odu ifa ogbe alara. It goes thus :

Atewogbare

Lo difa fun alagbede Irada

Ti yi o lo ra emu leru

Ebo ni won ni ko se

Or rubo n be

Won ni kini ni o fe ma fi emu se

Oni ohun fe ma fi mu irin ni

Emu ki murin ti lagbede

Emu ki mu irin ko bo

Ifa maje ki ire bo sonu lowo mi

Translation

He who spread his hands to receive fortune

Cast ifa Divination for Alagbede Irada

One who is going to buy pincer as a slave

He was advised to offer sacrifice

He compiled

He was ask what he want to be using pincer for

He retort I want to be using it to hold metal

What ever the pincer hold at agbede don't get loose

Whatever pincer hold don't get loose

Ifa don't let my fortune get loose from my hand.

You will pray for the protection of your properties and say ase.

Ifa prayer against Evil Spells And hypnotism

In this article babalawo Obanifa will ifa Spiritual prayer that can be use for protection against any form of evil spells or hypnotism. This prayer can be use by any body who he or she think he is likely to be susceptible to evil spells from enemies or hypnotism. The prayer goes thus. Put a potable water in white bowl. Place it under dew over night. Then use iyerosun (ifa divination powder) to imprint odu ifa odi meji thus :

   I  I

  II II

  II II

   I  I

Then recite the following words :

A dindin odi

A  dindin odi

Difa fun eji odi Ti won o ma gboju Oorun di

Ti yi o ma gbe Ile aye tu ara re

Iyan esuru ki iwodo

Aya emina kii I wo olo

Aya papadipa ki wo Elubo

Epo ti a fi din Akara ki wo Akara ninu

Gbogbo ebo ti a ko ti igi iroko

Ara ni oluwere fi San

Gbogbo ipa ti a pa eepo ose

Ara lo fi n San

Pataki ni ti ose

Igi ose ko se gbe odo

Igi ose ko se gbe olo

Kini ejoodi fi tumon?

Asinrin oko

Ni ejoodi fi tumon

Asinrin oko

Kini ejiodi fi to epe? Asinrin oko ni ejoodi fi to epe Asinrin oko

Kini ejoodi fi n to edi

Asinrin oko ni ejiodi fi tu edi

Asinrin oko

Ki o ba tu gbogbo owo ibi ota.

Translation

A dindin odi (name of ancient ifa preist)

A dindin odi (supra)

Cast ifa divination reading for Ejiodi

Who was been hypnotise with evil spells while sleeping

Who will be  freeing himself on earth

Esuru (Dioscorea dumentorium)  is not pound as pounded yam in the mortar

Emina yam (Dioscorea bulbifera) is not grindable on grinding stone

Papadipa is not raw materials to produce yam flour

The palm oil use in frying beans cake

Doesn't penetrate inside the beans cake

All the sacrifice place beside Iroko tree

Instead of having adverse effects on Oluwere , he only become more big

No matter how igi ose (Adansonia digitata) is removed

He only become more fatter

Ose is always a principal

Ose tree can not be use to carve mortal

Ose tree can not be use to carve grinding stone

What does Ejiodi use to scattered enemies?

It Asinrin from the bush

Is what Ejiodi use to scattered enemies.

What does Ejiodi uses to make non effective evil spells

Asinrin from the bushes what Ejiodi uses to  render non effective all evil spells

Ejiodi help to render non effective all the evil spells of the enemies.

You will then pour the iyerosun you imprint with odu ifa odi meji above inside the water. Uses it is for drinking. Women can also use their face powder to imprint the odu ifa odi meji above and say the prayer on it as explain.

