Sun and Planets Spiritualities (AYINRIN): Asa ati Orisa post by Admin.

Ṣàngó Olukoso, Oko Oya.

Ṣàngó Je Okan lara Awon Orisa ti awon yorùbá n bọ̀ wọ́a ni àjànàkú kọjá a morí nǹkan fìrí, bí a bá rí erin, káwípe a rí erin ní òrọ̀ Ṣàngó jẹ́ láàárin àwon òrìsà ileẹ Yorùbá. Ṣàngó jẹ́ òrìsà takuntakun kan gbòógì láàárín àwon òrìsà tókù ní ilèe Yorùbá. Ó jẹ́ orisà tí ìran rẹ̀ kún fún ìbẹ̀rù. Ìrísí, ìṣe àti ìsọ̀rọ̀ rẹ̀ pàápàá kún fún ìbẹ̀rù nígbàtí ó wà laaye nítorípé ènìyàn la gbọ́ pé Ṣàngó jẹ́ tẹ́lẹ̀ kí ó tó di òrìṣà àrá. Ìtàn sọ wí pé ọmọ Ọ̀rányàn ni ṣàngó i ṣe àti pé Ọya, Ọ̀ṣun ati Ọbà jẹ́ ìyàwó rẹ̀.

Ìhùwàsí búburú ati dídá wàhalá ati ìkọlura pẹ̀lú ìjayé fàmílétè-kí-n-tutọ́ pọ̀ lọ́wọ́ ṣàngó g̣ẹ́gẹ́ bí Ọba tó bẹ́ẹ̀ títí ó fi di ọ̀tẹ́yímiká, èyí jásí wí pé tọmọdé tàgbà dìtẹ̀ mọ́ ọ. Wọ́n fi ayé ni í lára. Ó sì fi ìlú Ọ̀yọ́ sílẹ̀ nígbẹ̀yìn-gbẹ́yín. Ó pokùnso sí ìdí igi àyàn kan lẹ́bà ọ̀nà nítòsí Ọ̀yọ́ nígbàtí Ọya: Ìyàwó rẹ̀ kan tókù náà sì di odò.

Ọgbọ́n tí àwọn ènìyàn ṣàngó tókù dá láti fi bá àwọn ọ̀tá rẹ̀ jà nípa títi iná bọlé wọn àti bẹ́ẹ̀bẹ́ẹ̀ lọ ni ó sọ ṣàngó di òrìṣà tí wọ́n ń bọ títí dòní tí wọ́n sì ńfi ẹnu wọn túúbá wí pé ṣàngó kò so: Ọba koso.

ÀWỌN ORÚKỌ TÍ ṢÀNGÓ Ń JẸ́

Oríṣiríṣi orúkọ ni a mọ ṣàngó sí nínú èyí tí gbogbo wọn sì ní ìtumọ̀ tàbí ìdí kan pàtó ti a fi ńpè wọ́n bẹ́ẹ̀. Àwọn orúkọ bíi ìwọ̀nyìí:

1. Olúkòso: Ẹnití a mọ̀ mọ́ kòso tàbí ọba tí ó wọlẹ̀ sí kòso.

2. Arẹ̀kújayé:

3. Àjàlájí:

4. Ayílègbe Ọ̀run:

5. Olójú Orógbó: nítorípé orógbó ni obì tirẹ̀, òun ni ó sì máa ń ṣàfẹ́ẹ́rí nígbà ayé rẹ̀. Orógbó náà sì ni a máa ń lo ní ojúbọ ṣàngó títí di òní.

6. Èbìtì-àlàpà-peku-tiyẹ̀tiyẹ̀: Òrìṣà tí ó máa ń fi ìbínú gbígbóná pa ènìyàn ni àpalàyà tàbí àpafòn.

7. Onibon ọ̀run: gẹ́gẹ́ bí òrìṣà ó ń mú kí àrá sán wá láti ojú ọ̀run pẹ̀lú ìrọ́kẹ̀kẹ̀ tó lágbára.

8. Jàkúta: gẹ́gẹ́ bí òrìṣà tí ń fi òkúta jà (ẹdùn àrá). Irúfẹ́ òkúta kékẹrẹ́ kan tí ó máa sekúpa ènìyàn nípasẹ̀ ṣàngó

9. Abọtumọ-bí-owú: Òrìsà léè wọlé pa ènìyàn bi ẹni pé ẹrù ń lá ni ó wólu irú ẹni bẹ́ẹ̀.

10. Èbìtì-káwó-pònyìn-soro: Irúfẹ́ Òrìṣà tí ó jẹ́ wí pé ìṣọwọ́-sekúpa asebi rẹ̀ máa ńya ènìyàn lẹ́nu gidigidi.

11. Alágbára-inú-afẹ́fẹ́: Òrìsà tí ó jẹ́ wípé ọwọ́jà a rẹ, máa ńwá láti inú afẹ́fẹ́ tàbí òfurufú ni.

12. Abánjà-májẹ̀bi: òrìṣà tíí jà láì ṣègbè lẹ́yìn aṣebi tàbí ṣe àṣìmú elòmíràn fún oníṣẹ́ ibi.

13. Lánníkú-ọkọ-ọya: Òrìsà tí o ni ẹ̀rù iku níkàwọ́.

14. Òkokoǹkò ẹ̀bìtì: Òrìsà tí ó le subú lu ènìyàn bii ìgànnán tí ó ti dẹnukọlẹ̀.

15. Eléèmọ̀: Òrìsà tí ó ni èèmọ̀.

ITAN EGUNGUN NI ILE YORUBA Egungun je Orisa pataki kan nile Yoruba nigba lailai, sugbon kiise Orisa ile Yoruba rara idi niyi ti enikan ko fi le so oruko eni to da sile bi ti awon Orisa toku bi Sango, Ogun, Oya ati bebe lo. Iwadi miran ni igbagbo lori pe ara orun ni Egungun ni ko je ki won le wa fi oruko eni to da sile ti si ara enia to je ara aye ki awo Egungun mo lo ya. Sugbon loni pupo ninu awon to ngbe Egungun gan ko mo awo Egungun tabi itan bi Egungun se bere gan, bi ose bere ni idile onikaluku nikan lo mo. Awon Tapa loni awo Egungun idi niyi ti won ba ki Egungun won gbodo ki mo Tapa ni aye atijo. Opo waala ni awon Oba Alafin se ki won to le mo awo Egungun lodo awon ara Tapa opo emi lo si sona pelu nitori opo alami ti won ba ran lo ni ki I bo, ohun ti awon Tapa si mo nso ni pe orun ni awon Egungun ti mo wa be awon wo, awa naa yio ri pe awon Tapa naa lo ni Orisa Igunnuko ti ohun ati Egungun fe jo ara won. Bi Alafin Sango se je omo Tapa nidi iya to won o fi awo Egungun han. Gbogbo igba ti awon Tapa ba si gbe ogun ti Yoruba tawon ti Egungun ni iberu pe ara orun ni nba awon ja si mo nje ki awon Tapa segun. Sugbon nigbati ogun Tapa tu Oyo Alafin laye Oba Onigbogi ti won si sa lo ile Ibariba nile Ibariba ni Alafin Ofinran ti se aseyori nipa riri asiri awo Egungun lodo awon Tapa, ti won wa mo pe enia lo nbe labe oro ti oro nfi ke, Alafin Ofinran pa asiri yi mo, oun si naa si pase ki won gbe Egungun jade, eru Oba to ri asiri yi ni nje Saha nibi oke kan to nje Oke Sanda ni asiri ti ya si lowo nitori o fi emi e lele pe dandan se oun gbodo ri asiri Egungun. Nigbati ogun nlo lowo larin Yoruba ati Tapa Saha ko kopa ninu ogun rara awon Egungun lo nso titi to fi ri aye sa de ibi Oke Sanda fun odidi osu meji si meta lo fi nso won to mo asiri won dada bayi lo se gbe Eku kan ninu Eku Egungun awon Tapa to si wo pada si ago awon Yoruba nigbati won ri oni ki won mo sa o atipe ohun wa lati orun ni pelu pe Alafin Ofinran lohun fe se lore, kia won mu lo odo Alafin Ofinran nigbati o ku awon Oyo Mesi lodo Oba tan Saha bo ago sile o si fi awo Egungun han Alafin Ofinran, bayi ni Alafin ni ki awo Egungun je eyi to pa mo fun awon agbagba nikan atipe ti awon omo ogun ba ri pe Egungun ti orun wa sodo awon naa bi ti awon Tapa won yio ni okun ati se awon Tapa logun. Kia won ti da Eku Egungun bi igba Saha si lewaju awon Egungun to lo ogun bayi ni won se segun awon Tapa. Nigbati awon Tapa ri pe Yoruba ti mo awo Egungun tan ki Yoruba mo wa tu awo yi ki awon omo Tapa ti awon Oba won ti mo nso fun pe ara orun ni Egungun mo wa lo mo awo, won ba Yoruba di awo pelu adeun pe awon o tun je gbe ogun wo ile Yoruba mo won wa fi awon ti yio wa ko Yoruba awo Egungun ranse si Alafin Ofinran, oruko awon ti won fi ranse naa niyi Elefi, Olohan, Oloba, Aladafa, Oloje. Bi egungun se di orisa nile Yoruba niyi ti ilu kokan naa si ni Egungun tiwon pelu iyoda Alafin, enu ko ko boya Saha ni Alapini akoko

Ògún ninu itan aroso enu ni ile Yoruba je orisa to n se ase lori ina, irin, ìsọdẹ, iṣelu ati ogun.

“Ọmọ ti yóò j’aṣàmú, kékeré ló ti ńjẹnu ṣámúṣámú lọ.” Owe àwọn àgbà yìí ló bá ẹni tí ó kọ ìwé yìí mu ọ̀gbẹ́ni Ọlátúbọ̀sún Ọládàpọ̀, nitori àkókò ti o ńkẹ́kọ̀ọ́ ni ilé-ìwé àwọn olùkọ́ ti Lúkù Mimọ́ ni ó kọ ìwé yìí, nílùú Ìbàdàn.

Lákòókò yìí, mo ni àǹfàní àti jẹ́ olùkọ́ọ rẹ̀ nínú ẹ̀ka ẹ̀kọ́ Yorùbá, àti láti tún jẹ́ alábòjútó Ẹgbẹ́ Ìjìnlẹ̀ Yorùbá ti Kọ́lẹ́ẹ̀jì náà. Lọ́nà méjèèji yii ni Ọ̀gbẹ́ni Ọládàpọ̀ ti fi ara rẹ̀ hàn bii akọni nínú èdèe Yorùbá. dé ibi pé ni ọdún kẹta rẹ̀ ni Kọ́lẹ́ẹ̀jì, òun ni a fi jẹ alága Ẹgbẹ́ Ìjinlẹ̀ Yorùbá ti Kọ́lẹ́ẹ̀jì náà.

Nígbà tí ó sì dip é ki á máa wá eré ti ẹgbẹ́ yóò ṣe ní ọdún 1967, eré tirẹ̀ yii ni a yàn pé ó gbayì jù nínú gbogbo àwọn eré ti a yẹ̀wò nígbà náà. Àwọn ti ó wo eré náà nígbà ti àwọn ọmọ ẹgbẹ́ ṣe é ni Gbọ̀ngàn Sẹ̀ntínárì ní Aké, Abẹ́òkútà àti ni Gbọ̀ngàn Àpèjọ ti Ilé-Ẹkọ́ giga tí ìlú Ayétòrò ni, “àrímá -leèlọ àwò-padà-sẹ́hin” ni eré náà í-ṣe. Eyi ló fún mi ni ìdùnnú láti lè kọ ọ̀rọ̀ àsọsiwájú yìí lórí ìwé ÒGÚN LÁKÁAYÉ. Eré náà kọ́ ènìyàn ni ògidìi Yorùbá. o fi oriṣiriṣI àṣà Yorùbá hàn; ju gbogbo rẹ̀ lọ, ó kọ́ ènìyàn lọ́gbọ́n lóríṣiríṣi ọ̀nà.
Ogun

F.I. Ibitoye (1981), ‘Ìlú Ìrè-Èkìtì’, láti inú ‘Òrìṣà Ògún ní ìlú Ìrè-Èkìtì.’, Àpilẹ̀kọ fún Oyè Bíeè, DALL, OAU, Ifẹ̀, Nigeria, ojú-ìwé 1-3.

Ìrè-Èkìtì jẹ́ ìlú kan ní agbègbè àríwá Èkìtì ní ìpínlẹ̀ Oǹdó; èyí tí ó jẹ́ ọ̀kan nínú àwọn ọmọ bíbí inú ìpínlẹ̀ ìwọ̀-oòrùn àtijọ́. Tí ènìyàn bá gba ojú títì ọlọ́dà wọ ìlú Ìrè, ó rí bi kìlómítà márùndínlógójì sí Ìkọ̀lé-Èkìtì tí í ṣe olú ìlú fún gbogbo agbègbè àríwá Èkìtì. Ṣùgbọ́n ó fi díẹ̀ lé ni ogóje kìlómítà láti Ilé-Ifẹ̀. Èyiini tí a bá gba ọ̀nà Adó-Èkìtì. Nígbà tí a bá gba ọ̀nà yìí, lẹ́hìn tí a dé Ìlúpéjú-Èkìtì ni a óò wá yà kúrò ní títí ọlọ́dà sí apá ọ̀tún. Ọ̀nà apá ọ̀tún yẹn tí wọ́n ṣẹ̀ṣẹ̀ ń ṣe ni a óò wá tọ̀ dé Ìrè-Èkìtì, kìlómítà márùn-ún ibi tí a ti máa yà jẹ́ sí ìlú Ìrè-Èkìtì.

Ara ẹ̀yà ilẹ̀ Yorùbá náà ní ilú Ìrè-Èkìtì wà. Àwọn gan-an pàápàá sì tilẹ̀ fi ọwọ́ sọ àyà pé láti Ilé-Ifẹ̀ ni àwọn ti wá. Wọ́n tún tẹnu mọ́ ọ dáradára pé ibẹ̀ ni àwọn ti gbé adé ọba wọn wa. Nítorí náà, títí di òní olónìí, Onírè ti Ìlù Ìre-Èkìtì jẹ́ ògbóǹtagi kan nínú àwọn ọba Aládé tí ó wà ní Èkìtì.

Gẹ́gẹ́ bí n óò ti ṣe àlàyẹ́ ní orí kejì ìwé àpilẹ̀kọ yìí, “Oní-èrè” ni ìtàn sọ fún wa pé wọ́n gé kúrú sí “Onírè” ti ìsìnyìí. Alàyẹ́ Samuel Johnson nínú The History of The Yoruba. sì ti fi yé wa pé nítorí oríṣìíríṣìí òkè tí ó yi gbogbo ẹ̀yà Yorùbá tí à ń pe ní Èkìtì ká, ni a ṣe ń pè wọ́n bẹ́ẹ̀. Nítorí náà, orúkọ àjùmọ jẹ́ ní “Èkìtì”. Ìtàn sí tún fi yé mi pé ìlú kékeré kan tí ó ń jẹ́ “Igbó Ìrùn” ni àwọn ará Ìrè-Èkìtì ti ṣí wá sí ibi tí wọ́n wà báyìí; àìsàn kan ló sì lé wọn kúrò níbẹ̀. “Igbó Ìrùn” ti di igbó ní ìsinyìí, ṣùgbọn apá àríwá Ìrè-Èkìtì ló wà. Mo fi èyí hàn nínú àwòrán ìlú náà.

Ìṣesí àwọn ará Ìrè-Èkìtì kò yàtọ̀ sí tí àwọn ìlú Yorùbá yòókù, yálà nípa aṣọ wíwọ̀ tàbí àṣà mìíràn. Àrùn tí í sìí ṣe Àbọ́yadé, gbogbo Ọya níí ṣe. Àwọn náà kò kẹ̀rẹ̀ nípa gbígba ẹ̀sìn Òkèèrè mọ́ra nígbà tí gbogbo ilẹ̀ Yorùbá mìíràn ń ṣe èyí. Ẹsìn Ìjọ Páàdi àti ti Lárúbáwá ni a gbọ́ pé wọ́n gbárùkù mọ́ jù. Síbẹ̀síbẹ̀, wọ́n ṣì ń ráyẹ̀ gbọ́ ti ẹ̀sìn ìbílẹ̀ Yorùbá, bí ọ́ tilẹ̀ jẹ́ pẹ́ ó ní àwọn àdúgbò tí èyí múmú láyà wọn jù. Fún àpẹrẹ, mo tọka sí àwọn àdúgbò tí wọn ti mọ̀ nípa Òrìṣà Ògún dáadáa nínú àwòrán.

Èdè Èkìtì nì òdè Àdúgbọ̀ wọn. Nítorí náà, ìyàtọ̀ tí ó wà láàrin èdè Èkìtì àti ti Yorùbá káríayé náà ló wà ní tiwọn. Fún àpẹẹrẹ wọn a máa pa àwọn kóńsónàntì kan bíi ‘w’ jẹ. Wọn a pe “owó,” ‘Òwírọ̀’ “Àwòrò” ni “eó”, “ọ̀úrọ̀”, “Àòrò”. Wọ́n tún lè pa ‘h’ gan-an jẹ; kí wọ́n pe “Ahéré”ní “Aéré. Nítorí náà “Aéré eó” yóò dípò “Ahéré owó”

Nígbà mìíràn pàápàá, wọn a fi ẹyọ ọ̀rọ̀ kan dípò òmíràn, fún àpẹẹrẹ:

ira yóò dípò ará

erú yóò dípò erú

èyé yóò dípò ìyá.

àbá yóò dípò bàbá

ijọ́ yóò dípò ọjọ́

Gẹ́gẹ́ bí a ṣe mọ, àwọn náà tún máa ń fi fáwẹ́lì ‘u’ bẹ̀rẹ̀ ọ̀rọ̀. Fún àpẹẹrẹ:

Ulé dípò Ilé

Ùrè dípò Ìrè

Ufẹ̀ dípò Ifẹ̀

Ukú dípò Ikú

Ọ̀pọ̀lọpọ̀ ọ̀nà ni èdè yìí fi yàtọ̀ si ti Yorùbá káríayé. Nítorí náà, mo kàn ṣì ń ṣe àlàyé rẹ̀ léréfèé ni, n óò tún máa mẹ́nu bá wọ́n nígbà tí a bá ń ṣe àtúpayá èdè orin Ògún. Ọ̀rọ̀ pọ̀ nínú ìwé kọ́bọ̀ ni.

Orúkọ ẹni ni ìfihàn ẹni, orúkọ Yorùbá fi àṣà, iṣẹ́ àti Òriṣà idile hàn tàbi àtẹsẹ̀bi ọmọ. Yorùbá gbàgbọ́ ninú Ọlọrun/Eledumare ki ẹ̀sin igbàgbọ́ àti imọ̀le tó dé. Ifá jẹ́ ẹ̀sin Yorùbá, nitori Ifá ni wọn fi ńṣe iwadi lọ́dọ̀ Ọlọrun ki Yorùbá tó dá wọ́ lé ohunkohun. Yorùbá gbàgbọ́ ninú àwọn iránṣẹ́ Ọlọrun ti a mọ̀ si “Òriṣà”. Àwọn Òriṣà Yorùbá pọ̀ ṣùgbọ́n pàtàki lára àwọn Òriṣà ni: Ògún, Ṣàngó, Ọya, Yemọja, Oṣó, Ọ̀ṣun, Olokun, Ṣọ̀pọ̀ná, Èṣù àti bẹ̃bẹ̃ lọ. Àwọn orúkọ ti ó fi ẹ̀sin àwọn Òriṣà wọnyi hàn ti ńparẹ́ nitori àwọn ẹlẹsin igbàlódé ti fi “Oluwa/Ọlọrun” dipò orúkọ ti ó bẹ̀rẹ̀ pẹ̀lú Ifá, Ògún, Èṣù àti bẹ̃bẹ̃ lọ. Ẹ ṣe àyẹ̀wò àwọn orúkọ wọnyi:

ENGLISH TRANSLATION

One’s name is one’s identity, Yoruba names reflect the culture, trade, gods being worshipped in the family as well as the situation in which a child was born. Yoruba had faith in the Almighty God of Heaven ever before the advent of Christianity and Islam. Ifa was then the religion of the Yoruba people, because “Ifa” was the medium of consulting God before embarking on any venture. Yoruba believed in the messengers of God known as mini gods called “Orisa”. There many mini gods but prominent among them are: Ogun – god or Iron; Sango – god of thunder and lightning; Oya – river Niger goddess, wife of Sango; Yemoja – goddess of all rivers; Oso – wizard deity, Osun – river goddess; Olokun – Ocean goddess; Sopona – deity associated with chicken pox; Esu – god of protector as well as trickster deity that generates confusion; etc. The names that were associated with all these Yoruba gods are disappearing because they are being replaced with “Olu, Oluwa, Olorun”, to reflect the modern beliefs. Check below names that associated with the traditional and modern faith:

IFÁ – Yoruba belief of Divination

Orúkọ idile Yorùbá Orúkọ igbàlódé ti ó dipò orúkọ ibilẹ̀ English/Literal meaning – IFA –Yoruba Religion
Fábùnmi Olúbùnmi Ifa/God gave me
Fádádunsi Dáhùnsi Ifa responded to this
Fadaisi/Fadairo Oludaisi Ifa/God spared this one
Fadójú/Fadójútimi Ifa did not disgrace me
Fádùlú Ifa became town
Fáfúnwá Olúfúnwá Ifa/God gave me to search
Fágbàmigbé Ifa did not forget me
Fágbàmilà/Fagbamiye Ifa saved me
Fágbèmi Olúgbèmi Ifa/God supported me
Fagbemileke Oluwagbemileke Ifa/God made me prevail
Fágbénró Olúgbénró Ifa/God sustained me
Fágúnwà Ifa straightened character
Fájánà/Fatona Ifa led the way
Fájọbi Ifa joined at delivery
Fájuyi Ifa is greater than honour
Fakẹyẹ Ifa gathered honour
Fálànà Olúlànà Ifa/God opened the way
Fálayé Ifa is the way of the world
Fáléti Ifa has hearing
Fálọlá Ifa is wealth
Fálolú Ọláolú Ifa is god
Fámùkòmi/Fáfúnmi Olúwafúnmi Ifa/God gave to me
Fámúrewá Ifa brought goodness
Farinre Ọlarinre Ifa/Wealth came in goodness
Fáṣeun Olúwaṣeun Thanks to Ifa
Faséùn/Fápohùndà Ifa kept his words
Fáṣọlá Olúṣọlá Ifa/God created wealth
Fatimilẹhin Oluwatimilẹhin Ifa/God supported me
Fátúnàṣe Ifa repaired morals
Faturoti Ifa is worth waiting on
Fáyẹmi Olúyẹmi Ifa/God suits me
Fayoṣe Ifa will perform it
Ọláifá Ọláolú Ifa’s wea

One of the traditional practices of the Yoruba people is Ifa worship. It is a practice which originated thousands of years ago. It is a very ancient religion of the mysteries and messages of Olodumare revealed to man by Orunmila. Learn the basics of the Yoruba religion Ifa in this exciting article.

Ifa is a system of divination and religion of the Yoruba people. It also refers to the verses of the literary corpus that is known as Odu Ifa. Ifa Yoruba religion is practiced not just among the Yorubas in Nigeria but also throughout West Africa, the Americas and the Canary Islands. It also plays a critical role in the culture and traditions of Candomblé, Santería, Palo, Vodou, Umbanda, many other Afro-American faiths and in some traditional African religions.

The Grand Priest of Ifa is known as Orunmila. The belief is that Orunmila was sent to the earth by Olodumare (the creator of the universe) to bring the Laws of Olodumare into this world.

According to Yoruba mythology, Ifa oracle was founded by Orunmila in Ile-Ife (the city believed to be the source of the Yorubas – Orirun Ile Yoruba) after Orunmila had initiated himself and his students Aseda and Akoda. Another mythology suggests that Ifa religion was brought to Ile-Ife by Setiu, a Nupe man who settled in Ile-Ife.

Another history book titled The History of the Yorubas from the Earliest of Times to the British Protectorate written by two Nigerian historian Obadiah Johnson and Samuel Johnson tells us that Ifa was introduced to Oyo by Arugba, who was the mother of the 8th Alaafin of Oyo, Onibogi. She initiated the Alado of Ato and gave the rites to initiate others to him. The Alado then initiated priests in Oyo Empire.

Religion or spiritual system?

The Ifa religion is not, in fact, a religion. It is more of a spiritual system which is based on the belief in these three components: Olodumare (the Creator of heaven and earth), Orisa (Nature Spirits), and the ancestors.

Olodumare

According to Ife beliefs, Olodumare the Supreme Being has no gender and is not actively involved in the affairs of human beings. Olodumare created a universe that has everything that humans need to live a fulfilled and happy life.

Orisa

“Every life form and element of nature has an inner soul force – including rivers, rocks, clouds, metals, flowers, thunder, and the wind.” - African oral tradition.

The natural forces that make up the universe are referred to as Orisa, and each one of them has its specific functions. The human race is in constant communication with these natural forces, whether we are aware of it on not. These Orisas serve as the intermediary between the Olodumare and humans. There are many Orisas believed to be operating in the universe, but the basic and popular ones are:

Orisa Esu - the force or energy of opportunity.
Orisa Obatala - the force or energy of peace.
Orisa Ogun – the force or energy of the forest. It is also the spirit of dynamic creativity as it is associated with metal workers or blacksmith.
Orisa Osun - the force or energy of love and attraction of all good things on every level.
Orisa Oya - the force or energy of the wind and the force of sudden change.
Orisa Sango - the force or energy of thunder.
Orisa Yemonja or Olokun - the force/energy of the sea or oceans.
These Orisas are also seen as gods. Hence, they are referred to as the god of the force of nature they control. For example, Orisa Sango is popularly referred to as the god of thunder.

Odu Ifa

Odu Ifa is an Orunmila’s literary compilation which incorporated the experiences of priests and their clients and their results along with their stories. This documentation known as Odu Ifa contains sixteen major books. But there are a total of two hundred and fifty-six (256) Odu which reference all actions and their consequences, circumstance, situations in life based on the uncountable Ese Ifa (Poetic tutorials).

The 256 Odus coding is a combination of a collection of sixteen each of which has sixteen alternatives ⇔ 16^2, or 4^4 and the form the basis of the Ifa religion divination systems. The stories, poetry, and proverbs of Ifa are not written down but passed down orally from one Ifa priest or priestess to another. The Babalawos and the Iyanifas undergo training in the memorization and the interpretation of the two hundred and fifty-six Odu or mysteries and the Ese Ifa.
There are sixteen principle systems used by the Ifa Priests and Priestesses in the worship of Ifa to read divinations and prophecies.