Incantations for protection and honor (Ayajo Owo

Ayajo Owo (incantations for protection and honor) are spiritual words use by our forefathers to invoke invisible elements of nature to offer them protection and compel other fellow human beings to treat them with honor and respect. It prevents other fellow human from carry out physical assault or any form of maltreatment on them. It is normally use by security, Hunter, traveller and individuals whose nature of activities or job can warrant physical attack or abuse from fellow human beings. Babalawo Obanifa will explain one of those incantations in this article. This incantations can be use by any body either initiate or uninitiate. One of the potent ayajo owo (incantations for protection and honor)  is this :

Gbogbo ibi ti n be lona, e yago fun omo Awo

Ogbologbo Eye nla ni fi ori lana

Agbigbo nla ni ju  feremu feremu

Difa fun ijogun ona

On ni ijogun ona e ya fun mi

Ohun ibi ti n be lona e ya fun omo Awo

Nitori

A ki na Akinsanru lopaa

A ki di Aramajiya lokun

A ki yowo ajaye si alagemo

Emi omo olowo de

Owo e je ki omo olowo o lo

Nitori aja ki gbo alagemo

Owo koko ni a fi would igi

Owo orisa ni a bu fun afin

Ti ina ba jo loko

A bu owo fun ireke

E fi owo temi wo mi loni

Translation

All evils on the road depart away and let omo Awo pass

Ogbologbo eye use it head to pass through fire

Agbigbo ni la ju feremu feremu

Cast ifa divination for ijogun ona

Ijogun ona depart away from my path

All evil on the road depart and let omo Awo pass

Because

No one beat Akinsanru with cane

No one tie Aramajiya with rope

No one engage in vicious attack against alagemo

I am bestowed with honor and respect

Let me goes on my way with my dignity intact

Because

Dog will never bark against chameleon

It is the respect of tree stone that we bestowed on tree

It is the honor of orisa that we bestowed on alibino

If fire engulf the farm

Sugar cane will be immune by fire

Any body who see today show treat me with honor and respect I deserve.

Powerful Ifa Prayers For Court Cases

This work shall revealed and document one of the powerful Ifa prayers avaliable in Yoruba Ifa tradition and spirituality for those who are facing court trial, court cases,  Disciplinary panels,  Tribunal,  etc. Person who are facing one charges or the others, person who have been righltly or wrongly alleged of one offences or the other, and as a result facing trial in one way or the other can use this prayer  to secure favorable decision for their self in such decision, this prayer can also be pray by people facing pending investigation that can lead to arrest and prosecution. This  powerful Ifa prayers to secure favorable decision in court cases is derived from sacred Odu Ifa Otura Irete . Get Iyerosun (Ifa consultation powder)  to imprint Odu Ifa Otura Irete and Odi  meji . Thereafter you will recite the following prayers :

Ojo patapata  ni  bose  ole 

Difa  fun Orunmila 

Ti  Akapo,   pe lejo nile Olodumare 

A bu  fun  Orunmila,, n lo re  jejo  Akapo  Nile Olodumare 

Ebo ni won ni ko se 

O gbebo nbe O  rubo 

Orunmila ni  to ba se  bi ise ti Ohun ni 

O ni  Ogun  lo jebi 

Ogun  gbe  Ile aye ra si 

Esu Odara lo je edi tan 

 O pa eleedi kale 

Orunmila lo jedin ,lo  jesun pelu 

Ifa setan,  Ifa n ko olohun kun tire 

O ni  egbemonde aye  gbo, 

O to ara Orun lo

Ara Orun gbo 

O to Eesorun lo 

Eesorun  gbo 

O to Ejemu Orun lo

Ejemu  Orun gbo

O to Olodumare lo

Olodumare ni Ki lode? 

O ni  , Ogun  lo jebi 

Ogun  gbe  Ile aye ra si 

Esu Odara lo je edi tan 

 O pa eleedi kale 

Orunmila lo jedin ,lo  jesun pelu 

Ifa setan,  Ifa n ko olohun kun tire 

O ni  egbemonde aye  gbo, 

O to ara Orun lo

Ara Orun gbo 

O to Eesorun lo 

Eesorun  gbo 

O to Ejemu Orun  wa

Nitori na ni oun Ejemu Orun fi to iwo  Olodumare wa. 

Olodumare  wa dalohun 

O ni o ri Ogun to jebi, 

To gbele aye ra si 

O lohun ni  o fi ise ran 

O ni,  o ri Esu Odara to jeedi tan

To peleedi kale 

O ni ohun, ni o fi ise ran 

Olodumare wa ni se o ri  Orunmila 

To jedin tan, to tun jesun pelu 

Ti Ifa tun se tan 

Ti n ko ohun Olohun mo ti re 

O ni, oun ko fi ise ran 

Olodumare ni Ki won lo pe Orunmila wa 

Won ni,  Orunmila 

Won n bo wa mu o! 

Orunmila ni iro ni won n pa 

O ni eke ni won n se 

O  ni won ko nile mu oun 

Won ko si nile le oun

Kuro nibi ti oun ba wa

O ni ibe ni oun yi o ma  gbe lo titi lae

O nitori

Nibi ateyun, atewa

Nibe ni ese fi yangi oju ona si

Imola,Imola laake mon ojo

Ti ojo o ba tete la

Tewetagba ni i see e

Mo dasinrin o-ni-mon

Mo ti fi imon tu won Ka

Mo fi Ifa re won je

Mo dasinrin o-ni-mon

Odi meji ni Ki o fi di ibi

fun emi lagbaja omo lagbaja

Ki o di imon buruku won mon  ninu

Ki won o male ja mi niyan

Ase

Translation 

Heavy rainfall provide a cover for the footprints of a buggler

These were Ifa declarations for Orunmila 

When Akapo institute a  legal action against him at Olodumare court -yard 

It is heavy rainfall that provides cover for the footprints of a buggler 

Make Ifa consultation for Orunmila 

When he is going to defend himself against the accusations level against him by his Akapo at the court-yard of Olodumare 

He  was advised to offer ebo (sacrifices) 

He obeyed 

Orunmila says if it is own case

He said,  Ogun was the guilty party 

Yet he goes Scot free in this world 

Esu Odara eat  fry food 

And still kill it's owner 

Orunmila eat both frying and roasted food 

When he finished,  he  converted another person belongings and add it to his own 

When the youth of this world heard this ,

They reported this event to the people in heaven 

When the people of heaven heard about this event, 

They reported it to Eesorun (  an Olodumare messenger) 

When Eesorun heard about this oocurence

He reported it to Ejemu Orun 

When Ejemu Orun heard about it 

He reported it to Olodumare 

Olodumare inquire what the situation is? 

He said,  Ogun was the guilty party 

Yet he goes Scot free in this world 

Esu Odara fry food 

And still kill it's owner 

Orunmila eat both frying and roasted food 

When he finished,  he  converted another person belongings and add it to his own 

When the youth of this world heard this ,

They reported this event to the people in heaven 

When the people of heaven heard about this event, 

They reported it to Eesorun (  an Olodumare messenger) 

When Eesorun heard about this oocurence

He reported it to  him (Ejemu Orun )

That is why he came to report it to Olodumare 

Olodumare now answer him thus 

You see Ogun who is the guilty party 

Yet still goes scot -free 

I am the one who send him on his mission 

You see,  the Esu Odara that eat Edi and still kill Eleedi 

I am the one who sent  him on his mission 

But did see,  Orunmila that eat both frying and roasted food 

when he is finished, he still converted another person property and add it to his own 

Olodumare said, I am not the one who send him on such mission 

Olodumare ordered that they bring Orunmila to him

They said Orunmila,  they are coming to arrest you 

Orunmila said, it is a lie 

It is a blatant lie, 

It will be impossible for them to arrest him 

And it will also be impossible for them to chase him away from his current abode 

He said he will be dwelling there for life 

Because

The to and fro of footsteps dosent affect the stability of the Yangi of a road side 

Everyone is always anticipate for sun to 

rise 

If the sun is unnecessary late in rising 

Both young and old will feel offended 

I  become extremely knowledgeable person 

I  use knowledge to disperse them 

I have become extremely knowledgeable

I used Ifa  to be in advantageous position over them 

Odi meji  help me to block all evil antic from them (you will mention your name and name of your mother )

Block all their evil conspiracies against in their mind. 