Sixteen Principal Odu

Name 1 2 3 4

Ogbe I I I I

Oyẹku II II II II

Iwori II I I II

Odi I II II I

Irosun I I II II

Iwọnrin II II I I

Ọbara I II II II

Ọkanran II II II I

Ogunda I I I II

Ọsa II I I I

Ika II I II II

Oturupọn II II I II

Otura I II I I

Irẹtẹ I I II I

Ọsẹ I II I II

Ofun II I II I

Sixteen Principal Afa-du

(Yeveh Vodou)

Name 1 2 3 4

Eji-Ogbe I I I I

Ọyeku-Meji II II II II

Iwori-Meji II I I II

Odi-Meji I II II I

Irosun-Meji I I II II

Ọwanrin-Meji II II I I

Ọbara-Meji I II II II

Ọkanran-Meji II II II I

Ogunda-Meji I I I II

Ọsa-Meji II I I I

Ika-Meji II I II II

Oturupon-Meji II II I II

Otura-Meji I II I I

Irete-Maji I I II I

Ọse-Meji I II I II

Ofu meji II I II I

The tradition of the practice of Ifa spiritual system is all based on us staying in balance with nature, with our communities, ancestors, and our spiritual forces or energies of our lives. Ifa worshippers are encouraged to employ the act personal responsibility and common sense, to appreciate the sacred things their everyday life, and to integrate every aspect of being; the spiritual, mental, emotional, and physical.
This is just a summary of what the Ifa religion of the Yoruba people is all about. And like it stated at the beginning of this article, the Ifa religion or spiritual system is not limited to the Yoruba people. It is practiced across Nigeria, West Africa and some other parts of the world. Although there might be some differences in the practices.

he magic of the Yoruba tribe

African Yoruba people are numerous and well known. Yoruba history and the present life are very interesting topics for people all over the world. Even modern Nigerians who live in the big cities are wondering what the origin of Yoruba race is. You’ll find all the answers right now and right here.

Origin of Yoruba tribe

In fact, there are lots of kindred nations. They are very numerous. There are more than 30 million of representatives belonging to the Negroid race and living in West Africa in the area of the river Niger. This distribution area covers several countries: Nigeria, Ghana, Togo and Benin.

Archeologists found a lot of ancient pieces that proved that this nation is extremely old. But when and how did it appear? No one knows even now. According to the legend, the Yoruba tribe came from the east. The legendary ancestor of the Yoruba people is considered to be Oduduva. The Yoruba genome was examined and scientist detected from 0.2% to 0.7% Neanderthal genes.

Sometimes people say that Yoruba people originated from Benin. But not only from Benin. Some ancient remains made by these people were found nearby too.

Yoruba culture

The ancestors of these people created original culture Nok. It was the first on the African continent culture of the Iron Age. The terracotta and bronze statuettes of Nok culture are the pride of the leading museums of the world. Nok culture appeared 900 years before the birth of Christ and suddenly disappeared in the 200th year of our era.

The Yoruba people's culture, unlike most African cultures, did not undergo the invasion of white emigrants. The English, whose colonies covered the lands of the Yoruba people, did not support emigration to these colonies. It is for this reason that the traditions of the Yoruba people remain virtually unchanged.
Yoruba and now have a traditional understanding of the world and the distribution of natural forces in it. They only differ from each other in their communion with one or another social or political group that has its own center. At the same time, Ile Ife is equally important for all nationalities.

Origin of Yoruba language

Yoruba language belongs to the Kwa languages. Its written language is based on the Latin alphabet. Yoruba mainly distributed to the west and southwest of Nigeria, as well as to the central and western regions of Benin and the eastern part of the Central Togo.

There are about 10-12 million people speaking Yoruba language. It has eight major dialects, which differ mainly phonetically. The division into dialects roughly corresponds to the tribal and administrative division of Nigeria into provinces. Yoruba Language was used by the merchants, which contributed to its spread. Yoruba, Ibo and Hausa are three languages of Nigeria.

Within the western and south-western Nigeria, Yoruba produce magazines and newspapers, radio programs are broadcast. Yoruba language is taught in primary and secondary schools. Yoruba literature has original folklore, religious, educational, ethnographic and historical character.

The Yoruba language is: seven clean and seven nasal vowels and elision of common vowel harmony; dominated monosyllabic and disyllabic words, distinguished high, low, medium tone, but there are also moving (rising and falling) tones. The tone has semantic meaning.

These people are often highly-educated and smart. They are very numerous, so they speak different languages. The most popular ones are: Yoruba, French and English. Also there are different dialects.

Yoruba dressing

Traditional clothing is still widespread. Clothes from hand-made fabrics are the most valued. Men's clothing is mostly embroidered. There is a variety of women's headbands. But in the cities, European clothing is spreading, as well as universal ‘all-African’ embroidered spacious clothing.

Yoruba food

Yams tubers of various kinds are used for food: boiled, fried separately or mixed with various vegetables. People prepare ‘fufu’ - a dish that fulfills the role of bread. The use of corn is also widespread: corn grain is cooked with beans, fried, added to meat or bananas.

Most dishes are very spicy. Yoruba food hasn’t changed much for the last decades.

Yoruba people in Africa now

Language and religion of the Yoruba people, even today, is extremely interesting and attractive for the scientists. They are sure that story of this tribe is quite unique. These Africans are the creators of a particular civilization in this part of the continent, which is known as the holy city-state called Ile Ife. Hitherto its excavations cause a lot of questions and hypotheses, so the interest is only rising. Ile Ife was and is a special place for the African people.

There are different religious: Christianity (60%), Islam (30%), and traditional belief (10%). Traditional Yoruba religion has always been important to the people of Nigeria as it was created in these areas. So now lots of people confess it. This is a mix of magic and religious concepts based on knowledge of the nature power.

Writing, in contrast to the language and religion of the Yoruba people, was created only in the 19th century. And only thanks to the missionaries from Europe.

A large number of Yoruba people live in the western part of Nigeria. They still keep their traditions and customary way of life. As writing developed only in the 19th century. Hundreds of years ago they shared information only orally.

The modern Nigeria is a big country, including several ethnic groups who speak different languages, have different customs and religious systems. One of these groups is called Yoruba.

Interesting facts about Yoruba Gods and Goddesses

Yoruba Gods and Goddesses even today attract ordinary people and scientists. The contribution of Yoruba culture to the history of Nigerians is unique and has a lot of exciting facts to offer you. Keep reading to get acquainted with Yoruba mythology – the most enigmatic phenomenon of Yoruba people culture.
So who exactly is God for Yoruba people? The Yoruba call Him Olódùmarè. The Supreme Deity of the Yoruba, Olodumare lives in the sky. Olodumare is a distant God, and when it comes to everyday prayers, things are often handled by protectors called Orishas.

Orishas are intercessors between the world of humanity and divine. There are also several types of Orishas. You can find Yoruba Gods family tree below.

List of Yoruba Gods and Goddesses

Each Orisha in Yoruba religion represents particular ideas, objects or natural phenomena. The Orishas make appearances at religious celebrations through the believers' possession trance. The religion also emphasises continual feeding and supplication to the deities or Orishas. When one is possessed by an Orisha, one speaks and behaves as though one were that Orisha.

The number of Orishas according to various sources reaches 40. We'd like to introduce you to the most known ones more detailed.

Supreme deities:

Oludumare - the Supreme Creator;
Ọlọ́run - the ruler of the Heavens;
Olofi - the conduit between Orún (Heaven) and Ayé (Earth);
Nana Buluku - androgynous Supreme Creator.

Female Orishas:

Aja - forest, the animals, and herbal healing;
Aje – wealth;
Ayao – air;
Egungun-oya – divination;
Mawu - the sun and moon;
Ọbà - first wife of Shango and Orisha of domesticity and marriage;
Olókun - patron Orisha of the descendants of Africans who were carried away during the Atlantic Slave Trade or Middle Passage;
Ọ̀ṣun - presides over love, intimacy, beauty, wealth and diplomacy;
Ọya - Orisha of the Niger River; represents wind, lightning, fertility, fire, and magic;
Yemọja - a mother Goddess; patron deity of women, and the Ogun river.
Male Orishas:

Aganjú - volcanoes, the wilderness, and rivers;
Babalú Ayé - the Earth; strongly associated with infectious disease and healing;
Erinlẹ̀ - medicine, healing, and comfort, physician to the Gods;
Èṣù - trickster, psychopomp, Orisha of crossroads, duality, beginnings, travelers, fertility, and death;
Ibeji - twin Orisha of vitality and youth;
Kokou - a violent warrior Orisha;
Ọbàtálá - creator of human bodies; represents light, spiritual purity, and moral uprightness;
Oduduwa - Orisha of humans;
Ògún - presides over iron, fire, hunting, politics, and war;
Oko - Orisha of agriculture;
Osanyin - the forest;
Oṣùmàrè - rainbow serpent associated with creation and procreation;
Ọ̀ṣọ́ọ̀sì - Orisha of the hunt and forest;
Ṣàngó, also Shango - Orisha of thunder and lightning.

ike we've mentioned before, Nigeria is one of the most religious countries in the world. Religion is the main component of the nations' culture. Without preserving culture, it is impossible to preserve the nation. Hope you have found our post useful.

Pre Colonial Nigeria: tribes and their religion

The Pre colonial Nigerian society is considered to be a subject of a lot of researches. Even if Nigeria looks to be a united country, it experiences struggles from the inside. One of the reasons for this struggle is religion. Today we will try to find out the roots of religion for every major tribe in Nigeria. Continue reading to learn more!

Hausa religion in pre colonial Nigeria

Hausa is one of the predominant tribes in Nigeria. These days, they are mostly the representatives of the Islam religion. It`s interesting that Hausa is the least influenced by traditional religious beliefs. The reason for that is Islam. Muslims came to Hausaland in the 11th century. The Hausas accepted and supported the spread of Islam. Hausa received the Islamic religion from traders of Guinea, Mali, Borno and North Africa.

Islam religion is part of what helped Hausa to be a dominant tribe in the West Africa. They created the Sokoto Caliphate, which even tried to fight against colonial powers in the 19th century. However, they failed and became a part of the British Empire.

Hausa is one of the predominant tribes in Nigeria. These days, they are mostly the representatives of the Islam religion. It`s interesting that Hausa is the least influenced by traditional religious beliefs. The reason for that is Islam. Muslims came to Hausaland in the 11th century. The Hausas accepted and supported the spread of Islam. Hausa received the Islamic religion from traders of Guinea, Mali, Borno and North Africa.

Islam religion is part of what helped Hausa to be a dominant tribe in the West Africa. They created the Sokoto Caliphate, which even tried to fight against colonial powers in the 19th century. However, they failed and became a part of the British Empire.
Hausa people also had traditional African Beliefs. Their traditional religion is called Maguzawa. In pre-colonial Nigeria history, this religion was mainly nurtured in remote areas of Hausaland. Maguzawa is also a subgroup of Hausa people in modern times. They believe in spirits (iskoki). There are three thousand iskoki in their religion. All of them are divided into two groups:

☛ The Gona – farm spirits;

☛ The Daji – Bush Spirits.

There are also six major spirits in this religion:

☛ Bagiro – this spirit can devour souls;

☛ Manzo – the name can be translated as “messenger.” This spirit is described as a dog who can torture souls;

☛ Babban Maza – his name translates as “great among men.” Therefore, this spirit is usually described with a pestle;

☛ Waziri – this spirit provides gifts to people;

☛ Mai`iali – she is the queen of spirits. She is generally portrayed wearing a large cloth with children;

☛ Sarki Aljah – he is a king of all spirits.

Bori and Hausa

Bori is another Hausa religion which can be seen in pre colonial Nigerian culture. The main characteristic of this religion is spirit possession. For example, they used spirits to heal illnesses. They performed adoricism to achieve this. Adoricism is an opposite side of exorcism. In this case, Bori priests “tamed” spirits so they can use them in healing practices. The highest rank was held by a woman. She was called “Inna,” which translates as the mother of us all.

Igbo Religion

In Pre Colonial Era in Nigeria, Igbo people believed in Odinani. It`s the common name for the traditional Igbo religious practices. The main characteristic of this religion is a monotheistic attribute. They believed in one God, but he also had a lot of spirits (Alusi).

Igbo`s traditional beliefs in some contextual meaning can resemble Christian cosmology. They believed in one God called Chineke. He was a creator of everything on the Earth. At the same time, the world was divided into Human and Spirit world. When people died, they traveled to the spirit world.

Each person has a guardian spirit which was called Chi. Chineke or Chukwu assigned these spirits to every person. The closest concept to Chi spirit is the guardian angel in Christianity. This spirit also follows the person into the world of spirits. Igbo people believed that they could speak with ancestors who lived in the spirit world.

Alongside with Chukwu as a supreme spirit, there were other lesser spirits:

- Anyanwu – it`s the sun god. Together with Amadioha, he controls the weather;

- Amadioha – it`s the god of Sky. He was also a god of justice and lightening;

- Ana or Anada (can also be called Ani or Ala)– it`s the Earth Goddess;

- Ikenga – It`s the god of time and achievements. He had control over blacksmithing and farming;

- Ekwensu – It`s the god of war that was mostly honoured amongst warriors.

Igbo in Pre Colonial Nigeria also had a system of priests. They were divided into two types:

- Hereditary priests. They were mere servants of one particular god or spirit.

- Seers. These priests were empowered with justice functions. They had symbols of power and almost limitless authority.

Igbo people also had ancestral shrines. They tried to keep in touch with their ancestors by providing them offerings.

Yoruba Pre Colonial Nigeria Religion

Yoruba tribe continues to perform their practices which are connected with pre colonial religion in Nigeria. According to Yoruba cosmology, they are all part of Itan. It`s the complex cultural aspect that connects all Yoruba.

The key element of this religion is “Ayanmo” (destiny) which is possessed by every human being. It`s traditionally believed that the “Ayanmo” will be connected to the creator after death.

The main gods of Yoruba are Olodumare/Eledumare, Olorun and Olofi. Yoruba refer to these spirits as “it” or “they,” because they have no gender or number.

- Olodumare created everything in the world. When people die, their “Ayanmo” connects with the creator;

- Olorun is the ruler of heavens.

- Olofi serves as the conduit between two worlds. Orun or Heaven is the place where all gods and spirits live. Aye or Earth is the place for all humans.

There are also so-called Orisha. They are spirits which can travel between Orun and Aye. They can be servants of gods as well as just independent spirits. There are also Irunmole. These spirits are servants of Olorun. They are the messengers to the human realm.

Pre Colonial and Post Colonial Nigeria Relig

raditional rulers of Nigeria: their titles and roles

As our way of life continues to change over time, some may wonder if there are places that still practice the traditional culture and lifestyle. In Africa, for instance, there are numerous traditional states that are ruled by a “Traditional Ruler”, for example, in Nigeria. To learn more about the pre-colonial administrations and traditional rulers of Nigeria and their titles, continue reading this article.
In the pre-colonial administration of Nigeria, various ethnic groups developed traditional governmental systems that reflected their culture, beliefs, and traditions of different areas. The Igbo, Yoruba (Oyo Kingdom), and Hausa-Fulani established very distinctly, functioning governments that were peculiar to their environment.

Who are Traditional Rulers?

Traditional rulers are individuals that derived their titles from the previous rulers of independent states or communities. They have a great influence on the people of their community and are well respected even though they do not have formal political power. Currently, there are over 100 traditional rulers in the states of Nigeria.Some of the most powerful are listed below in terms of their rank along with the state they rule and their titles.

Ranking of traditional rulers in Nigeria

1. Emir Sanusi Lamido Sanusi of Kanu;

2. Ooni Adeyeye Enitan Ogunwusi Ojaja II of Ife;

3. Sultan Sa’adu Abubakar of Sokoto;

4.Oba Ewuare II of Benin;

5. Alaafin Lamidi Adeyemi III of Oyo;

6. Olu Ogiame Ikenwoli I of Warri;

7. Oba Rilwan Babatunde Osuolale Aremu Akiolu I of Lagos;

8. Obi Igwe Nnaemeka Alfred Ugochukwu Achebe of Onitsha.

Roles of traditional rulers in Nigeria

Tradition Rulers in Nigeria play very important roles which include:

- Enhancing national identity.

- Intervening in disputes between the state and its citizens.

- Minor conflict resolution.

- Provision of an institutional safety-valve for incompetent state bureaucracies.

- And to serve as an spokesperson and interpreter for people of different ethnic groups who have difficulty communicating with each other.

Titles of traditional rulers in Nigeria

Along with their roles traditional rulers are also presented with titles such as:

- Emir, in English or Lamido, Mai, Sarki, Shehu, in their local language.

- The title, Oba is used by both Edo and Yoruba people.

- In Edo, Enogie is ascribed to the dukes of the traditional rulers, while Odion and Okao were attributed to his senior elders and governors respectively.

- Some other titles include Alaafin, Alake, Akarigbo, Awujale, Olomu, Ooni, Orangun, Olu'wo among others are ascribed to the people or places ruled in the Yoruba tribes.

- The general title, Ovie is used among Isokos and Urhobos of Delta State, Nigeria. Some other groups use some of the following titles: Odion-Ologbo, Odio r'Ode, Ohworode, Orodje and Orosuen.

- Common titles used among Igbo rulers in the South East are Eze, Igwe and Obi. Adidem (also pronounced Edidem) are titles that generally refer to rulers of Efik and Ibibio people.

- Local titles like Amanyanabo, Obanobhan , Olila-Ebhugh are also used among the people in their immediate neighbouring villages.

Tribal or Traditional Chief

Apart from traditional rulers, one may encounter the term, traditional chiefs or tribal chief when speaking about the tribes within Nigeria. Though a traditional or tribal chief may sound the same as a traditional ruler but they are different. A traditional chief is an individual who represents a tribe or ethnic group in a form of self-government. Consider a hierarchy or a pyramid of society for instance, at the Number One ranking is the Traditional Ruler of The State followed by the Tribal or Traditional Chiefs for each ethnic group within the states of Nigeria. Our country has over 300 ethnic groups among its states. Some of the largest and well known ethnic groups in terms of rank are:

1. Hausa

2. Yoruba

3. Igbo

4. Ijaw

5. Kanuri

6. Fulani

7. Ibibio

8. Tiv

Hausa-Fulani traditional rulers

Hausa-Fulani's governmental system is deeply rooted in the Islamic religion and its law was adopted as the guiding principles of the administration. The system of government adopted is monarchical in nature and is regarded as a highly centralized method of administration. In Hausa-Fulani's governmental system the Emir is the head of an Emirate in the Emirate System. The Emir has legislative, executive and juju

The fascinating history of Oduduwa

The history of Yoruba people is probably one of the most fascinating ones out there. One of the particularly interesting elements is the history of Oduduwa. Check out this article to find out more about who (or what) Oduduwa was. We will tell you everything we know.

Who or what was Oduduwa?

So who or maybe even what was Oduduwa? Well, he was the progenitor of kings in Yorubaland and the first Ooni of Ile-Ife. You might also know this person as Odudua, Ooduwa or Oòdua. He is considered to be the founder of Yoruba race. He represents omnipotence, as well as the power of the womb.

According to some Yoruba traditionalists, Oduduwa was more than just the founder of Ile-Ife. They believe that he was responsible for its creation, as he was one of the deities responsible for the creation of earth. As the legend goes, Oduduwa was sent by Olodumare, Lord of the Skies, to finish the mission of his brother Obatala, King of White Clothes.

The latter was sent to earth to create land but got drunk from the palm wine he made himself from the newly grown palms. Thus, Oduduwa took over the mission and completed the task. It is also believed that when he descended to earth, he landed in Ile-Ife, which is why it is considered not only the spiritual heart of Yorubaland, but also the centre of the world.

But how did this person get to the point where people think of him as a deity? Let’s find out, as we continue with our short Oduduwa history.

How the Oduduwa story began

READ ALSO: History of Osun State

According to the oral history, Oduduwa’s father Lamurudu came from the east. Sources cannot agree whether he came from Arabia, present day southern Sudan, Benin, Egypt or Ethiopia, but they do agree that he was an important prince in his land.

When his position as a pagan was threatened by the arrival of Islam, Lamurudu decided to take his family to a new land. However, he was not able to finish the journey, which was where Oduduwa stepped up. When he brought his family to the present day Ile-Ife, he conquered the people who lived there before that and became the first Ooni (ruler) of Ife. This signified the start of the Yoruba dynasty and empire.

At the same time, Ife tradition tells a completely different story of how Oduduwa rose to greatness. According to it, he came from Oke-Ora, a community in the eastern part of the cultural area of Ife. He descended into the valley of Ile-Ife on a chain, which earned him the oriki Atenworo (literally meaning ‘one who descends on a chain’).

When Oduduwa arrived, there was a confederacy, which consisted of thirteen communities, each with their own Oba. After he cemented his position in Ife, Oduduwa with the help of his people conquered most of the communities, deposed Obatala and became the first Ooni of Ife.

Oduduwa in Yoruba history

During Oduduwa’s reign, the Yoruba people have risen and evolved. Unfortunately, there is very little information about the details of his reign, which is not surprising, considering how long ago it was and how contradictory the whole Oduduwa story is. That said, all agree that during his time as Ooni, Yorubaland (and particularly Ile-Ife) strived.

However, even great rules cannot live forever, so when he went to sleep with his fathers, his offspring dispersed across the land and took over the various city-states that they founded themselves. All of his children and grandchildren made their states in the image of Ile-Ife, that way consolidating the Yoruba confederacy of kingdoms.

Among his many children, Oduduwa had seven most prominent sons who, in turn, became the Olowu of Owu, Alaafin of Oyo, Orangun of Ila, Oba of Benin, Alaketu of Ketu, Olopopo of Popo and Onisabe of Sabe. Some people also like to include the Olu of Warri, Awujale of Ijebuland and Alake of Abeokuta to this list, but they are considered to have come at a later date.

This is all we know about the legendary Oduduwa. Did you know something new about him? Do you have some other fascinating stories to tell about him? Let us know in the comments. We would appreciate your feedback.

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3* Are you a JOB SEEKER & do you want to pass all your JOB INTERVIEWS, GET PROMOTED even without you knowing anybody in the company?
4* Are you a TRAVELER & do you want your VISA approved immediately?
5* Are you a STUDENT & do you want to Pass all your Exams even without You reading for your EXAMS?
6* Are you an ARTIST & do you want to be FAMOUS quickly?
7* Are you a LAWYER & do you want to WIN all your COURT cases?
8* Are you a PRISONER & do you want to be FREE FROM PRISON?

If Yes, VICTORY CHARM is a must have for you. It will make you WIN all your ELECTIONS, win all your COURT cases, release you from PRISON, pass all your JOB INTERVIEWS, pass all your EXAMS, your CONTRACTS & VISA APPROVED.

REVENGE SPELL - THE MOST POWERFUL BLACK MAGICK SPELL, HEX & CURSE TO PLACE ON YOUR ENEMIES

1* Have you gone to different Babalawos, Alfas, Prophets, Mystics... to cast Revenge Spells & Place Curses on your Enemies but Failed?
2* Did Someone stole from you or Scammed you?
3* Did Someone Hurt you or took Advantage of you?
4* Where you Betrayed or Setup?
5* Where you Disgraced or Embarrassed by your enemies?

If Yes, he or she deserves to be PUNISHED. He or she deserves a Miserable Life & a Bad Karma in this life time. Today is your Lucky Day because REVENGE SPELL will make your Enemies lives Miserable. REVENGE SPELL will bring Bad Karma, Bad Luck, Misfortunes, Hardship, Suffering, Pains... on your Enemies Ten Fold.

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ESHU EBO - THE MOST POWERFUL ORISHA RITUAL TO RELEASE YOU FROM ALL WITCHCRAFT TORMENTS & GIVE YOU UNMERITED BREAKTHROUGH

1* Do you want ESHU to kill Witches Tormenting you this year?
2* Do you want ESHU to Release you From Witchcraft Captivity, Evil Bondages, Demonic Cages & Spiritual Prisons this year?
3* Do you want ESHU to STOP every Witchcraft Attacks in your life this year?
4* Do you want Breakthrough in your Life, Business, Career & Marriage this year?
5* Do you want your Helpers to Locate you rapidly this year?
6* Do you want those that have Forgotten about you to Remember you this year?
7* Do you want those that Promised to Help you Fulfil All Their Promises to you this year?

If Yes, ESHU EBO is for you. ESHU EBO will connect you to your Helpers this year. It will kill Witches Troubling you. It will STOP every Witchcraft Attacks in your life. It will make those that have Forgotten about you to Remember you. It will make those that Promised to Help you Fulfil their Promises to you. It will give you Breakthrough in your Life, Business, Career & Marriage. It will Release you From Witchcraft Captivity, Evil Bondages, Demonic Cages & Spiritual Prisons. ESHU EBO can be done for you at your absence with just Your Full Names & Your Photograph only or you can Come to my Temple @ 4 Barber Street, Ogheghe Phase 1, Egor, Benin City, Nigeria & Experience The Wonders & Powers Of ESHU.

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OGUN EBO (SACRIFICE / RITUAL) FOR MAXIMUM PROTECTION, SUPERNATURAL SPEED, DIVINE INTERVENTION & OBSTACLES REMOVAL

1* Do you want your 2019 to be Better than your 2018?
2* Do you want OGUN to Protect you from Premature Death, Accidents, Spiritual Attacks... this year?
3* Do you want Rapid Divine Supernatural Speed in your Life, Business, Career & Marriage?
4* Do you want OGUN to Remove All Obstacles, Hindrances, Delays, Failures, Disappointments, Promise & Fail in your life?
5* Do you want to be Fully Connected to OGUN & Become Untouchable?

If Yes, OGUN EBO (SACRIFICE / RITUAL) is a must for you. OGUN EBO (SACRIFICE / RITUAL) will make your 2019 to be Better than your 2018. It will connect you to OGUN. It will give you Rapid Divine Supernatural Speed in your Life, Business, Career & Marriage. It will Remove every Obstacles, Hindrances, Delays, Failures, Disappointments, Promise & Fail in your life. It will Protect you from Premature Death, Accidents, Spiritual Attacks & you will become Untouchable. OGUN EBO can be prepared on your behalf with just your Full Names & your Photograph only or you can come to my Temple @ 4 Barber Street, Ogheghe Phase 1, Egor, Benin City, Nigeria & Experience The Wonders & Powers Of OGUN.

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AJE (DEITY OF MONEY, WEALTH & RICHES) LIVE DEMONSTRATION IN MY TEMPLE - "EXPERIENCE UNLIMITED MONEY, SUCCESS, PROSPERITY, WEALTH & RICHES"

Oyeku-Wonrin Odu IFA Evokes AJE (DEITY OF MONEY, WEALTH & RICHES) Upon Everyone That Needs Money, Wealth & Riches!

1* Do you want to be Extremely Rich, Wealthy & Have Abundance Of Money?
2* Are you Afflicted with Misfortunes, Bad Luck, Poverty, Hardship & Do you Want Unlimited Good Fortunes, Good Luck, Success & Prosperity?
3* Do you want your Lost Money, Wealth, Riches, G

Edan [Onile] Orisa – Ogboni [Osugbo] – Yoruba History
ABORIGINE OGBONI HISTORY

Aborigine Ogboni history goes way back to the period of human ancient civilization in Ife-Oodaye. It goes way back before Oduduwa came to Ile-Ife.

WHO WAS ODUDUWA?

Oduduwa is Prince Ekaladerhan of Bini Kingdom who came to Ife by 900 years ago, overthrown Obatala and became king of Ife. Oduduwa is the father of all Yorubas.

ODUDUWA’S TRIBUTE TO HIS ANCESTORS IN IFE

Oduduwa kept a special seat of power to his ancestors in his palace in Ife as a great tribute to them. It is one of the most highly consecrated mysterious seat of powers in Ife that no mortal on earth can seat on it except the great King of Bini Kingdom that can seat on it.

Even the Oni of Ife who is the highest ranking king in the whole of Yorubaland is not qualified to seat on it and no other Yoruba kings like Alaafin of Oyo or other Obas in Yoruba land can seat on it. This mysterious seat of power, respect, honour and glory is not used to this very day by anyone but it is reserved only for the great King of Bini Kingdom that can use it as he pleases.

THE HISTORY OF YORUBA

Back then, there was nothing like Yoruba, the people that occupied the present geographical area of the present Yoruba land were called Ife and they spoke Ife language.

WHO ARE THE YORUBA’S?

The name Yoruba came into existence from Oduduwa who after conquering the land of Ife and it neighbouring environs, name them Yoruba for easy identification.

THE FALL OF IFE

It was in the reign of Obatala that Ife fell to the Bini prince Oduduwa who arrived at Ife with his followers for the sole purpose to become the king of Ife. He overthrown the existing King of Ife by launching sophisticated attacks on Ife and Obatala defense was no match to Oduduwa.

Back the, Obatala was the head of Ogboni in Ife and he used Ogboni members like Awo Ogboni, to fight Oduduwa wasnt a member of Ogboni

WHAT IS IYA OGBONI?

Since Obatala and his cabinets were no match to Oduduwa, Obatala resulted to other clever war tactics to discover the secrets of Oduduwa by sending one of the most beautiful lady in the world at that time to marry king Oranmiyan, son to Oduduwa and the name of this beautiful lady is Moremi from Ofa town. Iya Ogboni was named after queen Moremi from Ofa town who became the wife of King Oranmiyan son of Oduduwa.

OSUGBO / OGBONI IN IJEBU, EGBA, REMO…

Ogboni fraternity is also known as Osugbo in Ijebu, Egba, Remo and other Yoruba lands. In this part of Yoruba land, Ogboni operates more like an electoral council for electing Yoruba Kings and dethroning bad Yoruba kings, setting up good laws, setting up curfews in crisis, settling communities crisis…etc. They had strong social influence of the people in these part of the Yoruba land.

REFORMED OGBONI FRATERNITY HISTORY

Reformed Ogboni Fraternity also known as ROF was established in the year 1914 by an Anglican priest, Reverend Thomas Adesina Jacobson Ogunbiyi who reformed the rituals and symbols of Aboriginal Ogboni Fraternity which is also known as A.O.F.

The reason Reverend Thomas Adesina Jacobson Ogunbiyi reformed the rituals and symbols of Aboriginal Ogboni Fraternity was for ROF to be acceptable to Christians, Muslims and non-Yoruba. That was an excellent marketing strategy for ROF.

WHAT IS THE MEANING OF OGBONI AND OSUGBO?

Ogboni means aged person: Ogbo means aged and eni means person. Osugbo means a person with gray head: Osu means tufts of hair on the head and gbo means old or gray.

EDAN MYSTICAL STATUE

Edan Orisa Mystical Statue is a male and female bronze statues joined by chains on top of it.

ONILE MYSTICAL STATUE

The bigger and standing mystical statues of Edan male and female pair statues are called Onile which means owner of the house or owner of the land.

FIVE BENEFITS OF EDAN AND ONILE MYSTICAL STATUES

There are several benefits when you have Edan and Onile mystical statues and these benefits are:

1* Long Life

2* Wealth And Riches

3* Protection

4* Power

5* Respect

WHERE TO GET ANCIENT EDAN AND ONILE MYSTICAL STATUES?

There are ten different pairs of ancient Edan and Onile mystical statues. If you are interested in any of the ten different pairs of Edan and Onile mystical statues, you can contact me.

Osun Mystical Statue
This Osun Extreme Spiritual Powers, Instant Healing and Giver Of Healthy Children Mystical Statue is one that truly reaches into the most powerful and deepest realms of Spiritual World.

Until now, this Powerful Ancient Osun Mystical Statue has only been available to the Elite and those born into families of the Wealthy or within the Orisa Community.

It is a Sacred Statue of the Highest Power that brings Ultimate Spiritual Powers, Instant Healing, Abundance of Healthy Children, Good Marriage, Prosperity, Goodluck, Love Attraction and Lots More.

This Sacred Statue has brought Millions of Healthy Children to those seeking to have their own children, Healing to those that were Sick, Good Marriage to those that were single, Goodluck to those experiencing badluck, Love Attraction to those that needs sex partners and Lots More.

It is the only one of it’s kind and is created according to Pure Tradition of our African Ancestors.

It bares no Evil or Negative Influence and will not harm you or your Family to bring you what you Desire!

Many of the world’s Most Successful, Wealthy and Most Famous Africans have embraced Osun to get to where they are today!

Now, For a Limited Time: I am offering these Powerful Osun Mystical Statues at an affordable price to the public.

This is your chance to gain Ultimate Spiritual Powers, Instant Healing, Abundance of Healthy Children, Good Marriage, Prosperity, Goodluck, Love Attraction and Lots More!

Unparalleled Spiritual Powers, Exponential Goodluck And Healing can be yours today!

Osun is one of the oldest Female Orisa. She is the Goddess of Fertility, Mystery, River, Seduction, Dance, Mirror and she will Grant anything you Desire!
Osun is the renewing source of life, she makes life possible, she is the child-giving and curative power of water.
Odu Irete Obara confirmed Osun as the Benevolent Mother who bestows money and riches on people.
Odu Ose’tura also confirmed Osun as the leader of the Iyamis will protect you from witches and evil forces.
Odu Ose’Tura also confirmed Osun as the owner of sixteen cowrie divination will open your spiritual eyes and give you spiritual powers
The Spirit of Osun was conjured unto this statue on the day and hour of Osun according to the ancient Tradition of our African Ancestors.

The Osun spirit inside this statue will bring you Infinite Spiritual Powers, Healing, Abundance of Healthy Children, Good Marriage, Prosperity, Goodluck and Love Attraction!

Become a Healer and start healing the sick in no time! Become an Elite today! Be Protected Against Witches, Ogbanjes, Evil Spirits and Misfortunes!

Become Fortified!
Become A Healer!
Become Prosperous!
Become Rich and Wealthy!
Say Goodbye to Childlessness forever!
Say Goodbye to Misfortunes forever!
Never Worry about Good Marriage!
Never Worry about Sex Again!
Never Worry about Witches!
Never Worry about Ogbanjes!
You will attract Money Faster than ever before! Your finances will Multiply before your very own eyes!

There is no quicker and more successful way to gain spiritual powers and goodluck than by the powers of Osun.

Trust Osun and watch your success multiplies and your illness disappears!

Start living a flamboyant life you deserve with no witch or evil force stopping you!

Over 401 Ancient rituals and castings have been performed upon this beautiful statue by the World’s Renowned Babalawo.

I have made over 21 travels to some of the most remote villages in Nigeria to have this Statue of Osun Blessed by the Most Powerful Babalawos, Orisa Priests and Priestess in existence.

It’s powers are undeniably intense and will bring Ultimate and Endless Riches to it’s possessor! This Statue contains the Power of Osun. Are you ready to be Blessed by Osun?

The Key to Ultimate Happiness, Flamboyant Life and Millions lie within this Powerful Statue! Don’t let another minute slip by! Now is the time!

Here are just a few of the vast Blessings and gifts you will obtain:

Wealth, Prosperity and Vast Riches
Spiritual Powers and Psychic Abilities
Instant Healing and Good Health
Good Marriage and Loyal Spouse
Abundance of Healthy Children
Beauty and Everlasting Youth
Heightened intuition / Clairvoyance
Ability to sense Astral Energies
Gift of Reading Imprints
Reading the thoughts of others
Planting subliminal thoughts into the minds of others
The Gift of Persuasion
Gathering and projecting energy
Self-advancement
Success in Love and Relationship Issues
Heightened Sexual Ability
Extreme Fulfillment of Desires & Passion
Promoting positive energy exchange
Bringing guHere are just a few of the vast Blessings and gifts you will obtain:

Wealth, Prosperity and Vast Riches
Spiritual Powers and Psychic Abilities
Instant Healing and Good Health
Good Marriage and Loyal Spouse
Abundance of Healthy Children
Beauty and Everlasting Youth
Heightened intuition / Clairvoyance
Ability to sense Astral Energies
Gift of Reading Imprints
Reading the thoughts of others
Planting subliminal thoughts into the minds of others
The Gift of Persuasion
Gathering and projecting energy
Self-advancement
Success in Love and Relationship Issues
Heightened Sexual Ability
Extreme Fulfillment of Desires & Passion
Promoting positive energy exchange
Bringing guidance and protection from evil
Promoting a tranquil environment
Protection against witches and ogbanjes
This Powerful Osun Mystical Statue also brings great Sexual Advancement, Heightened Passion and fulfillment of all Desires:

Promoting Sex Appeal
Spice up your current relationships
Attract New Love and Romance
Supercharging Your Libido & Stamina
Heightened Charisma / Charm
Promoting Seductive Traits
Releasing Inhibitions
Vivid Sexual Dreams
Bringing Intense Orgasms
Igniting Hidden Passions
Promoting self confidence and self esteem
Making You Irresistible to Everyone
AND SO MUCH MORE!

Manifestations include (but are not limited to): Distant Voices, Door Opening and Closing, Distant Music, Blurs, Noise, Temperature Changes, Sparks of Light, Unstable Electricity and so much more! Experience the power of Osun for yourself!

Note: You do not have to be an Osun Priest or Priestess or initiate for this Osun Mystical Statue to work for you – it had been charged with ancient powers already for you. Keeping it on top of a yellow cloth covered wood will do just fine!

We have Limited Quantities! Buy It Now before it’s too late!

There are limited quantities of this particular Mystical Statue! Now may be your only chance to own this powerful piece!

Each casting is performed specifically for every individual to ensure the powers are unique and custom fit for each person’s needs.

Note that you will be receiving a Statue that will be inhabited by Osun specifically conjured for YOU! Buy Now while there is still time and change your life Today!

This is a truly rare Statue of Osun containing Great Occult Powers!

Please read all!

The spirit of Osun imbued within this Magnificent Statue is that of the most Powerful Female Orisa in the Universe — My items are extremely potent and not to be taken lightly!

All my items contain great energies for they are cast using only the most rare and ancient forms of African Tradition Mysticism.

This Powerful Mystical Osun Statue brings great Spiritual Powers, Healing, Love, Sex Partners, Prosperities, Wealth, Riches, Good Marriage, Healthy Children and Lots More!

All you must do is to be Dedicated in your Osun Worship and great Gifts shall be bestowed upon you! Patience is a virtue! As my Late Awo always said “You must always Believe!”

You do not have to be a Babalawo or Orisa Priest or Initiate to own a Mystical, Occult or Spiritual item!

The Powers of this Item work for Orisa Initiates and non-initiate alike! You can be of any faith or religion! All you must do is Believe and respect the Osun Spirits within this Mystical Statue.

This piece contains great Powers and Energies, please handle with care and respect. Real Osun Mystical Statue, Real Results! Your Satisfaction is Guaranteed.

International worldwide Shipping through Registered Air Mail Nigeria post and Delivery to your location can be from 2-4 weeks of time.

We can also send this item by express mode 3-7 days delivery but that will also require you to pay extra additional shipping charges to your location.

Let us know how you want us to proceed. As soon you receive this in your shipping address let us know so that we are able to send you instructions on how to use it with do and donts… Thanks!

NOTE: Please be aware that sometime parcels are delayed by customs of your country

Yemoja
Yemayá, Yemònja or Yemòja is the queen of the water and her body are all the rivers, lakes and sea flow from her.

Ye-mo-ja origins from the name Yeye–Omo-Eja, mother of the fish. The word Omo is used in a generic sense. Currently it is associated with the Ògún River and a cult pays in those areas where the river runs, particularly in Abeokuta.

Yemayá, Yemònja or Yemòja was born in the Takua land which is where the Ògún River begins in Nigeria. It is for this reason that this zone has turn to a place of pilgrimage for countless devotees.

Yemayá, Yemònja or Yemòja is as many other Òrisàs adored in different regions and has often different names or forms.

Example: Mayelewo is the one who prevails in Oyo and she was a merchandiser in the city of Shaki, She married with Okefe which is the real name of Òòsàoko but he insulted her by calling her Somu Gaga (large breast) because of her large breast.

Ashamed she submerged into the river and went to live with Olókun using the name Somu Gaga and she only comes out from the ocean in very few occasions and from different places of the coast.

Yemayá, Yemònja or Yemòja is a deity who is associated with dolls, she is carved in precious wood or molded in white clay just like the one I have in my shrine decorated with cowries and she carries secret loads depending on the path she is meant for.

When she is on earth she enjoys living in the entrance of the bushes and she is a hard worker, she also trades food, dyed fabrics and makes oil out of melon seeds.

YEMAYA / YEMONJA / YEMÒJA TABOO

The children of Yemayá, Yemònja or Yemòja are not allowed to eat watercress or a plant called quimbombo because they are the most powerful herbs of Yemayá.

YEMAYA / YEMONJA / YEMÒJA COLOURS

She dresses in different colours and shapes but the principal colours are white, blue and green in all tones and pink.

YEMAYA / YEMONJA / YEMÒJA OFFERING

She loves white roses and her children brings her a basket with white roses to the seashore where they throw the roses in to the water at the same time as they call her name, when their health is at stake. Yemayá was born with the moon as Obàtálá was born with the sun.

YEMAYA / YEMONJA / YEMÒJA HISTORY

Yemayá or Yemonja or Yemoja did not find someone who she cold get married with but Ògún decided to marry her and out of this union a son called Òrungan was born but Òrungan committed incest with his Mother and she escaped horrified but her hot son chased her and she fell exhaustive into the ground.

Water started to pour from her body and as the water started to transform into a lake the following deities where emanated; Olósà, Olókun, Dadá, Sàngó, Ògún, Oya, Osún, Obá, Òòsàoko, Òsóòsì, Oke, Aje Saluga, Sòponnà, Òrun, Osú.

YEMAYA / YEMONJA / YEMÒJA ELABORATE HISTORY

Yemayá was a very beautiful woman but she didn’t want to get married because she missed one breast and was afraid that her husband would make fun of her because of this.

One day on her way home from the market afflicted she thought of how sad it was to be alone without children and husband to come home to. Ògún heard this and while he was on the same trail and felt a strong urge to married her.

He hugged her and told her; fear not, I know I look fierce and everyone fears me but I promise not to harm you and protect you as long as you promise me to never make fun of my bloodshot eyes.

Yemayá accepted and asked him to never touch her breast and for a long time they fulfilled these promises and Yemayá gave him many children.

One day, Ògún wanted to make something special to Yemayá and started to make her soup but because of his lack of experience he dropped the pot and it broke in thousand pieces as the food fell to the floor.

Yemayá who was resting woke up and run to the kitchen, when she saw the disaster that Ògún hade made, she yelled; what have you done with my kitchen, you with the bloodshot eyes.

Ògún felt ashamed on his knees and reached her to seek consolation, accidentally he touched her breast and she started to tremble.

At the blink of an eye she became water and disappeared, Ògún became very sad at the disappearances of his beloved wife and thought that the gentleness is not made for him, so he went to continue his agitated life as a warrior.

YEMAYA / YEMONJA / YEMÒJA WORSHIP MATERIALS

According to our tradition, Yemayá is given a sweep bowl in the colours blue and white with attributes and tools such as; A sun, a full moon, an anchor, a lifesaver, a boat, seven oars, seven bangles, one key, one star and seven silver bangles.

This objects can be made in silver, iron, tin or lead, she also gets a ponytail with blue and white beaded handle, maracas which are used to great her and to capture her attention when she is spoken to, one fan with mother with pearl and gold linkage adorned with beads and shells, round fans made of leaves of guano adorned with peacock feathers.

She uses a richly ornamented robe of burato. All this attributes are adorned with ducks, fishes, netting, stars, seahorses, miniature shells and everything that is related to the ocean. They always carry blue beading and white alternate, stones, cowries etc…

The necklaces are made with seven beadings of transparent crystal called from water and blue, pale blue water, dark blue and opalescent pearls or beads of soap, etc.

YEMAYA / YEMONJA / YEMÒJA OFFERINGS

The offerings to Yemayá or Yemonja or Yemoja are ram, pigeon, turtle, duck, hen, guano, quail, pork, shrimp stew with capers, boiled eggs, spinach and tomato corn tamale; that is soaked all day, grind in a pestle and cooked in a saucepan without fat and unsalted, is shaped like a pyramid and is wrapped in fresh banana leaves.

Bean razupo (which are black-eyed peas that had been in water and are passed through a grater so that the shell can be removed, the peas are then converted to a paste and you ad salt with chopped garlic, onion and small pieces of ginger to the paste, you then ad a colouring to a hot fat and when it boils.

The paste of the peas is poured in and mixed with salt, garlic ,onion adding ginger to the mixture.

You put a small amount of colouring into a pan with hot fat. When the mixture is boiling you add the boiled beans and steer. (prepare small molds of paper and fill them with the paste).

YEMAYA / YEMONJA / YEMÒJA FRUITS

Her favourite fruit is the water melon, pineapple, papayas, grapes, pears, water, apples, bananas and oranges also fried yam and plantains.

7 BENEFITS OF WORSHIPING YEMAYA / YEMONJA / YEMÒJA

[1] Wealth And Riches: Yemaya or Yemonja or Yemoja gives wealth and riches to her worshipers
[2] Fertility: Yemaya or Yemonja or Yemoja helps barren women to become fertile and get healthy beautiful babies
[3] Cowries Divination: Yemaya or Yemonja or Yemoja foretells the future or warn future dangers
[4] Spiritual Cleansing: Yemaya or Yemonja or Yemoja cleanse her worshipers from bad karma and curses
[5] Aquatic Animals Supply: Yemaya or Yemonja or Yemoja gives her fisher men worshipers abundance of aquatic animals harvest
[6] Protection: Yemaya or Yemonja or Yemoja protects her worshipers from water accidents
[7] Healing: Yemaya or Yemonja or Yemoja heals her worshipers sicknesses and diseases
YEMAYA / YEMONJA / YEMÒJA INCANTATION

Iba’se Yemoja
Olugbe-rere
Agbomo-obinrin-welewele
Omi-aribu-sola

YEMAYA / YEMONJA / YEMÒJA INCANTATION TRANSLATION

I give praise to you Yemoja
The one who brings goodness
The one who protects women during childbirth
Water makes a place of wealth

YEMAYA / YEMONJA / YEMÒJA POWERFUL INCANTATION

Bómi ìyámi
Sómi tómi
Bomi t’òkun
Wè isé àjé mogbé jinà
Fi bun mi omodé
Fi bun mi aláàfíà
Má kò àjé je mi
Má kò enia buburú pa mi
Yemaya ìyá gbogbo
Bómi ìyámi
Ase

YEMAYA / YEMONJA / YEMÒJA POWERFUL INCANTATION TRANSLATION

Yemaya Mother of the fish
Mother of the water on earth
Nurture me, my mother
Protect and guide me
Like the waves of the ocean
Clean the witchcraft that I took away
Give me children
Give me peace
Do not let witches devour me
Do not let the evil people destroy me
Yemoja, mother of all
Nurture me my mother

Olokun
Olokun Incantation

Olokun rhie egogo rrel, Rhie emaba rrel Niya gha ga okun mwenl E ni s’ede ehil E avba egbel Ewoe n’ ame

Olokun Incantation Translation

“Olokun bring the bell / Bring the iron rod / That I can use to serve my Olokun / So that I can live as my spirits wish / We have met ourselves / Spirits of the water”.

Olokun God / Goddess of The Sea

Olokun, God / Goddess of the sea is a powerful and benevolent deity who can give children, healing, wealth, riches, and other blessings to worshipers.

One of his praise names is Oba n’ Ame No Se No Rre Oke (The King of the Sea Is Greater Than the King of the Land).

Olokun has a palace of cowries in his kingdom beneath the sea, but the oba (king) of the land does not.

Olokun Worhsip Songs

A popular worship song praises his omnipotence:

A ighigbe oba n’ amel I vba oba n’ ame mwen

“You do not fight the king of the water / I come to meet the king of the water for help”.

Every ritual action performed, every object used, and every image drawn or painted in orhue on the floor of the shrine was a tool for conveying prayer.

Olokun worship is affected by the direction of the sun, time of day, and calendar day. The god is served either in the morning or in the evening as the sun begins to bend in the west.

Olokun Ceremonies

Worship and divination related to Olokun take place during daylight hours, except for special sacrifices, night dances held during annual festivals (Okpovbie O Ghe Ukpogbe), and the ceremony related to initiation (Na Na Khue Akhue Bo). River ceremonies for him occur on market days in Benin City and environs.

Because messages are customarily sent to the deity as the sun rises or sets, early-morning worship is of paramount importance to a member of the Olokun cult.

Olokun Alter

Generally, the floor in front of the altar is washed at the beginning of each day. In the morning, before a ceremony begins, a single design or group of orh ue images will be sifted or painted there.

Olokun Prayer And Invocation

During prayer an ohen (priest) may invoke various spirits that operate with Olokun in his palace beneath the sea, calling out their praise names, such as Oba n’ Ame (King of the Water), Eze n’ Unghegbe n’ Ebo (Glittering White River [That Reflects Heaven and Earth] or Adesukhunmwun (Stainless Sky).

As a direct salutation, while praying they may sift four or more parallel vertical lines in orhue on the floor as well as on shrine objects such as bases of water vessels and molded figures.

As the ceremony continues, Olokun can be invoked through the voice of a bell and a salutation song like this one: Okpe egogo ede gbel Okpe emaba ede gbel Okpe ukuse ede gbel Ede gbel Ede gbel Ede Oba gbel Ede Osa gbe (The bell ringer, the day has dawned / The drummer in charge of the drum-maraca, the day has dawned / The maraca player, the day has dawned / The day has dawned / The day has dawned / Oba’s day has dawned/ God’s day has dawned).

Orhue Iconography

Most orhue iconography can be classified as salutatory designs, serving designs, purification designs, or initiation designs.

Since I have already mentioned salutatory designs with an emphasis on ritual functions for Olokun, I offer a concise explanation of the other categories.

Olokun Serving Designs

These are used for invocatory purposes and for offering gifts to the spirit realm, erinmwin. We believe that the heavenly spirits must be fed so that they can carry out their work in the physical world.

When requesting aid, the ohen (priest) usually offers the heart, liver, breast, and left leg or wing of an animal sacrifice to the shrine.

Olokun Purification Designs

The ohen (priest) uses native chalk to make the body spiritually clean, so that his ability to receive clear visions and messages from the spirit realm is not hampered:

Incantation

Ihonmwen egbe n’ ebo mwen

Translation

I purify myself for my shrine.

Olokun Taboos

Without a purified body an ohen (priest) cannot be free to treat ill clients and select or prepare medicinal substances.

An ohen (priest) leads a disciplined life in which many taboos must be observed.

These vary with particular specialties of worship. When taboos are violated, by necessity or accident, purification may be necessary.

In addition, routine purification is a necessary aspect of anohen’s existence. It is typically carried out before traveling and before leaving the house to mix with other people, to collect medicinal substances, or to visit patients.

It is also performed after visiting with clients, after bathing, and at the end of an illness or menstruation. Dancing on a worship day or entering the shrine during a ceremonial day necessitates prior cleansing rites, as does the initiation of an ohen or novice into the Olokun cult.

Olokun Ritual Materials

The materials used in conjunction with purification prayers vary according to the complexity of the ritual.

In routine situations an ohen (priest) passes one alligator pepper seed in a circle over the head and then discards it.

At the end of the ritual, after chewing seven of these seeds, the priest sprays himself with the chewed seeds and saliva.

Olokun Powerful Incantation

An incantation like this one might be used:

Orhanl Obo kasal Owe kasa

Translation

“Freedom to clear oneself from taboos / To unite the hands to be active and free again / To unite the legs to be active and free again / To unite or unbind oneself from an unclean body.”

Olokun Rites

When the ohen (priest) is delivering a child, carrying out an initiation, or treating an illness that puts him at risk, the cleansing procedure becomes more involved.

Because its style is specific to each ohen, whose interpretation has been shaped primarily by those who initiated him, the following description should be regarded simply as one example of these rites.

The ohen (priest) draws a row of seven circles in native chalk in an open space outside facing either east or west- toward the sun. Between seven and fourteen cowries and sometimes coins are placed randomly within the designs.

As the ohen (priest) prays, he waves in circles overhead a stick of palm broom on which the shell of an egg (ehon okhokho) from a local breed of chicken has been placed.

The ohen priest continues this motion with the shell and stick as he walks or spins on one foot through each circle.

This action is repeated seven times as the ohen (priest) walks back and forth through the design, switching the stick between the right and left hand as his movements change direction. Then he faces the sun and blows impurities off the shell and stick.

Next, a one-day-old white chick (ovbi okhokho uko) is tied to afo and ikhinmwin leaves. Rotating this bundle over his head, the priest continues to walk through the design.

The chick is subsequently slaughtered, and the ohen smears its blood on his face and body: from the left to the right eye, then from the center of the forehead to the base of the neck, and on the ears, breast, navel, wrists, and ankles. The remains of the chick are thrown between the ohen’s spread legs from behind and then discarded.