Ase

This  iyerosun will be blow into the air. It is instructive to note that this ayajo Ifa can  be recited without imprint this Odu.

Ifa Prayers To Overcome Malice And Hatred.     By Babalawo Obanifa

In this work babalawo obanifa will reveal and document effective ifa prayers to overcome malice

 

and hatred, this powerful Ifa prayer is believe that it will help anybody experiencing unwarranted hatred from people either due to his /her offence or for no reason. This prayer will make him or her overcome such malice or hatred and makes him/ her be in favorable term with the society again. To make this prayer get some epo pupa (red palm oil) in a pice of white plate then use iyerosun (ifa divination powder) to imprint odu ifa ose iwori thus:

II I

I  II

I   I

II II

Then chant the following ifa incantation on it thus:

Ose ni n se lenje-lenje o

Iwori ni n se lonjo-lonjo

Dia fun omo’kunrin pupa-roro oke apa

Ti won n ba ro’joo pipa l’ode orun

Ebo ni won ni ko waa se

O gbe’gbo, o rub o

Ifa ni ewo ni mo se

Ti mo fi gbo’di I won o

Emi o pe kolowo ife o ma ma ni

Ifa ni ewo ni mo se

Ti mo fi gbo’di I won o

Emi o pe alaya ife o ma ma ni

Ifa ni ewo ni mo se

Ti mo fi gbo’di I won o

Emi o pe k’olola ife o ma ma ni

Ifa ni ewo ni mo se

Ti mo fi gbo’di won o

Emi o ni k’aboyun ife o ma ma bi

Ifa ni ewo ni mo se

Ti mo fi gbo’di won o

Enikan o s’oro

Ki n re’le lee wi

Ifa ni ewo ni mo se

Ti mo fi gbo’di won o

Ifa ni l’alai ni kinni-kinni omode

L’alai ni irado agbalagba

Eso-eso

Loun o fi se’gun eni ti n pe’ri oun

Eso-eso

TRANSLATION:

Ose is it that moves sideways

Iwori is is that swivels on both sides

These were ifa’s declaration for the light skinned Man of the Apa hills

When they were planning to eliminate him right from heaven

He was advised to offer ebo

He complied

Ifa, what was my offense

To deserve such malice?

I have never stopped the wealthy from progressing

Ifa, what was my offense

To deserve such malice?

I have never stopped anyone from enjoying their spouse

Ifa, what was my offense

To deserve such malice?

I have never prevented a pregnant woman from having a safe delivery

Ifa, what was my offense

To deserve such malice?

I have never stopped anyone from completing his property

Ifa, what was my offense

To deserve such malice?

Nobody has ever kept any secret with me

For me to expose it to others

Ifa, what was my offense

To deserve such malice?

Ifa declares that since I harbor no malice against any youth

And show no hatred against any elder

Gradually

I will surely overcome all those who are against me

Gradually

You will then place the palm oil in the sun, when it dissolves together with the iyerosun. You can use your finger to lick out of it. And the rest can be used to rub your body as cream. It is believed that this can help you in great way to overcome enemies and you yourself need to look inward and behave well to others.

AYAJO IFA TO BE RECITED FOR PHYSICAL AND SPIRITUAL PROTECTION

This verse for protection against both spiritual and physical attack This is taking from odu ifa ogunda Meji.mere reciting of this verse every morning will give such person absolute protection against any spiritual and physical attack from enemies.It is more effective if iyerosun(divination powder)is use to press ogunda in divination tray as shown in the divination tray above. But one thing that is sure is mere reciting of it will give protection especially when such person eat atare  (alligator pepper )before he recite it. The prayers goes thus