Finally a few coins and large sacrificial cowries are added to a thin solution of chalk, wood ash, and water called Emuen O Gbe Awua (Ashes Kill Taboo).

The priest applies this solution to the body with afo leaves formed into a sponge shape, wiping the eyes from left to right, and sprinkling the head, body, hands, and legs.

In the last phase of this ritual, the ohen faces the sun, jumps, and sprays himself with seven alligator pepper seeds he has been chewing. The taboos are thereby released from his body. Afterwards the water is tossed from behind through the legs of the ohen, who always faces the sun.

Any cowries or coins that touch his legs or feet are kept as gifts for the shrine. In some instances an ohen may call on a colleague to assist in purification rites of this type.

Olokun Initiation Designs

Designs that appear in Olokun initiation for the priesthood function slightly differently from those used on other occasions: they identify the particular shrine in which the rituals associated with the initiation of a priest are occurring.

Usually a member of the initiating team of ohen (priest) is appointed to draw a series of floor designs for fourteen consecutive mornings in several locations including in front of the door of the celebrants’ room, the bath house, the house, and the shrine of the ohen (priest) in charge of the initiation.

Through these drawings, Olokun and associated spirits are constantly being invited into the shrine.

It is conventional practice to depict objects that are essential in worship, along with wave-like patterns and water imagery.

In the beginning rites of initiation into Olokun, the purification design involves fourteen chalk circles instead of seven.

They are drawn in two parallel rows, forming a channel between them through which the novice walks back and forth.

At the end of the ritual, the afo and ikhinmwin leaves, tied to a chick, are
swept around the feet of the novice while he stands in the middle of the channel.

Afterwards he jumps and spits out chewed alligator pepper seeds and sprays saliva.

The priest, standing back to back with the novice, throws the leaves through the novice’s legs while the latter straddles the design.

igha-ede is composed of two intersecting lines that form a cross. The cross may be circled at the end points and a

The space between earth and heaven is said to be divided by four pillars: Ikadele enene (ene) no da agbon yi.

Olokun Divination

Olokun worship requires the use of quartered kola nuts in prayer and sacrifice, and the sections are offered in pairs, either two or four at a time. They are also a tool in divination.

When the kola is split into four along natural lines, the faces will fall either up or down, resulting in two pairs of male and female sections, according to tradition.

How they fall determines whether the reading is positive or negative. The number four is also of great significance in daily life.

For example, the Edo week is divided into four days, and each day into four sections: morning, afternoon, evening, and night. In the traditional kitchen, cooking pots are set on four stones or four molded sand supports.

The igha-ede design represents a crossroads or junction, duality in nature, and the balance between positive and negative elements in the face of constant change.

Spirits congregate at junctions to either bless humans or tempt them into wrong doing or misfortune.

“Uhien, avbe ada mwen aro” (Even the junctions have eyes).

A simple cross configuration may symbolize the intersection of the earthly and otherworldly realms.

A person who stands in the center of the image can “cross over” and speak in erinmwin.

Through igha-ede, one can send the spirits messages as well as gifts of food and drink.

Olokun Healing

Those suffering from illness may be treated with special bathing preparations while standing at the intersection of the design and requesting aid.

Igha-ede can also deliver a message from Olokun to the ohen (priest) who owns the shrine in which the design operates.

An expression commonly recited in prayer refers to directional points:

Incantation

Ekpen vbe orie laho, ghegun mwen deyu unu agbon

Translation

“East and West, I beg you; do not let me fall into the mouth of the world.”

In other words the priest is asking the spirits to keep him (or his client) from falling into the hands of enemies.

The concept of directions and their implied intersection, and of the division into physical and spiritual realms, is evident in various rituals.

While in trance, a priest may salute all spirits present in all corners of the world by offering them ground orhue.

He may dance to the perimeters of the compound beyond the shrine and blow orhue from his palm or fan to the north, south, east, and west.

Therefore, just as igha-ede indicates the division of physical space, it can also divide psychic space that is spiritually charged.

In order to improve one’s condition, one must offer Olokun sacrificial gifts revealed through divination.

Olokun Exorcism

In a group situation, however, the ohen may use his rattle staff (ukhurhe), which is usually carved with decorative patterns, to drive evils from the heads of celebrants and to appeal to the spirits until appropriate sacrificial offerings can be made.

The officiating priest may call for his ukhurhe during an Ugie (weekly ceremony) and recite:

Incantation

Esell ghi lele mwenl Lele mwen omol
Eseghi lele mwen Ese ghi lele uwal Lele uwa
omo oool Ese ghi lele uwa

Translation

“Sacrifices won’t follow me/ Won’t follow my child/ Sacrifices won’t follow you all / Won’t follow your children / Sacrifices won’t follow you all.”

While the priest asks the spirits to protect all those present, he passes the ukhurhe in a circular movement over the heads of the participants as they bend
down.

Afterwards the ohen walks to the nearest junction and blows the impurities off the staff. While dancing the ohen (priest) may request that a drink be served to the spirits present.

He passes a glass filled with gin over the heads of those in attendance and pours it on the ground at the nearest crossroads. The following song precedes this:

Incantation

Okun mwen d’ayonl Daghorome, Daghorome dal Gha dal Gha da, akudal Gha da, gha da, akudal Ayon ma gbe erha mwenl Ayon ma

Translation

“My Olokun, come and drink this wine for me / Be drinking, be drinking, be drunker/ Be drinking, be drinking, be drinking, be drunker / Wine did not kill my mother / Wine did not kill my father / Be drinking, be drinking; Nothing happens to a basket suspended in air / Water for washing hands is floating in circles”.

Sango (Shango / Chango) Orisa – History Of “God Of Thunder”
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There are several versions of Shango history but two of these versions are most popular in yorubaland. Namely the secular Shango history and priestly Shango history

SECULAR SANGO (CHANGO / SHANGO) ORISA HISTORY

About two centuries ago, there reigned a King in the old town of Oyo (known to early explorers as Eyeo of atunga) which was situated near the south bank of the river Niger to the north of the Yoruba country.

Shango was a powerful and wise monarch. He was a great medicine man (witch-doctor) and was able to kill people by ejecting fire from his mouth. His reign was tyrannical and cruel.

He had two chief ministers of whom he was jealous and set these to fight against each other, hoping both might be slain but he was himself deposed by the one who came off victor in the fight.

Shango fled, accompanied by his three wives, Oya, Oshun and Oba and some of his most loyal followers. He wandered in the bush, being gradually deserted by all until only his favorite wife, Oya, remained.

Then in despair, Shango hung himself from a tree. Oya fled north and became presiding goddess of the river Niger.

Travelers who had seen the body of Shango hanging from a tree entered the town and reported “0ba so” i.e. “the King has hanged himself.” This report spread throughout the town.

The friends of Shango were so incensed that they determined to avenge their deceased monarch. They took a number of small calabashes or hollow gourds and filled them with gunpowder.

They then covered them with coconut fiber and put slow matches to them and waited for the next tornado. When hurricane came, they ignited the bombs and threw them into the thatched roofs of many houses.

The resultant explosions and fires caused the panic-stricken people to cry out, “Why are all our houses burning?” The friends of Shango then came forward, saying, “Oh, you said Oba so” “the King has hanged himself”

“0ba ko so!” “the King has not hanged himself”. i.e “he is angry with you for this.” He has became a god and has gone up into heaven and sent down the lightning to punish you.

You must bring out oxen, sheep, fowls, palm oil……… etc and offer sacrifices to him and henceforth worship him and then he will forgive you.”

Thus they established the worship due him as an orisha.

PRIESTLY SANGO (CHANGO / SHANGO) ORISA HISTORY

But the Shango story as above will not be acceptable to the priestly house of Koso in Oyo. There the orthodox story is mainly as follows:

Two of Shango wives were very quarrelsome; and there were also a few complaints from the subjects of Shango concerning his tyranny. Shango became angry with everybody, mounted his horse and went into the forest.

For a long time he was expected back but in vain. When he did not return, people feared that he had gone in a fit of temper to hang himself. So they went in search of him; he was not found but his horse was.

The searchers therefore called out; “Where are you, O king? Have you hanged yourself?” To which he replied from a long distance; “NO, I have not hanged myself!” Then come back to us, we want you” they called back.

But he replied; “NO, since there has been so much trouble in the land and so many complaints against me from you all, I will not come back to you; I will now rule you unseen.”

So he ascended to heaven by a chain which sprang from a tree. From heaven he have since then manifested his kingship by lightning and thunder.

One can understand why the priestly house of Koso stick to this “orthodox” version of the account of the apotheosis of Shango!

Whatever version of the story is told, the important thing is that people became convinced that Shango ascended to heaven and that he became the god of thunder, lightning and brimstone.

NOTE ~ Now that you have read the secular and priestly version of Shango history, so which of these versions do you believe?

Ogun
Ogun is an Orisha, Loa and Vodun. He is a warrior and a powerful spirit of metal work, war, hunting, civilization and as well as rum-making.

Ogun is a primordial Orisha who first appeared as a hunter named Tobe Ode. He was the husband of Oya. He is the first Orisha to descend to the realm of Ile Aiye “Earth” to find suitable place for future human life.

He was the one that cleared the path for other gods to enter Earth using a metal ax and with the assistance of a dog. To commemorate this, one of his praise names or oriki is Osin Imole or the “first of the primordial Orisha to come to Earth”. He is the god of war and metals.

In his earthly life Ogun is the first king of Ife. When some of his subjects failed to show respect, Ogun killed them and ultimately himself with his own sword. He disappeared into the earth at a place called Ire-Ekiti with the promise to help those who call on his name.

Ogun have “wo ile sun” to have disappeared into the earth’s surface instead of dying. Throughout his earthly life, he fought for the people of Ire, thus is known also as Onire. He is now celebrated in Nigeria.

Ogun Incantation

Ogun! Obi rere o

Fun wa ni alaafia

Ma da wahale silu

Ase

Ogun Translation

Ogun! We give you kola

Give us peace

Do not make trouble in our town

Ase

Ogun Prayer

Ogun awo, Olumaki, alase ajuba

Ogun ni jo ti ma lana lati ode

Ogun oni’re onile kangun-kangun

ode Orun, egbe lehin

Pa san bo pon ao lana to

Imo kimo ‘bora, egbe lehin a nle a benge logbe

Ase

Translation

Ogun, chief of strength, owner of power, I salute you

Ogun dances outside to the open road (dance is a metaphysical force)

Ogun, owner of good fortune, owner of many houses in the realm of the ancestors, help those who journey (Ogun has much “wealth” in Orun that he will bless you with)

Remove the obstructions from our path

Wisdom of the warrior spirit, guide us on our spiritual journey with strength

Ase

Ogun Functions

The unique function of Ogun within the realm of Orisa Awo is to remove all obstacles that stand in the way of spiritual evolution, which includes the evolution of all there is.

In order to do this, Ogun must sacrifice all that stands in the way of spiritual evolution.

Because of this sacred responsibility, Ogun is considered the Guardian of Truth.

Ogun does not protect the truth as what we would like it to be; he guards the truth of what is.

It is the process of making this distinction that lies at the core of Ogun’s mystery.

Ogun Orisa

Ogun is one of the oldest Orisa. He is the Spirit of hunting, iron, and warfare. Ogun is the force which helped humans adapt to the world.

Ogun Ase

Ogun’s ase is physical force, hotness, quickness, directness, sensuality, firmness, protectiveness, loyalty and tenacity.

Ogun is firm, forthright and honest. He has no mercy on cowards. He is supremely creative.

When we think of Ogun, usually two main concepts come to mind; two different images.

Two Aspect Of Ogun

First is as a violent warrior, fully armed with weapons and charms, and ready for battle. The other is as the ideal man, virile, courageous, brave, a man who protects and nurtures his children, who pursues truth and justice relentlessly, and creates civilization.

Ogun Three Basic Philosophical Principles

In Ogun we find three basic philosophical principles regarding idealized human. One is Ogun is metaphorical solitude. Each of us, in the end, are on a solitary journey, the hero’s journey to self realization. We are also ultimately responsible for our day to day survival supported by our own inner strength.
Another principle regarding the ideal human is taking a leadership role, extending our responsibility for self to that of the community or group.
The third is iwa pele. We will be judged by our achievements and accomplishments both at the individual level but more importantly in service to others. Although seemingly paradoxical, these themes of aggression and civilization are actually complementary. War is an act of civilization building. Creating societies is a violent act.
Ogun Basic Truth

Ogun’s basic truth is that death is essential to life. When is death good and when is it bad? Ogun is an ambivalent Orisa who reflects the contradictions of human nature.

Ogun Prayer

The light shining on Ogun’s face is not easy to behold

Ogun, let me not see the red of your eye

Ogun is a crazy Orisa who still asks questions after 780 years!

Whether I can reply, or whether I cannot reply

Ogun, please don’t ask me anything

Ogun The Many Face God

Ogun has many faces: “Ogun meje l’Ogun-un mi.” “The Ogun that I know are seven in number.”

Ogun is the Spirit of Iron, and we can analyse the qualities of iron to get a glimpse of Ogun’s qualities.

Iron is unique in its ability to be transformed in profound ways. It can go from red hot liquid to cold and unyielding very quickly.

It always maintains its inner “ironess” through all its transformations. The incredible ability to undergo radical changes in temperature, color, and temper are the essence of iron and Ogun.

The tools made from iron also reflect Ogun, as they are
The tools made from iron also reflect Ogun, as they are usually used in quick strong, decisive movements.

However, to limit Ogun to the Spirit of Iron, is to cut short his history, as iron smelting is a recent technological achievement.

Ogun God Of War

Similarly, to reduce Ogun to the God of War, is to limit his divine responsibilities.

Orisa exist at all levels and expressions of the divine, in creation and in the invisible realm.

Ogun Primal Energy

At the level of universal energy, Ogun is primal energy; the expansive and unstoppable energy of evolution. Ogun is that force of nature that keeps matter in motion.

Ogun is always bringing something new into the world, whether it be a new political order, a new technology or a new settlement.

The Meaning Of Ogun

The word Ogun, with the appropriate tonal changes, can be translated to mean war, inheritance, medicine and perspiration. Once Olodumare gives a being life, it is Ogun who sustains that organism.

Story Of Ogun

In a well known itan (story) from the Yoruba creation myth, Ogun came to earth with the other 401 irunmole.

Obatala came down to the world first, but when he started to cut his way through the forest, his silver cutlass was not up to the task (too soft).

So Ogun took over with his iron cutlass. Ogun took the leadership role and directed the other irunmole.

Ogun’s philosophy is that we must act with courage and heroism in living and in dying while serving the needs of the community.

This story also suggests that Obatala created human consciousness, but Ogun is the force behind its evolution.

Ogun is the instigator of beginnings, foundings and innovations.

Ogun Invocation

Ogun Lakaaye

Osin Mole

Oosa to sogbo dile

Oosa to sogbo digboro

Oosa to sakitan doja

Ase

Translation

Ogun, Chief Lakaaye

Chief Osin Mole

The Orisa who made the forest his home

The Orisa who made the heart of the forest into a township

The Orisa who made a refuse pit into a market

Ogun The Orisa Of Making Ebo (blood offerings)

Ogun Ebo Orisa

Ogun is also the Orisa in charge of making ebo (blood offerings). In this area he works closely with Esu.

Initiates learn the awo of ebo. That is, the successful elevation of the spirit of the animal to Orun with the prayers of the person for whom the ebo is being done, as well as the request that the animal return to earth to feed the people again.

This last aspect is part of Ogun’s role as that force that pushes living things to continue to procreate.

The assurance that the animal will return assures that there will be food to eat and the species will not die out.

Ogun The Hunter And Warrior

However, it is most probable that Ogun became Orisa through hunters and warriors.

Most cultures have a way established to readmit warriors back into society after battle.

This involves some manner of ritual purification for the warriors after killing in battle. In Yoruba culture, it is the Ogun worshipers that carry out this task.

It would seem that hunting, killing and the need to re-establish order from the disorder of death are the conceptual roots of Ogun (Armstrong).

When we speak of Orisa, it can be confusing because we refer to Orisa in several ways without making clear distinctions.

Orisa bring together experience from both the worldly and spiritual realms.

Ogun Multifaceted And Multidimensional Qualities

So we have Ogun as a primal energy; as a force of nature; as a highly evolved spirit given a job to do by God; as a personified diety, etc.

The multifaceted and multidimensional qualities of Orisa are what render any explanation wanting.

Ogun Possession

Truthfully, the only way to know Ogun or any Orisa is through possession by that Orisa, the point where knowledge and understanding merge. Any endeavor to interpret Ogun will be incomplete.

Ogun The Blood Thirsty Warrior And Nurturing Protector

Yoruba cosmology relates that in “Source” there is unity, but in the physical realms polarities are created and these polarities are in constant flux.

This is why Orisa seem to be illogical or contradictory at times, for instance Ogun as blood thirsty warrior and as nurturing protector.

Ogun Kills And Create

All Orisa contain both positive and negative attributes. Ogun kills and he creates. Yoruba thought regards truth as ephemeral, and good and evil as subjective.

Ogun Helps The Poor

Ogun kills your enemy; this is good for you, but an act of evil to your enemies’ wife and children.

He helps the poor and the powerless by taking from the rich and powerful.

Ogun Destruction And Creation

In Ogun, rather than illogical opposites, we have the unity of destruction and creation.

Through Ogun, this polarity is brought into balance. All Orisa represent polarities and all Orisa provide a theory of how the world works; how balance is achieved both at the universal level, at the societal level, and at the human level.

Ogun Esoteric Information

The following itan of Ogun is full of esoteric information regarding this Orisa.

The story is that once upon a time, Ororinna married Tabutu, and they had a son named Tobi Ode (skilled hunter).

He became the first Orisa to make the trip from ikole Orun to ikole Aye. The earth was covered with dense forest.

The other irunmole followed. Obatala tried to cut a path through the forest, but his silver cutlass was too soft.

Tobi created iron and made a cutlass that he used to cut through the forest. From that day on, he was known as Ogun, osin imole, “first among the immortals.”

But Ogun did not want to be their leader, he preferred solitude so he went up in the mountains.

Ogun Primordial Role

Ogun in this primordial role as evolutionary energy is mirrored at the human level.

Ogun is the hunter / warrior who encapsulates the evolutionary progression from hunting to agriculture and from stone tools too iron, from subsistence horticulture to urbanization and the development of empire.

Ogun Of Excellence

Ogun is the symbol of excellence, of the superior, conquering soOgun is the symbol of excellence, of the superior, conquering society. One of Ogun’s primary symbols is the knife (Obe). It is because of this that a major contradiction arises.

Ogun Eats First

Ogun eats first, because the knife is the first thing to taste blood in any sacrifice. It is said that Esu must eat first, and in ritual feasts and bloodless offerings, he is presented his food first.

However, in blood offerings it is Ogun, the only one allowed to take a life, who eats first, and it is because of him that the other Orisa can be fed blood.

Ogun The Father Of Metamorphosis

Ogun is the father of metamorphosis, because with his great strength and with the aid of intense heat, he transforms carbon into diamonds, sandstone into marbles, and marble into gneiss.

Ogun The Sustainer Of Life

Over time and space, Ogun has taken on more facets. Ogun is the God of War, Energy and Metal. Ogun keeps matter in motion. Ogun is the sustainer of life.

Ogun Clears Path

Ogun lives in the knife, and with it, clears a path for man. Ogun is the force within your computer.

Ogun is technology. Ogun represents the tools that shape man, bringing out a person’s potential, enhancing one’s life.

Ogun Auto Accident And Gun Wounds

Ogun is our heart beat and the final contraction during birth. Ogun is auto accidents and gun wounds. Ogun is the warrior, hunter and farmer. Ogun is the God of loyalty and life-long friendships.

Ogun Master Of Secrets

Ogun is the master of secrets, skills, crafts, professions and creations. In Cuba Ogun is San Juan or San Pedro. In Brazil he is Saint George.

Ogun Devotees

Ogun devotees have decorations of miniature iron tools which serve as metaphors for civilization.

In the Diaspora, they have taken to contain Ogun in an iron pot with iron tools inside along of course with the stone.

Ogun Main Tools

The main tools of Ogun are the anvil, which signifies the earth’s ability to transform man.

The shovel: which is used fir digging into one’s potential; the machete, which is used to clear path’s and to protect.
The rake: which is used to gather and smooth rough areas of the self.
The hoe: which is used to cultivate one’s potential.
The hammer: which is used to bend or shape one’s faculties; and the pick, which is used to pierce or penetrate the hardened areas of the self.
Ogun Orisa of Civilization

The implements are gifts of Ogun which he uses to help a person through life.

They are metaphors for civilization. Ogun represents all occupations in which cutting instruments are used.

Ogun And Divinties

Ogun helped the divinities to survive in their initial settlement on earth and to effect harmony among themselves as they struggled with new and unforeseen circumstances.

Ogun Orisa Of Occupation

Ogun is the Orisa of barbers, doctors, butchers, etc., any occupation that uses knives or blades, or iron tools.

Ogun Incantation
Ogun Oni’ re ni je aj’a

Ogun ikola a je igbin

Ogun gbena-gbena`oje igi ni i je!

Pa si’le ps s’oko.

Laka aiye OGUN ko laso,

Moriwo l’aso OGUN.

Ire kii se ile OGUN,

Emu lo ya mu ni’be.

Ase

Translation

Ogun, the owner of Ire, eats dog,

Ogun of circumcision, eats snail,

Ogun of carvers, saps the juice of trees!

He kills in the house and kills on the farm.

He who covers the world

Ogun had no cloth,

Palm frond is the cloth of Ogun.

Ire is not the home of Ogun,

He just stopped there to drink palm wine.

Ase

Ogun And Other Orisa

No Orisa stands alone, they are all part of a whole. Ogun’s iron tools connect him in many ways to other Orisa. Ogun needs Sango’s fire to make iron from ore as well as to make iron into tools and weapons.

Ogun And Osanyin

Ogun has a strong connection with Osainyin, the Orisa of the herbalists. Osainyin devotees have a staff which has miniature iron implements as well as a bird on top. The bird represents the mystical powers of the herbalists.

The Ogun miniature implements represent Ogun’s relationship to the herbalists as warriors receive war charms and protective medicines from the herbalists.

And it is Ogun’s ase that is in the charms and medicines (hunters also have many charms and medicines).

Ogun Iron Armlets

Much of the warriors and hunters success depends on the efficacy of his charms.

Ogun’s iron armlets could deflect the enemies sword from the warriors body and even divert bullets.

Ogun Sword

Ogun’s sword best represents his ase. It contains the essence of the twin aspects of aggression and civilization.

It cleared the forest and built the house; it cleared the farm and planted the crops; and it defeated the enemy and crowned the king.

Although the Iyami possess the king’s crown and thus are the kingmakers, the king must be given Ogun’s sword in ritual setting before he can sit on the throne.

Ogun Initiates

Hunters who are Ogun initiates learn the secrets of Oya, who is the Spirit of the Wind and also the Guardian of the Forest Animals. In addition, they must undergo training in the secrets of tracking of Osoosi.

In this way, we see that Orisa are parts of a whole. Ogun also has a symbiotic relationship with Esu.

Together with Osoosi, the Spirit of the Tracker, they constitute the ebora, the warriors.

They are invoked to provide us the courage, determination and strength to embark on the path of birth, death, transformation and rebirth.

Ogun Qualities

These qualities are expansive aggressive qualities and thus the ebora are male energies, but the inspiration to embark on the path and the source of the ebora’s strength comes from the Divine Feminine.

The relationship between the ebora is a description of the fundamental structure of consciousness itself. This description is not limited to human perception.

It contains clues for grasping the basic structure of the visual carbon based universe.

The paradigm is rooted in the structure of ori. The stories associated with Èsù, Òsóòsi and Ogun are expressions of the symbolic language used by Ifá to describe the inner workings of the unknowable knower.

The relationship between these three primal Spiritual Forces is an expression of the relationship between the inner self, the self and the higher self in the process of transformation and change.

All personal growth moves through the cycles described by Ifá as or the mystery of those who take our offerings to the Immortals.

Life, death, transformation and rebirth is the way of the world. The Nigeria mathematician Dr. Oyibo recently offered a solution to the problem of unified field theory.

This problem has plagued science since the time of Einstein. Unified field theory is a mathematical formula used to describe the interrelated nature of all things.

In an interview Dr. Oyibo said the inspiration for his solution to this problem came from the elders of Ifá.

Exactly, the Universe is hydrogen atoms going through the process of life, death, transformation and rebirth

Stars are huge furnaces that transform hydrogen into the spectrum of elements.

Fire creates diversity, water creates stability, air sustains life, and life returns to its source.

Our consciousness reflects this cycle because it is born of Creation. Consciousness did not become manifest in the world with the birth of humans it came into Being at the moment of Creation of the Universe. Everything is Spirit looking for a glimpse of Source.

Ogun Iwa Pele

Ogun is a shining example of iwa pele, but is not in any way perfect (in his anthropomorphic self).

He (and his children) is not afraid to be himself. Like iron, he is rigid, self assured, and unyielding.

Because he is untiring, deliberate and focused, he accomplishes all that he sets out to do.

He is strength, but used creatively. Ogun is very creative. Children of Ogun, when trying to figure out how to accomplish something will always think of the physical first.

They like to use their hands and their strength. Others marvel at the untiring energy of his children.

Ogun sees and makes his own way. He is economy in action; no wasted motion, catch only what you are going to eat.

Ogun Champion Of Laborers

Ogun is the champion of laborers everywhere. One praise name of Ogun is Ogun Onire; Ogun as the source of good fortune. What is being alluded to here is suuru, patience, as the source of ire.

Usually, when divination speaks of patience as related to a problem, it is saying look to Ogun for help.

At the core of Ogun’s ase is the slow, steady willingness to do whatever it takes to get the job done.

Ogun is the metaphoric representation of transformation brought about by human effort.

This benevolent aspect of Ogun is illustrated in a verse from Ogunda Meji:

Alagbara ni noskun Ade was the one who divined for Ogun. He was advised to sacrifice a cutlass, a rooster and a roasted yam. Ifa said that he must always go about with his cutlass because it would be the key to his prosperity. He was told to eat the roasted yam. He did so. He was thirsty after this and he went to the river to drink water.

As he finished drinking he saw two people fighting over a fish they caught. He advised them to be patient and go home and share the fish. They ignored him. The first man told him he came from the east and the second from the west.

After listening to their arguments, Ogun became agitated and, to the surprise of the two men, took out his cutlass and cut the fish in two. He told each to take half.

The first thanked him and requested him to open a foot-path from where they were to his town and that he would enrich his (Ogun’s) life if he did.

He further said that Ogun would receive valuable things that would give him confidence. The other one also thanked him and made the same request. Ogun agreed and he has been known as “Ogun-da-meji” (Ogun creates two), since the day he cut the fish into two.

“Ko si gba ta o ni ku”

Death is the inevitable fate of all humans.

Ogun Popular Village

There is a popular story of Ogun killing an entire village. He started out protecting the village but loses control. In another version, he kills whole village because of a perceived slight.

In both mythical proverbs he moves to the Bush to live alone. One aspect of the story is Ogun’s destructive capacity, that one must be careful when unleashing these forces and the need to remain emotionless, or disconnected.

At the metaphysical level, Ogun’s agressive nature signifies the will to survive that exists in all living things. In addition the story speaks to political conflict.

The story also speaks to the nature of truth, and the need to be adaptable to new realities, and relates that there is no perfect balance between being in control and out of control.

It is by understanding the constructive-destructive cycle of self transformation that each individual must experience for growth that we can understand Ogun the Orisa.

Ogun shows us how to balance the need for constraint with the need for freedom.

Where does one meet him?

One meets him in the place of battle

One meets him in the place of wrangling

One meets him in the place

Where torrents of blood fill with longing

As a cup of water does the thirsty

Ogun Raw Energy

Ogun as raw creative energy is not fit to be within civilization, that is to be King like his “brother’ Sango. Sango incorporates Ogun’s war powers and creative abilities, but tempered by Obatala.

Ogun Color

So Ogun’s color is red, then Sango white and red, and then Obatala, white. It is like a continuum from the rawness of Ogun to the cool wisdom of Obatala. Even the great leader Sango messed up real bad.

He dies and was subsequently reborn with a wider consciousness and closer to Obatala (with Oya’s help).

Incantation
Ojo Ogun

Si lo, si lo, silo ni ma se aye

Dugbe dugbe a gba ode oorun keke

Ipe npe ju a si kun fe je

Paranganda ni da fomo odo

Abiri, abihun a simu Orisa

Mo ri faaji re!

Ase

Translation

On the days when Ogun is angered

There is always disaster in the world

The world is full of dead people going to heaven

The eyelashes are full of water

Tears stream down the face

A bludgeoning by Ogun causes a man’s downfall

I see and hear, I fear and respect my Orisa

I have seen your bloody merriment!

Ase

Ogun Orisa Of Justice

Ogun is stickler for justice. Children of Ogun feel the need for justice, and find it very difficult to ignore injustice.

He is truth. In Nigeria, Ogun’s symbol, iron, is used voluntarily in courts of law for the taking of oaths by witnesses to affirm that the truth will be told (like Christians do with the bible).

Few people, who believes in Orisa, would dare lie after swearing to tell the truth on Ogun.

When Ifa speaks of truth, it does not mean some idealistic vision of the way things should be.

Ogun searches for the truth about the way things really exist in the world. Ogun represents the power of the Spirit of Evolution to mold new life forms and new structures as creation unfolds.

Ogun is a fundamental force of natural law, and is used as a symbol for truth.

Ogun Obstacles Removal

Many people appeal to Ogun to remove obstacles, both spiritual and physical obstacles.

This causes Ogun to get a bad name, because people don’t understand what they are asking for.

More often than not, the obstacle in question is within the person his / herself. Since Ogun removes the obstacles regardless, if we are not ready to face truth, the process can be painful.

Ogun And Ogboni Fraternity

Yet another aspect of Ogun is his place in Ogboni, the cult of elders that worship the earth, called Onile.

Onile is the feminine aspect of Ogun. Being the earth diety and associated with Ogun, gives us the best evidence yet of Ogun’s ancient roots.

Ogun Female Devotees

Woman devotees of Ogun used to worship Ogun in the form of a snake, usually a python.

As we know, the python is associated with Osumare, the feminine diety. Snake dieties are usually associated with the earth.

Maybe it is this connection that led to Ogun being a part of the Ogboni earth cult. Ogun’s connection to the feminine earth diety.
Ogun In Diaspora

Ogun in the diaspora is usually seat in an iron pot with three legs, wrapped with a chain and filled with spikes. There is usually a knife and maybe some tools in the pot.

What do these things represent? With the pot, we have the symbolism of the womb, and we also have the idea of three legs. Three is symbolic number of Onile or Mother Earth.

Ifá says that whenever two Awo (diviners) meet three are always present, the third being the Earth Herself.

Three symbolizes the relationship to the Earth this gives us the symbol of the womb supported by the symbol for the Earth a clear indication of the relationship between masculine dynamics and feminine form.

The pot is surrounded by a chain. In Ifá the chain is used as symbol for the link between Heaven and Earth, a link that is sustain by the genetic chain of DNA.

There is a piece of red cloth around the pot which is filled with iron spikes. There is some scientific indication the rust on the iron deposits at the bottom of the ocean created bacteria which became the source of the first single cell life forms on Earth.

This would be the beginning of evolution and the basis for Ogun´s praise name Oguntobi meaning Ogun is the Father of all.

The seed of life in the womb of the ocean is now symbolized by the iron spikes in the iron cauldron of Ogun.

Ogun Pot

In the pot iron spikes or tools symbolize sperm in the womb. The female component of Ogun is diminished in the West.

Ogun Pot Consecration

What is used to consecrate an Ogun pot is irosun. This irosun is red powder from the cam wood tree.

In Yoruba the word is sometimes used to refer to menstrual blood from the elision ire osun meaning good fortune that comes from the guardian of the head which I would interpret to mean genetic inheritance from our ancestors.

If you are putting red cam wood powder on the Ogun pot you are symbolizing the primal procreative drive for survival.

Ogunda Meji

Gunnugun nii se yigbo yigbo

Akalamogbonii se yigbo yigbo

No one knows where it would be established the next time

Cast Ifa for Lakannigbo

The mother of Oloja merindinlogun

Don’t you all know?

All observers of rituals

All you observers of rights

Don’t you all know that we are all Running around because of wealth?

The Vulture (Iyami) is here Gee Ore

It was then that we placed good things on the ground

That the Vulture stepped in

Ase

Ogun Connection With Ogboni Cult

Another connection Ogun has with Ogboni is that the Ogboni act as a system of justice in traditional Yoruba society, and as we know, Ogun is a stickler for justice and a protector of victims of injustice.

Incantation

Oni ma ma de omo omibu

Tani o gb’odo l’owo Oni?

Tani gba’le baba omo l’owo omo?

Translation

Crocodile (Oshun) is coming, a child of the chief of deep waters,

Who can take the river away from the Crocodile?

Who can take his father’s house away from a child?

Things-are-difficult-at-Morgun-there-are-many-innocent-people-there

Cast the shells for Ogunda who was concerned for the people who were being treated unfairly by the chief.

Ebo of 26,000, cloths to the poor, 3 chickens, 3 pigeons, and a pot of beans to Ogun.

Orisha says a blessing of fair treatment, fair trial, and the speaking of truth

so that no one will be accused of something that they did not do.

Ogunda says there will be a blessing of good fortune and abundance.

Ogunda says there will be a blessing of good fortune,

Children and a long life for those who embrace patience.

Ogunda says there is a taboo against anger, and a taboo against harsh judgments.

Ogunda says that the successful child will be praised by the mother.

Orisha says that patience brings a blessing of appreciation.

Ogunda says that the mother will have successful children.

Ebo should be made to the head (Ori) of the children.

Orisha says that the three children took the position of the elders and became chiefs.

Ogunda says that this person must maintain all of their taboos and honor the ta

Doing so will bring good fortune.

Ase

Ogun The Outcast

Ogun nurtures and protects the oppressed. Ogun is an outcast and protects society’s outcasts.

He makes sure that wealth is shared. He is looked to as a protector who will promptly respond to the appeals of the oppressed in there encounter with an unjust fate.

He is looked to for justice within society, and protection from outside enemies.

However, Ogun’s hot temper makes him a dreaded figure. While he protects the innocent, the poor, victims of military attack, he inflicts pain on others; the deceitful, the rich who don’t share, and one’s enemies in warfare. Ogun is a solitary figure who lives alone in the forest.

Ese Ogunda Meji

Okelegbongbo-as-ofun-kilo cast Ifa for Ogun.

He was told that if he made ebo, he would never die. The whole world would always request that he help them solve their problems.

But no one would help him solve his own problems. Four rams, four goats and four covered calabashes were the ebo.

Ogun performed the ebo at each of the four corners of the world.

Ase

Ogun Clothes

Ogun’s undergarments are red, signifying his furious nature, but on top of this he wears Mariwo, palm fronds.

Palm fronds have supernatural connotations, and “soften” Ogun’s image.

They symbolize cool, restrained behavior.

I pay homage to Ogun Lakaaye, a divinity worthy of worship

Ogun, who had two very sharp cutlasses, sharp as fire

He used one for clearing an area for making a farm in the forest

The other he used to cut a path through the forest from one place to another

The type of clothing that Ogun wore

On the day he made his descent from the hill to the plain,

I know very well

He wore a flame red coverlet over a blood red tunic

Mariwo yeyeye Ogun aso;

Alagbade o

Swirling palm fronds are Ogun’s garment;

The Honored One arrives

AseOsanyin Incantation

Iba Osanyin

Praise to the owner of herbal medicine

Iba oni ewe

Praise to the owner of leaves

Angberri, ewe gbogbo kiki oogun

The supernatural one, one-who-turns-all-leaves-into-medicine

Agbenigi, oromodie abidi sonso

One who is versed in the use of roots, one who has a sharp, pointed tail like that of a chick

Esinsin abedo kinnikinni

One who has a liver as crystal clear as a fly’s

koogo egboro irin

One who is as powerful as an iron rod,

Aroni ja koto digun moya

Aroni, the custodian of secrets who fastens medicine on his chest

O gbaso okunrin ta giegie

One who forcibly takes the clothes from a sick man and staggers

O l’oso mo olokunrin l’orun

one who forcibly grabs and twists a sick man’s clothes

O gbaso okunrin ta giegie

One who forcibly takes the clothes from a sick man and staggers

Abanija ma jebi eni

He who fights without being guilty

O siso arun lara okunrin

He removes the man’s clothes

Eegun nla a a yido fun

A big masquerade for whom the mortar is rolled

Ewe lowo

Leaves in the hand

Ewe lenu

Leaves in the mouth

Ko sohun to o lee se

There is nothing you can’t do

Gbogbo ara kiki oogun

One whose body is full of medicine

Ko sohun to o lee se

There is nothing you can’t do

A le pa le ji

He who can kill and can revive

Oko o mi

My husband

A le ji le pa

He who can revive and can kill

O foogun baku ja

He who uses medicine to fight death

Ekun tii so oogun loya

A leopard that prepares medicine to remove to assaults

O bum u, o bum we

He drinks some water and uses some to anoint his head

Ko lounje meji bi o sataare

He has no other food but ataare

O so igba ewe dokan

He turns 200 leaves into one

Gbogbo ara kiki oogun

One whose body is full of medicine

Okunrin nla ti i figbo le foogun

The mighty man who preserves the forest for medicinal purposes

Okunrin a fewe soun gbogbo to wuu

The man who uses leaves to do all he wants

Osanyin The Orisa Of The Forest

Osanyin is the Orisa of the forest (some say he is ebora), and the abundant flora found within. He has a very close relationship with Orunmila.

The forest is believed to have great power, and an incredible amount of knowledge resides within it, in the form of medicines, etc.

Plants Supernatural Power

The plants of the forest constitute a direct emanation of the supernatural power of the earth fertilized by the rain.

This power can be used in many ways. Each leaf, stem and root in the forest possesses unique virtues.

When combined with other plants, they form medicinal or magical preparations.

These preparations are of great importance to the traditional medicine men and women as well as the various Orisa cults.

Osanyin Powers

The liquids within the leaves, roots, etc., contain powerful transformative ase. Osanyin possesses a power, that like that of the Iyaami, can be extremely beneficial; and it can also be equally dangerous.

Osanyin Non-surgical Healing Power Of Herbs And Powders

Osanyin deals with the non-surgical healing power of herbs and powders. Osanyin is the herbal cure and the poisonous mushrooms. Like the Iyaami cult, the Osanyin cult is secretive and somewhat mysterious.

Osanyin Pot

Osanyin’s pot is usually accompanied by a gourd (igba Osanyin or seere), similar to the igbadu. This gives us an idea of the power of Osanyin.

Osanyin Four Elements Leaves

The leaves are categorized in four groups, corresponding to the four elements, water, air, earth and fire. So we have; ewe afeefe (leaves of air-wind); ewe inon (leaves of fire); ewe omi (leaves of the water); and ewe ile or ewe igbo (leaves of the earth and of the forest).

Other classifications that we have related to the leaves are; masculine and feminine; cooling (ero) or heating (gun); and positive or negative.

In Yoruba cosmology, it is believed there are feminine and masculine, or positive and negative forces in nature.

Both are believed to co-exist in all things and are necessary to existence. People, plants, animals and everything else can be either positive or negative.

Men are regarded as negative and women as positive. This point is lost on many who have been taught the opposite.

Osanyin Herbal Medicines

Osanyin is the repository of vast information on herbal medicines used to cure illness as well as influence supernatural powers. Herbal preparations go hand in hand with powerful incantations, called ofo ase.

Ebora

Women are regarded as delicate physically, but spiritually powerful. In fact, women of child bearing age are called Ebora, which is also what we call certain powerful deities like Osoosi, ogun, etc.

Ebora also is the word for what they call it in the diaspora “the warriors.”

Spiritual Beings

Women, then, are seen as powerful spiritual beings. This is why for many ritual tasks, women cannot be present, especially if menstruating. Their power will render the ritual ineffective.

Masculine Medicines

Masculine medicines are mostly negative. they are volatile in preparation and use. Some of these are called abilu – to push negativity to someone,

Masculine Charms

Apeta: To spiritually shoot an arrow at someone (send them sickness, loss, etc)
Aasan: negative curse
Ajatuka: To cause two people to fight
Feminine Medicine
These masculine incantations cannot be said by women or even when they are within hearing distance.

Feminine Charms

Feminine medicine is principally used for healing. The herbs used to make ifa’s ewe are feminine.

The gender of herbs is very important when preparing medicine for a client.

Masculine And Feminine Plant

One plant might have both masculine and feminine parts. Usually leaves are feminine and roots and bark are masculine. Another determiner of masculinity is if the plant stings our skin.

Orisa Plants

Many plants are linked to Orisa; that is, every Orisa has certain plants associated with it, with the attributes of that Orisa.

These plants, like ofo ase (the power of the word), add power and efficacy to our communication with Orisa (Odetumbi).

Osanyan is the forest and controls the power within. Osanyin protects against witchcraft.

Osanyin protects against nightmares. Osanyin is the cool rational thinking one can attain in the quiet of the forest.

Osanyin Mind Altering Drugs

He is the power of mind altering drugs. Like all Orisa, Osanyin has a right hand and left hand path; right is healing and knowledge; left is protection.

Osanyin is that aspect of energy that encompasses the medicinal and protective (charms) powers of vegetation.

Osanyin baawe

Osanyin tii soko Oriseje

Mogbo iraye

O gbopa lowo olokunrin somi

O sa kerekere gbeje

Aluwee lagbo

Aroni ja si koto digba oogun moya

Ase

Translation

Osanyin baawe

Osanyin, the husband of Oriseje

The one that is very intelligent

He seized and threw away the walking stick from the sick one

With his steady pace he collected all the vows made to him

You are the one who swims in herbal mixture

Aroni fell into a ditch clutching charms to his chest

Ase

Osanyin Patron Of Beads

Osanyin is also the patron of beads. He came into this world covered in dazzling beads.

The multi-colored beads of his ileke are representative of all the leaves in the forest.

The Leaf Of Divination

In addition, he also has an ileke which is shared with Orunmila, which are yellow and green.

In a relevant Itan it is said that: At the beginning, divination priests and herbalists (they work together) went to Ifa, the oracle.

Ifa gave them strands of alternating green and yellow beads, saying, “This is your sign.” These beads stand for Ewe Ifa, the leaf of divination.
Osun (Staff)

Some interpret the Osun (staff) as a symbol for Osanyin who in the above itan (story) becomes arrogant and learns humility by losing an eye an arm and a leg.

The pole represents Osanyin with one eye one arm and one leg or Osanyin after he has learned the lesson of humility (however, in odu there are references to Osanyin without the deformities, so perhaps different incarnations).

In this story is the idea of knowledge of herbs coupled with humility leading to altered states that include astral travel.

It is also symbolic of the idea that astral travel is a function of right brain activity or half the body.

Ifa symbolism more often than not contains several layers of meaning. In addition, the reference to the diviner and Osanyin working together is another reminder of the symbiotic relationship between Osanyin and Orunmila.

Orunmila And Osanyin

Orunmila and Osanyin work together in traditional Yoruba healing technology.

Orunmila has a vast knowledge of plants and their healing properties along with Osanyin.

People go to the babalawo for divination and healing, but must pay homage to Olubikin Osanyin-bikin, the orisa of the forest and all plants. He was the first to harvest medicinal leaves and roots.

Osanyin’s name is linked with the sound of the agogo gong (dance bell of power), which is linked with a leaf, agogo igun (vulture’s beak – the vulture is a symbol for the Aje), used to turn away evil.

The sound of the agogo communicates immediate aural pleasure to Aje – the witches, better referred to as awon iya wa (our mothers), “Iyaami” (my mother, Spirit Bird) or “eleiye” (owners of birds) – calming there destructive powers.

The following chant comes from Okanran Oturupon, the Odu that invokes or incarnates Osanyin.

Incantation

Igbe kakaka

Irele kakaka

Parakun awusa ni nt’ aja l’enu

Ewe omo ajija

Oogun omo ajisa

Ewe o

Translation

Gentle, easy lift

Cool-headedness

Walnut shell cuts the dog’s mouth

Herb that must be cut early morning

Oogun (charm, medicine) that must be cast early mornings

I hail you, herbs (Osanyin)

Now you proceed with whatever it is that you summoned Osanyin for.
Osoosi
Osoosi is the Òrìsà that represents the hunting but also watchfulness, acting similar to a police officer that protects the habitants of one area.

That is the reason for creating an altar together with Ògún and Èsù-Elégbára so that he also can protect the habitants of one area, from beasts, witchcraft and robbers.
He is also the one that owns the prisons, he decides if somebody is set to be free or locked down. On the other hand as a hunter, he is the one who brings abundance of mainly meat. The story says that he was one of the kings of Ketu.

Osoosi Food

Leopards and pets belong to Òsóòsì and he receives goats, fish, yam, corn, beans, among other things. He shares his meals with Ogún and Èsu-Elégbara, because he has the same food, they are inseparable friends and they also belong to the same Klan of the Warriors.

Even dough Òsóòsì is equipped with Ode because of the similar functions and characteristic, they are really two different entities. One of the differences is that Òsóòsì origins from Etu, meanwhile Odes origins from Egba-Egbado.
Osoosi The Hunter

The sons of Òsóòsì are known for being the prototype of a primitive hunter, people that are known for being alert, fast and good at taking the initiative. They enjoy changes, new businesses. They are welcoming and they also love the family.

They greet each other by lifting the left leg and imitate the shooting with an arrow with their hands. He is an old Òrìsà and the son of Yemònja, he is the patron of the ones who has problems with justice and he is a good magician, soothsayer, warrior, hunter and fisherman.

Òsóòsì is the greatest of hunters and his arrows never fail. There was a time when he was not able to reach his catch, because of the thickness of the bush, he asked Òrúnmila for advice and was recommended to do ebo.

Osoosi And Ogun

Òsóòsì and Ògún where enemies because of a Sisán that Èsù had provoked, but Ògún had a similar problem, even though nobody could make trails in the bush as fast as Ògún could, he was not able to kill his prey as Òsóòsì could.

So both rivals went to the bush and started talking to each other, while they were talking they saw a deer, quickly Òsóòsì shoot an arrow that went through his throat and killed the deer.

Òsóòsì told Ògún that he could not reach the catch because of the bush, Ògún grabbed his bowie knife and made a trail as fast as a blink of an eye.

Really exited of what they had discovered, they shared the catch and realized that they where nothing as long as they stood apart from each other.

They booth went home to Òrúnmila and made a pact. That’s why Òsóòsì and Ògún are always together, Òsóòsì the hunter and Ògún the master of the Iron.

The Spiritual forces that are the foundations of Òsóòsì’s role in the spiritual kingdom are connected to the search of the balance between itself and the world.

Osoosi Ifa Scriptures

Ifá scriptures state that transformation occurs gradually increasing very slowly. Generally Òsóòsì is described as patient and persistent. The magic ritual is an instant repair of a problem and it is not magic if the results are not immediate and miraculous.

Ifá says that magic is a result of an unshakeable will and determination in the solution of a problem, Ifa says that there must be a will that objectively evaluates and discards what is not producing the desired result for this process to be effective.

Osoosi Benefits

Òsóòsì helps us to focus on finding the solution of the problem. The level of concentration is resemblance of a hunter that has to be still and patient while waiting for his pray.

Osoosi Prayers (Incantation) And Translation

Oríkì Òsóosì
(Pray to the Spirit of the house)

Iba Òsóòsì.
I pray to the spirit that marks a trail

Iba ologarare.
I pray to the master of himself

Iba Onibebe.
I pray to the owner of the bank of the river

Iba Osolikere.
I pray to the wizard of the forest

Ode ata matase,
The hunter that never fails

Agbani nijo to buru,
The wise spirit that offers many blessings

Oni ode gan fi di ja,
The owner of the bird that leads me to overcome my fear

Ajuba.
I salute you

Ase.
Ori
Ori literally means “head”, Ori refers to one’s spiritual intuition and destiny. It is the reflective spark of human consciousness embedded into the human essence and therefore is often personified as an Orisha in its own right.

Human beings are able to heal themselves both spiritually and physically by working with the Orishas to achieve a balanced character or iwa-pele. When one has a balanced character, one obtains an alignment with one’s Ori or divine self.

Ori should be worshiped like Orisha. When things are not going right, Ori should be consulted. And to make things right Ori should be appeased. This is because whatever one becomes or whatever happens in one’s life is as destined by Ori.

Destiny And Fate

All human beings possess what is known as “Àyànmô” (destiny, fate) and are expected to eventually become one in spirit with Olódùmarè (Olòrún, the divine creator and source of all energy).

The Physical World

Furthermore, the thoughts and actions of each person in Ayé (the physical realm) interact with all other living things, including the Earth itself.

Achieve Transcendence

Each person attempts to achieve transcendence and find their destiny in Òrún-Réré (the spiritual realm of those who do good and beneficial things).

Spiritual Consciousness

One’s Orí-Inu (spiritual consciousness in the physical realm) must grow in order to consummate union with one’s “Ipônri” (Orí Òrún, spiritual self).

Invisible World

Those who stop growing spiritually, in any of their given lives, are destined for “Òrún-Apadi” (the invisible realm of potsherds).

Life And Death

Life and death are cycles of existence in a series of physical bodies while one’s spirit evolves toward transcendence.

Evolution

This evolution is the most evident amongst the Orishas, the divine viziers of the Almighty God.

Meditation

Iwapẹlẹ (or well-balanced) meditation and sincere veneration is sufficient to strengthen the Orí-Inu of most people.

Well-balanced people, it is able to make positive use of the simplest form of connection between their Oris and the omnipotent Olu-Òrún: an adúra (petition or prayer) for divine support.

Orí Òrún Prayer

Prayer to one’s Orí Òrún has been known to produce an immediate sensation of joy.

Ẹlégbara (Eṣu, the divine messenger) initiates contact with Òrún on behalf of the petitioner, and transmits the prayer to Ayé; the deliverer of àṣẹ or the spark of life.

He transmits this prayer without distorting it in any way. Thereafter, the petitioner may be satisfied with a personal answer.

In the event that he or she is not, the Ifa oracle may also be consulted.

All communication with Òrún, whether simplistic in the form of a personal prayer or complicated in the form of that done by an initiated priest of divination, however, is energized by invoking àṣẹ.

Olódùmarè has àṣẹ over all that is. It is for this reason that He is considered supreme.
Ayelala Deity
Ayelala is known to be an effective deity that punishes crime of various types.

Ayelala is a powerful and widely respected deity because of her capacity and witches caught up in the clutches of Ayelala are known to confess their sins in the open.

It could be invoked to unravel the cause of diabolical cause of mysteries.

Ayelala Deified Ancestor

Ayelala is a good example of a deified ancestor. The deified ancestors were human beings who had lived extra-ordinary and mysterious lives on earth, so much that when they died they were deified as god.

Ayelala History

Ayelala was formally a slave woman who was used for sacrifice over the case of adultery.

By the time she was about to be killed, she exclaimed Ayelala (the world is terrible).

Ayelala Place Of Origin

Ayelala whose place of origin can be traced to the people of Ilaje in Ondo State, Nigeria.

This slave woman was made to bear the consequences of the sin of another who had run to take asylum among the Ijaws; an act which caused serious disaffection between the Ijaws and the Ilajes.

Before sacrificing her, a covenant of reconciliation and ritual kinship was made between the Ilajes and Ijaws on the following terms, among others.

Ayelala was to kill any member of the parties to the covenant who plans evil against one another.

Ayelala was to punish with death, any member of the two groups who practices stealing, sorcery and witchcraft against each other.
Crimes Punished By Ayelala

There are two types of crimes: namely social and spiritual crimes. Social crimes cover those which upset the societal harmony.

Notable among such crimes are adultery, fighting, lying, stealing, ego centrism and similar ones.

Spiritual crimes are viewed with more seriousness. They include: incest, murder, suicide, killing sacred animals, occult killing, witchcraft killing, unmasking and masquerades.

A victim of robbery would go to a shrine and ask the goddess to sanction the culprit in a particular fashion and would promise rewards to the goddess.

The culprit, possessed by Ayelala would make his way to the shrine and confess. Most often, series of strange deaths may occur in the culprit’s family.

In 2005, when the Oba market in Benin City went up in flames, the hoodlums in the area had a field day; looting traders belongings in the market and breaking into many shops not affected by the fire were emptied by looters.

However, when a service of Ayelala was employed and the announcement was made that the looters should return the goods they have stolen or face the wrath of Ayelala, the goods earlier carted away resurfaced in the market in the following day.

Those that refused to return the goods were killed by Ayelala. Most Benin City dwellers are contented that the looters “got their rewards”.