A mon Ana

A mon oni

A o mon Ola

Botunla omo iya re

Bi of suhan bi ko suhan

A ko mon

A difa fun Orunmila

Ifa yi o  raga bo omo re bi igun Igemon

Ifa raga bo mi

Ewe oori ni raga boori

Ifa raga bo mi

Ewe etipa elila ni raga bo Ile

Ifa raga bo mi

Nitori bi adiye ba pa omo tire

A raga bo o

Ifa raga  bo mi

Bi omi nla se raga bo yanrin  lodo

Orunmila raga bo mi

Bi ikan se n raga bo olu ogan

Raga bomi lowo riri ati airi

Ase

    Translation

We know yesterday

We know today

We don't know tomorrow

The next tomorrow its sibling

Whether it will be pleasant or unpleasant

We do not know

That was ifa divination reading cast for Orunmila

When Ifa will protect his children

Like the vulture in the city of Igemon

Ifa protect me

It the leaves that is use to wrap solid pap that protects solid pap

Ifa protect me

It is etipa elila leaves that protect the soil

Ifa protect me

Because when ever an hen hatches chicks

It protects them (the chicks )with its arms

Ifa protect me

The way plenty of water protect the sand in the river

Orunmila protect me

As termite protect the queen termite inside anthill

Protect mean from physical and any spiritual attack from enemies

Ase

This iwure( prayer) which is derived from odu ifa otura meji  is highly recommended and good for any body who have litigation or law suit or any issues relating to case or offence. The vehement recital if this verse will go in long way to exonerate him or her.  If possible this odu ifa can be press with divination powder whether on hand or with opon ifa. And the words chant to it. Preferably just take eyo atare mewa(10 seed of alligator pepper) chew it in the mouth and offers the iwure (prayer) as follows. 

Jiji ti moji mo ba ade lori igun 

A ki ba ade lori igun ka pa igun 

Jiji ti mo ji mo ba jiga lorun akalamagbo 

A ki ba jiga lorun akalamagbo ka tori e pa akalamagbo 

Jiji ti moji mo ba sekeseke lese adiye 

A ki ba sekeseke lese adiye ka tori pa adiye

Otin ti di Otin ejo 

Obi lobi imonran 

Emu ogun lemu aranjojo 

Adifa fun won nilu ipapo

Omo kekere ipapo won lorokun ejo 

Ifa mo ba won ro mo segun won 

Agbalagba ipapo won ba won lorun  a n bebe 

Ifa mo ba won ro mo segun 

Ki emi lagbaja omo lagbaja you ninu ejo yi o

Otura meji ki o lo tu ejo yi ka. Emi ni ki jare 

 TRANSLATION 

Waking up in the morning I found a crown on vulture

Vultures don't get killed because crown was found on his head 

I wake up in the morning I found necklace in neck of hornbill

Hornbill don't get killed because necklace was found on its neck 

I wake up in the morning and found handcuff on legs of an hen 

Hen don't get killed because of handcuff on its leg 

the wine has become wine of litigation 

The kolanut has become kolanut of advice 

The wine  of ogun is the one get from Palm tree 

Cast ifa divination for people of Ipapo town

The youngsters of Ipapo don't have kneels for litigation 

The elders of Ipapo don't have neck to stretch to beg for offence 

Ifa I have litigation against them, I will  win them. 

Ifa let me......... Son or daughter of........  Get liberated and exonerated from this case let me be vindicated. 

This iwure if recited with full conviction as instructed has great efficacy.

You can contact babalawo Obanifa for the following services :ifa divination reading and sacrifice on any issues. Initiation into ifa and any orisha in yoruba spirituality, training to become babalawo or iyanifa (ifa priest or priestess) for spiritual and herbal needs of various sort. 

OFO ORO EJO(INCANTATION TO REMOVE SNAKE VENOM) BY BABALAWO OBANIFA

This brief work will document one of the incantations available in Yoruba spirituality for removal of snake venom after snake bites.  This incantation is usually used on farm in the wild as a spiritual first aid treatment against snake bites before other ant- venom will be apply if none is available at the spot of the snake bite.

To use this Incantation. The user will eat or chew eyo omo ataare meje (seven seeds of alligator pepper with scientific name Aframomum melegueta) with scientific name aframpmum melegueta). He will spite it on the spot of snake bite on the body of the victim. He will then chant the following incantation to it to neutralize the venom of the snake bite. The incantations go thus:

Asin senu gangan gbegan

Ere senu gangan woran

Won ran o niyo loja

O fi owo ra okini wale

Ifa ni kini o fe fi okini se?