Ayelala may also be placed in an agricultural farm land, Ayelala is often placed in a farm land or plantation to forestall loss of farm products to thieves.

Ayelala infests thieves and trespassers in its domain with mumps – a disease that causes terrible swelling of all body parts.

The offender would not get any relief until he confesses and brings back all items stolen from the farm.

Ayelala can be invoked to sanction an oath made between two parties. Oath taking in the traditional sense is a condition where total loyalty or adherences to certain agreement and conditionality is prescribed and administered in the beneficiaries of the agreement and the exercise is usually fetish.

Anyone who has taken such oath will not escape the punishment or sanction of a particular supernatural force or deity if the oath is broken. Oath taking is usually done at the Ayelala’s shrine.

Ayelala Deity Invocation

The process involved in the invocation of Ayelala deity required some material things and processes.

To invoke Ayelala deity, there must be a cock or duck, white cloth, seven needles, seven parrot feathers, seven alligator peppers and seven native chalks.

All these ingredients will be concealed in the stomach of the cock or duck and wrapped with the white cloth.

The cock will be eventually soaked in the Ayelala water and a curse will be pronounced on the evil doer.

When the evil doer is caught by the deity he or she will swell as the cock or duck swells in the water. Ayelala is highly praised and highly revered.

Ayelala Deity Praises

Praise, praise, praise,
Mother, mother, mother,
The Very mother, the very mother, the very mother.
Hail! Chief of the mothers: the mighty and awesome Queen.
She, who baths in gin like the foreign men,.
She who takes vengeance when the evil – doer has been forgotten,
She, who can never be guilty when she takes action,
May it be so.
Powers Of Ayelala Deity

Ayelala prowess and power is a credit to women folk. However, it should be noted that influence of Ayelala has been seriously limited among the Yoruba people as a result of introducing “civilization”.

At various times and in various circumstances, Africa has interacted with the rest of the world.

These are in the moments of Trans – Atlantic slave trade, Colonialism, post – colonialism and the present age of current globalization and these have affected, worrisomely, the economies, politics and cultures of the African people.

Civilization is just another concept of domination; imposition of incoming new culture over traditional cultural values.

Ayelala values in areas of social justice and social order have been seriously affected by the Western culture and foreign religions.

The cults of Ayelala have been infected with corrupt priests. Ayelala has been alleged of aiding the social problem of human trafficking by supporting the activities of human traffickers in Nigeria.

Human traffickers had been alleged of using Ayelala to intimidate their victims to succumb them to the control of their traffickers.

Ibeji
In ancient times, a prosperous farmer known as the monkey hunter, lived in a town called Isokun. He was known as the “monkey hunter” because his cultivation was so prolific that monkeys eat his crops and became a plague to him.

Thought he tried to get rid of the monkeys, they keep coming back and eat everything he had. He and his workers even watched the crops throw stones, hit them with stick and even killed the monkeys but monkeys refuse to stay away.

Monkey Witchcraft

Finally the farmer find a way to keep away the monkeys but the monkeys made Juju (witchcraft) so it started to rain, when the workers saw the rain, they went home thinking that the monkeys wouldn’t eat the crops while it rained, not aware of the monkeys witchcraft so that they could eat in the rain.

When the farmer saw this, he ordered a roof to protect the workers from the rain and he managed to kill many monkeys.

Babalawo

The farmer had many wives

The farmer had many wives and one day when a diviner came to town, he predicted to the farmer, that if he kept killing monkeys.

None of his wife would be able to give him children, this because monkeys are very wise and powerfull and they have the faculty to send Àbíkú (born to die prematurely) to his wives wombs. He was told to let the monkeys eat from his crops on his land.

The farmer did not believe the Babaláwo and kept killing monkeys. The monkeys met up and started to plane a way of vengeance the farmer until they came up with the idea to send the Àbíkús.

Two of the monkeys transformed to Àbíkús and went to the womb of the farmer’s wife and when the wife gave birth, she gave birth to two children at the same time.

This was the first time anybody gave birth to two children at once and some said “good fortune for the farmer” while others said “this is a bad sign to the farmer, since only monkeys give birth to twins.

But because the twins where Àbíkús they soon died, and the monkeys returned to the place of the “unborn”.

Again one of the wives got pregnant and when she gave birth, she also gave to birth to a pair of twins, and because they where monkeys they soon died again, and so all the wives went through the same thing.

Orunmila

The farmer got desperate, because he did not have children to inherit to. He traveled to a faraway place to consult with Òrúnmìlà, and was told that his problems where provoked by the monkeys.

The monkeys where sending Àbíkús to the wombs of his wives, because he caused them a great misery and in vengeance they were doing Juju (witchcraft).

Òrúnmìlà said that if he allow them to eat from his crops, maybe they will stop. The farmer returned to Isokun and stopped the hunt and the killing of the monkeys, soon the monkeys started to eat calmly. Once again one of the wives got pregnant and gave birth to a pair of twins.

The farmer got scared of losing the children the same way he lost the previous once, so he went to consult the Ifá’s oracle, to ensure that his children would not die again, and he was told by Ifá that his twins where not Àbíkús.

He was also told that the monkeys where now appeased. The twins weren’t ordinary children they had the power to reward or punish humans.

Ibeji The Protector

Their protector is Òrìsà Ìbejì and he will send illness, loss (pregnancy) and poverty to anybody who abuse them, and those who treats them well, will be rewarded with children and good fortune.

Ifá also said that no matter what ever made the Ìbejì’s happy has to been given to them. Because the Ìbejì’s where sent to earth by the monkeys, offerings has to been given to Òrìsà Ìbejì. Neither the twins nor their parents are allowed to kill or eat monkeys.

The farmer returned to Isokun and told his wife about Ifa’s revelation. His wives followed Ifa’s recommendations and soon the god fortune returned home to the farmer.

Twins Names In Yoruba

From this day the twins where called: Adanjunkale (sparkling eyes at home). The first one that is borne is called: Taiwo (To-aiye-wo: He who comes to try life).

The second one is called: Kehinde (Ko-ehin-de: He who comes after the other) and is the oldest one. The Yoruba populace believes that Kehinde always sends Taiwo to see if it is worth to live.

Ibeji Representation

The Ìbejìs represents the birth of two or more children at the same time. It is considered that they not only have special powers, they were also sand to earth by Sàngó himself.

In the Òrisà cult, the Ibejis can also descend from other lineages, besides Sàngó, for example from Yemoja or Obàtálá.

On the other hand the Ibejis that belongs to Obàtálá also descends from Sàngó, but because they where born albinos they where hand over to the Òrìsà funfun cult.

Ibeji Benefits And Colours

The Ìbejì are in general the protectors of the children and they are also used for union of people. The Òrìsà Ìbejì rests on two wooden dolls.

When they descend from Yemoja with Sàngó, the male is dressed in red and white and the female in baby blue and white this colours are also used for the necklaces.

When they descend from Òsun with Sàngó they are booth dressed in red white and yellow colours. But there is also another combination and it is when they descend from Oya with Sàngó, and in that case they are dressed in fabrics with 9 sparkling colours.

Ibeji Greetings

They are greeted by saying “Beji oro!” (double born Spirit).

Ìbejì Prayers (Incantation) And Translation

B’eji b’eji’re
Giving birth to twins brings good fortune

B’eji b’eji ‘la
Giving birth to twins brings wealth

B’eji b’eji ‘wo
Giving birth to twins brings money

Iba omo ire
I praise the children they bring good things

Asé

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Santeria Rituals & Ceremonies
Santería does not use a central creed for its religious practices; though it is understood in terms of its rituals and ceremonies.

Ilé

These rituals and ceremonies take place in what is known as a house-temple or casa de santos (house of saints) also known as an ilé.

Igbodu

Most ilés are in the homes of the initiated priests and priestesses. Ilé shrines are built by the priests and priestess to the different orichás which creates a space for worship called an igbodu (altar).

In an igbodu there is a display of three distinct thrones draped with royal blue, white and red satin that represent the seats of the queens, kings and the deified warriors.

Each ilé is composed of those who occasionally seek guidance from the orishas as well as those who are in the process of becoming priests.

Cabildos And Casas

The many cabildos and casas that bridged the 19th and 20th centuries are fondly remembered by contemporary priests as the origins and strongholds of Cuban Lucumí culture and religion.

Santero

To become a Santero or Santera “Priest or Priestess of Santería”, the initiator must go through an intensive week-long initiation process in which the teaching of the ritual skills and moral behavior occurs informally and nonverbally.

Padrino

To begin with, the initiator goes through what is called a cleansing ritual. The initiator’s Padrino “godfather” cleanses the head with special herbs and water.

The Padrino rubs the herbs and water in a specific pattern of movements into the scalp of the head.

Rogación De La Cabeza

However, if a person is entering Santería for the need of healing, they will undergo the rogación de la cabeza “blessing of the head” in which coconut water and cotton are applied on the head to feed it.

Once cleansed, there are four major initiation rituals that the initiator will have to undergo: obtaining the elekes “beaded necklace”, receiving Los Guerreros “the Warriors”, making Ochá “Saint”, and Asiento “ascending the throne”.

Obtaining The Ilekes

The first ritual is known as the acquisition of the beaded necklaces “known as ilekes”. The colors and patterns of the beads on the ilekes will be those of the orichá that serves as the iyawo’s “bride” ruling head and guardian angel and so the first thing that must be done is to determine who the orichá is.

The ilekes necklace is bathed in a mixture of herbs, sacrificial blood and other potent substances and given to the initiated.

The initiate most often receives the necklace of the five most powerful and popular oricha as the multicolored beads of the elekes are each patterned for the primary Orichás “Eleguá, Obatalá, Yemayá, Changó, and Ochún” and they serve as a sacred point of contact with these Orichás.

When the necklace is received, the initiated must bow over a bathtub and have his or her head washed by the olo orichá.

The elekes serves as the sacred banners for the Orichás and act as a sign of the Orichá’s presence and protection; however, it must never be worn during a woman’s menstruation period, nor during sex, nor when bathing.

Medio Asiento

The second important ritual is known as medio asiento, the creation of an image of the orichá Eleguá. The individual will go through a consultation with a Santero, where all the recipients’ life, past, present and future will be reviewed.

During the consultation, the Santero determines which path of Eleguá the recipient will receive. Then, based on his findings, he chooses materials that will be used to construct the image of the Eleguá, a sculpture that is used to keep evil spirits away from the initiator’s home.

This ritual is only prepared by men as the orichás take some of the Santero’s “manly” spirit in the process.

Los Guerreros

The third ritual, known as “receiving the warriors”, is a ritual where the initiated receives objects from their padrino that represents the warriors; Iron tools to represent Ogún; an iron bow and arrow to represent Ochosi; and an iron or silver chalice surmounted by a rooster to represent Osún.

This ritual begins a formal and lifelong relationship that the initiate will have with these Orichás, as the orichás devote their energies to protecting and providing for the initiate on their path.

Asiento

The last ritual of the initiation process is known as Asiento “ascending the throne” and is the most important and the most secretive ritual in Santería, as it is the ceremony where the iyawo “bride of the oricha” becomes “born again” into the faith.

This ritual is a culmination of the previous rituals and cannot be made unless the others have been completed.

Asiento is a process of purification and divination whereby the initiated becomes like a newborn baby and begins a new life of deeper growth within the faith.

Post Initiation

Once the initiation is completed, depending on the individuals “house”, there is a year-long waiting period, known as iyaboraje in which the newly appointed Priest and Priestess can not perform cleansings and other remedies.

It is a time where the Iyawo or Bride of the Orichá must follow a strict regimen of wearing all white and must avoid physical contact with those who have not been initiated.

Once the ebo del año has been completed there will be an end of year ceremony, which will enable the Priest or Priestess to consult clients, perform cleansings, provide remedies and perform initiations.

They are also regarded as royalty in the religion, as they are considered representatives of the Orichás and are vested with the power to work with the forces of those Orichás in full.

Musical Ceremonies

With Santería rituals there are musical ceremonies and prayers that are referred to as bembé, toque de santo, or tambor.

It is a celebration dedicated to an Orichá, where the batá drums “set of three drums known as the iya (the largest drum), itoltele, and okonkolo” are played in the Orichá’s honor.

Through these sacred drums, messages of worshippers reach the orichás and the orichás respond to their devotees.

These drums are used only by men and must always be treated with respect; for example, dancers must never turn their backs towards the drums while dancing, as it is considered disrespectful.

Clergy

Priests are commonly known as Santeros or Olorichas. Once those priests have initiated other priests, they become known as babalorichás, “fathers of orichá” (for men) and as iyalorichás, “mothers of orichá” (for women).

Priests can commonly be referred to as Santeros (male) and Santeras (female) and if they function as diviners (using cowrie-shell divination known as Dilogun) of the Orichás they can be considered Italeros or if they go through training to become leaders of initiations, Obas or Oriates.

Lucumí
The Lucumí people are an Afro-Cuban ethnic group of Yoruba ancestry that practice La Regla Lucumí, Santeria Religion and worship the Orishas.

Lucumí Traditional Healing

Lucumí traditional healing practices are rooted in the spiritual influences of America, Europe and West Africa.

Having a strong spiritual component, these traditional healing practices also use the pathways of the herbalist, psychologist, ethicist and that of a respected spiritual medium interceding between God and human beings.

Ethnomedicine

Cuban traditional healing practices as ethnomedicine, which taps on the biodynamic chemical properties of certain plants, from which some commercial drugs were derived, such as the cardiac medications, digitalis, quinine, and curare – chemicals causing neuromuscular paralysis.

I categorize Cuban ethnomedicine as having health specialists, which are el yerbero (the herbalist), el curandero (the curer), el santero (the religious healer) and el conocedor (the botanist).

Cuba is one of the regions in which a great deal of ethnographic and ethnobotanical research has been conducted.

Lemongrass

Lemongrass or caña de limón is used for low blood pressure and anti-inflammatory effects. Thyme tea and castor oil are used to speed the delivery of babies and the broomweed (Corchorus siliquosus) induces the quick expulsion of the placenta.

Herbs

Herbs are also used to create a trance possession using the hallucinogenic properties of Datura metel and Datura stramonium (both have scopolamine and atropine, causing amnesia), the psychoactive ingredients from the cane toad (Bufo marinus).

Holistic Approach

Aside from being herbalist, Santería traditional healing practice has a spiritual aspect. Santería has a holistic approach, acknowledging the connection with heart, mind, and body. In Santería, the world flows with the primal life energy called aché or growth, the force toward completeness and divinity.

Aché

Aché is the current that Santería initiates channel so that it empowers them to fulfill their path in life because aché is connected to all that has life or exhibits power; aché comprises blood, grace, and power.

When a person is sick, the healer thinks, interprets and reacts, considering the illness not just a physical dysfunction but also an interface with suffering and bad luck in life brought on by the activity of bad spirits.

Spiritism

Santería has a “strong element of spiritism and santeros have the power to communicate with spirits asking for guidance to improve the situation of a person consulting.

However, in general, the Santeros of the Regla de Ochá primarily turn to religion as their practice to address personal challenges and identify means to improve a situation.

Many people may go and see espirititas who don’t see a Santero. Also, espiritistas may work hand in hand with Santeros.

Psychotherapy

While psychotherapy tends to use mostly allopathic principles, spiritism uses homeopathic principles that aim to reduce the anxiety or permit the patient to acknowledge pent-up emotions, unexpressed guilt or repressed behavior through catharsis meant to release emotions the patient may not even be aware of.

Medium

Healing can occur when the spirit medium assists the sufferer to come into harmony with the spirit world so as to change his or her physical condition, emotions, way of life or destiny.

Espiritistas

The reputation of espiritistas was tinged with negativity, being accused of witchcraft because they deal with health through the unfamiliar paradigm of the spirit world, which was not understood by either the medical doctors or the Catholic priests.

Consequently, espiritistas or traditional healers of Santería and other Latin American cultures working with healing through the spirit world are attacked as “works of the devil” from the pulpits of the Catholic Churches and labeled as “quackery” from the journals of the medical profession. This unique system of knowledge is appreciated as ethnopharmacology or ethnomedicine.

Aligning and harmonizing with the forces of nature, practitioners of the Regla de Ochá invoke on the guidance of Orichás.

Orichás

There are three foremost orichás that are predominantly concerned with folk-healing, however, other orichás may be invoked to help a person with a specific problem.

These main orichás are: Osaín, the orichá of the herbs; Babalú-Ayé, the orichá of contagious and epidemic diseases; and Inle, the patron of physicians. Osaín is the patron of curanderos or traditional herbal healers, also called Osainistas.

Osaín

Osaín is embodied in the omiero, which is a combination of “blood from sacrifices offered during the ceremony and juices extracted from herbs that are sacred to the Orichás with water (from rain, rivers, or seas) honey, aguardiente, powdered eggshell, corojo, and cocoa butter.

The forest has everything that would maintain a robust health and keep a person away from malevolence, no spell will be able to work without the sanction of Osaín, the master herbalist commanding the healing secrets of plant life.

Babalú-Ayé

Osaín is syncretized with Saint Joseph, Saint Benito or Saint Jerome. Babalú-Ayé is revered by its victims and survivors like smallpox, leprosy and skin diseases. Babalú-Ayé has become the guardian of those with HIV/AIDS.

Inle

He is syncretized with Saint Lazarus. Inle is the patron of physicians, known as a healer who favors scientific methods. Inle is ranked as one of the orichás that is approached for very specific health issues. Thus, Inle is also known as the protector of homosexuals and feminosexuals.

Rituals

Aside from the use of herbs and divination, the Santería traditional healing is achieved through rituals that include animal sacrifice, offerings, altar building, music, dance and possession trance.

When the patient is a child, the Santero uses the curative system known as santiguo, which means “to heal by blessing”. Perceiving health problems, most Santeros recommend that the client seeks a medical doctor.

Parallel to the medical treatment, the patient might be prescribed some herbal teas, cleansing baths or a special diet from the traditional healing practice.

Sometimes, a Santero might advise a client to receive omiero, whose efficacy is widely disputed by many in the medical community.

Omiero

An omiero is a sacred mixture that is made for specific Santería ceremonies and to embody the orichá ruler of herbs, Osaín. Most clients who see Santeros would never be told to drink it.

Santería traditional healing is just one of the many traditional healing practices used in Caribbean and Latin American cultures.

Traditional healing practices are practiced side by side with mainstream medical practices through the Cuban healthcare system. Traditional healers recognize but do not compete with Western medicine.
Voodoo
Voodoo or Vodun which means spirit in the Fon and Ewe languages also spelled Vodon, Vodoun, Vodou, Voudou, Voodoo, etc is practiced by the Ewe people of eastern and southern Ghana and southern and central Togo and the Kabye people, Mina people and Fon people of southern and central Togo and southern and central Benin.

It is also practiced by some Gun people of Lagos, Ogun, Ondo, Edo in southwest Nigeria. All the aforementioned peoples belong to Gbe speaking ethnic groups of West Africa, except the Kabye.

African Tradition Religions

It is distinct from the various African traditional religions in the interiors of these countries and is the main source of religions with similar names found among the African Diaspora in the New World such as Haitian Vodou; Cuban Vodú; Dominican Vudú; Brazilian Vodum and Louisiana Voodoo.

Voodoo Cosmology

Voodoo or Vodun cosmology centers around the Vodun spirits and other elements of divine essence that govern the Earth, a hierarchy that range in power from major deities governing the forces of nature and human society to the spirits of individual streams, trees, and rocks, as well as dozens of ethnic Vodun, defenders of a certain clan, tribe or nation.

The vodun are the center of religious life, similar in many ways to doctrines such as the intercession of saints and angels that made Vodun appear compatible with Christianity, especially Catholicism and produced syncretic religions such as Haitian Vodou.

Ancestor Worship

Ancestor worship with the spirits of the dead live side by side with the world of the living, each family of spirits having its own female priesthood, sometimes hereditary when it’s from mother to blood daughter.

Patterns Of Worship

Patterns of worship follow various dialects, spirits, practices, songs, and rituals. A divine Creator, called variously Mawu or Mahu is a female being who in one tradition bore seven children and gave each rule over a realm of nature – animals, earth, and sea or else these children are inter-ethnic and related to natural phenomena or to historical or mythical individuals.

Cosmogonic Principle

The Creator embodies a dual cosmogonic principle of which Mawu the moon and Lisa the sun are respectively the female and male aspects, often portrayed as the twin children of the Creator.

Legba

In other traditions, Legba is represented as Mawu’s masculine counterpart, thus being represented as a phallus or as a man with a prominent phallus.

Dan Mawu’s Androgynous Son

Dan, who is Mawu’s androgynous son, is represented as a rainbow serpent and was to remain with her and act as a go-between with her other creations. As the mediator between the spirits and the living, Dan maintains balance, order, peace and communication.

Divine

All creation is divine and therefore contains the power of the divine. This is how medicines such as herbal remedies are understood and explains the ubiquitous use of mundane objects in religious ritual.

Voodoo Talismans

Voodoo or Vodun talismans, called “fetishes” are objects such as statues or dried animal or human parts that are sold for their healing and spiritually rejuvenating properties.

Voodoo Is Not Dangerous

So if you are not already familiar with Voodoo, there is one very important thing that I need to mention straight away: Voodoo is not dangerous and its bad reputation only comes from books and horror movies.

Of course, some Voodoo spell casters are using their magick powers in order to do evil. But it can be the case for other spell casters, who are not using Voodoo.

Voodoo Priests

Moreover, drifting into Voodoo occult spirits is specific to Voodoo Priests and I am personally very attached to the traditional African roots of Voodoo.

As far as I’m concerned, I’m casting spells to help people only, not to harm them. That is why you can use my Voodoo spells without threatening your own karma with backfires. My work is safe, and I will always use only positive and good spirits.

If you contact me, you can be sure that I will solve all your problems by casting the most powerful Voodoo spells for you.
27 Signs You Are Cursed (Hex / Jinx)

CURSE SWOLLEN LEGS EXPERIENCE

About 3 years ago, a young man's leg started to swell after he returned back from the village to the city. At first he thought it was some allergic reaction to his cream or soap or food. So he stopped using soap to bath, he stopped rubbing cream and stopped eating several fatty food but his legs did not decrease but rather started to swell uncontrollably. He met with several medical doctors whom where shocked by his unexplained swollen legs because all the scientific medical report proofs nothing was wrong with him.

Until he was taken to a renowned Babalawo in Benin City who consulted IFA, it was then IFA Oracle spoke through Obara-Sa that the young man had matched poison and his legs are cursed. IFA prescribed ebos and charms to solve his swollen legs problem and his legs stopped to swell and became normal after these powerful ebos (sacrifices) and strong charms where prepared for him.

WHAT IS CURSE?

A curse is any expressed wish that some form of misfortune will befall another person, people, a place, an object. A curse is a pronouncement made effective by a supernatural powers such as Gods, spirits, ancestors and occult natural force. Curse is also called a hex or a jinx.

CURSED OBJECTS

Cursed objects are everyday objects like clothes, shoes, bags, cars, phones, jewelries... etc that were cursed before given out as a gift to the victim on special days like birthdays, marriage day, burial day, anniversary... etc.

CURSE IN GREEK

Ancient Greek curse written on a lead sheet, 4th century BC, Kerameikos Archaeological Museum, Athens.

CURSE IN HINDU

In Hindu culture the Sage has the power to bless and curse. Examples include the curse placed by Rishi Bhrigu on king Nahusha and the one placed by Rishi Devala. Special names for specific types of curses can be found in various cultures.

CURSE IN ATR

In Odu IFA, there were several curses recorded in the Holy Odu Ifa and one of such prominent curses was that of Osanyin who was cursed by Esu and he lost one of his leg according to this curse. In modern times, ase charm is used to place curse on people. Cursed powder are laid in the paths of victims and activated when walked over. Ancient padlocks are another powerful tools used to padlock peoples destiny and progress in life.

CURSE IN BIBLE

The Bible God cursing the serpent, the earth and Cain (Genesis 3:14, 3:17, 4:11). Noah curses Canaan (Genesis 9:25) and Joshua curses the man who should build the city of Jericho (Joshua 6:26-27).

In various books of the Old Testament there are long lists of curses against transgressors of the Law (Leviticus 26:14-25, Deuteronomy 27:15, etc.). So, too in the New Testament, Yeshua (Jesus) curses the barren fig-tree (Mark 11:14), pronounces his denunciation of woe against the incredulous cities (Matthew 11:21), against the rich, the worldling, the scribes and the Pharisees and foretells the awful malediction that is to come upon the damned (Matthew 25:41). The word curse is also applied to the victim of expiation for sin (Galatians 3:13), to sins temporal and eternal (Genesis 2:17; Matthew 25:41)."

27 SIGNS YOU ARE CURSED (HEX / JINX)

[1] Sudden, Unusual And Constant Bad Luck.

[2] Physical, Psychological And Emotional Fatigue Which Is Not Alleviated With Sleep, Eating, Exercise Or Even Medication.

[3] Sudden Financial Difficulties.

[4] Vivid And Constant Terrifying Nightmares.

[5] Repeated Sleep Paralysis.

[6] Constantly Dwelling On Suicidal Thoughts And Feelings.

[7] Family And Friends Distancing Themselves From You For No Reason.

[8] Constant Anxiety For No Reason.

[9] Unexplained House Pets Deaths.

[10] Unexplained Family Deaths.

[11] Seeing Shadow People More Often.

[12] Constant Headache

[13] Incurable Swollen Legs Or Swollen Stomach.

[14] Incurable Wound.

[15] Unexplained Financial Difficulties And Loss Of One's Job Or Income.

[16] Difficulty Sleeping.

[17] Inability To Concentrate, Feelings Of Unnecessary Fear Or Panic, Feelings Of Hopelessness And Extreme Anger For No Reason.

[18] Experiencing A Negative Presence - It can be either the feeling that one's home has suddenly become haunted even though one never had any supernatural problems before or the feeling that something is pressing down on one's self or may even be "riding" one's back. In most cases the experiences is described along the lines of being smothered in a cloud of negative energy. Another often reported phenomenon is of catching a glimpse of a moving shadow where one shouldn't be and especially out of the corner of one's eye.

[19] Evil Spirits Possession - Usually causing the person to act like an animal, crawl on their hands and knees and even bark like a dog

[20] Sudden Death Of Pets

[21] Constant Relationship Or Marriage Breakup

[22] Constant Accidents - Both for yourself and the people around you.

[23] Constant Health Complaints - Especially if one was of good health prior to the onset of these negative experiences.

[24] Finding Of Strange Native Pot, Excreta, Padlocks, Calabash, Powders, Bags, Bottles, Dolls, Charms Or Fetish Items In One's Home Or Property - These are tricks a practitioner throws or places as part of cursing the enemy. Often such items are concealed or buried

[25] Someone Telling You That They Cursed You - Especially if you are experiencing these negative things listed here

[26] Death Of Loved Ones Or The Person Who Was Cursed

[27] Divination indicating one is cursed - Especially if one is experiencing these negative things listed here

Note: Even with all of these signs, there is one fail-safe means of finding out whether or not you have been cursed and hexed is through IFA Divination.

36 Signs You Are A Witch

(1) Is your mom or dad a Witch?
(2) Did your mom or dad go to Shrine in search of a baby before you were born?
(3) Are you hot tempered?
(4) Do you like revenge?
(5) Do you know the personality of a person by mere looking at people?
(6) Do you have body signs before something good or bad happens?
(7) Do you dream and forget your dreams when you wake-up from sleep?
(8.) Do people find it difficult to understand you?
(9) Do you always like to get what you want by all cost?
(10) Do you have strong internal conflict?
(11) Do you have strong conviction that you have spiritual powers?
(12) Are you deeply interested in spirituality and mysticism?
(13) Are you emotionally unbalance?
(14) Do you lack true love?
(15) Do people always take advantage of you and exploit you?
(16) Do you sometimes feel very sad and isolate yourself for no reason?
(17) Do you hate people for no reason?
(18) Do you have jealousy and envy in you?
(19) Do you destroy properties whenever you are very angry?
(20) Do you have frequent stomach pains?
(21) Do you have frequent headaches?
(22) Do you hate bright light?
(23) Do you sense the presence of someone or people whenever you are alone?
(24) Do you hear your name being called without you seeing who is calling you?
(25) Do you hear music or songs or voices or whispers without seeing anyone making these sounds?
(26) Do you curse people when they hurt you?
(27) Do you care very less of your life when you are angry?
(28) Do you talk or murmur during sleep?
(29) Do you have strange sleeping position like hanging your leg on the wall?
(30) Do you dream of flying frequently?
(31) Do you dream of eating frequently?
(32) Do you have frequent dreams of participating in meetings?
(33) Do you have frequent dreams of trees?
(34) Do you have frequent dreams of animals like birds, snakes and cats?
(35) Do you have weird dreams of masquerades?
(36) Do you astral travel frequently?

If your answer is Yes to some of the above questions, then you are a Witch and it is time you embrace who you are by contacting a Babalawo to help you

43 Signs You Are An Ogbanje

Aboru Aboye, Ogbanje is a controversial topic, there are lots of misinformation's circulating about Ogbanje and I am here to correct every misinformation about Ogbanje.

Today I will be teaching you The 43 Signs You An Ogbanje. Before I dive deep into Ogbanje, I would like to clear every misinformations surrounding Ogbanje which are:

10 Truths About Ogbanje

Ogbanje is not Aje "Witch"
Ogbanje is not Abiku
Ogbanje is not Olokun
Ogbanje is not Oshun
Ogbanje is not Oya
Ogbanje is not Yemoja
Ogbanje is not Mental illness
Ogbanje is not for girls and women only. Men and Boys can be Ogbanjes
Ogbanje is not for poor people only. Rich and poor people can be Ogbanjes
Ogbanje is not for African Tradition Religious people only. All religious and non religious people can be Ogbanje...
What is Ogbanje?

An Ogbanje is a reincarnating spirit that would deliberately plague a family with misfortune if provoked. Ogbanje upon being born by the mother, under a certain amount of time usually before puberty would deliberately die and then come back and repeat the cycle, causing the family grief. The time period varies between minutes, hours, days and years.

Most families pamper their children that are Ogbanjes so that the Ogbanje child will not be provoked. Most Ogbanjes have powers in their eyes, mouth, hands and private parts.

Female adult Ogbanjes die during pregnancies along with the baby while male Ogbanje die before the birth of a wife’s baby or the baby dies.

The child is confirmed to no longer be an Ogbanje after the destruction of the Ogbanje pot or stone which is dug up at the river bank or sea bank or house or after they successfully give birth to another baby.

Ogbanje spirits is not evil spirits, they are water spirits that comes with some people to earth as reincarnated beings. People are to reincarnate into families that they were part of while alive.

People can usually reincarnate seven times, giving seven opportunities to enter the spirit world successfully as an ancestor.

Before a relative dies, the soon to be deceased relative sometimes give clues of who they will reincarnate as in the family. Once a child is born, he or she give signs of who they have reincarnated from.

This can be through behavior, physical traits and statements by the child. A Babalawo or diviner can help in detecting who the child has reincarnated from. It is considered an insult if a male is said to have reincarnated as a female - Ewo.

Now you know the truths about Ogbanje, let me explain the 43 Signs You Are An Ogbanje

43 Signs You Are An Ogbanje

Is your mom or dad an Ogbanje?
Did your mom or dad go to the river or sea to get you?
Are you extremely kind and generous?
Do you have a way of bringing out the best in others?
Do you like to know people on a deeper level and you don’t like to waste your time trying to maintain hundreds of shallow friendships?
Are you incredibly intuitive and do you follow your instincts?
Do you dream frequently and most times the dreams comes through?
Do people find it difficult to understand you?
Do you always like win and you feel very bad when you loose?
Do you foolishly fall deep in-love when you meet your perfect match?
Are you very creative?
Do you fear rejection and like acceptance?
Do you try reading people?
Are you unpredictable?
Are you in touch with your spiritual side?
Are you very emotional?
Do you fall in-love and fall out of love easily?
Do you find it difficult to make decision on your own?
Do you sometimes just love to be on your own for a while uninterrupted?
Do you so much appreciate honesty and sincerity?
Do you have cold feet?
Do you have high sex urge and you do foolish things for sex?
Do you search for your property and later finds it?
Do you burst into a frightful laugh for no reason?
Do you have sudden urge to injure people or animal for no reason?
Do you have frequent stomach pains?
Are you scared of swimming in swimming pool or river or sea?
Do you sense the presence of someone with you whenever you are walking on a lonely street / road or inside a room?
Do you hear your name being called without you seeing who is calling you?
Do you hear distant music or drum beating or strange sound or strange noise?
Do you feel you have supernatural powers but you don't know how to consciously make use of these powers?
Do you curse people when they hurt you?
Do you care very less of your life when you are angry?
Do you talk while you are asleep or does your lips move while you are asleep?
Do you take strange sleeping position?
Do you dream of having s3x frequently?
Do you dream of eating frequently?
Do you dream of participating in strange meetings inside the river or sea?
Do you dream of having scaly body?
Do you dream of finding yourself in the midst of snakes or fishes or crocodiles or other river animals?
Do you have weird dreams of masquerades?
Do you dream of seeing your body shining and radiating?
Do you dream of somebody teaching you things?
If your answer is Yes to some of the above questions, then you are an Ogbanje and it is time you embrace who you are by digging out your Ogbanje pot or stone at the bank of the river or sea or at home with the help of a Babalawo and have a fulfilled life.

6 Signs To Know Real Babalawos

Aboru Aboye

I have been getting series of complains from people that were scammed by Fake Online Babalawos and Fake Offline Babalawos.

These people end up asking me: "How Do You Know A Real Babalawo?

Who Is A Babalawo

A real Babalawo is a father of all secrets, a trained diviner of Orunmila and other Orishas (Gods and Goddesses), highly skilled in offerings (Ebos / Sacrifices), gifted in all kinds of spiritual baths, adepts in medicines and charms preparations and a custodian of African Tradition Religion and Customs.

Most people confuse a Babalawo (Ifa Priest) with other Orisha Priest like Ogun Priest, Esu Priest, Obatala Priest, Sango Priest, Osanyin Priest... etc.

Yes a Babalawo can also be a Priest to multiple Orishas (Gods and Goddesses) but it is not necessary.

Here are THE 6 SIGNS TO KNOW REAL BABALAWOS & 6 TRUTH ABOUT BABALAWOS

(1) SHRINE / TEMPLE

A real Babalawo should have a shrine or temple. Before dealing with a Babalawo online or offline, ask him for his shrine physical address, confirm his shrine physical address before dealing with him.

(2) DIVINATION

A real Babalawo should be able to divine with at least more than one divination system in addiction to Ifa divination. Before dealing with a Babalawo online or offline, ask him to show you his IFA divination system in addiction with any other divination system.

(3) DIVINATION ACCURACY

A real Babalawo divination is always accurate except his client is dishonest. Never you tell a real babalawo what brought you to his shrine, it is the duty of a real Babalawo to tell you what brought you to his shrine. Even if you disguise yourself, IFA will expose you.

(4) CERTIFICATION

A real Babalawo is a Certified Priest with a recognize certificate like every other religious priest in the world. A real Babalawo can conduct wedding ceremonies, burial ceremonies, settle disputes, council people, divine for people, initiate people into Priesthoods... etc. Before dealing with a Babalawo online or offline, ask him for his certificate and ID card.

(5) AGELESS

Babalawo Ejiogbe started talking the very day he was born and Babalawo Ogunda teleported from heaven to earth without being born of a woman. Age doesnt determine the genuineness of a Babalawo. The work of a Babalawo determine his genuineness. A Babalawo can be an old man but fake while a Babalawo can be a young boy but genuine. Age is useless in spirituality.

(6) FEE

The price tag of a Babalawo on his divination fee, consultation fee, spiritual bath fee, ebo (sacrifice) fee, medicine (charm) fee and other babalawo fees doesn't determine the genuineness of a Babalawo. For a fake Babalawo can put low price tag to attract new customers and scam them and a real Babalawo can put a low price tag to attract new customers and solve all their problems. A fake Babalawo can also put high price to attract rich customers and scam them while a real Babalawo can put high price to attract rich customers and solve all their problems.

7 Benefits Of Esu Spiritual Bath

Today I will be teaching you Esu Spiritual Bath and the Benefits of Esu Spiritual Bath.

Who is Esu?

Esu is the Divine Messenger, He conveys the messages of Orisas "Gods / Goddesses / Divinities" to humans and vice-versa. He exists in the spiritual worlds, astral worlds and physical worlds simultaneously. He is the Orisa "God" that knows all.

He is the Orisa "God" in charge of Ase "Power", Darkness, Cross Roads, Tricks, Manipulation, Deceits, Mockery and Temptation. He goes by many names; "Esu, Elegba, Eleggua... etc are His most common names.

Black is His favorite color and goat is His favorite food. Esu is NOT Devil or Satan.

What Is Esu Spiritual Bath?

Esu Spiritual Bath is an act of washing your body and spirit from negative energies, evil curses, bad luck, bad karma and spiritual sickness. Esu Spiritual Bath merges your energy with Esu energy.

What Are The Benefits Of Esu Spiritual Bath?

Here are 7 benefits of Esu Spiritual Bath:

(1) It wash away bad karma

(2) It removes evil curses from you

(3) It removes bad luck from you

(4) It cleans you from negativity

(5) It connects you to Esu for divine help

(6) It open blocked roads for you

(7) It heals you

If you are suffering from bad karma, bad luck, evil curses and spiritual sickness, then I will recommend you take Esu Spiritual Bath

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Curse & Evil Eye Removal Spell6 Signs To Know Real Babalawos

7 Myths About Babalawo And Iyanifa You Should Know
Aboru Aboye, most people after watching movies, dramas… have wrong impressions about Babalawo, Iyanifa and African Tradition Religion. I’m here to correct those myths and expose you to the truth:

1* JESUS SUPERIORITY: Most people think and feel that whenever they call “Jesus” or use the name of Jesus to pray on a Babalawo or Iyanifas, him or her will fall on the ground, struck by fire… This is nothing but a myth. Babalawos doesnt fall or get struck by fire or act weird whenever Jesus is called upon them during prayers by Christians. Don’t let nollywood fool you. In real life, some of us even accompany pastors to their churches to plant church growth charms, commanding charms, do as I say charms, hypnotic charms… inside the church were Jesus is prayed to every Sunday. We dont worship Jesus because Jesus is our friend. So how can you worship your friend?

2* INTERNET ILLITERATE: Most people think and feel that Babalawos and Iyanifas shouldn’t be using the internet. These people also feel or think Babalawos and Iyanifas should be internet illitrate. I totally disagree with this because this is nothing but a myth. I’m a Babalawo and I have more than hundred Babalawos and Iyanifas friends who are on social networks like facebook and instagram. They are posting photos and videos of their ebos, charms, initiations… on social network. There is no Odu Ifa that forbids Babalawos and Iyanifas from using the internet.

3* HUMAN RITUALS: When there is human ritual killing, fingers are always pointed at Babalawos and Iyanifas. Most people think and feel that Babalawos and Iyanifas are into human rituals. I totally disagree with this because this is nothing but a myth. Yes, blood sacrifice plays a very important role in our religion but certainly not human blood. Babalawos and Iyanifas are law abiding citizens, we don’t participate in human ritual killings. The Orisas don’t accept human sacrifice; they only accept animal and fruits sacrifice.

4* FOREST IN-HABITATION: Most people think and feel that Babalawos stays in the forest. Babalawos in Cities are not powerful compared to Babalawos staying in the forest. I totally disagree with this because this is nothing but a myth. Yes, we do go to the forest to gather herbs, carry out initiations, evocations… but most of us don’t stay in the forest. We stay in Cities, Towns, Villages… and live happily with our neighbors. We are our brothers keeper, we are good neighbors and we are very generous. If you live close to a Babalawo, you will never be hungry again because we share our food and meat to our neighbors before or after ebo. Babalawos location doesn’t make him powerful. Location doesn’t determine how powerful a Babalawo is. Please take note!

5* POVERTY: Most people think and feel that Babalawos and Iyanifas must be poor. Babalawos signed pact with elders of the night or with their Orisas never to be rich and wealthy. I totally disagree with this because this is nothing but a myth. Babalawos wealth and riches determine his worth. Babalawos whose medicines, charms, ebos…. are effective and potent get lots of material gifts like lands, houses, cars… from his clients as thanksgiving and these material gifts are Babalawos wealth. There is no Odu Ifa that forbids Babalawos and Iyanifas not to be rich. Infact, the Odu Ifa have several itans of rich and wealthy Babalawos like Ejiogbe who was the king of the day, Oyeku who was the king of the night, Iwori who was the king of the night and day….

6* OLD: Most people think and feel that a Babalawo must be an old man. The older a Babalawo is; the more powerful he is. I totally disagree with this because this is nothing but a myth. Old age has nothing to do with how powerful a Babalawo is. Imagine an old Awo who started IFA training with a non relative Babalawo at 40 years and started practicing at 60 and a young Awo who started IFA training at 13 years with his parent and started practicing at 27 ye
7 years. In cases like this, the young Awo who learnt IFA training under his parents guidance will be more skilled than the old Awo because his parents will teach him everything and will not hide anything from him. There are certain things money can not buy and this is one of those things.

7* ONE EYE IYEROSUN: Most people think and feel that a Babalawo must rob one of his eye with Iyerosun to clairvoyantly see. I totally disagree with this because this is nothing but a myth. You don’t clairvoyantly see with your physical eyes; you see with your third eye which has nothing to do with your physical eyes. The third eye is a spiritual sense organ while the physical eye is a physical sense organ. Both physical and spiritual sense organs are totally different. A client once asked me “Baba, why didn’t you rob the white stuff around your eye before consulting IFA?” I just smiled and said “it is not necessary”

7 Benefits Of Esu Spiritual Bath

Today I will be teaching you Esu Spiritual Bath and the Benefits of Esu Spiritual Bath.

Who is Esu?

Esu is the Divine Messenger, He conveys the messages of Orisas "Gods / Goddesses / Divinities" to humans and vice-versa. He exists in the spiritual worlds, astral worlds and physical worlds simultaneously. He is the Orisa "God" that knows all.

He is the Orisa "God" in charge of Ase "Power", Darkness, Cross Roads, Tricks, Manipulation, Deceits, Mockery and Temptation. He goes by many names; "Esu, Elegba, Eleggua... etc are His most common names.

Black is His favorite color and goat is His favorite food. Esu is NOT Devil or Satan.

What Is Esu Spiritual Bath?

Esu Spiritual Bath is an act of washing your body and spirit from negative energies, evil curses, bad luck, bad karma and spiritual sickness. Esu Spiritual Bath merges your energy with Esu energy.

What Are The Benefits Of Esu Spiritual Bath?

Here are 7 benefits of Esu Spiritual Bath:

(1) It wash away bad karma

(2) It removes evil curses from you

(3) It removes bad luck from you

(4) It cleans you from negativity

(5) It connects you to Esu for divine help

(6) It open blocked roads for you

(7) It heals you

If you are suffering from bad karma, bad luck, evil curses and spiritual sickness, then I will recommend you take Esu Spiritual Bath

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Curse & Evil Eye Removal Spell6 Signs To Know Real

8 Signs You Are Under A Powerful Love Spell

Most people have been hearing about love spells or have watched love spells in movies but they don't know if they themselves or their loved ones are under love spell because they lack occult knowledge.

Luckily for you today, I will be walking you through the basics of love spells. You see in reality love spells might seem like something from a movie but they can be very real and sometimes people are not even aware of the power that they are putting out into the universe.

It can be that a person has not even consciously cast a love spell on you or your loved one but love spells are more common than you might think.

If you ever consider attempting to put a love spell on someone else, think twice. Because these types of spells are interfering with someone’s free will, have a way of not working out or backfiring.

It would be wise to keep in mind the law of three which basically indicates that whatever you put out into the universe will be returned to you three times.

8 Signs You Are Under A Powerful Love Spells:

You find yourself being drawn to a person who is not usually your type.
You have difficulty eating or sleeping due to concerns about this person’s affections.
Your every conscious moment and every thought somehow relates back to the person.
You find yourself saying their name a lot and often for no reason.
Every time the phone rings you think you know that it is that person, even when it’s not.
You think that whenever you hear the noise of a car going by, you think that it is them.
You constantly dream about the person — these are usually especially vivid dreams.
You find yourself either suddenly emulating their behavior or trying to draw their attention to you.
As you can see there are a lot of signs that you could be under the influence of someone else’s love spell. However, the most basic thing to look for is if you find yourself suddenly feeling or thinking about a person that you usually wouldn’t. Or if you have known a person previously but very suddenly start to experience intense emotions for them.

These are both signs that someone may have you under their influence. The best thing to remember if you suspect that someone has cast a love spell on you is to remain calm.

It is probably not wise to confront the person, in case they haven’t done it consciously. Most would recommend attempting to re-route the unwanted power back into the earth as rebounding negative energy has the potential of harming the original caster.

While this might seem like a good idea, it would be best to keep in mind the law of three. If you are not experienced in occult, you should seek help on how best to fight it.

Cure To Cancer, Bareness, Asthma & Other Uncurable Sickness

Many of us have used roots and herbs at some point in time for several reasons, whether it was togoyaro we had to cure Malaria, monkey tail to get high or bush flower to cure eczema, we know deep within that "natural extracts" are good for us and their benefits.

Perhaps our belief of this fact has become skewed overtime or better yet shaken from its once enduring perspective as drugs take center stage in society.

Most people view herbal remedies as options for minor ailments only, choosing synthetic drugs over herbs for more serious and quicker acting effects.

The general public see herbal medicines as for quacks and fakes. Indeed they are quacks in herbal medicines just as they are lots of quacks in the conventional medicines.

Infact conventional medicines has taken more lives than herbal medicines. Millions have died as a result of conventional medicine.

Herbs have been used as a powerful form of medicine spanning centuries, since the creation of man. Their honor has been spoken about in history. African medicine has a long history of using herbs and was first mentioned in Odu IFA.

Most Africa charms and medicines are produced from roots, herbs and animals remnants. Their results are usually remarkable.

Most uncurable illness like cancer, bareness, asthma and other life threatening diseases can be cured by simply taking fruits which are not expensive but pharmaceutical companies would not allow the general public to know this because they are making lots of money from their medicines sales.

Before you say I am wrong about cancer cure, please read what am about to write. Firstly I am not a medical doctor, I am a trained native doctor and I have lots of experience.

Cancer is a nutritional-deficiency disease. It is not caused by a bacterium, virus or mysterious toxin but by the absence of a substance that modern man has removed from his diet.

If my analysis is correct, then the cure and prevention of cancer is simple. All that needs to be done is to restore that easily obtained and inexpensive food factor to our daily meals.

It should not be surprising that these medical experts have rejected the vitamin deficiency concept of cancer. There is nothing in it for them.

Not only would a world without cancer lead to pay-check shock, it also would represent a blow to professional prestige.

Imagine a cure for cancer found in the seeds of fruits, not in research laboratories and discovered by people without government grants or prestigious diplomas hanging on their walls!

Organized medicine has said Cancer Herbal Medicine is quackery. It says it is “unproven” cancer treatment. However, let us take a closer look at that word. For most people, unproven means simply that there is no proof.

But what is proof? It is not an absolute concept. In the strict sense, there is no such thing as proof; there is only evidence.

If evidence is convincing to the observer, then it is said to be proof and the thesis which it supports is viewed as “proven.”

If a second observer finds the same evidence to be unconvincing, then it is not proof, and the thesis is “unproven” to that observer.

There is a great deal of evidence supporting the nutritional-deficiency concept of cancer more than enough to convince most people that the thesis is proven. But the word proven, when used by the medical experts has an entirely different meaning.

It is a technical definition. When medical experts says a therapy is proven, it means only that its promoters have complied with the testing protocols set by the agency to demonstrate safety and effectiveness.

It is important to know, however, that the successful completion of those tests does not mean, as the terminology implies, that the therapy is safe and effective.

It merely means that tests have been conducted, the results have been evaluated and the board of medical experts has given its approval for marketing, often in spite of the dismal re
It merely means that tests have been conducted, the results have been evaluated and the board of medical experts has given its approval for marketing, often in spite of the dismal results.

If cancer patients undergoing these medical tests-proven therapies were to read the actual laboratory reports, they would recoil in horror. They show neither safety nor effectiveness and in fact, they are not intended to do so.

Their purpose is to establish the lethal dose, the point at which the therapy will kill 50% of the patients and also to establish the ratio between those who are benefited and those who are not. That ratio often is in the range of only eight or nine people out of a hundred.

Furthermore, “benefited” can mean any slight improvement such as a temporary reduction in tumor size. It almost never means a complete cure.

If anything is “proven” by these studies, it is that most medical-approved cancer therapies are both unsafe and ineffective. Then there is the question of money.

The testing protocols established by medical experts are costly. The promoters of a new therapy must assign a large staff of technicians and compile many thousands of statistical pages. The complete reports often weigh hundreds of pounds and stack over six feet in height.

The process can take years and consume over two-hundred million dollars per study. Only the large pharmaceutical companies can play that game.

Although they publicly complain about this expense, they privately approve because it prevents competition from smaller companies.

The potential reward of getting a new product into the world market is well worth the investment. But who would be willing to spend that kind of money on developing a product that cannot be patented? Substances found in nature cannot be patented; only those which are invented by man.

If a company were to spend two-hundred-million dollars to obtain medicines approval for a natural substance, its competitors then would be able to market the product and the developer could never recover the investment.

No substance from nature will ever be legally available for cancer or any other disease unless its source can be monopolized or its processing can be patented.

No matter how safe and effective it may be and no matter how many people are benefited, it will forever be relegated to the category of “unproven” medicines.

As such, freely available cures from nature will always be illegal to prescribe, to promote and in many cases even to use.

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Curse & Evil Eye Removal Spell

My Curse And Evil Eye Removal Spells not only work faster than other magick spells, their effects are also the most powerful and they can be used to remove even the strongest curse.

Curse And Evil Eye Removal Spell

To remove curse and change bad luck or Evil Eye into a positive and successful flow of energy that will help you to do better in life, the best solution you can find is to cast a powerful curse and evil eye removal spell and conjure Orishas with infinite powers.

The Orishas are extremely capable and they are going to win the battle for you and remove the curse or negative energies that stop you on the way to success and happiness.

If you feel that a spiritual energy or a curse has been stopping you from being successful, today you have a real chance to remove this obstacle once and for all.

The Orishas are going to heal your karma and remove the presence of all the negative and harmful energies that have been harassing you for too long.

Additionally, this powerful spell aims to protect you from future spiritual and magickal assaults on a long term basis.

This spell truly works and who else better than a renowned Babalawo with more than 21 years of experience and expertise to cast it for you?

This powerful curse removal spell will take effect on different levels and bring you results from 2 days to a maximum of 30 days:

Cleanse and heal your soul from bad luck and negative energies
The Orishas win the battle for you and remove any mystical curse permanently
Create and strenghten a spiritual protection shield that will help you to stay away from the Evil Eye
Make it impossible for anyone to put a spell on you
After You Order This Curse And Evil Eye Removal Spell: When you order your spell, I receive an instant confirmation and plan a moment to do your work.

Before I cast your curse and evil eye removal spell, I need to collect a few details from you like your name, date of birth, possibly a picture, etc and so I will contact you by email to get the information I need.

Normally a spell is cast within 72 hours after purchase but be aware that it also depends on my planning and how much work I have. I cast a maximum of 2 spells per day and custom spells often keep me busy several days in a row.

Once I have the information I need, I cast your spell. The price you pay includes my fee for the different rituals and ceremonies as well as the rare ingredients I use for the spell work. You will also receive my guidance until the effects manifest and the spell fully worked.

Fast Results And Powerful Effects: I have helped many celebrities and clients to remove a curse or the Evil Eye thanks to this curse and evil eye removal spell. Therefore I can cope with your highest expectations to get fast and powerful results from your curse and evil eye removal spell.

Good Luck Spell

My good luck spells not only work faster than other magick spells, their effects are also the most powerful and they make it possible for you to enhance your luck.

If you have been experiencing too much bad luck in your life and are tired of failing, the Orishas will make sure that the events are going to turn in your favor.

Since luck evolves as a cycle and the balance of harmony needs to be respected this spell is not going to make you permanently lucky, which may cause unwanted effects but it will extend and strengthen your periods of chance and limit the duration and effects of bad luck times. No matter what, you will be more lucky than ever thanks to this good luck spell.

Powerful Good Luck Spell

This powerful spell increases good luck and good fortune. Soon you will experience very positive changes. Luck can help from love to career, finances and beyond. You will run into great opportunities as if by magick.

Additionally the Orishas will be controlling the cycles of chance so that luck becomes a commonplace and they will be reducing the effects of bad luck.

This spell truly works and who else better than a renowned Babalawo with more than 30 years of experience and expertise to cast it for you?