O ni o fe ma fi ja omo eniyan je

Ifa ni ti o ba se omo orunmila ni o fi ja je nko?

O ni wa gba oro re pada

Nje omo orunmila ni o ja je loni

Ki oya ya gba oro re pada

Ki o ma je ki o ta tabi ki o ro

Translation:

Asin senu gangan gbegan(A smelly rat uses it  straight pointed mouth to pick food)

 Ere senu gangan woran (A carved wooden figure use it straight pointed mouth to see)

You were sent to go and buy salt from the market

Instead you use the money to procure needle

Ifa ask you, of what use is the needle for you?

You replied “ you want to be using it to bite human being’’

Ifa said,  what of if you use to bit e Orunmila’s children

You said you will take back your venom

It is the child of Orunmila you bite today

Come and take back your venom

Don’t allow him to suffer pains.

SNAKE VENOM REMOVAL (INCANTATION TO REMOVE SNAKE VENOM)

BY BABALAWO OBANIFA

This work shall make available effective traditional method of removing snake bite venom, where qualified medical service is not available. It can also be used as first aid to treat a snake bite victim to safe his or her life before medical treatment is duly applied. When a person experience snake bite, immediately the first to do is to find a piece of cloth or scarf or bandage if one is available .Tight it around the bitten area well. The reason for this is to prevent the venom from moving up. Then get any of these onion you can easily access, Alubosa eleweLleafy onion with scientific name (Allium Ascaloniucum) or Alubosa Onisu (Normal onion with scientific name (Allium cepa). Any of this aforementioned onion you can get must be chew immediately by the snake bite victim.  You will also chew this onion and put it on the wound of the snake bite in good quantity. To aid easy and fast removal of the snake venom the incantation below do help to remove snake bite venom, if chant on the snake bite wound. The incantation goes thus:

---

Igbaja pupu loruko tanpe iwo Oka,

Igbaja gbonna loruko tanpe iwo Ere,

Ewe apon ni inu mo pon leyin loruko tanpe iwo Abirusoro,

Ni ijo ti e n ti Ikole Orun bo wa si Ikole Aiye,

 E pade Oduduwa lona,Oduduwa ni nibo len nlo,

Ele nlo ode Isalu Aiye

Oduduwa ni ki le nlo se?

Ele nlo seka, Oduduwa ni owo ti e o fi seka da?

Ele o ni,

Oduduwa ni ese ti e fi seka da

Ele o ni

Oduduwa ni ki egba abere ide yi ki e fi se eyin, ki ema fi seka

Oni sugbon o  e gbodo fi gun omo ohun

Omo Oduduwa ni o fi abere gun loni yi o

Ki o tete ma po oro enu re

 Oni  ni Oduduwa yo gba abere ide  re pada,

Ki oro enu re ma  jade wa lesekese

.

TRANSLATION

.

Igbaja pupu is the name of Oka (the Cobra)

Igbaja gbona is the name of Ere (the python)

The leaves that is red within, with different coloration outside is the name of Abirusoro( the green snakes)

When you are  leaving heaven for earth

You met Oduduwa on your way coming,

Oduduwa asked where are you going to?

You said you were going to earth,

Oduduwa asked what your mission there ?

You said you were going to perform evil deeds,

Oduduwa asked what hands will you use to perform evil?

You said you had none,

Oduduwa asked what legs will you use to perform evil?

You said you had none,

Oduduwa said take theses pins of brass as teeth to perform your deeds,

But gave you a condition that you must not use it to harm his children,

The child of Oduduwa that you said you won’t use it  to harm,  is the same you have harm today

You must neutralize  your venom  , today   Oduduwa will collect  his brass pin from you,

Your venom should come out immediately

After this is done the snake bite victim will be given like three table spoon of onions juice to drink . This is highly effective against snake bite venom.