This powerful good luck spell to increase your chance will take effect on different levels and bring you results from 2 days to a maximum of 30 days:

Cleanse and heal your karma from bad luck and negative energies
Strengthen and extend the periods of luck to let you enjoy great opportunities and very good surprises
Create and strengthen a spiritual shield that will help you to stay away from bad luck in the future
Make it impossible for you to be unlucky

After You Order This Good Luck Spell: When you order your spell, I receive an instant confirmation and plan a moment to do your work.

Before I cast your good luck spell, I need to collect a few details from you like your name, date of birth, possibly a picture, etc and so I will contact you by email to get the information I need.

Normally a spell is cast within 72 hours after purchase but be aware that it also depends on my planning and how much work I have. I cast a maximum of 2 spells per day and custom spells often keep me busy several days in a row.

Once I have the information I need, I cast your spell. The price you pay includes my fee for the different rituals and ceremonies as well as the rare ingredients I use for the spell work. You will also receive my guidance until the effects manifest and the spell fully worked.

Fast Results And Powerful Effects: I have helped many celebrities and clients to find chance and good fortune thanks to this powerful good luck spell. Therefore I can cope with your highest expectations to get fast and powerful results from your luck spell.

How Yemoja (Yemonja / Yemaya) Can Help You Live a Better Life

Yemayá, Yemònja or Yemòja is the queen of the water and her body are all the rivers, lakes and sea flow from her.

Ye-mo-ja origins from the name Yeye–Omo-Eja, mother of the fish. The word Omo is used in a generic sense. Currently it is associated with the Ògún River and a cult pays in those areas where the river runs, particularly in Abeokuta.

Yemayá, Yemònja or Yemòja was born in the Takua land which is where the Ògún River begins in Nigeria. It is for this reason that this zone has turn to a place of pilgrimage for countless devotees.

Yemayá, Yemònja or Yemòja is as many other Òrisàs adored in different regions and has often different names or forms.

Example: Mayelewo is the one who prevails in Oyo and she was a merchandiser in the city of Shaki, She married with Okefe which is the real name of Òòsàoko but he insulted her by calling her Somu Gaga (large breast) because of her large breast.

Ashamed she submerged into the river and went to live with Olókun using the name Somu Gaga and she only comes out from the ocean in very few occasions and from different places of the coast.

Yemayá, Yemònja or Yemòja is a deity who is associated with dolls, she is carved in precious wood or molded in white clay just like the one I have in my shrine decorated with cowries and she carries secret loads depending on the path she is meant for.

When she is on earth she enjoys living in the entrance of the bushes and she is a hard worker, she also trades food, dyed fabrics and makes oil out of melon seeds.

YEMAYA / YEMONJA / YEMÒJA TABOO

The children of Yemayá, Yemònja or Yemòja are not allowed to eat watercress or a plant called quimbombo because they are the most powerful herbs of Yemayá.

YEMAYA / YEMONJA / YEMÒJA COLOURS

She dresses in different colours and shapes but the principal colours are white, blue and green in all tones and pink.

YEMAYA / YEMONJA / YEMÒJA OFFERING

She loves white roses and her children brings her a basket with white roses to the seashore where they throw the roses in to the water at the same time as they call her name, when their health is at stake. Yemayá was born with the moon as Obàtálá was born with the sun.

YEMAYA / YEMONJA / YEMÒJA HISTORY

Yemayá or Yemonja or Yemoja did not find someone who she cold get married with but Ògún decided to marry her and out of this union a son called Òrungan was born but Òrungan committed incest with his Mother and she escaped horrified but her hot son chased her and she fell exhaustive into the ground.

Water started to pour from her body and as the water started to transform into a lake the following deities where emanated; Olósà, Olókun, Dadá, Sàngó, Ògún, Oya, Osún, Obá, Òòsàoko, Òsóòsì, Oke, Aje Saluga, Sòponnà, Òrun, Osú.

YEMAYA / YEMONJA / YEMÒJA ELABORATE HISTORY

Yemayá was a very beautiful woman but she didn’t want to get married because she missed one breast and was afraid that her husband would make fun of her because of this.

One day on her way home from the market afflicted she thought of how sad it was to be alone without children and husband to come home to. Ògún heard this and while he was on the same trail and felt a strong urge to married her.

He hugged her and told her; fear not, I know I look fierce and everyone fears me but I promise not to harm you and protect you as long as you promise me to never make fun of my bloodshot eyes.

Yemayá accepted and asked him to never touch her breast and for a long time they fulfilled these promises and Yemayá gave him many children.

One day, Ògún wanted to make something special to Yemayá and started to make her soup but because of his lack of experience he dropped the pot and it broke in thousand pieces as the food fell to the floor.

Yemayá who was resting woke up and run to the kitchen, when she saw the disaster that Ògún hade made, she yelled; what have you done with my kitchen, you with the bloodshot eyes.

Ògún felt ashamed othin his knees and reached her to seek consolation, accidentally he touched her breast and she started to tremble.

At the blink of an eye she became water and disappeared, Ògún became very sad at the disappearances of his beloved wife and thought that the gentleness is not made for him, so he went to continue his agitated life as a warrior.

YEMAYA / YEMONJA / YEMÒJA WORSHIP MATERIALS

According to our tradition, Yemayá is given a sweep bowl in the colours blue and white with attributes and tools such as; A sun, a full moon, an anchor, a lifesaver, a boat, seven oars, seven bangles, one key, one star and seven silver bangles.

This objects can be made in silver, iron, tin or lead, she also gets a ponytail with blue and white beaded handle, maracas which are used to great her and to capture her attention when she is spoken to, one fan with mother with pearl and gold linkage adorned with beads and shells, round fans made of leaves of guano adorned with peacock feathers.

She uses a richly ornamented robe of burato. All this attributes are adorned with ducks, fishes, netting, stars, seahorses, miniature shells and everything that is related to the ocean. They always carry blue beading and white alternate, stones, cowries etc…

The necklaces are made with seven beadings of transparent crystal called from water and blue, pale blue water, dark blue and opalescent pearls or beads of soap, etc.

YEMAYA / YEMONJA / YEMÒJA OFFERINGS

The offerings to Yemayá or Yemonja or Yemoja are ram, pigeon, turtle, duck, hen, guano, quail, pork, shrimp stew with capers, boiled eggs, spinach and tomato corn tamale; that is soaked all day, grind in a pestle and cooked in a saucepan without fat and unsalted, is shaped like a pyramid and is wrapped in fresh banana leaves.

Bean razupo (which are black-eyed peas that had been in water and are passed through a grater so that the shell can be removed, the peas are then converted to a paste and you ad salt with chopped garlic, onion and small pieces of ginger to the paste, you then ad a colouring to a hot fat and when it boils.

The paste of the peas is poured in and mixed with salt, garlic ,onion adding ginger to the mixture.

You put a small amount of colouring into a pan with hot fat. When the mixture is boiling you add the boiled beans and steer. (prepare small molds of paper and fill them with the paste).

YEMAYA / YEMONJA / YEMÒJA FRUITS

Her favourite fruit is the water melon, pineapple, papayas, grapes, pears, water, apples, bananas and oranges also fried yam and plantains.

7 BENEFITS OF WORSHIPING YEMAYA / YEMONJA / YEMÒJA

[1] Wealth And Riches: Yemaya or Yemonja or Yemoja gives wealth and riches to her worshipers
[2] Fertility: Yemaya or Yemonja or Yemoja helps barren women to become fertile and get healthy beautiful babies
[3] Cowries Divination: Yemaya or Yemonja or Yemoja foretells the future or warn future dangers
[4] Spiritual Cleansing: Yemaya or Yemonja or Yemoja cleanse her worshipers from bad karma and curses
[5] Aquatic Animals Supply: Yemaya or Yemonja or Yemoja gives her fisher men worshipers abundance of aquatic animals harvest
[6] Protection: Yemaya or Yemonja or Yemoja protects her worshipers from water accidents
[7] Healing: Yemaya or Yemonja or Yemoja heals her worshipers sicknesses and diseases

YEMAYA / YEMONJA / YEMÒJA INCANTATION

Iba’se Yemoja
Olugbe-rere
Agbomo-obinrin-welewele
Omi-aribu-sola

YEMAYA / YEMONJA / YEMÒJA INCANTATION TRANSLATION

I give praise to you Yemoja
The one who brings goodness
The one who protects women during childbirth
Water makes a place of wealth

YEMAYA / YEMONJA / YEMÒJA POWERFUL INCANTATION

Bómi ìyámi
Sómi tómi
Bomi t'òkun
Wè isé àjé mogbé jinà
Fi bun mi omodé
Fi bun mi aláàfíà
Má kò àjé je mi
Má kò enia buburú pa mi
Yemaya ìyá gbogbo
Bómi ìyámi
Ase

YEMAYA / YEMONJA / YEMÒJA POWERFUL INCANTATION TRANSLATION

Yemaya Mother of the fish
Mother of the water on earth
Nurture me, my mother
Protect and guide me
Like the waves of the ocean
Clean the witchcraft that I took away
Give me children
Give me peace
Do not let witches devour me
Do not let the evil people destroy me
Yemoja, mother of all
Nurture me my mother

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ORUNMILA & ORI: Why We Bow Our Head To Orunmila8 Signs You Are Under A Powerful Love Spell
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Witches Initiation

Witchcraft power is generally attributed to older women but young women or even girls can sometimes be involved.

Witchcraft power is a kind of immaterial substance which may be kept in a calabash hidden in a hole in the wall of a witch's house or in a hollow tree.

The power itself may be lodged in the roots of a tree or even in a young child (age 1 to 8 years).

In the latter case the witchcraft power will not harm the child but on the contrary will protect the child from other witches as the child is serving one of them as a refuge.

The red tailfeather of the parrot is used as a sign of witchcraft power and may be placed in the calabash or in the tree containing witchcraft power.

I have seen women vomit witchcraft out. It was like a stone or a hard ball of something. They were not killed after that.

The spirit of witches after death becomes a restless and disconsolate ghost who wanders about the world in a distraught state.

The power is usually passed from mother to daughter but it may also be bestowed as a gift or may be purchased.

When passed from one person to the other it is often given mixed with certain foods.

It is sometimes held that a woman can not die possessing witchcraft power but must pass it on to someone before her death; in fact, she will not be able to die unless she does so.

Witchcraft power is like a breeze, you can't see it but it has effect. A woman can't die possessing it-when she dies, she vomits out the invisible witchcraft and it passes to her daughter.

A person can buy witchcraft power or may, as well, inherit it from another person.

This mostly depends on the interest or love the witchcraft woman has in the person that is going to possess it.

But it is necessary and matter of must, to give this witchcraft power to somebody before she should die.

In this case, if she could not get anybody either to buy it or to give it out as a gift to her friend outside or to have a daughter she loved that can inherit it, she has to take it to an Iroko tree that is very young.

This will become a spirit in the tree. Other witches will be coming to this tree to have their meetings. It is such trees that we native doctors carry our sacrifices to in case we have a patient that is seriously sick.

Witchcraft bought with money is not given directly, it can be given through foods such as baked beans (Akara), Kola, Porridge, red Yam and many other native foods.

When this is taken, the power will start to grow, until when the person will start to fly at night.Witches Covenant With Orunmila

Certain women once went to "Eshu" to ask for the power of witchcraft. Eshu was willing to give it to them but he had to refer them to Orunmila.

Orunmila would not allow them to go out into the world with the power of witchcraft until they promised to honor certain signs and materials to serve men as protections against their power.

They agreed to this but it was necessary for them to go on to Olorun to make their agreement binding.

This transaction is mentioned in certain ancient Ifa verses of unknown origin which are used in divination.

INCANTATION

"ldi ogbungbun, aworo niye"

They went to Alara's house and kill him

They went to Ajero's house and kill him

They went to Orangun's house and kill him

You pluck the Okro of Ejiwo

You eat the Camwood of Ailoran

You kill the stammering water of Owu

When Eshu came, you left for a place in the sky and it received you not

Then you went to Orunmila and when you got there

You greeted him and he asked you where you were going

Then you said you were going into the world to be killing people and to be debarring their progress

It is a forbidden act to eat soap

Then Orunmila said that he would not allow the gates to be opened unto you

Unless you go to the Almighty God

When you got there

You explain yourselves to Him

Then almighty God said:

"Spittle once out of the mouth

Will not come back to the mouth again

The grass that the elephants tread will never rise again

Therefore you must not change your agreement

And anybody with this sign on should be honoured'."
NOTE: Recite The Above Incantation Whenever You Are Confronted By Witches!

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Why Witches Hate HumansWitches Initiation

Why Witches Hate Humans

Iyami Osoronga "Goddess of Witches" had only one child while her sister "Ogbori" a human being had ten children.

One day, her sister "Ogbori" was going to the only market available at that time and she instructed "Iyami Osoronga" her sister to take good care of her children before she returns back from the market.

Iyami Osoronga took good care of her sister ten children and nothing bad happened to her sister ten children.

It was now the turn of Iyami Osoronga to go to the market which she did and she instructed "Ogbori" her sister to take good care of her only child.

At her absence, Ogbori ten children were hungry and they wanted to eat bird meat. They told "Ogbori" their mom that they wanted to eat bird meat.

So Ogbori went to the bush to hunt for bird. Quickly, the ten children of Ogbori killed Iyami Osoronga only child, roasted his meat and ate him.

As Ogbori children were killing Iyami Osoronga only child "son", Iyami Osoronga supernatural powers gave her a sign that something was wrong with her only child at home.

She abandoned what she was buying at the market and went home immediately. Only to see her only child "son" been eaten by Ogbori children.

She cried bitterly, she became extremely angry, she packed all her belongings and headed to the forest to meet with her brother "The Great Iroko Tree".

When the Great Iroko Tree heard his sister crying bitterly, he invited her in and asked her what was the matter?

She narrated her bitter story and Iroko calmed her and told her that from that day onward they are going to feed on the children of Ogbori.

That was how witches had been feeding on humans till this very day.

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The Origin Of Witches PowerWitches Covenant With Orunmila

Third Eye: How To Open Your Third Eye Through Darkness

Through darkness comes light

The elders of the night are older than the elders of the day
Àború Aboye, Ogbó Ató, Àsúre Ìwòrì Wòfún

Today I will be teaching you "Third Eye: How To Open Your Third Eye Through Darkness"

Third eye also known as psychic eye, prophetic eye, spiritual eye, clairvoyance... is located between your two eye brow.

The third eye is very popular because of it benefits and advantages. So I will be using third eye or spiritual eye interchangeably within this post.

Every human has third eye unlike some esoteric school of thoughts that teaches that only few humans has it. We are souls in a human body and third eye is the eye of the soul.

Those of us that have successfully opened our third eye have enjoyed it usefulness and endless benefits.

I was did FREE FACE DIVINATION on the internet were I told random strangers about their future. It would have not been possible if my third eye were not opened.

Third eye activation is a must have for every successful occultist, diviner, spiritualist.... You cant operate in spirit world if you are spiritually blind. You will not be able to see witches, ogbanjes, bad spirits, good spirits, Orisas (Gods / Goddesses)....

DANGERS OF OPENING THE THIRD EYE

There are lots of dangers in opening the third eye. If forcefully opened can lead to insanity because it is located in the brain. You don't want to tamper with your brain, do you?

Third eye like every other occult power can be abused in different ways by malicious practitioner. Imagine a malicious person whose third eye has been fully opened; walks up to a random rich stranger, calls the stranger by his or her full names, reveals the rich strangers secrets problems and demand huge amount of money to solve the rich stranger problems and threatens the rich stranger with death if his or her problem is not solved. In some cases sex is demanded from the rich stranger. This is why self discipline is a must have for every occult practitioner.

THIRD EYE BENEFITS

See future events
See past events
See present events
See through walls
See into universes
See the thoughts of others
See the underwear's of people
See phone numbers of people
See addresses of people
See spirit entities
METHODS OF OPENING THIRD EYE

There are several methods to open the third eye, some methods are dangerous while others are safe. Some methods are slow while others are faster.

I am going to teach you one very powerful method of opening your third eye that I was taught personally by my late Babalawo who has joined his ancestors. And his method was taught to him by his predecessors, the chains goes up in my priesthood. You must have self discipline for this method to work for you.

THIRD EYE ACTIVATION THROUGH DARKNESS

We are souls in the human body. Religion, ethnicity, race, country, gender... has made us (souls) to forget who we are but those who have attained enlightenment knows who they are: "SOULS IN A HUMAN BODY"

For you to open or activate your third eye to enjoy it endless benefits; you must detach yourself completely from your body. Without darkness, you will not go far as a diviner, occultist, spiritualist, prophet....

This is a simple but very powerful method of darkness that if you follow this method, your third eye will be fully opened within few days just like mine.

TOTAL DARKNESS: Get a room that has toilet, bathroom and kitchen. Use thick blankets to cover all the windows of the room, toilet, bathroom and kitchen to prevent sun ray and moonlight so that it will be total darkness.
NO ELECTRONICS: You will switch off all electronics like world clocks, televisions, phones, computers... during these period.
INITIATION: Shave the hair from your head completely at 12 midnight with a razor blade and burn your hair inside a native pot same time.
CLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the black.

Third Eye: How To Open Your Third Eye Through Darkness

Through darkness comes light

The elders of the night are older than the elders of the day
Àború Aboye, Ogbó Ató, Àsúre Ìwòrì Wòfún

Today I will be teaching you "Third Eye: How To Open Your Third Eye Through Darkness"

Third eye also known as psychic eye, prophetic eye, spiritual eye, clairvoyance... is located between your two eye brow.

The third eye is very popular because of it benefits and advantages. So I will be using third eye or spiritual eye interchangeably within this post.

Every human has third eye unlike some esoteric school of thoughts that teaches that only few humans has it. We are souls in a human body and third eye is the eye of the soul.

Those of us that have successfully opened our third eye have enjoyed it usefulness and endless benefits.

I was did FREE FACE DIVINATION on the internet were I told random strangers about their future. It would have not been possible if my third eye were not opened.

Third eye activation is a must have for every successful occultist, diviner, spiritualist.... You cant operate in spirit world if you are spiritually blind. You will not be able to see witches, ogbanjes, bad spirits, good spirits, Orisas (Gods / Goddesses)....

DANGERS OF OPENING THE THIRD EYE

There are lots of dangers in opening the third eye. If forcefully opened can lead to insanity because it is located in the brain. You don't want to tamper with your brain, do you?

Third eye like every other occult power can be abused in different ways by malicious practitioner. Imagine a malicious person whose third eye has been fully opened; walks up to a random rich stranger, calls the stranger by his or her full names, reveals the rich strangers secrets problems and demand huge amount of money to solve the rich stranger problems and threatens the rich stranger with death if his or her problem is not solved. In some cases sex is demanded from the rich stranger. This is why self discipline is a must have for every occult practitioner.

THIRD EYE BENEFITS

See future events
See past events
See present events
See through walls
See into universes
See the thoughts of others
See the underwear's of people
See phone numbers of people
See addresses of people
See spirit entities
METHODS OF OPENING THIRD EYE

There are several methods to open the third eye, some methods are dangerous while others are safe. Some methods are slow while others are faster.

I am going to teach you one very powerful method of opening your third eye that I was taught personally by my late Babalawo who has joined his ancestors. And his method was taught to him by his predecessors, the chains goes up in my priesthood. You must have self discipline for this method to work for you.

THIRD EYE ACTIVATION THROUGH DARKNESS

We are souls in the human body. Religion, ethnicity, race, country, gender... has made us (souls) to forget who we are but those who have attained enlightenment knows who they are: "SOULS IN A HUMAN BODY"

For you to open or activate your third eye to enjoy it endless benefits; you must detach yourself completely from your body. Without darkness, you will not go far as a diviner, occultist, spiritualist, prophet....

This is a simple but very powerful method of darkness that if you follow this method, your third eye will be fully opened within few days just like mine.

TOTAL DARKNESS: Get a room that has toilet, bathroom and kitchen. Use thick blankets to cover all the windows of the room, toilet, bathroom and kitchen to prevent sun ray and moonlight so that it will be total darkness.
NO ELECTRONICS: You will switch off all electronics like world clocks, televisions, phones, computers... during these period.
INITIATION: Shave the hair from your head completely at 12 midnight with a razor blade and burn your hair inside a native pot same time.
CLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the blackCLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the black he-goat in your compound, put the head of the black he-goat inside the native pot were your bunt shaved hair is. Walk to the nearest four junction barefooted with the native pot, do not look back or talk to anyone and keep the native pot at middle of the four junction. And walk back home without looking back or talk to anyone.
TABOO: You will avoid alcohol, drugs, cigarette, sex, meat and oil food during these days.
CHANT: You should repeatedly chant "Esu Aboru, Esu Aboye, Esu Abosise" while seating comfortably or lying in total darkness.
RESULTS: Individual results are unique to the individual. Post your personal results here.
You must not leave the dark room until your third eye is fully opened and your third eye will be fully opened when you emerged completely with darkness.

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Sex Magick: How To Cast Powerful Spells With Your Sperm & OrgasmOpele Ifa Divination History: Opele Divination In My ShrineCLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the black he-goat in your compound, put the head of the black he-goat inside the native pot were your bunt shaved hair is. Walk to the nearest four junction barefooted with the native pot, do not look back or talk to anyone and keep the native pot at middle of the four junction. And walk back home without looking back or talk to anyone.
TABOO: You will avoid alcohol, drugs, cigarette, sex, meat and oil food during these days.
CHANT: You should repeatedly chant "Esu Aboru, Esu Aboye, Esu Abosise" while seating comfortably or lying in total darkness.
RESULTS: Individual results are unique to the individual. Post your personal results here.
You must not leave the dark room until your third eye is fully opened and your third eye will be fully opened when you emerged completely with darkness.

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Post navigation
Sex Magick: How To Cast Powerful Spells With Your Sperm & OrgasmOpele Ifa Divination History: Opele Divination In My ShrineCLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the black he-goat in your compound, put the head of the black he-goat inside the native pot were your bunt shaved hair is. Walk to the nearest four junction barefooted with the native pot, do not look back or talk to anyone and keep the native pot at middle of the four junction. And walk back home without looking back or talk to anyone.
TABOO: You will avoid alcohol, drugs, cigarette, sex, meat and oil food during these days.
CHANT: You should repeatedly chant "Esu Aboru, Esu Aboye, Esu Abosise" while seating comfortably or lying in total darkness.
RESULTS: Individual results are unique to the individual. Post your personal results here.
You must not leave the dark room until your third eye is fully opened and your third eye will be fully opened when you emerged completely with darkness.

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Post navigation
Sex Magick: How To Cast Powerful Spells With Your Sperm & OrgasmOpele Ifa Divination History: Opele Divination In My Shrine

CLEANSING: Cut the neck of a black he-goat with a knife, pour the black he-goat blood on your newly shaved head, bury the body of the black he-goat in your compound, put the head of the black he-goat inside the native pot were your bunt shaved hair is. Walk to the nearest four junction barefooted with the native pot, do not look back or talk to anyone and keep the native pot at middle of the four junction. And walk back home without looking back or talk to anyone.
TABOO: You will avoid alcohol, drugs, cigarette, sex, meat and oil food during these days.
CHANT: You should repeatedly chant "Esu Aboru, Esu Aboye, Esu Abosise" while seating comfortably or lying in total darkness.
RESULTS: Individual results are unique to the individual. Post your personal results here.
You must not leave the dark room until your third eye is fully opened and your third eye will be fully opened when you emerged completely with darkness.

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Sex Magick: How To Cast Powerful Spells With Your Sperm & OrgasmOpele Ifa Divination History: Opele Divination In My Shrine.
Ifa Divination
Ifa is a pragmatic spiritual science and study of how things come into existence codified a millennia ago by Orunmila Bara Agboniregun “Orisha of wisdom”. It is revealed to Babalawos in the form of what we call “Odu”.

There are 256 such possible combinations “Odu” which can occur when we consult Ifa. Odu is sometimes referred to as the womb, dark matter consciousness or that which is unseen.

This detailed and pointed study of nature through unveiling and interpreting various signs and symbols contained in allegory is what we call Ifa or the wisdom of nature.

I use either the divining chain known as Opele or the sacred palm or kola nuts called Ikin on the wooden divination tray called Opon Ifá.

I’m sought after and known for his insight and advice which he gives based on the study of the world through the lens of traditional and modern day West African cosmology and related through his multi-cultural perspective.

Ifá is practiced throughout the Americas, West Africa and the Canary Islands in the form of a complex religious system and plays a critical role in the traditions of Santería, Candomblé, Palo, Umbanda, Vodou and other Afro-American faiths as well as in some traditional African religions.

Get The Most Accurate Ifa Divination From World Best Renowned Babalawo

Have you tried called a phone babalawo before? Was it a good experience or did you think that you were being deceived by the babalawo?

Don’t worry because real babalawos by phone do actually exist. They do their Ifa divination and interpretation through the phone.

Be worried if they happen to give you inconsistent predictions and have forecasted only good things. If these babalawos keep only saying desirable results, it is most likely you are being fed the things that you only wanted to hear a person say it.

Meaning you do not know that you are actually paying a fake babalawo to give you false Ifa divination just to make you feel good about yourself. You do not need another fraudulent babalawo in your life.

Not only that the Ifa divination we get gives us that necessary push to go ahead. Be it our best friend, our parents or someone who knows us closely.

But getting that advice from Ifa on what we should do and what we shouldn’t is possible through online Ifa divination. Real online babalawos are not always so easy to find.

And why would ANYONE want to call a babalawo on the phone, when you could go and see a babalawo one on one and presumably get a better Ifa divination?

Best Divination System

In this post, I will take a quick and easy look at why CALLING a babalawo from the comfort of your home is much better most of the time and why Ifa divination is the best divination system to explore if you are curious about your future.

It is always that before taking a decision we want to discuss it with someone and want to be aware of the pros and cons from beforehand only.

But human experiences and advise are limited. They can never see the tomorrow; maximum can just try to assume some situations to put forward.

There are times when you are down and you need someone to tell you how bright the future is, getting a real Ifa divination can really help.

Imagine yourself in the situation where everyone is against you. It seems that anything you do is not right.

Sometimes you need someone to assure you that after all the bad things that happened, something good will still happen at the appointed time.

Real babalawos will give you Ifa divination and interpretations that will help you gain the confidence despite all the odds.

If you like email readings or by telephone, I give you the choice for you to ask as many questions as you want for a limited fee only.

You dont need to wait for a problem to arise before you seek Ifa divination!

So Why Do People Consult Ifa?

Access Hidden Knowledge And Change The Course If Needed

Actualize and manifest the desires of your life from a place of inner knowing and guided wisdom. Analyze relevant inf

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